Gospel Story Finder

My mind tuned in and out as the teacher explained the finer points of perspective drawing. I tried to concentrate, but to no avail. My mind kept wandering.
My thoughts were interrupted by the girl sitting next to me. She was tapping my shoulder, wanting to borrow an eraser. I complied and watched my eraser terminate an entire line of notes from her drawing pad.
As she handed it back, I noticed the eraser. It was gray, made of kneaded rubber, malleable and stretchy. These erasers seem to be a bit of magic. They never wear out; they just keep cleaning up your mistakes, no matter how dark. They’re better than any kind of eraser I’ve ever used.
Then a forceful thought came to me: how this small, gray eraser paralleled repentance. I recalled the words to a scripture in Isaiah: “Though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool” (Isa. 1:18). Perhaps Isaiah’s plea for repentance would have been more easily understood if it went, “Though your sins be as graphite …”
Suddenly I heard people moving around me. I came out of my meditation. Class was finally over. As I gathered my materials, I heard the teacher say: “The best artist is the one who can see his mistakes and correct them.”
The day’s lesson was well learned.

As a presidency we visited the devastated Gulf Coast following Hurricane Katrina. One evening at a fireside I stood at the pulpit and felt prompted that every sister in attendance needed someone to literally reach out and strengthen her. After the meeting, Sister Hughes, Sister Pingree, and I each stood by a different door and hugged every sister as she exited. We simply wanted to express our love for them. To any of those sisters who are listening tonight, we left your chapel feeling renewed because of the love of God that you shared with us. Thank you for taking care of each other—and the three of us!

“I used to stay in the mountain, so my bishop told me I should come and stay with the missionary sisters in the missionary apartment. They used to give me transport to pay bike to come to chapel to take my MTC class,” explained Sister Combay of the Sierra Leone Freetown Mission.
Missionaries already serving in the field were a great help. Sister Combay said, “I did not know how to use computer, but they (sister missionaries) taught me, and I started using the computer. When we had class, I was the one putting on the computer. . . . So, before our instructor came to start class, I already knew how to put computer on and to go onto the system.”
Sister Combay stated that after she went into the field full-time, “I was missing the MTC because our instructors were so lovely. They were nice to us, and they also teach us the things we should know. Even sometimes they call us for interview, one by one. We talk to them, share our problem with them.”

In December 2012, LaVell underwent open-heart surgery. Just after the operation, while still connected to tubes and groggy from the anesthesia, LaVell struggled to say, “Patti, be sure to call the bishop and tell him we can’t make it to tithing settlement, but tell him we are full tithe payers.”

They walked the walk of honor and commitment, understanding that “Cougars, it’s up to you.” Here was one of the most successful coaches in the history of college football humbly demonstrating his commitment to the principle of tithing just moments after major surgery.

Together, Patti and LaVell demonstrated to all of us obedience, integrity, and faithfulness. They lived the Savior’s teaching to “seek ye first the kingdom of God and his righteousness, and all these things shall be added unto you” (3 Nephi 13:33).

As you think celestial, your faith will increase. When I was a young intern, my income was $15 a month. One night, my wife Dantzel asked if I was paying tithing on that meager stipend. I was not. I quickly repented and began paying the additional $1.50 in monthly tithing.
Was the Church any different because we increased our tithing? Of course not. However, becoming a full-tithe payer changed me. That is when I learned that paying tithing is all about faith, not money. As I became a full-tithe payer, the windows of heaven began to open for me. I attribute several subsequent professional opportunities to our faithful payment of tithes.

A Brother Cooper, noticing William’s skill with cattle, hired him to train his teams to work together in a yoke and then drive them to Utah. In return William and Elizabeth were promised free transportation. A few days later, however, their employer announced that he did not intend to go to Zion but wanted them to help him farm nearby. When William refused, he and Elizabeth were ordered out of the wagon and left without food or water.
Fortunately for the stranded couple, Elders Lyman and Charles C. Rich rode in from the west and found them that evening. They arranged for Elizabeth to ride to Utah with a family named Wardell for 40 dollars. Elder Lyman, however, asked William to return to Florence to help with the D. F. Kimball freight train. The fiancé agreed to this separation reluctantly:
“I think this was the greatest trial I ever underwent—to leave my betrothed and go back. However, I submitted and kissed my girl good-bye and gave her a half sovereign, all the money I had in the world, and jumped in the buckboard and we went, I with a sorrowful heart and a mind full of reflections as to the outcome of it all. Brother Rich found I was in tears and told me to cheer up and have faith and all would be well.”
His first night in camp provided the other men with a good laugh then and for years after. William, preparing for bed, reached in his bag for what he thought were closely woven cotton sailor overalls and instead he held up “some sort of ladies’ underwear trimmed and adorned with lace.” His comrades laughed loudly. He had taken his sweetheart’s bag by mistake instead of his own! But perhaps the seaman was more fortunate than the others: while the freight company members slept on hard ground for three months, William rested comfortably in his sea hammock slung between two wagon wheels. On rainy nights he simply covered himself and hammock with canvas.

Wash and brush pet dogs and take them out for a walk; polish silverware; establish a mending service to sew on buttons and repair torn sleeves; help neighbors haul trash to the dump; wash shower curtains and repair their torn eyelets; form an oven-cleaning brigade that will also make refrigerators and sinks sparkle, for a modest fee; form a garage cleaning troupe. Two high school football players talked their fathers into lending them the money to purchase some wrecked cars and a piece of ground to store them on. They built a shed for an office, removed serviceable parts from the cars, inventoried them, and established a solid reputation for providing dependable used parts. When school reconvened, they sold their business at a profit.

Even though John’s eyes were still closed, he knew by the feel of the sun’s sudden warmth on his face that someone had opened his bedroom curtains. Squinting, he saw his mother cranking open the window to let a pine-scented breeze fill his room. Looking to the bed across from his, John saw that Rob had been up for a long time. His bed was already made, and the clothes, laid out the night before, were gone.
John’s attention shifted back to his mother. Standing sideways and looking at the huge blue spruce near the window, Mama looked different. She was wearing a shirt that John had not seen her wear for a long time. But what was really different about her was that she was bigger.
“Good morning, sleepyhead,” she said with a smile.
John did not jump up and ask about breakfast as he usually did. Instead, he lay there very still and serious. Although pretty certain that he knew the answer already, John asked, “Mama, are you going to have another baby?”
Mama smiled again and walked over to John’s bed. Sitting down beside him, she ran her fingers through his curly hair. “Yes, Johnny. You will get a new little baby brother or sister sometime in October. Won’t that be fun?”
John did not think that it would be fun. He looked at his brother’s bed. He thought of his sisters’ two beds down the hall. He was not going to give up his bed for a new baby. There was not enough room. “Where is he going to sleep?” he asked.
“Oh, he or she will sleep in Mama and Daddy’s room for a little while,” his mother answered. “And Daddy has been talking about making a new bedroom for you and Rob in the basement. Would you like that?”
John answered, “Maybe.” But the bed was not the real problem.
While John dressed, his mother fixed breakfast. When he arrived at the table, she had spread out six plates and was spooning fluffy yellow scrambled eggs onto them. Daddy’s and Mama’s plates held the most. Then Mama dished up the rest of the eggs equally. As John watched her, he said, “If we have a new baby, there won’t be enough breakfast for everybody.”
“Sure there will,” laughed his mother. “I’ll just add another egg. Of course, by that time, I’ll have to add extra eggs because you and Rob are getting so big.”
“I’m big today,” said John. So his mother put some jam on an extra piece of toast for him. John ate his toast and jam, but he knew that a big-enough breakfast was not the real problem.
After breakfast, John said, “I need you to read me a story.”
“I’m sorry, but I can’t read to you now,” said Mama. “It’s time to give the baby her bath. Maybe I can read to you after lunch.”
While Mama was dressing Rebekah, John said, “I need you to get my blocks out of the top of my closet.”
“I’m still taking care of the baby,” said Mama. “Can you find something else to do?”
“There’s nothing to do,” mumbled John. “You spend all of your time with Rebekah. When we get a new baby, it will be even worse.”
Mama said, “It seems like that sometimes, doesn’t it, Johnny. But I’ll tell you what I’m going to do. As soon as I’ve washed the breakfast dishes, I’ll take you all to the park.”
An hour later, John, Mama, Rob, Jenny, and Rebekah were all at the park. John and Rob went exploring in the trees and rocks that were on one side of the park. Jenny played in the sand with Rebekah. Mama read her book for a little while.
Then Jenny and Rebekah wanted to swing. Mama strapped Rebekah inside a little baby’s swing and pushed her with little baby pushes. Mama pushed Jenny in a big swing with big pushes. From the branch of the tree he had climbed, John listened to their laughter, then climbed down and ran to the swings. Soon Rob followed him, and for a while Mama went down the row of swings, pushing Rob, then John, then Jenny, then Rebekah.
Finally Mama laughed and said, “I’m sorry, kids, but I’m just too tired to push anymore.” She took Rebekah out of the baby swing and put her back in the sandbox. Rob and Jenny went to play on the slippery slide.
After John’s swing had come to a stop, he trudged over to where his mother was sitting on their picnic quilt, reading her book. “If you have another baby, I guess you’ll be too tired to swing me anymore, won’t you?”
“Well,” said his mother, “I might get tired faster, but I will always swing you, if you want me to. Of course, you’re six now and know how to pump yourself as high as I can push you. But if you want me to, I will push you until I’m ninety-six and you’re seventy-two, and then I’ll just be too old and you’ll have to get one of your grandchildren to do it.”
Mama went back to reading her book, and John laughed as he thought about Mama being ninety-six and himself seventy-two and sitting in a swing. But even though he laughed, he knew that he still hadn’t solved the real problem.
After lunch, Mama passed out candy bars for them to eat as they walked home. John noticed that there were six candy bars in a box, and he figured that that was just right for a mama and a daddy and two boys and two girls. If a new baby came, he wondered, who would not get a candy bar? Maybe they would have to buy a whole new box for just one silly little baby. But John didn’t say anything because he knew that even candy bars were not the real problem.
After Mama put Rebekah down for her nap, she read Where the Wild Things Are to the bigger children. It was John’s favorite book, but today he hardly listened to the story. He was noticing that Jenny was sitting on Mama’s lap and that he and Rob were on either side of her. That way everyone could see the pictures. When Rebekah was old enough to go without naps and wanted to hear stories, where was she going to sit? There were already too many babies in John’s family. Why did his mother need another one? But again John did not ask the question—there was a bigger question that needed to be answered.
After story time, Jenny and Mama lay on Mama’s bed for a nap. Rob went to a friend’s house. John sat on the top step of the front porch and thought.
A little while later, John heard his mother moving around in the house. She usually got up and did some housework after Jenny fell asleep. But this afternoon Mama came outside and sat by him and put her arm around him. John didn’t look at her because he didn’t want her to see that there were drops of water on his face.
“John,” Mama asked quietly, “is something bothering you?”
“No,” he said. But he knew that Mama would notice that his voice sounded funny.
Mama scooped John up onto her lap. “Are you worried about the new baby, Johnny?”
“No,” he said again. “Not exactly. It’s just that everything is even now. We have three boys, counting Dad, and three girls, counting you, and it’s all even. Another baby will make more boys or more girls.” But John knew that he still had not told Mama the real problem.
“Well,” said Mama, “maybe we will have another baby in a couple of years to make things even. Or maybe you’ll decide when the new baby gets here that it doesn’t really matter if things are even.”
John thought for a minute, then decided to tell Mama the real problem. “You know,” he began, “I bet Rebekah will miss being the one you love the most.”
“Whatever do you mean by that, Johnny?” Mama asked. She looked as serious as John was.
“Well, when Rob was born, you loved him the best. Then I came along, and you loved me the best. When Jenny was born, you loved her best and me second best. And now that you have Rebekah, you love her the best, Jenny second best, me third best, and Rob fourth best. When you have another baby, you won’t love Rebekah the best anymore.” Then a lot of tears came into John’s eyes at once. “But, Mama, Jenny came to our family so fast that I don’t even remember when you loved me the best. I was too little to notice. And now I won’t ever get that chance again!”
John’s mother rocked him on her lap a little until he had settled down. Then she put her hand on his cheek, very gently, and wiped away some tears. She said, “Oh, my little Johnny, you haven’t really been worried about scrambled eggs and swing rides and candy bars at all, have you? You’ve been worried about love.”
John nodded, and Mama gave him a big hug. She said, “You know, honey, love isn’t like scrambled eggs that you dish out and when they’re gone, they’re gone. Love grows and gets bigger the more people there are inside it, like”—she thought a second—“like a special balloon that never pops but just gets bigger and bigger the more air you put into it.”
That night Mama told the children to get their pajamas on but not go to bed yet, because they were all going to do something later. Then, when it got very dark out, Mama and Daddy led them to the treehouse. It wasn’t in a tree anymore, but they still called it that.
When everyone was inside, Mama opened a box and gave everyone a big white candle. John could barely see the outline of Mama’s face as she handed him his candle.
Suddenly John could see Mama’s face very well. Daddy had struck a match and was lighting his candle. He said, “In the beginning, I got my light—my love—from my mama and daddy. Then I met your mama, who had her own light. And when we put them together, we had more light and more love than either of us ever had separately.” Daddy had touched his candle to Mama’s, and the treehouse looked much brighter.
“And then,” Daddy continued, “we shared our love with Rob and John and Jenny and Rebekah. And each time we shared our love, our world grew brighter and happier.” Each time Daddy said a name, he or Mama lit that child’s candle. “Do you see how bright this room is now?”
Then Mama said, “Johnny, look at my candle. Is my flame any smaller because I helped you and Jenny light yours?”
John understood and smiled all over his face—and inside too. “No, it sure isn’t.”
“Then,” said Mama, “what is a new baby going to do for our family?”
“Make it even brighter and happier,” laughed John.
“That’s right,” said Mama. “There will be times when we have to share more of our time and our room, and even more of our scrambled eggs and candy bars than we might want to. But when we share our love, it only gets better.”

Some time ago I learned I was about to lose my job. At this time the June 2000 Liahona arrived; it included a message from Elder Jeffrey R. Holland of the Quorum of the Twelve Apostles titled “Cast Not Away Therefore Your Confidence.” I immediately thought, “This is for me.” Indeed it was. I read the message several times until I had gained what I needed in peace, confidence, and security. My faith increased, and I knew I was not alone.
By applying the principles Elder Holland taught, I was able to find a new job. My heart was filled with happiness and gratitude to my Heavenly Father because once again I had been a recipient of His goodness. I realized that adversity is necessary for our spiritual growth and that we should not cast away our confidence.Freddy Baeza Sandi, Nuevo Loarque Ward, Tegucigalpa Honduras Toncontin Stake

“Do you want a ride home, Bryce?” Kendall asked me as we left the baseball field. “I have my bike here. You can ride with me.”
“Sure. I’ll pedal partway, if you want.” Kendall’s bike was chained to the back of the bleachers. A few feet away was another one, lying in the dirt. It was one of the nicest bikes I’d seen.
“I wonder whose bike that is,” I muttered.
“That’s Dusty’s,” Kendall grumbled, shaking his head disgustedly. “His dad bought it for him last month. Dusty just dumped it there before the game. I saw him leave with TJ. If I had a bike like that, I sure wouldn’t leave it lying around in the dirt like a pile of junk.”
I looked at the bike again. Its bright yellow and black paint was beautiful. Grabbing the handlebars, I lifted it to an upright position. For a moment I just admired it; then I swung my leg over and settled down on the seat.
I looked around. We were the only ones still there. I gripped the handlebars and hunched over, pretending to be flying down the road. I straightened up and told Kendall, “I’m going to ride it home.”
“Huh?”
“Dusty lives just a block from me. I’ll drop it by his place on my way home. He’ll thank me. Let’s go.”
Kendall and I had planned to go right home, but on the way, we passed the construction site of the new shopping center. Heavy equipment had been brought in, and there were huge piles of dirt and sand everywhere.
It was an awesome place for dirt biking. The construction crew wasn’t around.
We had meant to stay only five minutes or so, but once I got started, I couldn’t quit.
“I’m going to try that big hill in the middle, where they’ve started digging the foundation,” I called to Kendall.
“You’ll kill yourself. It’s too steep,” he called back. “No, on this bike it will be easy!”
But from the top, it looked higher and steeper than it had from below. When I looked at Kendall, standing at the bottom, gazing up anxiously, I almost chickened out. But I’d worked hard to get up there, and Kendall was watching, so I decided to give it a try.
Sucking in a deep breath, I pushed off. Immediately I wished I had not. Dusty’s bike went down the hill as if shot from a gun. It was all I could do to stay on as the bike bounced and swerved down the rocky dirt.
About halfway down the hill, I lost my balance and took a tumble. I went in one direction; the bike went in another. Everything was a spinning, twisting blur. My fall ended when I crashed against a rock at the bottom of the hill.
“Are you all right, Bryce?” Kendall was kneeling beside me, his face white.
I groaned and tried to sit up. There was a sharp pain in my right knee. When I tried to talk, my teeth ground on dirt and sand. “My leg’s killing me,” I moaned.
After I got up and walked around a bit, I felt better, even though my knee was still throbbing. I pulled up my pant leg and discovered a scrape. It was bleeding some, but it wasn’t too bad. “I think I’ll be OK,” I finally muttered. “Where’s Dusty’s bike?”
The bike was twisted on its side, next to a pile of iron rods. As soon as I saw it, I knew it was badly damaged. I pulled it up. The handlebars were bent at an angle.
Kendall and I were able to straighten the handlebars, but as we were doing it, we saw that two spokes were broken on the front wheel, and its rim was crumpled. The tire had a small rip in the side. I had a sick feeling in my stomach.
“What are you going to do?” Kendall asked me.
I shook my head slowly, wishing I had never seen Dusty’s bike. “Maybe we can fix it,” I said hopefully.
Kendall studied the front wheel more closely, then shook his head. “That thing’s totally wrecked, Bryce.”
“Well, he shouldn’t have just left it lying there in the dirt,” I said, trying to blame Dusty for the accident. “He’s lucky somebody didn’t just steal it. I’m going to take it back to the ballpark. He can pick it up there—if he still wants it. Hey—he might even forget he left it there.”
I didn’t tell anybody at home about my accident. I did my best not to limp. But every time I took a step and felt the pain, I remembered what I’d done to Dusty’s bike. I tried to believe it was his own fault for leaving it there, but that didn’t get rid of the guilty feeling.
Before Primary the next day, I heard Dusty talking to some guys. “Someone ruined my bike,” he complained. “I left it at the park, and someone came along and wrecked it.”
“Well, why did you leave it at the park in the first place?” Tyson asked.
“I forgot it—don’t you ever forget things?”
“I’d never forget my new bike. If I did, that would be the last time my dad ever got me anything.”
“Well, if I ever find out who did it,” Dusty muttered angrily, “I’m going to bust him in the nose.”
I looked at Kendall. He looked away and started down the hall for class. Ducking my head, I followed him.
I had a hard time thinking about the Primary lesson, and when sacrament meeting started, I tried to crowd thoughts of Dusty and his bike out of my mind. But as the priests were preparing the sacrament, I thought of a family home evening lesson Mom had given. She had talked about the sacrament and had pointed out that we should always take it worthily. Taking it unworthily was mocking Jesus.
Until that Sunday, the sacrament was just something we did on Sundays. It was just bread and water that the deacons brought around. But that morning I couldn’t help thinking of the broken bike, and I knew I wasn’t worthy to take the sacrament—not until I made things right with Dusty.
I swallowed hard and bowed my head, feeling horribly ashamed. Heavenly Father knew about the bike, and I knew I couldn’t take the bread and water and renew my covenants with him while pretending I hadn’t taken and damaged Dusty’s bike.
When Mom handed me the bread tray, I started to reach for a piece. Then that sick feeling inside me welled up bigger than ever. I pulled my hand back. Without looking at Mom, I slowly shook my head and stared down at my hands. When the water came a few minutes later, I shook my head again.
It was funny that as soon as the sacrament was over and the deacons and the priests had gone to sit with their families, I felt better. I didn’t feel good about what I had done to Dusty’s bike, but I was glad I’d had the courage not to mock Jesus by taking the sacrament just so people wouldn’t look at me funny. I also realized I was going to have to tell Dusty what had happened.
I walked home after the meeting, reaching the house before the rest of my family. I didn’t wait to change my clothes—I headed straight for the garage, grabbed my bike, and pushed it over to Dusty’s.
My hand shook a little as I rang the doorbell. Sister Baker answered it. “Is Dusty around?” I asked nervously.
“Sure, Bryce,” she said pleasantly. “Why don’t you come in?”
“I need to talk to him out here.”
A moment later Dusty came bounding out. “What’s happening?”
“Hi, Dusty.” I turned and nodded toward my bike. “I brought you my bike.”
“Oh, you heard mine got wrecked. I couldn’t believe anybody would do that to somebody else’s bike.”
“Yeah,” I gulped, stuffing my hands in my pockets. “I thought you could use mine until yours is fixed.”
For a moment he stared at me and then at my bike and then back at me. “You don’t have to do that, Bryce.” He sounded surprised and really sincere. “That’s nice of you, though. Thanks a lot!”
I shook my head and looked at the ground. “No, Dusty, I’m not all that nice. I wish I was. You see, I”—I swallowed hard and wet my lips—“I’m the one who smashed up your new bike.”
I looked up. Dusty was staring at me. He wasn’t angry, just shocked. “I was going to bring it home to you. I saw it at the park and figured I’d ride it here—you know, as kind of a favor.” I was speaking fast and furiously, wanting to explain before he decided to bust me in the nose. “Then I came to where they’re building that new shopping center, and I started riding the dirt hills. I wasn’t trying to mess up your bike or anything.”
I told him everything. I even showed him the scrape on my knee to prove I wasn’t lying. Dusty didn’t say much. He just listened. “That’s why I brought you my bike,” I said sadly. “I’ll pay for what it costs to fix yours, but it’ll take me a little while to earn the money. That’s why I figured you needed another bike until then. It’s not as good as yours, but it’ll get you around. I’m sorry, Dusty. I didn’t mean for things to end up this way.”
Dusty stepped over to my bike and walked around it, looking it over.
“I wouldn’t blame you if you still wanted to bust me in the nose,” I muttered.
He shrugged. “I’ve thought better about that.” He poked me in the arm. “I still think this is pretty nice of you. Most guys wouldn’t even have told me.”
“Well, I am sorry. And I’ll make up for it.”
I turned and started down his driveway, leaving my bike behind. “Hey, Bryce,” he called after me. I stopped and turned. “Do you want to play a little catch tomorrow after school?”
I hesitated and then smiled. “Sure. I’d like that.”
As I returned home, I was smiling, both inside and out. That deep-down sick feeling was gone, and I knew that next Sunday I’d be able to take the sacrament—and I’d appreciate it.

My family and I learned that the Lord is willing to help us in money matters years ago, while I was in my medical training in Salt Lake City. Sister Davis and I would have our small children say their prayers out loud with us. Our oldest boy, Taylor, gave a rather brief prayer one evening that consisted only of asking the Lord for $10 so he could buy a toy workbench. We both wondered whether a prayer like that was really okay or not, but decided to leave it alone.

The next day, our 90-year-old neighbor from across the street, named Jim Downward, knocked on our front door. When Sonja opened the door, he handed her $10 and told her that it was for our little boy. She, of course, was surprised and amazed, and asked Jim why he had done this. He just answered that he didn't know, and then turned around and returned home. Through that experience, we were reminded that the Lord hears and answers his children's prayers, usually through the actions of others.

It was Gerald Brown who gave the challenge to his son to chop what seemed like way too much wood on that clear fall morning in Cardston, Alberta, Canada. Young Vic Brown would rather have been out on the Alberta prairies, running his horse through the crisp morning air, but he respected his father. He knew that he had been asked to chop more wood than a young man of his age should really be capable of chopping. But it was that special kind of father-to-son challenge—and challenge was something that Victor Lee Brown liked, something he faced head on. The wood was needed for cooking and heating in the Brown family home, and Vic knew that cutting the wood was not just a challenge, but one of those necessities for which he could share the burden of responsibility. With the smooth handle of the axe in his young hands, he began to chop. As he swung the axe, Vic could feel the warmth build inside as he worked. The thunk of the axe and the sweet smell of the newly split logs were partial payment, but the best came nearly five hours later as he split the last log and stacked it away. It was a warm and weary feeling, knowing that his task was well done. The appreciation from his father was just as warm and sincere, and it was tinged with just a bit of surprise because his young son had been able to accomplish a man-size task.
Victor L. Brown was serving as first counselor in his deacons quorum presidency at the time of the wood chopping incident, and he was a young man who accepted responsibility and loved the challenge of an unfinished task. The future would prove to hold many great challenges for the young deacon from Cardston.

Vacations are usually for relaxing and enjoying a few days off, but I did not find that solace on my vacation. Every day I felt sad, and it continued after returning home. I felt lost, became lazy, felt a lack of self-esteem, and there was an emotional wear and tear constantly weighing on me. I was drifting away from Heavenly Father and sinking into my own doubts. I am Yonal. I am sixteen years old, and I live in Verón in the Dominican Republic.
Life can be difficult, but when people go through depression, they often have no idea why or what event caused these feelings in their life. I fall in this category.
I love music, and the words from the hymn, “Where can I Turn for Peace”1 felt very familiar to me. However, it is important to sing that entire song, for in it we receive direction. I was blessed with the knowledge of the gospel, and I did indeed find “love without end” that came from the Lord through my bishop’s guidance. I shared my feelings with him, and he led me to many scriptures that helped me understand my situation. In those scriptures, I was able to see my life through the Savior’s perspective.
One night, I slipped again into discouraging thoughts, but then I remembered this verse in Doctrine and Covenants 25:12, “The song of the righteous is a prayer unto me, and it shall be answered with a blessing upon their heads.”
Through this scripture, I felt that developing my singing talent would be my song of righteousness unto Him. I felt building that talent would be a blessing to myself and to others. Many artists write songs about how they feel, so I found a notebook and started writing my feelings and after several days I felt peace in my soul. I had my dear friend, Enoch Mirabal, assist with the final touches to my song. I am not sure where that song will go but it allowed me to release my frustration and to move forward.
I am now more aware of songs that lift my spirit and I thank Heavenly Father for opening my eyes to the talents I have. If I improve my musical talents, they will continue to set me, and possibly others, free from their own challenges.
I learned we will be challenged in this life, we are not alone, we are to grow and share the talents that we have to help all of God’s children, and as we do, we will receive blessings upon our head.

Just before this meeting started, Brother Stapley, with a twinkle in his eye, asked me to answer for a story he heard I had told to the All-Americans at BYU last night; and in keeping with my inward response to Brother Petersen’s great sermon on honesty today, I must tell the truth.
The story, Brother Stapley, was mythical. It was reportedly the statement of a man who golfed with you and Brother Tanner and who, when he came back, said, “Have you ever played golf and been the only one rained on?” I can testify to you that Brother Stapley gets rained on, and was snowed on two days ago, as I observed. As we went from the place where he had snow deposited on him from a tree limb, just as we came out from a meeting into that beautiful storm, I drove up streets that were littered with limbs of magnificent trees. I was fearful of what I would find when I got home, and my apprehensions were justified. Some of our lovely trees were broken. In our backyard a fence we had built to protect the neighbors while our children grew up was flattened. And I would like to tell you something serious and truthful. I haven’t worried a minute about that. I have been thinking about tonight and what we are here discussing.
We are talking about casualties, some that have happened and some that are happening, and some that we want not to happen in the future. God has from the beginning been very interested in his children, those safely in the fold, some who have strayed, and those not yet in.
We are talking primarily tonight about those who are in, or some who may not quite be in as much as they should be and as we would like them to be. I read again with joy what Alma the prophet wrote about some people who were far from the fold, who had once been in. He took three of the sons of Mosiah, two of his own sons, and two other converts and went to teach the Zoramites, who are described as having fallen into great error, for “they would not observe to keep the commandments of God, and his statutes. … Neither would they observe the performances of the church, to continue in prayer and supplication to God daily, that they might not enter into temptation. Yea, in fine, they did pervert the ways of the Lord in very many instances; therefore, for this cause, Alma and his brethren went into the land to preach the word unto them.” (Alma 31:9–11.)
As that happened, Alma offered to the Lord the kind of prayer that is in our hearts as we listen to these great servants of youth speak tonight. “O Lord, wilt thou grant unto us that we may have success in bringing them again unto thee in Christ. Behold, O Lord, their souls are precious, and many of them are our brethren [I suppose we might parenthetically assume he was thinking that many of them are the wives and children of our brethren now and in the future]; therefore, give unto us, O Lord, power and wisdom that we may bring these, our brethren, again unto thee.” (Alma 31:34–35.)
I recently had called to my attention by Brother Joe Christensen an excerpt from Church history that I would like to share with you in part. In the Documentary History of the Church (vol. 5, pp. 320–21) is “A Short Sketch of the Rise of the ‘Young Gentlemen and Ladies Relief Society’ from the Times and Seasons.” You will observe, as the annotator says, that this has more to do with youth than with the Relief Society, but that was the heading.
“In the latter part of January, 1843, a number of young people assembled at the house of Elder Heber C. Kimball [you realize that the Prophet Joseph Smith is writing this] who warned them against the various temptations to which youth is exposed, and gave an appointment expressly for the young at the house of Elder Billings; and another meeting was held in the ensuing week, at Brother Farr’s school-room, which was filled to overflowing. Elder Kimball delivered addresses, exhorting the young people to study the scriptures, and enable themselves to ‘give a reason for the hope within them,’ and to be ready to go on to the stage of action, when their present instructors and leaders had gone behind the scenes; also to keep good company and to keep pure and unspotted from the world.”
The Prophet then notes that the next meeting was held at his house, and though the weather was inclement, there were many there, to overflowing.
“Elder Kimball,” he writes, “as usual, delivered an address, warning his hearers against giving heed to their youthful passions, and exhorting them to be obedient and to pay strict attention to the advice of their parents. …”
The Prophet then says something that has touched me and I think will touch you who work with youth: “I experienced more embarrassment in standing before them than I should before kings and nobles of the earth; for I knew the crimes of which the latter were guilty, and I knew precisely how to address them; but my young friends were guilty of none of them, and therefore I hardly knew what to say. I advised them to organize themselves into a society for the relief of the poor, and recommended to them a poor lame English brother … who wanted a house built, that he might have a home amongst the Saints; that he had gathered a few materials for the purpose, but was unable to use them, and he has petitioned for aid. I advised them to choose a committee to collect funds for this purpose, and perform this charitable act as soon as the weather permitted. I gave them such advice as I deemed was calculated to guide their conduct through life and prepare them for a glorious eternity.”
You see, our efforts to reach youth today are not original. They are about the same, motivated with about the same sense of their need, and certainly by the same spirit that directed those of old. This statement of the Prophet moved me because I have had that same feeling when I have stood before them. As a teacher for years, I have pondered their future as I taught them, and I have lived long enough to see the fulfillment of my fondest hopes, or the beginning of the fulfillment of them, for many of them, and, I am sorry to say, the realization of some of my apprehensions. They are, in fact, a great and remarkable generation, yet like many of you I am well aware of the major problems confronting all of our young people, and that many of them desperately need help.
It would be an interesting experience for some of you to walk through a few days of our relationships with youth as we visit with them in person, by telephone, in interviews, by mail. It is just a few days ago that I deplaned at a major airport, met some of you leaders there, and a beautiful young college-age lady who was waiting for me. She had left her home against the wishes of her parents and others and had hitchhiked to a rock festival. On her way home from that adventure, hitchhiking now with a male companion, she was picked up by officers of the law, arrested for possession of drugs, tried, and sentenced to five years in prison. Through the intervention of our local brethren, who were reached by a distraught mother through the bishop, she was given parole freedom, but the record has been made and her life is hanging in the balance. She has some decisions to make.
On my desk is a current letter, one of many, from an anguished girl crying for help. Three times the words are repeated, “Please help me.” Within hours there has been a call, another call, from a disturbed young man seeking guidance for his friend who questions a Church position which he feels he cannot accept, which he thinks makes his position in the Church tenuous or untenable.
In my hand I hold a letter received two days ago from a faithful, brokenhearted father whose son, about the same age as the others, took his own life, notwithstanding the efforts of loving parents and a fine, wholesome family. I wish there were time to read a description of how hard these marvelous parents have tried. This is a missionary family, a committed family, a stay-together family; yet this boy, convinced of his own worthlessness, that he was a failure and that the mistakes he had made were disqualifying, took his own life. His father sent a copy of the note he left, and asked me to make such use of his letter and this letter as judgment and my feelings suggested.
What can we do? How can we help this great young generation meet the challenges of their time? I am certain that we must thoughtfully examine not only their needs and their problems, and what we have to give them, but how we undertake to give it, and what we appear to them to be as they observe it. I have been rethinking my own experience and will give you just an example or two quickly. May I do it in the spirit of a statement that to me for a long time has been very choice: “Neither laugh nor weep, nor loathe, but understand.”
What are some of their problems? These basic observations have come from experience with youth and from their own lips and lives. I can sum them up in four or five needs.
First, they need faith. They need to believe. They need to know the doctrines, the commandments, the principles of the gospel. They need to grow in understanding and conviction. They need to worship and to pray, but they live in a time when all of this is so seriously questioned, when doubt is encouraged.
Two, they need to be accepted as they are, and to be included. They need a family, the most important social unit in this world; and even if they have a good family, they need the supportive influence outside their home of others, of neighbors, of friends, of bishops, of brothers, of human beings.
Three, they need to be actively involved, to participate, to give service, to give of themselves.
Four, they have to learn somehow that they are more important than their mistakes; that they are worthwhile, valuable, useful; that they are loved unconditionally.
I knelt with my own family, at the conclusion of a great family home evening, the night before our lovely daughter was to be married in the temple. I think she wouldn’t mind my telling you that after we had laughed and wept and remembered, she was asked to pray. I don’t recall much of her prayer, the tears and the joy and the sweetness, but I remember one thought: she thanked God for the unconditional love she had received. This life doesn’t give one very many chances to feel exultant and a little successful, but I felt wonderful that night, and thank God that she really believes and understands what she said. We cannot, my dear brethren, condition our love by a beard or beads or habits or strange viewpoints. There have to be standards and they must be enforced, but our love must be unconditional.
I read you just a sentence from the letter left by the boy who ended his own life: “I have no hope, only dreams that have died. I was never able to obtain satisfactory interpersonal relationships. I feared the future and a lot of other things. I felt inferior. I have almost no will to achieve, perseverance, or sense of worth, so goodbye. I should have listened to you but I didn’t. I started using acid last summer. It’s purgatory.” What a tragic story!
We need to understand their needs. They need to learn the gospel. They need to be accepted, to be involved, to be loved; and they need, my brethren—my fifth and final point—the example of good men, good parents, good people, who really care.
I went to the funeral of my cousin a few weeks ago, and I pass on to you something that touched me deeply there. Maybe it is the message I can share with those of us who can do something, if we will, for our great young generation. A man who served as his counselor, now himself the bishop, said of my cousin: “Every boy in his lifetime has the right to know a man like Ivan Frame.”
God bless us to love them, to accept them, to give to them what they need in order that they may be what they want to be and give what they want to give, I pray, in the name of Jesus Christ. Amen.

It is claimed that the ice-cream cone was introduced at the Louisiana Purchase Exposition in St. Louis in 1904. This crispy concoction was an accidental invention of Ernest Hamwi, a Syrian immigrant, who was selling a waffle confection called zalabia at the fair. When a neighboring ice-cream stand ran out of dishes, Hamwi suggested using his waffles rolled into cones. The waffle cone with a dollop of ice cream delighted the fairgoers so much that people have been eating ice-cream cones ever since.

Their first stop in India was Edwin’s brother’s house. Edwin’s parents and siblings were there too. Right away, Edwin and Elsie started teaching them. Their family was happy to learn about the gospel.
A few weeks later, Edwin and his family gathered around the swimming pool in his brother’s yard. The pool had been cleaned, painted, and filled with fresh water. Everyone was wearing white. The women wore flowing saris that draped over their shoulders. The men wore loose Indian-style jackets and trousers.
Edwin stood in the pool with his father. “Samuel David,” Edwin said, “having been commissioned of Jesus Christ, I baptize you in the name of the Father, and of the Son, and of the Holy Ghost.”
Edwin felt happy as he baptized his father. He felt even happier when he baptized his mom next. By the end of the day, Edwin had baptized 18 people!
The next day, Edwin and Elsie rode a train for six hours. They visited more family members and taught them about the gospel. Edwin baptized four more of his relatives in a nearby river.
Finally, Edwin and Elsie took a 16-hour train ride to visit Elsie’s parents. Elsie’s father was a leader in another church. He didn’t get baptized, but he thought the Book of Mormon was a good book. He helped translate the Book of Mormon into Telugu, one of the languages spoken in India.
When Edwin and Elsie finished their mission, there were enough new members to start one of the first branches of the Church in India! Edwin and Elsie were happy when they returned to Samoa. They were grateful Heavenly Father had sent them on a mission!

I was given my first Bible when I was eleven years old; my Primary teacher gave one to each of us boys in her Primary class. It was the only Bible I owned until after my mission. My parents offered to buy me a set of scriptures right before I left, but I didn’t want one. That Primary Bible had become very precious to me in my early teens as I began to gain my testimony of the gospel.
Before I left on my mission, that same Primary teacher got up in sacrament meeting and bore her testimony. She was going through a difficult time—she had a strong testimony but wondered if her service in the kingdom was sufficient or worthwhile. After she sat down, I got up and bore my testimony, sharing my love for the scriptures and especially that Bible. I told her what a powerful influence her simple gift had had on my life. It was the first time I ever cried when I bore my testimony, and I was embarrassed. But it was important that she know what a good influence she’d had on me.

I experienced such spiritual gifts when I served as a missionary in Italy. After a few weeks of language practice in the missionary training center, I worried that I did not have the gift of tongues, but I learned to bear my testimony in Italian and understand what others were saying, and most importantly, I learned to love. At other times, I have experienced the gift of tongues through spiritual promptings to open my mouth and say things that I wasn’t necessarily planning to say. I have also been blessed and uplifted by the inspired words of other women.

The first is a February sketch. Joseph Smith was imprisoned in Liberty Jail, and Brigham Young was directing the affairs of the Church by reason of his position as president of the Council of the Twelve, a new responsibility that had recently fallen his lot because of the apostasy of Thomas B. Marsh and the murder of David W. Patten in the battle of Crooked River. The problem at hand was the moving of the Saints from Missouri to Illinois. Few persons were well equipped for the move; many were destitute, and in their haste to leave, the temptation to run for one’s own life was strong. But in Brigham Young’s mind this was not a course of action for true Saints of God. Surely society would never endure unless men could learn love and compassion and concern for each other.

Accordingly, a meeting was called and a covenant drawn up, stating in effect that the signers would never leave until they had aided all of the poor to leave with them. Brigham Young and his family, accompanied by the family of Heber C. Kimball (Elder Kimball having remained in Missouri) set out in the cold February climate, with their wagons aimed toward Illinois, in one of the strangest processions in the entire Mormon emigration experience.

After traveling as much as twenty miles across the frozen Missouri plains, Brigham would stop, establish a temporary shelter for his wife and five children, and then retrace his journey to its point of origin, load up some of the poor and destitute Saints, and return to his family. In this way he actually covered three times the distance of most of his fellow travelers. Later, at the ending of their journey, Quincy, Illinois, an impressive meeting was held. The Saints in Quincy, learning that fifty families were still in Far West and were too poor to leave, drew together once more, offering to sell what little they had left—their hats, coats, and shoes—to raise funds for this movement. Brigham Young comments:

“We broke bread and partook of the Sacrament. At the close of the meeting $50 was collected in money and several teams were subscribed to go and bring out the brethren. Among the subscribers was Widow Warren Smith, whose husband and son had been killed at the massacre at Haun’s Mill. She sent her only team on this charitable mission.”

Writing about the opening of the store in Nauvoo, George Q. Cannon records:

The Prophet himself did not hesitate to engage in mercantile and industrial pursuits; the gospel which he preached was one of temporal salvation as well as spiritual exaltation; and he was willing to perform his share of the practical labor. This he did with no thought of personal gain. [Cannon, p. 385–86]

And in a letter, the Prophet said:

The store has been filled to overflowing and I have stood behind the counter all day, distributing goods as steadily as any clerk you ever saw, to oblige those who were compelled to go without their Christmas and New Year’s dinners for the want of a little sugar, molasses, raisins, etc.; and to please myself also, for I love to wait upon the Saints and to be a servant to all, hoping that I may be exalted in the due time of the Lord. [Cannon, p. 386]

George Q. Cannon then comments:

What a picture is presented here! A man chosen by the Lord to lay the foundation of His Church and to be its Prophet and President, takes joy and pride in waiting upon his brethren and sisters like a servant. The self-elected ministers of Christ in the world are forever jealous of their dignity and fearful of showing disrespect to their cloth; but Joseph never saw the day when he did not feel that he was serving God and obtaining favor in the sight of Jesus Christ by showing kindness and attention “even unto the least of these.” [Cannon, p. 386]