Gospel Story Finder

That early spark rekindled among four friends—Desmond, Edmund, John, and Arnold—who first sang together as children in Primary. Hymns like “I Am a Child of God” and “I’m Trying to Be Like Jesus” helped shape their testimonies and deepened their friendship. Over time, their shared love for music evolved into a powerful means of expressing their faith and building unity.
Reuniting after Elder Okori’s departure, the friends formed a new choir with a vision to serve the Lord through music. Each brought unique gifts: Desmond’s soulful voice, Edmund’s rhythmic talent, John’s deep harmonies, and Arnold’s dedication to playing and arranging music. Supported by mentors like John’s mother, Madam Eva, their harmony extended beyond music to strong bonds of friendship—fueled by games, shared laughter, and spiritual growth.
They now make music videos, capturing both their sound and recording their accomplishments. As they start their missionary service—John and Desmond departed May 29, Arnold in June, and Edmund later this year—they carry with them the joy of music and the strength of their brotherhood. Their dream is to someday sing with the Tabernacle Choir on Temple Square and continue their legacy of music and service. Arnold concluded, “We’ll continue to rely on the Lord as we begin our missions, knowing that as we unite our gifts from God in doing good, we can create something wonderful wherever we are.”

At the bottom of a blue, topless sky an angry prairie wind slashed at the flanks of a big red-rock mesa and leapt over its rim like a giant ocean wave.
A twelve-year-old Navajo boy was seated against an ancient, gnarled tree that grew out of the split stone at the top of the mesa. He squinted as he carved a figure from a piece of wood. Suddenly a voice called out of the dirt-laden wind, “Billy Walking Horse.”
The boy looked up and saw his grandfather, White Cloud, approaching. “I’m here, Grandfather,” he answered.
White Cloud, his long white hair streaming in the wind, stopped beside the youth. He was Billy’s father’s father. Billy had enjoyed the company of the old man with the claylike face ever since he had come the week before. What Billy had especially enjoyed was the long drive to town with his grandfather in the old pickup truck. White Cloud had sung tribal songs, told stories, and laughed. Billy had missed the sound of laughter in his own home. In fact, he couldn’t remember ever hearing it. What intrigued the boy most, though, was the glow in Grandfather’s eyes. Billy wondered why his father’s eyes didn’t shine like that—or his mother’s.
“What is this you carve, Billy Walking Horse?” the old Indian inquired as he sat down cross-legged beside the boy. Billy held up a carving of a rearing wild stallion. White Cloud took it carefully and regarded it closely. “It looks alive! Who taught you this great skill?”
“No one, Grandfather,” the youth responded. “It’s like something is inside the wood, just waiting for me to let it out. Sometimes it’s a bird or a rabbit or a horse. I just have to whittle it free of the wood around it.”
Grandfather studied the boy and the horse, then said thoughtfully, “This talent you have is a gift from another of your fathers, perhaps a great-great-great-grandfather. It is a gift of love to you.”
Billy looked from the horse to his grandfather and said slowly, “I wish one of them had a gift to give to my father, one that would take away his pain.”
White Cloud sighed. “I, too, have noticed this pain. Such is the lot of many of our people. They are not alone in their suffering. Our forefathers suffered also.”
“But why is life so hard for my father, Grandfather? He’s a good man. It isn’t fair. I don’t understand.”
The old man stood and rested a weathered hand on Billy’s shoulder. “Always remember that heaven is up. It is steeper for some of us than for others. Maybe this is good. It means that some of us will try harder. Then others can take courage from our example, as we must from our fathers.”
White Cloud pointed to the old, gnarled tree that they had been leaning against. “Look. This old tree has not grown without effort. It has cleft that large stone and has become strong. It will stand for a long time—not like a tree that grows in soft earth without struggle and falls in the first little wind. This tree’s roots must be as deep as ours.”
Billy looked into Grandfather’s eyes. “You keep talking about our forefathers. Why? And why is the light I see in your eyes brighter whenever you speak of them?”
White Cloud smiled. “The wish you spoke of, a gift to your father from his fathers? There is such a gift. That is why I came to visit you and your family.”
“What is this gift, Grandfather?” Billy asked excitedly. “Where did you get it?”
The smile in Grandfather’s eye’s grew even brighter.
“The gift is a book, a record written by our forefathers. It was given to me by two young men from far away. I came to share this wonderful book with my family.”
“What book, Grandfather?”
“It is called the Book of Mormon. Its knowledge, its light, is the gift of our fathers to us. It says that they labored diligently to write it for us [2 Ne. 25:23]. It is our book!”
Billy’s eyes widened. “It was really written for us?”
“Yes, Billy Walking Horse—for me, for you, for your mother, for your father,” the old man affirmed. “It is for all our people, whether they be called Bolivians, Indians, Polynesians, or some other name.”
The wind whipped up the side of the mesa again, moaning as it swirled dust across an outcropping of jagged rocks. White Cloud motioned toward the sight. “The Book of Mormon speaks to us as a voice ‘crying … out of the dust’ [Moro. 10:27] to give us strength and courage, hope and confidence.”
“What does it say, this written voice?” Billy asked.
“It speaks of great promises and an even greater destiny that is our sacred birthright if we, like this old tree, master the storm. Great destinies, Billy Walking Horse, require great effort and bring great reward, in this life and the life to come. Our worldwide seed, being one family, shall blossom as the rose. Such is the promise, and so it shall be.”
Billy Walking Horse asked eagerly, “When will you talk to my father about these things, Grandfather? About this voice that cries out of the dust? I want to see the light I see in your eyes and hear the laughter I hear in your heart in his eyes and heart also.”
“You will, Billy Walking Horse. We shall all read this great record, this gift from our fathers—the Book of Mormon—together.”

During a visit to a juvenile detention home some months ago, my attention was drawn to three young girls who were visiting with each other just prior to our religious service. They appeared to be ten to twelve years of age. I found later they were being detained for a few days to see if some problems could be resolved. As I was waiting to participate with them and others in the services, they seemed to be involved in serious conversation. “What could they be talking about?” I wondered to myself. My curiosity prompted me to step closer to them for a chance to catch a few of their words. I was moved when I heard one of the girls raise this question to her friends: “I wonder if someone will come today who will want to take me home. It would be fun to live with someone who wants me.”
Here was a ten-year-old who wasn’t wanted. Her parents had given the impression to those in charge that they were pleased when she was confined, because they were then free from putting up with her. What a pleasure it was later to learn she had been placed by licensed social services agents of the Church in a new home, adopted, loved, and was receiving parental direction. Loving foster parents are now helping her find her way in the warmth of family unity and oneness.

August evenings are usually warm in Rexburg, Idaho. I knelt by my bed on such a night, the buzz of my fan chasing away the heat and drowning out the world. Two weeks of college had barely gone by. Each day I learned more about the other five girls I was living with, but my heart ached to be home with my family.
At home my family was having problems. I told my Heavenly Father how heavy my heart was. I did not ask for help; I just knew that He would listen. I finished my prayer and climbed into bed. I tried not to cry, but a few silent tears trickled down my face and onto my pillow. There was a knock at my door.
I quickly wiped away my tears.
“Come in,” I said.
One of my roommates opened the door. The hall light showed her silhouette. I looked at her, waiting for her to ask to borrow my phone or a shirt. Instead, she made her way over to my bed and said, “No one should cry themselves to sleep.”
The tears I had been trying to hold back came rushing out. She wrapped her arms around me. I do not remember exactly what she said to me, but I remember how I felt. She reminded me that Heavenly Father was aware of my problems and that He loves me. She stayed by my side until I finished crying. She left, and I lay in bed thinking about the things I had learned.
I knew that my roommate had heard and followed the promptings of the Holy Ghost. I was grateful for her willingness to obey. I realized how much my Father in Heaven loves me. He knew I was sad and needed someone to comfort me. I know that He would have held me in His arms if He could. Instead, He sent someone close by to share His love with me. And I know that it is my job to reach out to others and share our Father’s love with them.

Despite critical food shortages, the Poles went out of their way to make sure Kevin and his mother were fed. “It was great to see how the people would help each other. They would help us, too, even though we were foreigners. They would bring food from the farms so we could eat. They wanted me to do well as a pianist, to be well fed so that I could practice hard, have good lessons, and do well in the competition.
“I know the Lord watched over my mother and me at all times,” Kevin said. “He helped me to prepare and to perform at my best. He also helped us make some wonderful friends, and I think the Lord used them as an instrument to bless our lives.”

The Scouts of the Millcreek Sixth Ward, Salt Lake Millcreek Stake, found a way to help one of their fellow Scouts and good friend earn his Eagle Award.
Kim Berry, 15, was diagnosed as having terminal bone cancer. When he realized the seriousness of his illness, he set three goals for himself: to get his patriarchal blessing, to read the Book of Mormon, and to finish the requirements for his Eagle Award.
Kim completed all his merit badges. But as his strength began to fail, he needed some assistance in completing his Eagle project. He turned to the members of his Scout troop. After receiving permission from the local council, Kim and his mother prepared a flyer announcing that his Eagle project would be gathering canned goods for the state food bank. His friends delivered the flyers door-to-door. Then all the boys in the troop, with the help of adult leaders in pickup trucks, collected the donated goods and delivered them to the food bank. The response was tremendous, and the troop gathered hundreds of pounds of food.
Craig Larson, Scoutmaster, said that the Scouts in the troop were very serious about helping Kim. They worked hard to get his project done quickly. They appreciated the chance to do something for their friend.
Kim received his Eagle Award one week before his death. He also completed his other two goals.

Another example: After I served as president of Brigham Young University for nine years, I was released. A few months later the governor of the state of Utah appointed me to a 10-year term on the supreme court of this state. I was then 48 years old. My wife June and I tried to plan the rest of our lives. We wanted to serve the full-time mission neither of us had been privileged to serve. We planned that I would serve 20 years on the state supreme court. Then, at the end of two 10-year terms, when I would be nearly 69 years old, I would retire from the supreme court, and we would submit our missionary papers and serve a mission as a couple.
Four years after we made that plan I was called to the Quorum of the Twelve Apostles—something we never dreamed would happen. Realizing then that the Lord had different plans and different timing than we had assumed, I resigned as a justice of the supreme court. But this was not the end of the important differences. When I was 66, my wife June died of cancer. Two years later I married Kristen McMain, the eternal companion who now stands at my side.
How fundamentally different my life is than I had sought to plan! My professional life has changed. My personal life has changed. But the commitment I made to the Lord—to put Him first in my life and to be ready for whatever He would have me do—has carried me through these changes of eternal importance.

President Kimball was a great and active missionary himself. Brother Udall tells this story of President Kimball’s mission in the Central States.
“While tracting in St. Louis one day he saw through the partly opened door a new piano and said to the woman who was in the act of closing the door in his face, ‘I see that you have a new piano.’
“‘Yes, we’ve just bought it,’ she replied with pride.
“‘It is a “Kimball” isn’t it? That is my name also,’ he said, as the door opened wider. ‘Would you like me to sing and play for you?’
“‘Surely, come in,’ she answered.
“Walking to the piano he played and sang ‘O, My Father.’ This pleasant introduction led to many subsequent gospel conversations.” (“The Apostle from Arizona,” Improvement Era, October 1943, p. 591.)

On a visit to the Millcreek Stake in Salt Lake City some years ago, I learned that just over 100 brethren who were prospective elders had been ordained elders during the preceding year. I asked President James Clegg the secret of his success. Although he was too modest to take the credit, one of his counselors revealed that President Clegg, recognizing the challenge, had undertaken to personally call and arrange a private appointment between him and each prospective elder. During the appointment, President Clegg would mention the temple of the Lord, the saving ordinances and covenants emphasized there, and would conclude with this question: “Wouldn’t you desire to take your sweet wife and your precious children to the house of the Lord, that you might be a forever family throughout the eternities?” An acknowledgment followed, the reactivation process was pursued, and the goal was achieved.

A short answer such as “A chaste life makes me happy; I know it’s the way God wants us to live” will probably suffice in some circumstances. But if you are talking with a good friend, you might want to share some insights on sexual purity found in the pamphlet For the Strength of Youth.

When I wasn’t able to change my friends’ opinion with words, I tried to do so with my example. Many times I had to refrain from participating in their activities. Although I was left to myself, I knew I was doing the right thing.
Now some of my friends have had unpleasant experiences, and some of them are starting to live this important law.Linda López Fierro, 16,Isidro Ayora Ward, Guayaquil Ecuador East Stake

A few weeks ago I learned an important lesson from a Laurel who was the youth speaker in my ward. I was touched as she confidently taught and testified of Jesus Christ. She concluded her remarks with this statement: “When I make Jesus Christ the center of my life, my day goes better, I’m kinder to my loved ones, and I am filled with joy.”
I have observed this young woman from a distance over the past few months. She greets everyone with sparkling eyes and a quick smile. I’ve watched her rejoice in the success of other youth. Two Mia Maids recently reported to me of this young woman’s decision to forfeit her ticket to a movie when she realized that it was not going to be an experience that was “virtuous and lovely.”1 She’s loving, kind, and obedient. She comes from a single-parent home, and her life has not been without challenges, so I’ve wondered how she maintains her happy, kind spirit. When this young woman testified, “I center my life on Jesus Christ,” I had the answer.

Nearly a century ago, a family from Oregon was vacationing in Indiana—over 2,000 miles (3,200 km) away—when they lost their beloved dog, Bobbie. The frantic family searched for the dog everywhere but to no avail. Bobbie could not be found.
Heartbroken, they made the trip home, each mile taking them farther away from their cherished pet.
Six months later, the family was stunned to find Bobbie on their doorstep in Oregon. “Mangy, scrawny, feet worn to the bone—[he] appeared to have walked the entire distance … by himself.” Bobbie’s story captured the imagination of people across the United States, and he became known as Bobbie the Wonder Dog.

When a teacher recommended me to help in the special needs seminary class, I accepted, but not without some serious doubts. My hesitations were purely selfish but were doubts nonetheless. Many questions ran through my mind: How would I interact with them? What if they didn’t like me? Why did they choose me when I had such a busy schedule and wanted to enjoy my time in seminary?
I would love to say that when I went to the class for the first time, all my doubts washed away and I opened my arms to these amazing youth. But I did not. I was standoffish and gave the smallest effort possible.
However, one experience I had in this class changed my perspective. One day, the teacher decided to sing hymns the entire class period. I sat next to a girl named Annie who was severely autistic. She couldn’t talk and could hardly even communicate through the very little sign language that she knew. The teacher told me that she loved it when people would pat out the beat of the music to her on her arm or leg, as well as sing to her. After an hour of patting her arm, my arm felt like it would soon fall off. Also, I have always known that I was not blessed with a wonderful singing voice. I get embarrassed to sing in front of other people, because I know I don’t sing well. But Annie didn’t care. She was so happy, just sitting there smiling and smiling. Whenever I would stop singing or patting, she would get very agitated and start shaking or moaning. But as soon as I would start singing again, she would be right back to smiling (even if I was noticeably off-key). I felt the Spirit so strong as we sang “The Spirit of God” (Hymns, no. 2), and Annie smiled up at me from her wheelchair.
I would often get discouraged in that class because I was not seeing the results of my efforts come out in the students. I am extremely goal-oriented, and I expect clear results from my hard work. But this one experience showed me that if I would just forget myself, I would make a difference for these incredible people. What I wasn’t aware of was that they were making a bigger impact on my life by their amazing spirits and the goodness that radiates from them.

“Did you sing that song when you were in Primary?” Jessica asked.
“No, ‘Families Can Be Together Forever’ hadn’t been written yet when I was in Primary. Several years after Grandpa passed away, Grandma heard the Primary children sing it in sacrament meeting. She felt the Spirit so strongly that she was sure Heavenly Father was speaking right to her. Grandma loved the words because they gave her comfort in knowing that her family could be together forever.”

In order to describe the valuable role of the Holy Ghost as witness, I will continue the story of Fernando and Bayley. If you remember, I shared that Fernando and his brother had been baptized, but his parents and three younger brothers had not. And, despite receiving numerous invitations to meet with the missionaries over the years, each time the family declined.
Upon the painful passing of Bayley and her baby daughter, Fernando’s family was inconsolable. Unlike Fernando and unlike Bayley’s family, they found no comfort or peace. They could not understand how their own son, along with Bayley’s family, could bear their heavy burden.
Eventually, they concluded that what their son possessed and they did not was the restored gospel of Jesus Christ and this must be his source of peace and comfort. Following this realization, they invited the missionaries to teach their family the gospel. As a result, they received their own witness and testimony of the great plan of happiness, which brought them the sweet peace and calming comfort they were desperately seeking.
Two months after the loss of Bayley and their unborn granddaughter, Fernando’s parents as well as two of his younger brothers were baptized and confirmed and received the gift of the Holy Ghost. Fernando’s youngest brother looks forward to his baptism when he turns eight. They each testify that the Spirit, the Holy Ghost, bore witness of the truthfulness of the gospel, leading them to a desire to be baptized and to receive the gift of the Holy Ghost.

When I was a Beehive, our stake leaders decided to hold a New Era Bowl. The Mutual groups of each ward and branch were to form teams, and each team was to read the back issues of the New Era for a whole year, then come together for a competition. For weeks at Mutual activities, my team members and I studied the magazine issues and quizzed each other.
One Sunday afternoon, as the competition grew nearer, I took a couple of New Era issues with me to a nearby canal bank to read. It was quiet there, and I could count on not being interrupted. I sat on the bank by the slow, brown water and read article after article. I only remember one article in particular, now. It was an article on Joseph Smith and the Book of Mormon. The last paragraph challenged every person to ask God if Joseph Smith was a prophet and if the Book of Mormon was true.
“Well, of course I knew it was true,” I thought. “I was baptized, wasn’t I? I went to church, didn’t I? I had borne my testimony in sacrament meeting, hadn’t I? Of course I knew. Surely people like me didn’t have to actually go through the motions of praying about it.”
Then I read the paragraph again. “Every person …”
Well, every person would probably include me, I reasoned. Sure, I could pray—what could it hurt? I set the magazine down, and there in the dirt of the canal bank I got on my knees. This would be simple. I would ask, and God would answer that it was true. I bowed my head, but before I got one word out, fears began to creep in.
I had asked for things in prayers before and had not received the answers I wanted. When I was nine, I prayed to be able to walk on water like the Apostle Peter. I tried it in the bathtub. It hadn’t worked. When I was 10, I prayed that if God could move mountains, could He please move a perfume bottle on my dresser just to let me know He could. Didn’t happen. What if Heavenly Father really didn’t answer prayers? Maybe He just didn’t answer mine.
Yet somehow I couldn’t back away. The article said every person.
Pushing my fears aside, I finally started my prayer and explained the problem to Heavenly Father. I told Him about the article I’d read. I told Him I was pretty sure the Church was true anyway, but the article said every person should pray. Then I said, “Please help me know if the Church is true. I think it is, but would Thou help me know?” Then I ended my prayer.
I never made it to my feet before a warmth that was physical as well as spiritual filled my whole body, mind, and heart. There wasn’t a corner of me that wasn’t filled with confidence, the confidence of knowing—really knowing—the Church was true, Joseph Smith was a prophet, and the Book of Mormon was true.

Recently the Young Women of the Leavenworth Second Ward in Kansas came up with a super service activity. They decided to make children-size quilts to donate to Humanitarian Services. The girls spent several nights working on their quilts. They learned to cut fabric and batting, how to pin them together, how to stitch around the perimeter, and finally how to finish it off using a quilting machine.
Hannah Fowles, a Beehive, said, “I learned how much fun it can be to help other people. Not only did I learn to quilt, but it was spiritual and beneficial as well as being fun.”

When I was 16, most of my friends at school weren’t members, but they knew that I was a member of the Church. They started to smoke and do other things I wouldn’t do. So things began to change between us; our types of conversation were very different, and our thinking and activities weren’t compatible.

One day my father asked me, “Why aren’t you thinking about your friends’ effect on you?” He counseled me to be careful and think about the necessity of changing my friends.

When I started at the university, I became very busy and didn’t spend a lot of time with my friends, but one time when we were together, they decided to do something bad. We were in a car, and they drove really fast. A policeman pulled us over, and I was scared. I remembered the words of my father about taking care of the future. That experience helped me make a decision about the kinds of friends I wanted to have.

I became very involved in Church activities. Attending Mutual was wonderful because I decided to have those kinds of friends. I learned that my father was right—that I should take care of my relationship with good friends. I needed friends who would help me prepare for a mission.

Almost fifty years ago, I knew a boy, even a priest, who held the authority of the Aaronic Priesthood. As the bishop, I was his quorum president. This boy, Robert, stuttered and stammered. … Self-conscious, shy, fearful of himself and all others, he had an impediment of speech which was devastating to him. Never did he fulfill an assignment; never would he look another in the eye; always would he gaze downward. Then one day, through an unusual set of circumstances, he accepted an assignment to … baptize another.
I sat next to him in the baptistry of the sacred Tabernacle. He was dressed in immaculate white, prepared for the ordinance he was to perform. I asked Robert how he felt. He gazed at the floor and stuttered almost incoherently that he felt terrible.
We both prayed fervently that he would be made equal to his task. Then the clerk read the words: “Nancy Ann McArthur will now be baptized by Robert Williams, a priest.” Robert left my side, stepped into the font, took little Nancy by the hand, and helped her into the water. … He then gazed as though toward heaven and, with his right arm to the square, [declared,] “Nancy Ann McArthur, having been commissioned of Jesus Christ, I baptize you in the name of the Father, and of the Son, and of the Holy Ghost.” Not once did he stammer. Not once did he stutter. Not once did he falter. A modern miracle had been witnessed.
In the dressing room, as I congratulated Robert, I expected to hear this same uninterrupted flow of speech. I was wrong. He gazed downward and stammered his reply of gratitude.
I testify that when Robert acted in the authority of the Aaronic Priesthood, he spoke with power, with conviction, and with heavenly help.(See Ensign, February 2002, pages 2–5.)

Within the city of Sete Lagoas, Brazil, is a shelter for women with disabilities whose lives have been affected by drug abuse. Each day they struggled to survive. They had a small oven they used to produce about 30 loaves of bread a day. Though the women had received some aid from a local humanitarian association, they scarcely had enough to feed themselves. When Church leaders from the Sete Lagoas Brazil Stake learned of the needs of these women, they wanted to help.
They spoke with the women about their needs. The women said that if they could produce more bread, they could not only better feed themselves but perhaps could sell a few loaves and earn some desperately needed income.
Church leaders and members worked with the local military police and a local school to improve conditions for these women. With the help of a Church humanitarian grant and volunteers from the Church and the community, they were able to create a new bakery—one that allowed the women to produce 300 loaves of bread daily.
With the proceeds they have received, the women at the bakery have been able to hire their first employee—one of the women at the shelter.