Gospel Story Finder

Thirteen-year-old Lynnette Thompson wondered why the dogs kept barking and running around in circles in the yard. Then the fence she was standing by started to rattle, and her dad, who had just climbed down from the roof of the house, yelled at her to stop shaking the fence. She started to protest that she wasn’t doing anything to the fence, when the rock wall by the house started to crumble. “Then everything started jumping around. I saw the flagpole fall over, and the roof of the house jumped up several inches and came back down.”

Brethren, as we learn our duty and magnify the callings which have come to us, the Lord will guide our efforts and touch the hearts of those whom we serve.

Many years ago, I would visit an older widow named Mattie, whom I had known for many years and whose bishop I had been. My heart grieved at her utter loneliness. A precious son of hers lived many miles away, and for years he had not visited his mother. Mattie spent long hours in a lonely vigil at her front window. Behind a frayed and frequently opened curtain, the disappointed mother would say to herself, “Dick will come; Dick will come.”

But Dick didn’t come. The years passed by one after another. Then, like a ray of sunshine, Church activity came into the life of Dick, one of my former Aaronic Priesthood boys, who now lived in Houston, Texas, far away from his mother. He journeyed to Salt Lake to visit with me. He telephoned upon his arrival and, with excitement, reported the change in his life. He asked if I had time to see him if he were to come directly to my office. My response was one of gladness. However, I said, “Dick, first visit your mother, and then come to see me.” He gladly complied with my request.

Before he could get to my office, there came a phone call from Mattie, his mother. From a joyful heart came words punctuated by tears: “Bishop, I knew Dick would come. I told you he would. I saw him coming through the window.”

Not many years later at Mattie’s funeral, Dick and I spoke tenderly of that experience. We had witnessed a glimpse of God’s healing power through the window of a mother’s faith in her son.

When my mission call came, I read the letter until I got to where it said ‘Birmingham.’ I thought, well, it’s going to be cold there in England. Then I read again and I saw that it said Alabama Birmingham Mission. I had to go find a map of the United States so I could see where I was going.”
That’s how Elder Terrence John Brooks of Perth, Australia, discovered he would be heading north to serve in the South.
“I got to Alabama in February 1984. So far I’ve served in Sylacauga, Florence, Bessemer, and now I’m in Montgomery.”
And in Montgomery a surprise was in store.
“When I got my mission call to Alabama, I laughed,” said Elder Graeme Thomas McKim of Adelaide, Australia. “It was the last place I was thinking of and there was sort of disbelief. But I was really happy. I thought it would be an interesting foreign country. My friends couldn’t believe it. I got heaps of Alabama jokes poured upon me in Southern accents. My mum was a little bit apprehensive; but she was just happy, as was the rest of my family, that I was going on a mission.
“My first assignment was in Troy for four months. Then came transfers.”
And, of course, Elder Brooks and Elder McKim ended up as companions. Now they make the rounds door-to-door in Montgomery, causing a few double takes when people hear their conversation.
“Most people think we’re English,” Elder McKim said.
“Someone told me I had a nice South Dakota accent,” Elder Brooks chimed in. “A man in Florence asked me if I could understand English better than I could speak it.”
The elders are quick to add, however, that they are in the South to preach the gospel, not to talk about their homeland.
“The fact that we are ‘foreign’ stirs a desire in people to speak to us,” Elder McKim said. “They want to know what we think about America. They want to know about Australia. They are curious about the way we speak and why we are here, even more so as we labor together. It’s the same with the members, too. We are the first Australians many of them have ever known.
“But laboring here in Montgomery with another Australian only makes a difference as far as the initial reaction,” Elder Brooks said. “It doesn’t make a great deal of difference as far as teaching the gospel is concerned.
“To me the most spiritual thing a person can do is to find, teach, and then to baptize someone, to watch them grow, to go through their adjustments and trials with them. To go through these trials and come out with a testimony of the gospel is the greatest thing that can happen.”
Elder McKim agreed. “I’ve had several spiritual experiences since coming on my mission, but the one that comes to mind happened in Troy. We’d been working all day, but we hadn’t been very successful. Then one woman invited us in. At first she was cool toward us, polite. But we talked to her and taught her a lesson and noticed that tears were coming to her eyes. The Spirit was very strong.
“At the end of the lesson, she told us that for weeks she had been depressed and that the night before, at her lowest ebb, she prayed that the Lord would send someone to help her. The next day, there we were! It was such a great experience for me because I had heard so many stories like that before in magazines like the New Era. You hear these stories, and you think it would never happen to you. But it did!”
Elder McKim, 19, was actually born in Glasgow, Scotland. “We moved to Australia when I was five. My parents are converts to the Church. Most of the children were born after my parents were sealed in the London Temple. My father was a stake patriarch in Glasgow. He was set apart by President Kimball, who was at the time a member of the Quorum of the Twelve.
“I was brought up in the Church, and when I was a little boy I knew I was going to go on a mission. But as the time grew near, I planned to put it off until the end of the college year. Then one night I just had this feeling that I had to go on my mission and I wasn’t to put it off. I talked to my bishop and put my papers in. And I’m glad I did. My mission has drastically changed my life and my ideals. Things which I thought were important are so trivial now. And things which I really didn’t think of before are now so important.”
Elder Brooks’s story is quite different.
“I am a convert to the Church of four and a half years, the only member in my family. I became interested in the Church through a girl I dated that was a Mormon. My testimony came slowly over a period of ten months. I really didn’t want it to be true because it meant I would need to change my life-style. But the more I was exposed to the Church the more convinced I became that it was true. The things that rang true were that there is a prophet on the earth today and that there is modern revelation. As a child I always wondered why the Bible stopped where it did and why we didn’t have someone like Moses on the earth.
“Since I was 23 when I joined the Church I thought I’d be too old to go on a mission. But I went to a Young Adult conference in Brisbane, and after talking with some friends there I was motivated to go. I worked as a civil servant before my mission, and I had saved enough money to support myself as a missionary.
“My mission has changed my life, too. I used to be shy, almost embarrassed to talk about the Church. That shyness has left me and I feel now that I can talk about it with anyone. When I told my parents I was going to go on a mission they were quite upset—they were concerned about my job. But when I received my call they were really happy for me. So in a period of about six weeks there was a real transition in my family’s attitudes. And now they are actually having a friendship with the missionaries at home. I don’t know if they’re being taught or not, but there was a time when they wouldn’t even let missionaries in the door.”
Both Elder Brooks and Elder McKim say they’ve had to adapt a little to life in the States. “The biggest adjustment is to cars being driven on the wrong side of the road!” Elder McKim said. “Several times my companions have saved my neck as I’ve gone to walk out in front of an oncoming car,” Elder Brooks agreed.
They’ve also had a few strange looks from fellow missionaries when they talk about Australian children eating fairy bread (bread and butter with candy sprinkles), or when they reminisce about hot summer Christmases celebrated with a barbecue at the beach.
“One preparation day we had an Australian day for missionaries in our zone. We invited them to an Australian party and tried to make it as authentic as possible, with food like fish and chips served on newspaper. It was especially fun for me and Elder Brooks, and the other missionaries seemed to enjoy themselves,” Elder McKim said.
In the early days of Church history, the gospel restored in New York and eventually headquartered in Utah sent missionaries from America to other lands around the globe. As the Church continues its worldwide growth, young men like Elder Brooks and Elder McKim will increasingly represent a new generation of missionaries, those who leave their homes to help share the gospel in a foreign land—America.

Elder Kimball served his mission in the South at a time when anti-Mormon feeling was strong and when the missionaries were often subject to persecution and even violence.
At one of his conference addresses in later life, Elder Kimball referred to this element of risk with characteristic humor:
"I remember when we arrived at Chattanooga, Brother Roberts sent me and a son of an apostle into Virginia. … When we reached our field of labor, we lay around there for three weeks. I said to my companion, who was from the Brigham Young Academy, ‘Let us go up into the woods and see if we can sing,’ (I couldn’t carry a tune, I never tried to sing in the Academy), ‘and let us go up and learn to pray.’ We did not have any audience, only those great big trees. And I said ‘Let us learn to preach.’ I would advise young elders to do that before they start out and not practise so much on the people. … So I prepared myself and occupied the time. My companion was prepared, and we sang. We made an awful mess of it, but after a while—and that is another testimony—God brought the tunes to us, and we could sing the songs that we had listened to in the Academy. Then I preached. God was kind to us and he loosed our tongues and we found we were able to express the things we had studied. I remember my companion was dismissing. We had our eyes shut and our hands up. I thought he would never get through. And when he said, Amen, we looked back, and there were four men … with guns on their shoulders. I said to my companion, ‘That is another lesson, from this time on in the South; I shall pray with one eye open’" (in Conference Report, Oct. 1925, p. 158).

Throughout his life, the Prophet Joseph Smith provided countless examples of courage. One of the most dramatic occurred as he and other brethren were chained together—imagine, chained together—and held in an unfinished cabin next to the courthouse in Richmond, Missouri. Parley P. Pratt, who was among those held captive, wrote of one particular night: “We had lain as if in sleep till the hour of midnight had passed, and our ears and hearts had been pained, while we had listened for hours to the obscene jests, the horrid oaths, the dreadful blasphemies and filthy language of our guards.”

Continued Elder Pratt:
“I had listened till I became so disgusted, shocked, horrified, and so filled with the spirit of indignant justice that I could scarcely refrain from rising upon my feet and rebuking the guards; but [I] had said nothing to Joseph, or any one else, although I lay next to him and knew he was awake. On a sudden he arose to his feet, and spoke in a voice of thunder, or as the roaring lion, uttering, as near as I can recollect, the following words:
“‘SILENCE. … In the name of Jesus Christ I rebuke you, and command you to be still; I will not live another minute and hear such language. Cease such talk, or you or I die THIS INSTANT!’”

Joseph “stood erect in terrible majesty,” as described by Elder Pratt. He was chained, without a weapon, and yet he was calm and dignified. He looked down upon the quailing guards, who were shrinking into a corner or crouching at his feet. These seemingly incorrigible men begged his pardon and remained quiet.9

When President Thomas S. Monson, then a counselor in the First Presidency, called Neil Andersen to serve as mission president, accepting that call required financial sacrifice. Neil owned a prosperous and growing advertising agency. “It’s not a business that is easily left to others,” Elder Andersen explains. “We accepted the call not knowing how we would make the transition work.”
Sister Andersen adds, “I have always had confidence in his faith. He has consistently reassured us: ‘If we put the Lord first, He will open the way, and miracles will follow.’”
Within weeks an offer to buy the business came forward unsolicited. “It was clearly the Lord’s hand at work in a miraculous way,” Elder Andersen says.

I was worried. My Primary teacher had asked me to give a talk the next week in sharing time. “You could bear your testimony about prayer,” she had said. We had just talked about prayer in our class.
I had prayed many times. I always said my own prayers, and I often prayed during family prayer. I had prayed for blessings on the food many times too, and I had prayed in Primary before. But now I wasn’t sure I had a testimony of prayer or if I understood how prayer could help me. Does someone really hear me when I pray? I wondered.
I went to the kitchen, where my mother was getting dinner ready.
“Mama,” I said, “how can I bear my testimony of prayer when I’m not sure I have a testimony of it?”
Mama put her arm around me. “Why don’t you give a lesson about prayer in family home evening tomorrow, and we’ll talk about it together,” she said.
My mother helped me find stories and conference talks about prayer. Then I began to prepare for family home evening and for my Primary talk. I thought about it all day—at home, at school, and at soccer practice.
When I gave the lesson that night, Mama and Papa told me how prayer had helped them. I gave my Primary talk the next Sunday too, but I didn’t feel much different. I still wondered if I had a testimony of prayer. I prayed about my doubts, but the answer didn’t come right away.
One day my father came home after looking for work all day with no success. He was very sad. He had been out of work for many weeks. I ran to him and hugged him, as I always did.
“Don’t be sad, Papa,” I said. Then suddenly I felt something in my heart. “We need to pray,” I said.
“Right now?” Papa asked.
“Yes, right now,” I said. “I believe Heavenly Father will hear us.”
We knelt together and prayed, asking Heavenly Father to comfort us.
After the prayer we read the scriptures, as we did each night, and then sat together and talked. I noticed that little by little our sadness was replaced with the happiness we always had in our home. I felt different—as though we were safe and protected, and I knew that everything would be all right. It was a wonderful feeling.
Mama noticed it too. “Can you feel it, Lucas?” she asked quietly. “The Holy Ghost is comforting us, helping us know that we are not alone.”
“Yes, I feel it,” I said. I knew that Heavenly Father heard our prayer.
It was a night that I will never forget. Now I have my own testimony of the power of prayer.

For their efforts in saving the life of Levi Tapp, Sand Tapp and David Bos received Boy Scout National Council certificates of Heroism.
In a televised presentation, the two 11-year-olds received gold medals for risking their lives to save another’s. The three boys were walking along the bank of a lake close to their home. Levi slipped in the mud and fell through the ice at the edge of the lake. Sand and David crawled out to Levi, and with one holding the legs of the other, grabbed Levi and inched him up onto solid ice. Sand wrapped Levi in his coat and carried him the half mile to his home.
The boys are from the Second Ward, Springfield Missouri Stake.

There was a girl who got a splinter in her finger. Her dad took his pocketknife, cleaned it, and gently scraped it across her finger to catch the end of the splinter and pull it out. Even though her dad was gentle, it hurt to have the splinter removed! The next time the girl got a splinter, she didn’t tell anyone. After a few days, her finger became infected. It hurt so much that she wanted the splinter removed no matter what. Her dad gently removed it. After the splinter was gone, her finger began to heal.

One Sunday when I came home from church, I saw my neighbors playing outside. I wanted to play outside too, but I couldn’t because in my family we don’t play outside on Sunday. I felt sad. My dad told me that when he was a little boy he wanted to play outside on Sunday too. He told me he had been blessed in his life for keeping the Sabbath day holy, even when it’s hard. I decided I was going to choose the right and keep the Sabbath day holy.

And then there is Maddy. When her family stopped attending church, Maddy was confused and not certain what to do. She realized something significant was missing. So at age 13, Maddy began attending church alone. Even though being alone was sometimes hard and uncomfortable, she knew she could find the Savior at church and she wanted to be where He was. She said, “In church my soul felt like it was at home.”

Maddy held onto the fact that her family had been sealed together for eternity. She started bringing her younger brothers with her to church and studying scriptures with them at home. Eventually her mom began joining them. Maddy told her mom of her desire to serve a mission and asked if her mom could be ready to attend the temple with her.

Today Maddy is in the MTC. She is serving. She is witnessing of Christ. Her example helped lead both of her parents back to the temple and back to Christ.

Melanie’s family lives in Utah, and she boards with LDS families in San Francisco. But because she has been performing since she was nine years old she has been exposed to a lot of different lifestyles.
“I’m grateful for the opportunities I’ve had as a dancer,” she said. “But it’s also been tough. There are lots of temptations. When I was 12, I went on tour for five weeks with a ballet company. I was offered wine at Thanksgiving. No one there knew what my beliefs were. I didn’t have to refuse the wine, but I knew my parents trusted me, and I knew what they expected. Similar temptations still confront me, and I can only thank my parents because they taught me and prepared me, when I was still young, to think for myself and to make correct decisions. I know I can be the best at ballet that I can be and still live the gospel. I have to know my limitations and not put myself in situations that make the struggle too difficult. And I rely heavily on my family. My best friends are my family.

I share the story of the Laing family of Southern California. Sister Rebecca Laing writes:

“In the summer of 2011, life for our family was seemingly perfect. We were happily married with four children—ages 9, 7, 5, and 3. …

“My pregnancies and deliveries [had been] high risk … [and] we felt [very] blessed to have four children, [thinking] that our family was complete. In October while listening to general conference, I felt an unmistakable feeling that we were to have another baby. As LeGrand and I pondered and prayed, … we knew that God had a different plan for us than we had for ourselves.

“After another difficult pregnancy and delivery, we were blessed with a beautiful baby girl. We named her Brielle. She was a miracle. Moments after her birth, while still in [the delivery room], I heard the unmistakable voice of the Spirit: ‘There is one more.’

“Three years later, another miracle, Mia. Brielle and Mia are a tremendous joy for our family.” She concludes, “Being open to the Lord’s direction and following His plan for us will always bring greater happiness than … relying on our own understanding.”

Tzu was tired, but so excited she couldn’t sit still! For weeks she had been helping her mother clean, cook, and shop. Now at last it was the evening of the New Year.
Tomorrow was the gayest, most important of all Chinese festivals. Then Tzu would count herself one year older, even though it was not her true birthday. Her mother and father, her little brother, and her grandparents would too. And so would everyone else!
“Our home is so pretty!” she said to her mother as she looked at all the paper decorations of red and gold, the colors of luck and prosperity.
For weeks all the shops had been crowded with people buying food and clothing. But tonight they would all be closed so everyone could be at home. Debts had been paid and collected and the books balanced.
Father would be given an extra month’s salary to mark the thirteen-month lunar year. The Chinese calendar, developed more than 4,000 years ago, divides the year into twelve months of twenty-nine to thirty days. Since there are days left over, every thirty months there is an extra month. That is why the Chinese New Year falls anywhere between January 21 and February 21.
The years are grouped into twelve-year cycles and each year is named after an animal: the dragon, snake, horse, sheep, monkey, chicken, dog, pig, rat, ox, tiger, and rabbit. The nature of an animal is believed to affect the events of the year and the people born during it.
Tzu wondered if her father had performed a special service during the past year. If so, he might bring home a red and gold packet of “lucky money,” with pretty pictures of peach and pine trees on it that symbolize a long life.
Tzu would put on the beautiful new dress her mother had made for her and help her brother put on his new suit. Both of them also had new shoes.
Quietly the family would eat the last meal of the old year together and stay up way past their usual bedtime to say good-bye to the old year and to welcome the new. Just before midnight the doors of their home would be locked and sealed with the good luck papers.
“Now remember, little brother,” Tzu whispered. “At midnight, we must kowtow (make low bows) and wish our father and mother new happiness for the New Year!”
He nodded happily.
Early the next morning the seals on the door would be broken, and the family would stay home to quietly honor their ancestors.
“We must not argue tomorrow—not even one cross word,” Tzu reminded him.
Again he nodded.
The celebrations lasted several days. On the second festival day, Tzu’s family would go out to visit and take gifts of food to relatives, the old honored ones first. To everyone they met, they would give the New Year’s greeting, “I wish that you may have joy!”
“What will you say if someone says that to you?” Tzu asked little brother.
“May joy be with you,” he answered.
“Good!” She patted his dark, shiny hair.
Tzu loved the third festival day best of all because then the children went in groups from house to house singing. And after their songs they were given rice cakes or oranges.
“But when do we get the lanterns, Tzu?” little brother asked, tugging at her.
“That, too, is on the third day,” Tzu replied, holding up three fingers to show him.
The feast of the lanterns was a wonderful day! People tried to see who could have the prettiest lanterns hanging in their gardens, on porches, in the streets, and in temples. Everywhere lanterns twinkled in lovely shapes, sizes, and colors.
The great parade was also held on the third day. People would come out of their homes carrying lighted lanterns and join the parade, led by a huge dragon that symbolized goodness and strength. The dragon was made of bamboo covered with silk or paper and painted to look fierce and fiery.
“Men walk inside it, little brother,” Tzu said, “carrying it on their shoulders. If you look, you can see their feet.”
But all little brother could imagine was the dragon moving along the streets, weaving in and out, its head turning, its mouth opening and closing over terrible teeth. Then firecrackers exploded and the people laughed and shouted with joy.
Tzu knew that the dragon might be scary to her brother, so she gave him a big hug to let him know that she understood. “I’ll hold your hand,” she promised. Little brother smiled bravely and answered, “And I’ll hold your hand, too, then neither of us will be frightened.”

It’s just a small music box. When you lift the golden needlepoint lid it plays “I Wonder When He Comes Again.” I used to keep it on top of my dresser to house leftover pocket change, broken key chains, and orphan paper clips. I had no idea the tiny box had magical powers—no idea in the world—until Miranda came visiting.
“Uncle Brad, I’m coming to play,” the three-year-old voice called from upstairs. Miranda is the daughter of my oldest brother, who always comes home from California at Christmastime. “Please play.” She had made her way downstairs and now stood framed in my bedroom doorway. “Please.” Her voice was as soft and blonde as her shoulder-length hair.
I knew I needed to take advantage of the short time I had with Miranda, but I also needed to prepare my Sunday School lesson. Brother M. had just called, asking me to combine his class with mine. The following day, I would be responsible for two classes.
“Just give me a little time,” I tried to bargain with my niece. This would be one of the last lessons of the year. I was long since out of manual and creativity. “Go back upstairs and tell Grandma you will help her.”
“But I want to play with you.”
“We will play—in a while.” I began shooing her out my bedroom door. “Your Mom wants you upstairs, I’m sure.”
“But she just told me to come downstairs.” Miranda wouldn’t budge.
“Oh, well.” I couldn’t win. I motioned my nightgowned visitor and her baby doll into the room. “But you have to be quiet. Uncle Brad will be working.”
Miranda proceeded to “quietly” sing three choruses of “That Night in the Stable,” recite the Christmas story complete with a forceful “No room in the inn!” and count all of Dad’s outside Christmas lights. I decided that trying to prepare my lesson would be hopeless unless I could conjure up a plan to distract her.
“Miranda!” I turned toward her dramatically. She was changing her doll’s diaper right on my pillow. “Somewhere in this room is a magic box.” I lifted my eyebrows mysteriously and continued, “Find it, quietly.”
On any ordinary day Miranda probably would not have been interested, but having just gone with me to Cinderella (she called it Sidwayla) that very afternoon, the intriguing challenge was irresistible. The spell was cast.
Miranda began searching the bedroom. Smugly, I patted myself on the back and turned to my lesson pages which were still as unused and dry as the baby doll’s diaper.
“I found it!” Miranda squealed. I spun around in my chair. Her eyes sparkled and glittered like jeweled pixie dust. She tiptoed toward me excitedly. Her arms were extended, and in her cupped hands was my old music box.
“That’s not magic,” I laughed. “That’s just dusty.” I had shelved the gaudy thing years ago.
“It is magic,” Miranda assured. “I know.” She stroked the gold trim and flowered embroidery—major requirements for a magic charm. “Open it, Brad.” She laid her enchanted find on the carpet before me.
Knowing that I shouldn’t until my work was finished, I decided to be firm. “Now, Miranda, we had a bargain.”
“Open it,” she pleaded.
I glanced guiltily at the zero lesson plan on my desk. “Oh, I give up,” I sighed, kneeling on the floor beside Miranda. “Let’s open it together.”
I’ve always been a saver. The junk Miranda and I found in the magic box seemed as endless as the trash on a movie theater floor. There was a miniature pop bottle, an ugly onyx rain god, some flat pennies that had been smashed on a railroad track, a few rubber bands, and some old stamps.
“Are they magic?” Miranda whispered in awe.
“Of course,” I responded seriously, picking up the tiny pop bottle. “Drink this magic potion and you’ll become the fairest maiden in the land.”
She puckered her lips in willing anticipation and then gulped every imaginary drop. At once, Miranda began strutting around the room, finger-stroking her hair, and smiling like Miss Silver Slipper, queen of the ball, herself.
“Look at this one,” I called her back. “Hold this onyx idol and it will make you brave.”
Still as ravishingly beautiful as ever, Miranda clutched the trinket and marched courageously through my bedroom door into the black basement beyond. The farther out she stepped, the farther out she stretched the stone figure in front of her.
“Oh!” Miranda gasped, “I’m glad I have this magic thing or I’d be ‘tehwubly’ scared.”
For at least a half-hour I invented bibbidi-bobbidi-boo powers and enjoyed Miranda as she dramatized each fantasy. What about my lesson? As it turned out, Miranda was planning it for me.
The next day, when the kids came down the corridor of the church, they found my classroom door closed—not because I wasn’t ready for them, but because I was. A large sign taped across the entrance read, “NOTICE: This is a magic cave. Please enter quietly.” I invited them inside.
“This,” I held up the old music box, “this is magic.” As mysteriously as I could, I told Miranda’s story. By the end of the tale the class had unanimously decided my niece must be crazy.
“Why?” I zeroed in on one girl.
“Well,” she summed up the situation, “All that stuff in the box was just fake. She’s nuts.”
“Then aren’t we all?” I asked, pulling out some surprise visual aids. I held up a pair of jeans—the most popular brand; some shirts with all the stylish patches in all the stylish places; a popular magazine, complete with pictures of the latest haircuts, jewelry, and makeup.
“Do these have magical powers to make us beautiful? I thumbed the magazine open before them. “The only power they have is what we give them. Are we crazy?”
I stopped flipping pages at an appealing cigarette ad. “A magic potion to make us brave, right? All you have to do is hold this little roll of tobacco and just like that, you’re cool! You’re tough! You’re in! Right?” The bell hadn’t even rung yet, but my lesson was over. Three-year-old Miranda and I had made our point.
Our real beauty and worth are not dependent on a can of beer, a swear word, the latest fad, a social club, R-rated films, or drugs, any more than Miranda’s were dependent on an old pop bottle inside a showy music box. Courage doesn’t come from a carved idol I swapped 25 cents for in the fifth grade. Our transforming magic potion is in knowing we are God’s children. We did not come to earth to find self-worth. We brought it with us. When we know that, we have all the “magic” any of us needs to feel beautiful, courageous, and acceptable.
I don’t keep the old music box inside my closet anymore. Since Miranda’s visit, it’s right on top of the dresser where it should be. Right out where it can always be reminding me of magic.

My whole life I had heard about the importance of getting a patriarchal blessing. So when I turned 17, I started thinking about getting mine.
To me, it was kind of frightening. What if I didn’t hear anything I wanted to hear? What if there were no great promises for me? I worried about being prepared enough.
I decided that I needed to have faith and that all would be well. I prayed many times, was interviewed by my bishop, and set up an appointment with the stake patriarch to receive my blessing. Then I waited, while trying to prepare spiritually for this important date.
On the day I was to receive my blessing, I fasted all day. I thought I would have this super spiritual day, but Satan was working on me and I had a bad day at school. I was a wreck. I came home after school and paced the floor. I thought back to a fireside when a man and woman in our ward whom I admire told us how to prepare, suggesting that we pray for specific things we want to know.
I went into my room, knelt beside my bed, and prayed that Heavenly Father would tell me what he knew was best for me to hear. I asked that he take away my fears and calm my worried heart.
Everything turned out fine. In fact, it was a personal miracle. It seemed that the patriarch knew me so completely, even better than I knew myself. I knew he was speaking for Heavenly Father, and when he spoke, I felt the assurance that Heavenly Father did know me. He heard my prayers. He knew my name.
After the patriarch had finished speaking, I felt so good about myself. Nothing has ever given me such an awesome and indescribable feeling before.
Now I know why Church leaders are always emphasizing the value of a patriarchal blessing. When we learn the worth of something and pay the price to obtain it, we begin to better understand its value. For me, my blessing and the experience of receiving it was one of the best experiences of my life. I know that my patriarchal blessing will continue to guide me to fulfill its promises.

During the month-long open house, when the temple could be toured by the general public, organists were needed to play hymns to set a reverent mood in the temple. Kevin Clark, 13, of the Orem Utah Hillcrest Stake, was asked to play.
“A counselor in my bishopric found out I was taking organ lessons,” said Kevin. “He asked my mom, then asked me, if I would play in the temple. I thought it sounded pretty neat.”
Kevin has quite a repertoire of hymns. He selected the quietest ones that he thought would sound the best in the chapel of the temple. And the day was even more memorable because he was assigned to play on his birthday.
“The temple makes you feel really good. It’s the best place you can be. I liked it that the people on the tours were surprised to see me playing. My mom told me about that afterward. One man who came in looked at me, then turned to my mom and said, ‘Very impressive.’”
Kevin enjoyed using his developing talent. And he learned something new about the temple. “I never realized how nice temples were inside. The best part about it was that I knew that later I would be coming here to do baptisms.”

“Elder Confer, teach me,” said the voice on the other end of the line, “but don’t teach me about the Book of Mormon.” Christine Yong, our new investigator, was wanting to know more about our religion.
As missionaries in the Singapore Mission, my companion and I were excited to have an investigator like Christine. She and her sister Sara seemed to be sincerely interested in the gospel. But during the weeks we had shared the gospel with them, they had some doubts about Joseph Smith and the Book of Mormon. We weren’t about to give up on them though, so we set up another appointment.
I went with our branch mission leader, Patrick Lim, while my companion went with another member to other appointments. Brother Lim and I planned to teach Christine about repentance, baptism, and the gift of the Holy Ghost. We usually invited people to be baptized when we talked about baptism. But both of us wondered, given all the challenges she was facing, whether Christine would be ready for baptism. We prayed for the Spirit before meeting with her.
During the discussion, Christine seemed to understand repentance and baptism. But as Brother Lim taught about receiving the gift of the Holy Ghost, Christine voiced her concerns.
“Elders, I’m not sure if God is there and if He would really answer my prayer,” she hesitantly admitted.
We described to her the calm, peaceful feelings the Spirit brings, but she wasn’t familiar with the influence of the Holy Ghost. She had tried to pray and read the scriptures, but things just didn’t seem to be coming together.
For a moment, we were at a loss for answers. Then a scripture came to my mind, and I felt impressed to share it, even though it was in the Book of Mormon—the book she had requested us not to teach from. I asked Christine to read Ether 12:6: “I would show unto the world that faith is things which are hoped for and not seen; wherefore, dispute not because ye see not, for ye receive no witness until after the trial of your faith.”
As I explained that our faith in the Lord is tested before we receive an answer from Heavenly Father, I felt the Spirit strongly in my heart. I prayed Christine would feel it too. And she did.
“I’m so touched. I’m really very touched,” Christine said, as tears flowed down her cheeks.
“This is the Spirit, Christine. This is what the Spirit feels like,” Brother Lim and I said as tears started to flow down our cheeks too.
After we had shared that verse with her and taught her further, Christine accepted our invitation and was soon baptized.

“On a Friday afternoon an opportunity came up to go visit a new girl in our ward,” Emma H., 15, said. “No one wanted to do it, including me. But I think the idea of helping someone else and sacrificing my time was something I was more used to after the Fit Challenge and more used to saying yes to. I said I’d go, and I went and had a super great visit with one of the Beehives. We got her to come watch the general women’s session of conference with us. It was cool because she seemed to have wanted us to come by.”
“When you are asked to do something, whether it’s by a leader in your ward or your stake or a prompting from Heavenly Father, you should act on that,” she continued. “Try something new, work a little harder to be a little better. Those practices can really change your life if you let them.”

When I was set apart as one of two Sunday School teachers for our Young Adult class in Taipei, Taiwan, my bishop promised that the Holy Spirit would help me whenever I needed it. I didn’t realize then how important that promise would be.
I was among the younger members in the class, so I was nervous. It helped having a teaching partner. She would give the lesson one week, and I the next. I diligently prepared my lessons, and people told me how much they enjoyed them. I felt that everything was under control.
Then one Sunday I went to class and found that my teaching partner, who was to teach the lesson that day, wasn’t there. My face was pale as I ran to telephone her.
“I’m sorry,” she said sleepily. “What time is it? I guess I overslept.” She was still in bed, and the class should have already started!
As I crossed the hallway to the classroom, my stake president greeted me with a smile. “My wife and I would like to join your class today,” he said brightly. Too surprised to say anything, I weakly nodded my head and smiled feebly. My only thought was on the lesson, which, if I remembered correctly, was based on 3 Nephi, chapters 15 through 19. [3 Ne. 15–19]
Seven minutes of class time had passed when I walked into the crowded room. The class president offered a prayer. Then, with trembling hand, I opened the Book of Mormon. I had planned to invite class members to share their testimonies, because I didn’t know what else to do. But as I began reading the scriptures, I felt some power greater than myself helping me select appropriate verses for discussion. My tongue was loosed, in the same way the Lord had promised Oliver Cowdery: “And at all times, and in all places, he shall open his mouth and declare my gospel as with the voice of a trump, both day and night. And I will give unto him strength such as is not known among men” (D&C 24:12).
Never in my life had I felt such humility. I knew that it wasn’t me, but the Spirit, that was teaching. I felt as though I was the Lord’s musical instrument, and he was filling the classroom with beautiful harmony through me. I was so overwhelmed that I felt physically weak.
Joyfully I read with the class the profoundly touching scene when the Savior said to the Nephites: “Blessed are ye because of your faith. And now behold, my joy is full. And when he had said these words, he wept” (3 Ne. 17:20–21).
There wasn’t a sound in the room. Everyone had tears in their eyes. To me, the account we had read was more than just words. In my mind I could vividly see the Savior and those faithful disciples around him. I could sense that the Savior was close to us, and we to him.
Finally, I shared the prayer of the Savior for the Nephites when he asked that, “because of their faith, … they may be purified in me, that I may be in them as thou, Father, art in me, that we may be one, that I may be glorified in them” (3 Ne. 19:29). “Think about that,” I said to the class. “Our Savior may be glorified in us, if we purify ourselves and become one with our Lord. What bliss, and what a blessing!”
Then I wept.
This wonderful experience was a fulfillment of my bishop’s promise. It taught me that the Lord has great love for us and that the Spirit is always there to help us if we live worthily and abide by the counsel of those who preside in righteousness over us.