Gospel Story Finder

I visited this beautiful small country, also known as “the mountain kingdom,” to see a Church district preparing to become a stake. Following a Saturday of meetings, I attended Sunday services in one of their branches in a rented house. The sacramental room was overflowing, with people standing outside the door to participate. I told the branch president that he needed a bigger house. To my surprise, he informed me that this was only half of his membership. The other half would attend a second sacrament meeting after the second hour. Again, there were no complaints—only smiling faces and grateful hearts.

After living for twenty years in the same ward, I married and moved to a distant city, where my husband continued his schooling. The people were friendly, but I was shy by nature and struggled to feel comfortable. One Sunday morning as I stood up from the bench at the back of the chapel and turned to go to Sunday School, a member of the bishopric greeted me with a smile and a handshake. Brother Goates was one of many who had extended themselves in becoming acquainted with us. As he shook my hand, he said, “Virginia, get off the back row and quit thinking about yourself!” All at once I saw with a new perspective. He was right, but I didn’t quite know how to quit thinking about myself. However, as the weeks moved on, the acceptance of a calling automatically moved me off the back row, demanding that I think about someone besides myself. My comfort and confidence grew proportionately. Callings and assignments are easy ways to become involved in the lives of others. Paradoxically, as we concentrate on the needs of others, our own needs become less controlling.

“Clinicians, academicians, and politicians are often put to a test of faith. In pursuit of their goals, will their religion show or will it be hidden? Are they tied back to God or to man?
“I had such a test decades ago when one of my medical faculty colleagues chastised me for failing to separate my professional knowledge from my religious convictions. He demanded that I not combine the two. How could I do that? Truth is truth! It is not divisible, and any part of it cannot be set aside.
“Whether truth emerges from a scientific laboratory or through revelation, all truth emanates from God. All truth is part of the gospel of Jesus Christ. Yet I was being asked to hide my faith. I did not comply with my colleague’s request. I let my faith show!
“In all professional endeavors, rigorous standards of accuracy are required. Scholars cherish their freedom of expression. But full freedom cannot be experienced if part of one’s knowledge is ruled ‘out-of-bounds’ by edicts of men.”

The members of our ward in the Grand Junction Colorado Stake were taught the true meaning of service as we witnessed a new deacon pass the sacrament for the first time. I never thought I would be a witness to such a humbling event that had most of the members shedding a tear or two.
Brother Braden Anderson bowed his head during the sacrament prayer then looked up to get ready to pass the bread to his section of the ward. He was helped by Brother Renner as he reached to take the tray of bread. You see, Braden Anderson has cerebral palsy, which makes it difficult for him to move, talk, or reach for a tray.
As I saw a big smile cross his face, I looked immediately to our good bishop, Braden’s father. I saw the face of Bishop Anderson turn from anxiety to gratitude that his son could fulfill his duties as a new deacon.
I heard some members whisper to each other, “Look at Braden. He’s smiling, wow! He’s fulfilling his duties.” I saw some other members take off their glasses to wipe away the tears caused by understanding the important lesson that unfolded before our eyes.
For me, Braden’s strength lifted me up so much that there was not room for tears—just the excitement of knowing that he was doing something others would have deemed impossible. Though he had help from Brother Renner, it was Braden who was doing his duties as a deacon.

When she was 16 years old, Sister Michelle D. Craig learned that her family would be moving from Provo, Utah, USA, to Harrisburg, Pennsylvania, USA, so her father could begin an assignment to serve as a mission president.
She was happy to be with her family, but the move left young Michelle “lonely socially” during her junior and senior years of high school.
“Those were really formative years,” Sister Craig said. “Instead of relying on friends, I relied on my family and my testimony, and church became a lifeline.” She valued most her relationship with Heavenly Father and the Savior.
Michelle Daines Craig was born on July 13, 1963, in Provo, Utah, and is the oldest of seven children born to Janet Lundgren and Robert Henry Daines III. She lived in Provo until her family moved to Pennsylvania. Two years later, Sister Craig returned to Provo to attend Brigham Young University, where she received a bachelor’s degree in elementary education. In 1984 she accepted a call to serve in the Dominican Republic Santo Domingo Mission.
“I have always been a believer,” said Sister Craig, who was sustained as First Counselor in the Young Women General Presidency on March 31, 2018. “From a young age, I knew that I was a daughter of God. But I remember [on my mission] that every time I bore testimony of the Prophet Joseph Smith, I would feel the Spirit. I had a beautiful confirmation that solidified my testimony.”
Just days after her return, Sister Craig’s brother told her she needed to go on a date with Boyd Craig, a friend from his mission. Eight months later the couple was engaged. They married on December 19, 1986, in the Salt Lake Temple. They are the parents of three children, and they have six grandchildren.
She has served in many callings, including as a temple ordinance worker in the Provo Utah Temple and as a Gospel Doctrine teacher. At the time of her call to the Young Women General Presidency, she was serving on the Primary general board.

The ambulance crew had gone, leaving the house quiet and still. Kierra’s mom and dad sat next to each other on the couch, crying. Six-year-old Kierra didn’t feel like playing, so she sat down next to her parents and cried with them.
“Where’s Baby?” Kierra’s two-year-old sister, Kaleah, asked. “Where’s Baby?”
“Jarom went back to live with Heavenly Father,” Mom replied.
“Where’s Baby?” Kaleah asked again.
“Jarom died, Kaleah,” Kierra said. “He’s not coming home.”
Kaleah didn’t seem to understand. She wandered from room to room, looking for her brother.
Later that evening, Dad sat at the computer typing as tears ran down his face.
“Dad, what are you doing?” Kierra asked as she hugged him.
“I’m writing down my feelings,” he replied. “I hurt so badly it is all I can do.”
“Will you write down my feelings?” Kierra asked.
“Sure,” he said.
Kierra thought for a moment and then spoke the words from her heart. “I love you, Jarom. I wish you were back on earth because I miss you. Sometimes I wish you were bigger—strong and healthy. You were a sweetheart. I loved to kiss and hug you. When I was at school I would always think of you. Sometimes I made Mommy happy by taking care of you. I love how you laughed. I liked your smiles. I want you to be alive again.”
Dad wiped his tears away with his sleeve as he typed Kierra’s words. After she had finished speaking, he continued to stare at the computer screen.
“Kierra,” he said, “Jarom will live again.”
“But he’s dead,” Kierra replied. “How can he live again?”
“Jesus Christ came to the earth, lived a perfect life, and then was killed by people who hated him,” Dad said. “Do you remember what happened three days after He died?”
“He was resurrected,” Kierra answered.
“That’s right,” Dad said. “And because He was resurrected, all of us will live again after we die.”
“But will Jarom be part of our family? I want him to still be my brother.”
“Kierra, because Mommy and Daddy were married for time and all eternity in the temple, our family can be together forever. If we are righteous, someday we will be reunited as a family.”
Kierra missed Jarom so much right now, but she smiled as she thought about being with her brother again.
“I can’t wait to be with him again,” she said.
“Me too,” Dad said. “Me too.”
A few days later, the family gathered at the cemetery as Jarom’s casket was placed in the ground.
“Good-bye, Jarom,” Kierra said. “I can’t wait to see you again.” The sun broke through the clouds, and Kierra smiled. “I thank Thee, Heavenly Father, that families can be forever.”

Among the early converts in Ohio was Luke S. Johnson. His parents, the John Johnsons, who owned a large farm near Hiram, Ohio, visited the Prophet at Kirtland. Mrs. Johnson suffered from chronic rheumatism and had been unable to use one of her arms for six years. During the visit, the Prophet took Mrs. Johnson by the hand and declared, “In the name of the Lord Jesus Christ, I command thee to be whole.” Mrs. Johnson was healed. The occurrence left a lasting impression upon witnesses as evidence of priesthood power. This miracle was followed by other manifestations of varied gifts of the spirit among Latter-day Saints. But when certain former Shakers (members of a religious sect, started in England) attempted to imitate the true gifts with so-called “spiritual operations” practiced in their former religion, they were rebuked by the Prophet for their foolish rolling and turning and facial grimaces.

When I turned 18, I wanted to serve a full-time mission and help in the Lord’s work. I eagerly told my parents about my plan and how I wanted to invite people to come unto Jesus Christ by helping them receive and live the principles and ordinances of the gospel. Their response surprised me. They said it broke their hearts to think of me leaving on a mission, and I had to choose: my family or my mission.
I was shocked when I heard those words. Immediately I went to the Church building near our home and entered one of its rooms to kneel and ask Heavenly Father, “What will I do? What will I choose: my family or my mission? Both are important to me.”
While on my knees, the words of the missionaries came to mind: “Whatever God commands, do it.”
I love my family and want to be with them forever. I respect their feelings. Yet the scripture says, “To obey is better than sacrifice” (1 Samuel 15:22). The Spirit of the Lord filled me, and I was strengthened. I decided to serve because I knew Heavenly Father would help my family understand.
I went home only to be sent away by my father’s angry words and told to never return. Not knowing where to go, I packed my things. I was not a bit scared, because I knew the Lord was with me, that He has a plan for every family, and that someday my family would understand this beautiful plan.
I was only a few steps away from home when my mother caught me. She embraced me and said how much she loved me. As I left, I could see her crying with all the love and pain of a mother seeing her child go.
For over a year, I stayed in the house of a returned missionary I had met when I was an investigator. The Lord was true to His promise in 1 Nephi 3:7—He provided the way so I could obey His commandments. He sent this selfless and generous man to provide for me and to create a spiritual environment where I could prepare for my mission. I felt the hand of God sustaining me through my challenges. I felt the love of our Savior Jesus Christ through His atoning sacrifice. This love carried me through my trials until I was set apart as a full-time missionary in the Philippines Cauayan Mission.
A few months later, I received a letter from my family telling me they were waiting for my return. I never lost faith and hope that my whole family would become members of the Church, be sealed in the temple for all eternity, and be with our Heavenly Father and His Son, Jesus Christ, someday.

My brother-in-law, Taylor, works in Washington, D.C., for the United States Department of Agriculture. As part of his job, he is expected to attend a number of social functions. These functions almost always have alcohol served to the guests. The people who work with Taylor know of his religious beliefs and commitment to abstain from all alcoholic beverages, and they will often thoughtfully provide something else to drink in their place.
At one particular function, someone had brought a few beverages that claimed to be alcohol free. Taylor was offered one of these drinks, but since the brand and type of drink were unfamiliar to him, he said in a friendly manner, “I’ll have to check that label first.”
Taylor read the fine print on the bottle, and sure enough, the drink contained a small amount of alcohol. “Look,” Taylor said, “it has alcohol in it.”
The person who had offered the drink said, “Let me see that!” After looking for a minute, he turned to Taylor and pointed at the label. “Taylor, it has only 1% alcohol. Can’t you even drink that?”
Not wanting to offend his friend, yet not willing to compromise his standards, Taylor replied, “Well, when you’re 100% committed, 99% just isn’t good enough.” He thanked them for trying to accommodate him but turned down the drink.

by Janet Stowell
Take almost seventy-five New York City seminary students, let them make pita bread and baklava, study Greek history, and make some new Greek friends. Then have the students set sail on a boat as they sing songs in a foreign language. What have you got? Greek Super Saturday for the New York New York Stake.
In March 1979, President Kimball told a Regional Representative seminar: “I continue to be impressed that we should do more to reach the large groups of language minorities in our major cities. For instance, there are … in New York City … 75,000 Greeks. As you can see, there is still much to do right here at home.”
Taking the prophet’s words seriously, the stake youth decided to spend the time and energy usually devoted to the annual spring cultural event—in the past a road show or dance festival—to explore Greek culture and gain new perspectives that might eventually help the missionary effort.
At a Super Saturday in April, a Password game introduced the Greek cultural event by using words with Greek roots. The noisy contest ended in a tie and so everyone was invited to continue studying Greece until the Greek Super Saturday the following month.
Booklets distributed to each student encouraged certain activities to be done in preparation during the month: finding a Doric column in New York architecture, becoming acquainted with the Greek-speaking missionaries recently assigned to the area, making a new Greek friend, studying statues of figures from Greek mythology at the Metropolitan Museum of Art, or touching a Cypress tree.
The young men and young women of the Manhattan First and Second wards joined together for an “Olympic” decathlon (one event used Frisbees instead of a discus) and afterwards adult leaders in the wards drove the young people around in a van to visit Greek sections of the city, including a visit to a pastry shop. The seminary students also visited a Greek Orthodox church several times and learned about its emphasis on youth leadership and strong homes.
Young women in the Staten Island Branch sat in on a Relief Society lesson on Greece and then invited the young men in their Mutual to a Greek dinner. “We had souvlaki, pita bread, salad, and baklava,” said Denise Kuehne, a 16-year-old branch member. “It was wonderful food.”
Finally, on May 17, the stake youth took the train to Greenwich, Connecticut, and met for a mini-Olympics in the city park, running relays, throwing balls, and wrestling much as Greek youth may have done thousands of years ago. The teenagers enjoyed the open spaces of the park located on Long Island Sound, dipping their toes in the bay, playing guitars, and resting underneath blooming dogwoods and azaleas.
In keeping with the Greek tradition of sailing, the youth group felt it would be appropriate to eat their special Greek dinner aboard ship. A Mississippi-type riverboat was all that was available, but it was amply decorated with appropriate posters. The meal included additional samples of Greek cuisine, including meatballs in pita bread with yoghurt sauce and onions. Shaun Bushnell, a professional singer and actress, then taught the group Greek songs and dances, and each ward showed slides of their cultural enrichment experiences held during the previous month.
The entire experience, said Wady Cruz, 17, of the Manhattan Spanish Ward, “left us with something when it was over. It enriched us.” Not only that, but the Greek-speaking missionaries now have some member friends to lend them a hand.

The next morning Samuel gave a copy of the Book of Mormon to a poor widow who fed him breakfast. Then he walked 8 miles (13 km) and shared the Book of Mormon with John Greene, a Methodist minister, who took it only to see if others he knew might be interested in buying a copy. Mr. Greene’s wife, Rhoda, was Brigham Young’s sister, but Brigham had not yet been introduced to the Church.

When Samuel returned to the Greenes’ home in two weeks, he learned that Mr. Greene hadn’t found anyone who was interested in the Book of Mormon. So Samuel agreed to return in a few months. When he did, Mr. Greene wasn’t home, but Mrs. Greene told Samuel that she had read the book “and was much pleased with it.” The Spirit prompted Samuel to leave the book with her. She was so grateful “she burst into tears.” Samuel then “explained to her the most profitable manner of reading the book … which was, to ask God, when she read it, for a testimony of the truth of what she had read, and she would receive the Spirit of God, which would enable her to discern the things of God.”4

Later Mrs. Greene urged her husband to read the Book of Mormon too. He did, and they were soon baptized.

Sometimes temptation to let down her standards can be almost overwhelming, especially when a cherished goal comes in sight. Like the time Jenny was invited to meet with well-known disk jockeys from a major radio station—on a Sunday.
She wanted so much to be there, supporting her hospital team and meeting influential people, possibly improving her career opportunities. Workmates kept pressuring her to go. But she refused, at the same time explaining her feelings for the Sabbath.
“I felt awful letting them down,” she says, “but I’d have felt even more awful letting myself and Heavenly Father down—and my workmates, too, because eventually they would have seen me as a bad example.”

“Where are we going?” Mark asked flatly, uncomfortably perplexed. Transfers had just occurred that day, bringing the reluctant Elder Macklind to a new area with which he was wholly unfamiliar, and pairing his antiathletic body with jog-happy Elder Hilversum. Mark felt very unsettled, and yet Elder Hilversum didn’t seem to notice. He just serenely breezed through the day as if nothing was new, which Mark found somewhat depressing; it’s tough to be gloomy without company, and this cheerful Hilversum guy just wasn’t cooperating. Mark frowned at the ground. His mind was still in Cedar Court, on the Caufields.
Mr. Caufield had grinned so widely, too, after accepting the baptismal challenge. His wife had cried and hugged Mark tightly as he left; he told her she would look so pretty in white. And she would have, too, if they had only tried harder. Mark winced at the memory. All the plans, filling the font, so much excitement, smiling all day, and then finding their note instead of them: “We just do not want to be baptized after all.” Mark shut his eyes tight.
Sometimes Mark wondered why he had come on a mission at all. Just like this stupid run, it often seemed like a lot of effort for no good purpose. He just got sore legs and an aching heart that beat too hard as if it were going to explode out of his chest. And he went back three times, but he never saw the Caufields again before the transfer. Maybe never again, period. Mark contorted his eyebrows into a knot, and tiny trickles of water fell down his face. He gritted his teeth. Why does he keep running?
The jog had become rudely taxing. Mark began to punctuate each plop of his heels with a gutterul groan, partly out of exhaustion and partly in an effort to complain: “Ugh!”—step—“Ugh!”—step—“Ugh!” His seeping energy was beginning to upset him. He could feel anger well up deep inside and churn up toward his head, as if his feet were pumping it farther with every plod. What’s the point in trying anyway? There was so much to be angry about. Mark wanted to give in to it.
They came to a crosswalk, and Elder Hilversum was jogging in place waiting for the light to change when Mark caught up to him. “Is anyone watching us?” Mark huffed to his companion, the pogo stick.
Elder Hilversum grinned again, glancing from side to side, “Nope.”
“Good!” Mark blurted, and promptly fell to the ground in a lifeless sprawl, moaning, “All over. All over. Any time now.”
Anxiously, Elder Hilversum reached for his land-grabbing companion. “Get up, Elder Macklind, get up! Are you all right?”
“Dying. Dying,” Mark lamented from among the grass blades and dirt.
“No, you’re not dying,” Elder Hilversum retorted impatiently, pulling at Mark’s arm. “But you’ll cramp up if you lie there much longer.”
Mark slowly stood again, leaning on Elder Hilversum with dedicated weariness. “Aren’t we done yet?” he wailed.
“Press forward, Elder Macklind,” Elder Hilversum advised, his patience returning with his place-running. “Have a perfect brightness of hope.”
“I’m beyond hope,” Mark murmured. “I’m well into despair.”
The pair jaunted on, Elder Hilversum slowing his pace to stay beside Elder Macklind. Mark wanted to cry. So hard. Thud, lift, thud, lift, thud.
Elder Hilversum began to gasp out a hymn, managing five words at a breath: “Let us all press on … in the work of the … Lord that when life is … o’er we may gain a …”
Mark couldn’t join in, because he wanted to scream. How could he act happy under these conditions? Another thud, lift, thud, lift, thud, lift … every day like this? And Elder Hilversum plowing ahead in breathy song with his permanent smile, like a marathon minstrel harboring a secret pleasure. Mark stared at him with aching eyes, torn between sincere anguish and raging rebellion.
“Elder Hilversum,” Mark called, turning the warbler’s sweaty head in mid-chorus, seeing the grin melt to concern, “how can you go like this every day, running on?”
Two hard plods. “This is silly,” Mark panted, unfinished. “I’m killing myself on this road; I really am. But you just keep going. Why, elder? Why?” And then, after a thud, “How?”
Elder Hilversum furrowed his wet, hot brow. “I don’t know, Elder Macklind,” he said, still tramping on. “I just keep reminding myself that the feeling of accomplishment will always be worth the temporary pain of effort.”
They stepped up to a curb, in lock-jog.
“You make it sound like spiritual persecution,” Mark muttered.
The senior companion grinned. “Do I?” he asked and laughed. Then he stretched the stride.
That grin was ingratiating. But the memory of the Caufields demanded his depression, and so Mark moaned. “I can’t imagine anything being worth this pain!”
“Don’t dwell on how much it hurts, Elder Macklind.”
“Everything hurts.”
“Just keep moving. Don’t worry about how fast you’re going, just keep going, and give it all you’ve got. I’ll run with you.”
Mark nodded, swallowing. “I know.”
“Elder Macklind, do your best. Push yourself, and don’t stop at less. You’ve been doing your best. Don’t quit now because it’s getting more difficult. Give it all you’ve got, and that’s all you need to give. Elder Macklind, all you can do is all you can do.”
Mark watched the sidewalk disappear under his feet. “Yeah, okay,” he said, but wanted to say something better. Elder Hilversum ran beside him, and so Mark pushed a little harder. Elder Hilversum grinned. He was always doing that. And the house wasn’t too far now, anyway.
Mark wiped his face with his hand and threw the sweat behind him. He was beginning to understand a little better, and the day didn’t look so bad now. Running on, he reflected, “All we can do is all we can do,” and smiled a little. That made sense, he decided, and brought his head up to see the sun, thinking, “Maybe I’ll run again tomorrow.”

I wanted to share the light the gospel brought to my life, so exactly one year from the date of my baptism, I sent in my application to serve a full-time mission. Hoping that my father’s heart had softened, I told him about my decision. His reaction was unexpectedly angry. I sat quietly in my room all night, and after work the next day, I was too scared to come home. I was still working when my father came into my workplace. After a long silence he finally asked, “Do you really want to leave all of these things—your home, your friends, your education, your work—only to go someplace you don’t even know?” I said, “Yes.” After that, we did not talk until the day I left for my mission. That day came 10 short days after I received my call to serve in the Utah Salt Lake City Temple Square Mission.

How do you feel?
Not good.
When will Papai give us a blessing?
Soon. Brother Ramos is on his way to help.
Why didn’t it work? I still feel sick!
Me too.
Be patient. Sometimes blessings from the Lord take time. But I know He heard our prayers.
Now it’s time to rest so you can heal.
A few days later …
I feel great today! I’m so glad Heavenly Father helped us get better.
Me too. I’m grateful for the priesthood!
Illustrations by Katie McDee

Merrell: Yes, and there’s kind of a funny story involved in one case. Betsy and I were driving back from dinner one evening trying to decide whether I should do Three Warriors. We were on the freeway, and I started hearing music I thought would be perfect for the theme song. The next morning I got up and wrote it down, and Kieth came over and I played it for him. Halfway through he got up to leave, and I said, “Kieth, where are you going?” He said, “The music is fine. I trust you.” We recorded it, and after a screening with the distributors, the producer told me he loved the music. Kieth came over to me then and said, “You know, when you played the theme song for me that day and were telling me what the French horns would sound like, and the strings, and everything else, all I could hear was your terrible voice and your out-of-tune piano. I was really worried, but I’ll never doubt your judgment again!”

Tonight I want to tell you about a girl who was a pianist of some promise. When she was quite small, her mother sat with her on the piano bench each day, taught her the notes, and encouraged her to practice while she learned those first pieces.
Soon this wise mother decided she had taught her as much as she knew and that her daughter should begin taking lessons from a professional teacher. The young woman was encouraged constantly, and while in high school she had the opportunity to play part of a piano concerto with a symphony orchestra.
As she entered the hall the night of the concert, there was excitement in her heart. She felt confident and ready because her preparation had been thorough. She took her place at the piano bench. The conductor lifted his baton, and she raised her eyes to watch for his signal.
Suddenly her eye caught the face of someone she knew. It shifted her attention so that, when the conductor gave the cue, she could not respond. Her mind went blank; her memory failed; her fingers froze; she could not think of the beginning notes. The conductor cued her once more; still no response. Finally, after an agonizing pause, someone passed her the music so she could begin.
When the number was over, she rushed from the stage, thoroughly devastated by what had happened. She wanted the earth to open up and swallow her. Anything would do, so long as she didn’t have to face her parents, her friends, the orchestra members, or any of the audience. Suddenly, in one brief moment, her whole life stopped, so she thought. But of course it didn’t. She had to stand up and walk out of that concert hall.
She didn’t die; the world didn’t stop. In fact, there is no record that it even skipped a beat on that momentous day. I know because I was there—I was that girl. I lived to play other pieces and to perform before other audiences because my teacher said I could. And my parents reminded me that I must go on. The humiliation still races through me when I think about it. But I have come to realize that my life did not end that night because, though I had been preparing for a piano performance, I had also been preparing in other ways. Perhaps more significantly, others had been teaching me and preparing me to pick myself up and try again.
My time of preparation had been carefully guided by people who loved me to include experiences with gospel principles. Those teachings were well cultivated inside me so that, when the time of hurt and embarrassment came, I knew I was not alone. I knew there was more to the valued experience of life than playing the piano.

I went to the movies with my friend, and she bought me a cold drink. When I asked her what the drink was, she told me that it was iced tea. I told her that I didn’t drink tea. She tried to convince me to take one drink, but I told her, “No, thank you.” Finally the movie started, and we enjoyed it without any more trouble. I’m glad I didn’t take the tea because I know that Heavenly Father gave us the Word of Wisdom.

Togtokhin Enkhtuvshin, who now serves as president of the Ulaanbaatar Selbe Branch, recalls that during Mongolia’s socialist era, Mongolians “were not taught about religion. Moral values declined. Drinking, smoking, and moral sin became accepted. When I was a little boy, though, my grandmother taught me about God. She was Buddhist, but she told me about Jesus Christ. I felt that religion could unite our people and help them progress.”
Enkhtuvshin prayed to find something that would change his life and help the country. “I didn’t know what God I was praying to,” he says, “but my parents said that if there was a God, he would help me.” Eager to find out more about Jesus Christ, Enkhtuvshin accepted an invitation to study in Germany, where he knew he would find many Christian religions.
One day in Germany, Enkhtuvshin met Latter-day Saint missionaries on the street. “They gave me Russian and German copies of the Book of Mormon,” he recalls. “I read the book in one day and one night. I love this book.” Two days later he attended church, and during the summer of 1993 he was baptized. “I was excited to be baptized and thought I might be the first Mongolian member,” he says, “but I was concerned about returning home and not having the Church.”
Unaware of the gospel developments in his country, Enkhtuvshin returned to Mongolia the same month that six young elders arrived there to teach English, learn Mongolian, and share the gospel. He was shopping in a department store with his children when he noticed a familiar sight: clean-cut young missionaries! “At that time I knew that God was helping me,” he says. “I was very excited to find that I was not alone.”
Enkhtuvshin’s wife, Doyodiin Dashgerel, and their five children have joined the Church, and Enkhtuvshin has been a key figure in helping the Church gain government recognition. The Church was legally registered in October 1994.
As a professor, Enkhtuvshin struggled for many years to provide for his large family in a two-bedroom, Russian-built apartment. Inflation makes it difficult for Mongolians to live on an average salary of U.S. $50 per month, and they are dependent on imported goods that are expensive and limited in supply. With the new freedom of the market-based economy, Enkhtuvshin and his wife decided in 1994 to open a small delguur, or food shop. Shoppers in the couple’s food shop could find Dashgerel weighing sausage, cucumbers, or tomatoes in a four-foot-wide shop with a picture of the resurrected Savior on the wall behind her.

Last year the children in Clara’s grade-four class were assigned to give four-to-five-minute speeches. Clara chose to give a speech on the Holocaust, which she presented as if she were a girl in a concentration camp. When she first rehearsed her speech, it took eight minutes and 40 seconds to give because many of the words were hard to say. She practiced it over and over. The speech slowly grew shorter as she learned to say the words fluently. She finally presented the speech in four minutes and 40 seconds, and her classmates chose her to represent them in front of the whole school. When she did, the entire student body broke into wild applause. Many of them had known Clara since grade one, and her progress seemed miraculous. “The principal was crying,” Clara’s mom recalls. “Clara’s grade-two teacher was crying. Her grade-four teacher was cheering. It was such a victory---one of the greatest moments of my life!”
What did Clara learn from the experience? “Keep trying,” she counsels children everywhere. “Never give up.”
Of course, prayer was also a vital part of Clara’s triumph. She has great faith in Heavenly Father and Jesus Christ. Primary, home evenings, scripture study, and her parents’ teachings have helped. Her older sisters have made a difference too, both through their good examples and their reading materials. As soon as Carly, 18, and Josie, 15, turned 12 in their turn, they began putting New Era Posters on their mirrors. Clara has also memorized seminary scripture mastery scriptures and learned President Hinckley’s six B’s with her sisters.