Gospel Story Finder

One quorum leader says he’s almost never been turned down when he uses that approach. “First, I make sure that I talk to both the husband and wife,” he says. “If both aren’t there, I don’t even bring it up, but tell the one who’s home that I’ll visit again later.

“Second, I avoid giving them an easy way to say no. I once visited a man who had requested no home teachers. I asked him if home teachers could come by each week to teach his family. Before I was even finished with my sentence, I could tell he was going to say no. So I didn’t ask for an answer. I just said, ‘Why don’t you think this over, and I’ll be back next week.’

“The next week when I returned—I think he was surprised to see me. I told him a little bit about the first lesson. But again I could tell he was going to turn me down. So I didn’t give him a chance. I told him to think about it some more, and I’d be back a week later.

“The next week the same thing happened. I was beginning to think I’d never make any progress. But the following week he didn’t wait for me to come. He called me!

“After we started teaching him, his wife came up to me with tears in her eyes. ‘This is the first time I’ve ever seen Mac interested in the Church,’ she said.”

We must understand that our having an additional purpose for education will not be welcomed by many educators. It may even be opposed by them and others and even by government regulators. Here I remind us of BYU’s experience nearly fifty years ago when challenged by what has come to be known generally as Title IX.

A 1972 act of Congress forbade discrimination “on the basis of sex . . . under any education program or activity receiving Federal financial assistance.”13 But the proposed administrative regulations expanded that direction by asserting federal control over all programs or activities of any educational institution receiving such assistance.14

Alarmed that this would immediately extend federal control over all institutional decisions that specified differences between men and women—even possibly forbidding separate dormitories for men and women—BYU immediately challenged the breadth of the proposed regulations. Testifying before a congressional subcommittee in 1975, I expressed our support for the overall nondiscrimination objectives of Title IX but protested that the proposed regulations went too far in carrying federal control beyond the authorizing act of Congress into impermissible conflicts with the independence of private colleges and the religious freedom of Church-related institutions.15

Before 1975 ended, we had attracted significant institutional and media support for our position. In less than a year, our focused objections prevailed. The Department of Health, Education, and Welfare (HEW) scaled back its formal enforcement of Title IX. The effect on BYU is summarized in this 1976 letter from the director of HEW’s Office for Civil Rights: “BYU’s Code of Honor, which is derived from religious tenets of The Church of Jesus Christ of Latter-day Saints, provides for evenhanded treatment of the sexes.”16 The letter further stated that

in those few instances where evenhanded treatment of employees and students would conflict with the religious tenets [of the Church under several cited sections of the regulations] . . . , BYU is granted an exemption from those requirements.17

President Kimball’s second-century address commissioned us “to break with the educational establishment” when necessary “to find gospel ways to help mankind.” Where would BYU and other Church-related colleges and universities be today if BYU had not dared to resist the government’s 1974 proposal to significantly expand its control over private higher education?

President Kimball affirmed our efforts in these words from his second-century address:

We want you to keep free as a university—free of government control, not only for the sake of the university and the Church but also for the sake of our government. Our government, state and federal, and our people are best served by free colleges and universities, not by institutions that are compliant out of fears over funding.18

When Barbara Jinx Boquecosa, 18, of Mandaue, Philippines, and the rest of her family became less active, she noticed the difference in her life immediately. “When we stopped going to church, there was no peace in our home, and I really missed it,” she says. “I felt I was responsible to get us back active again, so I encouraged my family to go back.” That was more than a year ago, and since then, Barbara, her parents, and her two brothers and one sister have returned to full activity in the Mandaue Fourth Branch, Mandaue Stake. “It’s really a different feeling to be active in the Church. I can’t describe the happiness that I feel.”

Reaching the city in September 1855, Barnard found work in Apostle John Taylor’s office, helping publish an LDS newspaper, the Mormon. He received board and room but no pay. Within weeks he saw his English suit become threadbare and too small for his growing teenage body. He needed money. “What shall I do?” he asked Elder Taylor. The Apostle thanked him for his labors, wished him well, and then gave him a special blessing. “You will find work and make more money than you ever have earned before,” he promised the boy, and then added: “In life you will always succeed financially.”
The promise proved true but slow. Barnard’s first job was low-paying, menial, and smelly. How his mother would have pained to see Barnard, his landlady’s laundry basket in hand, walk to the fish market, fill the basket, and then peddle fish throughout the city. But it was a living. Slowly, day by day, his fish turned into American coins that added up.
Just when Barnard calculated he had enough money, 60 dollars, to buy a cart and horse to expand his business, a local Mormon leader called him aside. “The Lord wants you to be a missionary,” Barnard was informed. Loyally the teenager gave up his fish business to be a fisher of men. “Priest White,” as locals called the 15-year-old, filled a good mission during the six months his fish money lasted.

Opportunities for Christian acts of service do not always come at convenient times. Approximately two or three years ago I was in southern California. I had reorganized a stake. Just as I was getting ready to go out to the airport where I could relax and just let down, a woman approached me. She was in her mature years and she said, “Elder Featherstone, are you going back to Salt Lake today?” I said, “Yes.” She continued, “Are you going on that four o’clock flight?” I responded that I was. Then she said, “Would you mind doing a favor for me?” I quickly thought about the schedule I had just been through, and the flesh was begging for a little break. I assumed she wanted me to hand carry something to her relatives. I never check baggage unless I absolutely have to. I wondered if I would have to check what it was I assumed she wanted me to bring back. I thought about waiting at the baggage claim for the item; then I wondered where it would need to be delivered. Only a moment’s pondering and as always, the spirit thrust aside all empty excuses and responded as a service-oriented leader should.
I said, “I will be glad to help in whatever way possible.” Then the woman said, “My grandson Phillip has been down here with me for a couple of weeks. How would you like to baby-sit him home to Salt Lake? He is two-and-a-half years old. His mother will be waiting for him at the airport.” We arranged to meet at the Los Angeles Airport, where the grandmother introduced me to Phillip. Before we boarded the plane she said, “Here is an envelope. Will you wait until you are on the plane to open it?” I found out why she made that request later.
Phillip and I boarded the plane. We sat on the row behind the bulkhead.
I reached into my pocket and opened the letter from the grandmother. It went something like this:
“Dear Elder Featherstone, Thank you for taking Phillip back to Salt Lake and baby-sitting him for us. We appreciate it. His mother will be there at the airport to meet you; but if she is not there, then here is what you do.”
Then she had written, “The reason I did not dare have you open the letter before you were on board the plane is that I did not have enough courage to ask you to do another favor for us. Phillip’s brother Ricky is in the University of Utah Hospital. He has had constant seizures, many a day. The doctors do not know what else to do. They have done all they know, and he still has the problem. Do you think you could possibly find time to go by the hospital and give him a blessing?”
When we arrived in Salt Lake, there was no one to meet us at the gate. We walked the length of the terminal. Still no one recognized Phillip. We went down the escalator, past the baggage claim, and out to the curb. I have done some unusual things in our marriage, but I wondered what my wife would say when I came home from a stake conference with a two-and-a-half-year-old boy.
I looked around and stood with Phillip for a moment, and then the mother pulled up along the curb. She had been delayed coming to the airport. The sweet mother was very kind, and she loaded a happy Phillip and all his gear into the car.
A short while later I was standing in one of the pediatric wards at the University of Utah Hospital. There were about six children in cribs. An attendant was mopping the floor, and then he left the room. I was all alone in the hospital room with these six beautiful children.
I found out which was Ricky’s bed and went over to him. I said, “My name is Vaughn Featherstone. Do you know who I just left?” He said, “No,” and I said, “I came back from Los Angeles today, and I brought your brother Phillip home. I told him I was coming here to see you.” Ricky was only four, but tears came to his eyes. He missed his little brother.
Then I said to him, “Ricky, I am a friend of President Spencer W. Kimball, and he loves you. President Kimball is a prophet. Your grandmother asked me if I would give you a blessing. Do you know what it means when someone lays his hands on your head and gives you a blessing?” He said, “Yes.” And then I said, “Ricky, do you believe in Jesus?” He said, “Yes.” “Do you know that Jesus loves you? Do you know that Jesus can heal you?” He answered, “Yes.” Then I asked, “Would you like me to give you a blessing so you can be healed?” “Yes,” he said.
I laid my hands upon his head and gave Ricky a blessing. An interesting thing happened in the little pediatric ward. The other children stopped playing or crying and seemed to listen.
When I finished the blessing I reached in my pocket and pulled out a beautifully polished rock with my name on it that someone had given me. I gave it to Ricky, so that when his mother came she would know that I had been there.
Two years later I was in the Kingsport Tennessee Stake and a sweet young mother came up to me after conference. She told me it was her mother that had asked me to baby-sit Phillip and bless Ricky and then she said, “Have you ever had any feedback on your blessing?” I told her I had not. Then she shared with me the great miracle, “Ricky has not had another seizure since you gave him the blessing.”
It was not opportune to take Phillip home, nor was it convenient to drop by the University of Utah Medical Center; but it was what Jesus would have done. Our service must always lead us to ask, “What would Jesus do?”

Sister Melbourne was grouchy. There was no other way to describe her. Just the other day I heard her telling the bishop that children took too much time in testimony meeting. I walked out of the chapel feeling very angry.
My anger didn’t last long, however. It was December, and Christmas was in the air. Excitement filled me right up to the top of my head. I couldn’t help but smile and laugh. My family began singing Christmas carols on the way home from church, just to let some of the excitement out.
After dinner Mom and Dad called us together. We all knew what we were going to discuss. Every year, we choose a family in our ward, and we secretly take gifts and food to their house. It is one of our favorite traditions.
When we were all together, Dad said, “It’s time we decide on a family to help this year. Does anyone have a suggestion?”
When none of us said anything, Dad looked at Mom. “Maybe Mom has a suggestion. Sometimes she notices things the rest of us miss.”
Mom smiled. “As a matter of fact, I do know of someone who needs our help. We have always chosen a family with children, but this year I think we should help Sister Melbourne.”
I couldn’t believe what I was hearing! “But, Mom,” I protested, “she’s not poor or sick, and she’s really grouchy. She doesn’t even like kids. I think we should choose someone else.”
“I agree with April,” said my older sister, Beth. “She really is grouchy. It wouldn’t be any fun doing something for her. She might even kick our gifts off her porch. Besides, she seems to have plenty of money.”
I looked at Beth gratefully. Peter spoke up. “She’s always telling me to ‘shush,’ even when I’m being quiet.”
Lynn and Josh didn’t say anything. They were too small to know Sister Melbourne.
“I know Sister Melbourne has enough money to take care of herself,” Mom said. “And I know she isn’t very pleasant to be around, but that’s exactly why I think she needs our help.”
I wasn’t convinced, but I listened as Mom continued, “Sister Melbourne has had an unhappy life. She was divorced before she moved here. She has three children who are married. They have children of their own, but they never come to see her or let her get to know her grandchildren. Perhaps she has done something to make them want to stay away. I don’t know about that, but I do know she is very lonely and unhappy. I think she needs someone to let her know she is loved. April, you weren’t quite right when you said she isn’t poor.”
“You mean she’s poor in love?” I asked.
“Yes, and sometimes it’s much more painful to be poor in love than it is to be poor in money.”
We were all quiet for a few minutes. Then Dad said, “Let’s take a vote. How many of you would like to share Christmas with Sister Melbourne this year?”
Slowly Beth’s hand went up. Lynn and Josh raised theirs. Then Peter raised his. Looking around at everyone, I reluctantly raised mine.
Mom said instead of buying gifts for Sister Melbourne from the store, we should make them. All the next week we cut out paper decorations, strung popcorn and cranberries, and made cookies and candy. We bought apples and oranges to go with the things we had made.
It was Dad’s job to get a box just the right size for our gifts and to decorate it. We carefully arranged everything inside the box and put on the lid. Dad added a huge bow on top.
We gathered around the kitchen table to have a prayer and make our final plans. In the prayer, Dad asked Heavenly Father to soften Sister Melbourne’s heart and help her receive our gift in the spirit of love with which we were giving it. I was comforted by those words, because I remembered that Beth had said Sister Melbourne might kick our gift off the porch. I had visions of cookies, candy, paper decorations, apples, oranges, and strings of popcorn and cranberries strewn all over the ground.
We put on our coats and piled into the car. Since the box was pretty big, we decided Dad would carry it to the porch. After he returned to the car, it would be my job to ring the doorbell and run before Sister Melbourne opened her door.
I could feel my heart pounding with excitement as Dad parked down the street from her house. “April and I will walk to Sister Melbourne’s house,” he said. “The rest of you must be very quiet so you don’t attract attention.” He lifted the box out of the car and motioned for me to follow him.
“Dad,” I said, “I’m afraid Sister Melbourne will catch me and get mad.”
“She’ll never catch you!” He grinned at me. “You’re the fastest runner in our family. But if you’re worried, I’ll wait for you behind those bushes on the far side of her yard. When she’s inside again, we’ll go back to the car together.”
“I’d like that,” I said, smiling gratefully.
Dad carefully set the box on the porch. I waited until he was hidden behind the bushes. Then I ran up the steps, rang the doorbell, and flew across the yard to the bushes, where I crouched down next to Dad. “Good work,” Dad whispered.
The door opened, sending a ray of light across the snow. Sister Melbourne didn’t see the box at first, but as she was about to close the door, she saw it and stopped. She stood there for a second. Then she bent down and read her name on the top. She lifted the lid, and once again she was very still. Finally she picked up the box and looked around the yard. She was smiling, but there were tears running down her cheeks. “Thank you,” she called out. “Thank you, whoever you are.”
Dad and I were quiet for a few moments after she went inside and closed the door. I whispered, “I think she really liked our present, don’t you?”
“Yes, I think she really did.”
The next Sunday as we were coming home from church, we began singing Christmas carols again. When we passed Sister Melbourne’s house, I saw our decorations in her front window, and the popcorn and cranberry strings were on a Christmas tree that hadn’t been there the week before. “I think Sister Melbourne’s getting richer,” I said.
Mom stopped singing long enough to give me a hug and say, “So are we.”

I just want to say how thankful I am for the article “Locket in the Sand” in the February 2003 issue. I am 15 years old and am the only child still living at home, so I get a bit lonely sometimes. One night I was home alone and was feeling very lonely. I picked up the New Era, and it opened to that article. As I was reading, I felt such an overwhelming feeling of peace come over me. It reminded me that I can pray anywhere, at any time, and for any reason. At the time, I needed to be comforted. Now I know that I just have to pray and my Heavenly Father listens to me and lets me know that I am loved.Joanna Milne, Burpengary Ward, Brisbane Australia North Stake

Ours was a very contented marriage as long as we left religion out of it, which was all right with both of us. Because of my extremely unhappy childhood, at eighteen I left home and church, marrying Norman, a nonmember, when I was twenty. And even though I was not living my religion, I do feel the Holy Ghost guided and protected me in my marriage. Norman was a fine man and, though strongly prejudiced against the Church, agreed to let me raise our children as Mormons. I never intended to set foot in the church again myself, but my spiritual roots must have been deeper than I knew.
We were not blessed with children for fifteen years, and then we adopted a baby boy; two and a half years later I gave birth to a son. When Douglas was three, I took him to Sunday School because I had decided that my children would be taken, not sent as I had been. I had no intention of getting involved; I just wanted our two boys to get a good religious background. One of my favorite sayings was, “My bad habits hurt no one but me, but if I ever accept a call in the Church I will live the standards fully.” I felt safe, since I never intended to accept a call. But when Steven was nearly three, I was called to teach the 3-year-olds group in Junior Sunday School. With great reluctance I accepted the call; Steven wouldn’t go to Sunday School without me, so I was trapped. And I began to live the Word of Wisdom and all other commandments to the best of my ability.
Gradually I discovered that the gospel was what I needed and wanted for my family. I gained a strong testimony, went through a very painful period of repentance, and dedicated my life to the Lord. In 1956 I received my patriarchal blessing and in it the comforting assurance: “If you are faithful and prayerful the Lord shall go before you and by his messenger shall prepare the way that in due time the righteous desire of your heart, and the prayer of your life, shall be answered, and all shall be well.”
What happiness I now knew! Yet it was not without its sadness, because my dear husband would have none of it. I was stubborn and I tried to force the gospel on him. I wanted him to understand and accept this wonderful thing that I had found. With me pushing and pulling, we came close to divorce in 1958.
This crisis completely humbled me and I spent a great deal of time in prayer, putting the matter in my Heavenly Father’s hands. I knew that there must be no more pushing and pulling, no more making my husband feel guilty that he did not attend church with us. And I began trying to make a truly happy home for him. I resolved to be an exemplary and loving wife in every way and leave him his free agency. Norman, being an honorable man, held to his agreement to let me raise the boys in the Church. This was admirable, because his deep prejudice had been there since childhood. My boys and I accepted every call to serve in the Church, and we always returned home with happy smiles and love for dad. We prayed for him, fasted for him, but above all, we loved him. He was always the head of the family.
I felt I must know the gospel well in order to answer any questions Norman might ask, so for fourteen years I studied diligently—and the more I learned, the more important the gospel became. I spoke of it to him only when moved by the Spirit, and many times I received definite promptings as to what to say and when to say it. To talk about these fourteen years in just a few sentences is not really enough. There were many setbacks and much heartache, but the boys and I never ceased to live the gospel.
In 1967 Norman elected to join a religious service fraternity, and I worried that this would be one more barrier to his conversion. Strenuously, I told my objections, telling him it would lead to further prejudice against the Church. When he said he was not prejudiced, I asked, “Are you tolerant enough to go to church with me?” He didn’t answer, but later that day he said that if I really wanted him to attend, he would. So he began attending the investigators’ class in Sunday School, and within a year he was also attending sacrament meeting. Of course, the boys and I were delighted, and we will be forever grateful to the ward members for the way they welcomed him and made him a part of the ward. But through that year I could sense a great struggle going on inside him. He questioned many doctrines. (Later, when we asked him what was most instrumental in his conversion, he said that his family meant more to him than anything else, and this church’s family orientation was a strong appeal. Second, he was unable to prove the gospel wrong, so decided it must be right.) I was also gratified that we were invited to many social activities in the homes of ward members, and Norman found that we could enjoy ourselves without the need for alcoholic drinks. He also supported both boys on missions and gave brief talks in sacrament meeting prior to their leaving.
But it was the inspiring words of Elder Boyd K. Packer of the Council of the Twelve, given at the Relief Society conference in Salt Lake City in the fall of 1971, that gave me the courage to tell my husband how I felt about him joining the Church. Among other things, Elder Packer said:
“I have often said that a man cannot resist membership if his wife really wants him to have it, and if she knows how to give him encouragement.
“If you have faith enough and desire enough, you will yet have at the head of your home a father and husband who is active and faithful in the Church.
“Some who have long since lost hope have said bitterly, ‘It would take a miracle!’ And so I say, Why not? Why not a miracle! Is there a purpose more worthy than that?
“And I repeat, if your husband doesn’t feel at home going to church, then do everything you can to make him feel at church while he’s at home.
“Sisters, make the gospel seem worthwhile to them, and then let them know that that is your purpose.
“He needs to know, he needs to be told that you care about the gospel and what it means to you.” (“Begin Where You Are—at Home,” International Magazines, July 1972.)
Now an apostle of the Lord had told me to tell my husband what it would mean to me for him to accept the gospel. What a task! In our home the gospel was never mentioned unless my husband started talking about it first. I wept, trying to figure out how I’d ever be able to do it. Then I remembered the scripture, “I, the Lord, am bound when ye do what I say; but when ye do not what I say, ye have no promise” (D&C 82:10). I decided once again to fast and pray and trust in the Lord. It took me until January 1972 to find the courage to speak.
Then, one night, I asked Norman if he felt he could ever accept the gospel. He gave me a firm, but not unkind, no. Taking a deep breath, I told him how much the boys and I loved him, what a fine father and husband he had been; but, I said, he was unable to give me the thing I wanted most of all. Well, I had done it! An apostle of the Lord had told me to do it. Within six months of that night, after thirty-seven years of marriage, Norman was baptized. It was indeed a miracle.
Looking back on the months following that January conversation, I can see that many things happened to bring this about. Some friends from Salt Lake City gave Norman the book, No More Strangers by Hartman and Connie Rector, and challenged Norman to take his place at the head of his family and bear the priesthood. After our younger boy’s missionary farewell, where Norman spoke briefly, Norman’s Sunday School teacher challenged him to be baptized. Steven wrote letters of encouragement and asked his dad to read the Book of Mormon. Douglas also bore testimony to him. Though Steven had left a nonmember father behind in 1972, he returned in 1974 to find his father sitting on the stand as second counselor in the bishopric.

Earlier this year, Isabela A., age 16, of Vila Velha, Espírito Santo, Brazil, traveled with her mother and sister to the temple; the last day of the trip was the one-year anniversary of her grandmother’s death. Isabela was baptized for her grandmother, and her mother did the other temple ordinances for her.
“I felt during this trip that I needed to do something good,” explained Isabela. “I wanted to learn to index, and I received help from Brother José Moscão.
“Then, when I was being baptized for my grandmother, the Spirit touched me deeply. I realized there were many people beyond the veil waiting endlessly, and they needed my help. I realized I could give a bit of my time to serve and that I could do a lot for these people. Indexing is a labor of love.”

After a year here at BYUH, I needed to make a decision about my major. My desire was to graduate and return to Samoa to help the students at my high school, CCWS. I wanted to be close to the students I was going to teach, to be a mentor as my teachers were to me.

One evening in the unit, I was sharing my feelings with a new roommate who had just returned after serving a mission. She asked where I was from and what I was studying. I mentioned that I was unsure whether I should be a school counselor or an English teacher and was having a difficult time deciding. She asked me if I had fasted and prayed about my decision. I replied that I hadn’t. She began to counsel with me and shared her experiences about fasting and praying for direction and confirmation of decisions. As she shared her thoughts and feelings, I felt strongly that I should try what she suggested. I had fasted every single fast Sunday while growing up at home, but had never fasted for a purpose. Using my own method of pros and cons, I decided I was going to be a school counselor. I reasoned that it was a way that I would be able to encourage and motivate students to not only pursue higher education, but also inspire them on their spiritual path. I chose a day and fasted and prayed to receive confirmation about my decision to be a school counselor. A few days later, I was sitting in a Psychology class taught by Professor Carl Harris. I distinctly and clearly heard Brother Harris say during the lecture, “If you want students to come to you for advice and if you want to inspire your students, don’t be a counselor, be a teacher! Students typically don’t go to counselors. They go to their favorite teacher.”

This experience taught me about what inspiration feels like.

I am eternally grateful for my roommate who was courageous enough to share her spiritual wisdom and her missionary experiences with me about praying and fasting with a purpose. I believe that she was sent by a loving Heavenly Father to help me, an amateur sophomore, at “such a time as this.”

For many years, Faustina Antwi was living with the effects of a stroke, for which there was no cure. Her husband had taken her to many hospitals, but nothing was done to get her back on her feet. Many friends and acquaintances would often prescribe or suggest medicine to help her. Her husband and family felt as if they should buy everything that was suggested, whether they had the money for it or not. If they didn’t have the money, they would work to get it.
One day, she realized there is a peaceful and healing place called the temple. She wanted to go there. She discussed it with her husband, and even though her husband doesn’t go to Church, he believes in God. He told her to give it a try if that is where her faith was. She prepared herself and left for the temple.
It takes three and half to five and a half hours to travel from Twifo Praso to Accra. She arrived at the temple too late to go inside that day, so she slept nearby. Early the next morning, she entered the temple. She put her faith to work and prayed to her Heavenly Father to heal her from her stroke. She spent three days at the temple and on the last day of her visit, she could feel there was a change in her body.
She is now able to move the arm that had been affected by the stroke. Her mouth has improved, and she is able to speak to her friends at the temple and at home.
She knows Heavenly Father has healed her. She wishes the temple were closer so that she could go there every week. She wants to share her testimony of the temple so that it can strengthen others. She loves the Church and the Book of Mormon and knows they are true. She is thankful for a living prophet.
This testimony was shared by Faustina Antwi of the Twifo Praso District in the Cape Coast Coordinating Council during fast and testimony meeting and later told to Prince Baah for the Liahona Local Pages.

Consider also the example of Artemus Millet. In 1832 the Church faced a real dilemma. A stonemason was needed to direct the stonework on the Kirtland Temple. No one was qualified. Lorenzo Young suggested that they recruit Artemus Millet, who was a capable stonemason living in Canada. But there was one problem—Artemus was not a member of the Church. Joseph Smith paused and considered the suggestion. He then turned to Brigham Young and said, “I give you a mission to go to Canada and baptize Brother Artemus Millet and bring him here.” If that wasn’t enough, he then said, “And tell him to bring a thousand dollars with him” (Millet Family History, “A Brief History of Artemus Millet,” manuscript, LDS Archives, pp. 70–71). You prospective and returned missionaries, how would you like to receive such a mission assignment? With the help of the Lord, Brigham Young went to Canada and taught and baptized Brother Millet. When he was asked to leave Canada to supervise the work on the Kirtland Temple, Brother Millet responded that he had a business in Canada and if he left, not only would the business fail, but people who owed him money would never pay their debts to him. Being touched by the Spirit, Brother Millet left his business and moved to Kirtland, Ohio.

The stately Kirtland Temple is in a large part a monument to Artemus Millet. He lost his business. He lost his money. He lost his prestigious standing in Canada. Later his wife died. But look what he gained. He gained the gospel. He fulfilled an important earthly mission. He gained an eternal family, and today there are thousands of his descendants in the Church who call him blessed. I know some of his descendants who are leaders in this Church and who acknowledge that much of what they count dear in their lives is because of their faithful forefathers in following the prophet of God.

Three young women now serving missions in Australia all have something in common. They originally grew up on islands in the Indian Ocean and were converted to the Church by friends.
Soon Lee Lim was born and raised on Christmas Island. She and her family moved to Perth, Australia, where she joined the Church and introduced it to her friend Chong Kheng Lin. Soon Lee was called to the Brisbane Mission to serve as a full-time missionary.
Chong Kheng Lin was also from Christmas Island. She and her family also settled in Perth, Australia. She attended the baptism of Soon Lee and was impressed by the Spirit and the information communicated by the missionaries. She investigated and joined the Church. Lin is serving a full-time mission in the Melbourne Australia Mission.
Maria Rogatienne Augusoa Houareau was born on the Seychelles Islands. She was introduced to the gospel by a friend, and she and two sisters were baptized. Maria is now serving a full-time mission in Melbourne, Australia.

In conclusion, I would like to share a tender story a close friend recounted to me recently.

It is about his son who was discouraged and miserable just after arriving in a foreign mission. No matter how the parents and others pleaded with the young missionary, he said he couldn’t take it and wanted to come home. In a reception during a training session with some general authorities, the distraught father just mentioned in passing to President Hinckley about his son’s struggle. The parents continued to plead with the son to stay, but his early return home seemed imminent.

The following week an envelope from the First Presidency’s office arrived at the parents’ home. Inside was a copy of a letter that had been sent to their son. The letter had been hand-typed from a typewriter and very tenderly addressed to the discouraged Elder. It was a several-page letter, full of encouragement and the writer’s own missionary experiences about faith and sticking to it. The letter was warm, loving, thoughtful, personal, and signed, "Sincerely, your brother, President Gordon B. Hinckley."

It is little wonder that shortly thereafter, the Elder wrote to his parents and said he was staying. This Elder not only stayed, but flourished and became a mighty power for good among the people of his mission.

Think of it! President Hinckley, in spite of his age, is such a public figure, revered for his extensive speeches, books, and his general leadership in the Church. Yet, he conducts a private, silent ministry as well to bless others individually. Can you imagine how that single unselfish act of a Prophet will be treasured not only in this young man’s life but in his posterity?

Jed, who is 13, hasn’t started seminary yet, but the example of his older brothers and sister has inspired him to read the Book of Mormon each morning before school with his mother. They read one chapter a day, and they have already read through the book three times. Because of this experience, Jed is sure he’ll have no trouble getting up for seminary when the time comes. As the youngest of this clan he has probably benefited the most from the 3F formula because it was well established by the time he came along. “I think all of these big brothers are great—I get to wear all of their old clothes!” he laughs. You don’t have to ask Jed twice if he thinks the 3F formula works. He has learned its power through example, and it’s not a lesson he’s likely to forget.

I have always been impressed by the organization of the Church, but I did not fully realize how important it was in efforts to serve others. The Pompano Beach Florida Stake, with many other stakes in the area, organized several relief efforts during four hurricanes that hit Florida last year. My ward was one of the many wards involved, and I was able to experience serving others.
A group of youth and leaders met one Saturday at 6:00 a.m. and drove two hours to Vero Beach. There, each ward was assigned an area to work in. Our ward was asked to help the senior citizens at a trailer park that had suffered a lot of damage. We were outside in the hot sun all day cleaning up debris and reconstructing homes, working alongside some of the residents.
This turned out to be a wonderful experience that I will never forget. I felt the Lord’s love as we served those people. Seeing the smiles on the faces of the people we were helping was such a blessing. I gained a testimony of the meaning and power of service and what it feels like to act in the name of Jesus Christ as a representative of His Church. I know that serving others is what He wants us to do.
The hurricanes caused a disaster, but there were blessings that came out of it. Testimonies grew, people were introduced to the Church, and the pure love of Christ was felt. Service brings us closer to Heavenly Father because we show and feel the Light of Christ as we act in His name. Taking upon us the name of Christ includes doing what He would do, like taking time to help those who need it most.

It begins as a big, fleecy bundle. Ruth Kandler, 14, and her sisters, Helga, 17, and Petra, 11, are often waiting at the door when their father brings the wool home. He has traveled high into the Austrian Alps to purchase it from the shepherds, who have already sheared it from the backs of their flocks, washed it, and carded it to remove burrs and align fibers. Straightening the fibers allows the wool to be spun into yarn.
This time, there is a surprise. Along with the usual white and gray wool from the milk sheep, Brother Kandler has brought back a smaller bale of dark brown wool, the wool of the mountain sheep. The young ladies are excited, because even though the short black fibers are more difficult to spin, they add variety and color when the homespun yarn is knitted into clothing for school and work.
One of the most prized possessions in the Kandler household is an antique spinning wheel more than 100 years old. There are several other spinning wheels of varying ages to accompany it, enough so that everyone in the family can spin at the same time and still invite one friend to join in.
The spinning itself, once learned well, is not a difficult art. “I learned to do it in three days,” Petra says. Brother Kandler, watching his wife teach his daughters, learned the technique in just one day and seems to enjoy spinning as much as the rest of the family.
“It’s relaxing just to sit and spin,” Ruth says. “You can talk or just think and still be making something at the same time.” It’s also obvious the daughters enjoy spending a little time occasionally practicing the craft with their parents. They smile, laugh, and tell jokes. When Petra’s yarn doesn’t seem to wind quite right, her older sisters help her remedy the problem as Sister Kandler nods her head approvingly.
Electricity is expensive in the small town of Eugendorf where the Kandlers live, so the work is done by the sunlight that filters through the windows and reflects from the walls, setting the room aglow. Helga strums her guitar as the others pump foot pedals up and down and carefully twist the wool through their fingers, guiding it onto spools. Her chord patterns and clear voice seem infinitely more appropriate than a blaring radio or a chatty television set. “We share the real experience of doing things together,” Brother Kandler says, “We don’t have a T.V.” Sometimes friends, like 11-year-old Michele Make who lives nearby, come over to join in the fun.
Today, because it’s a special occasion (a photographer has come to take their picture), the entire family has put on costumes typical of their region. Like most Austrians, they wear the traditional clothing from time to time during the year as part of their regular wardrobe. But it is fairly rare to find all of them in costume on the same day. Helga says that having the costumes is practical, “It’s handy, because they never go out of fashion,” she adds. “Teenagers, children, parents—everyone wears them. But we wear other things, too, like dresses and jeans.”
The wool is for making sweaters, gloves, mittens, and stockings. Helga says it’s enjoyable to be able to wear homemade clothing to school, “Most of the other children are enchanted by it,” she says. “They go home and try to make theirs in the same way.” Sister Kandler, who began spinning just a few years ago (she learned how from friends), says hand-knit clothing is popular throughout Austria, but buying it in the stores is much too expensive. (It costs about 2,000 shillings, or $150, to buy a handmade sweater in a store. Brother Kandler buys an entire kilo of wool in the mountains for 500 shillings.) The Kandler’s make their yarn from pure, natural wool (it’s not dyed, so the lanolin, which waterproofs the fiber and makes it a good insulator, is preserved). Add to that the fact that the clothing they make serves as a constant reminder of hearth and home, and it becomes nearly priceless.
Helga says the Kandlers have found that their talent has helped them make friends and fellowship Church members in the Salzburg (Austria) Ward, Germany Munich Stake, where they attend church, and elsewhere. During the winter, which is the season when most of the spinning is done, a group of Church families from Germany and Austria (Eugendorf, near Salzburg, is about 30 kilometers from the German border) gathers for instruction and for the pleasure of working together. “Many people return home with a new skill and with a more valuable way to spend their spare time,” Helga says. Sister Kandler also features spinning instruction as part of her Relief Society homemaking lessons, and her daughters help her demonstrate.

To help us in our striving, God has given us role models and mentors. I want to share my feelings about one of mine, Elder Neal A. Maxwell. He constantly sought to submit his will to the will of the Father in his effort to become like God.
More than 20 years ago, he shared his feelings with me after he had just been diagnosed with cancer. He told me, “I want to be on the team, on this side [of the veil] or that side. I don’t want to sit on the sidelines. I want to play in the game.”13
Over the next few weeks, he was reluctant to ask God to heal him; he just wanted to do God’s will. His wife, Colleen, pointed out that Jesus’s first cry in the Garden of Gethsemane was “If it be possible, let this cup pass from me.” Only then did the Savior say, “Nevertheless not as I will, but as thou wilt.”14 She encouraged Elder Maxwell to follow the Savior’s example, to ask for relief and then submit his will to God’s will, which he did.15
After suffering through extensive, debilitating treatments for nearly a year, he was totally and completely back “in the game.” He served for seven more years.
I had several assignments with him during those subsequent years. I felt his kindness, compassion, and love. I witnessed his increased spiritual refinement through his ongoing suffering and his continued service as he strove to become like the Savior.

Young Latter-day Saints on the outer islands of French Polynesia wanted to hold a youth conference. But they faced some problems.
Challenge 1: Location. The islands are far apart, with no regular lines of communication or transportation between them.
Challenge 2: Law. The government requires any youth gathering to comply with approved standards, including supervision by a state-certified director.
Challenge 3: Food. Little edible food grows in the crushed coral soil of the atolls. The diet is based on fish, coconuts, and whatever is shipped from Tahiti.
Challenge 4: Water. There are no rivers or lakes. Rain provides the only source of drinking water.
Challenge 5: Lodging. There are no dormitories, barracks, or even hotels on the outer islands. Where would people stay?
Faced with so many obstacles, it might be tempting to give up. But the Saints here know that if they have faith, God helps them find answers. They continued planning their conference. And soon, solutions were found.
Solution 1: Stay close to home. Conference planners decided to hold several small conferences on a local level. This would allow youth groups to gather without lengthy travel or a lot of expense. The first conference was held on Takaroa, one of 77 islands in the Tuamotu Archipelago. Takaroa is a stronghold for the Church in the area—270 of its 396 inhabitants are Latter-day Saints.
Solution 2: Find a willing brother. Brother Stanley Brodien, Executive Secretary in the Paea Tahiti Stake, was the answer. A school psychologist, he spends summer vacations organizing youth gatherings, summer camps, and outings. He already had the proper government certification.
Solutions 3, 4, and 5: Use local resources. Takaroa had been blessed with an abundance of rain. Storage tanks were full and could supply needed water. Some food had to be brought along in coolers, but a baker from the nearby island of Manihi, Branch President Pitori Faura, would provide bread, and local members would help the youth catch fish and gather coconuts as needed. As for lodging, most of the youth could stay in homes with members. Some of the young men would bring tents and camp on the beach.
And now, the conference! Most of the 70 LDS youth from the three islands attending the Tuamotu North Youth Conference are involved either directly or indirectly in the pearl industry. The youth are highly skilled in tasks like skin diving and scuba diving, which are required for pearl cultivation.
But besides the pearl farms, the focal point of the island of Takaroa is the century-old LDS chapel, built from coral, with its hand-painted moldings, red tin roof, and bell tower stretching 90 feet above bedrock. It is larger and taller than any other building on the island, symbolic of the Church’s importance in the small community, and a perfect place for the youth to gather.
After their arrival, some aboard a fishing vessel, some by speed boat, the youth were divided into four groups, mixing age levels and participants from the islands of Takaroa, Manihi, and Takapoto. The youth chose Book of Mormon names for their groups: Ether, Nephi, Mormon, and a popular hero in these islands, Hagoth.
Cynthia Tufariua of Takaroa said, “At first I wasn’t excited about not being with my friends, but after the first day, I thought it was great to get to know kids from the other islands.”
Eric Hio of Manihi said, “I’ve never seen this many Mormons together in one spot.”
A shining example. But the shining moment of the conference came in the form of service. Except for one very rainy morning, several hours each day were spent cleaning different areas of the island—picking up trash, cutting weeds and bushes, removing rocks, hauling away garbage. During the conference, the youth cleaned beaches along the dock area and tidied up the village cemetery, the church grounds and building, and the local soccer field, which had become a garbage dump and an eyesore.
Mani Terooatea, a Laurel from Takaroa home on vacation from Japan, where she has been studying the technique of pearl grafting (placing tiny pieces of mussel shells inside oysters in order to cultivate pearls), said, “It was super to clean up the field, to see everyone working side by side. It didn’t take long, and I’m glad we could leave the place cleaner than we found it.” Mani brought along a nonmember friend, Hina Dexter, who developed a new appreciation for Mormons, as did several other non-LDS participants.
Start with scriptures. Each morning started with individual scripture study, followed by breakfast and a devotional, then the service projects, then sports and group activities, including island games such as “The Crab and the Coconut Trees,” “The Dog and the Thongs,” and “The Thief and the Pearl.” And to cool off after a hard day of work and play, a dip in the pristine lagoon waters among some of the most beautiful coral gardens in the world, myriads of brightly colored tropical fish, and curious but harmless reef sharks, provided a refreshing change of pace.
Besides morning scripture study and devotionals, two firesides and a home evening emphasized spiritual topics such as faith, standards, scripture study, goal setting, enduring to the end, striving for excellence, mission preparation, and seminary attendance. One speaker gave a brief history of the Church in French Polynesia, speaking of sacrifices made by early missionaries and members and challenging the youth to be willing to make similar sacrifices to share the gospel.
End with a testimony. As the conference closed, young people expressed gratitude for new bonds of friendship, strengthened testimonies, and their renewed desire to know and serve the Savior. One young man who had been only semi-active before expressed his newly gained desire to serve a mission: “I want to get my life in order so I can share with other people the testimony I felt growing during this conference. I want to spread the joy the gospel brings.”
Like a pearl. The youth conference taught islanders another thing as well. They saw that with patience, challenges can be turned into blessings. It reminded them of the black pearls they grow in their lagoons. A little bit of mussel shell is an irritant. But with time and care, the oyster transforms it into a thing of beauty.

Let me know describe what has happened to me, as I've tried to share the gospel. After I finished business school and began working, in imperceptible increments I began to feel the Spirit less and less in my life. I was serving as a counselor to Bishop Bowen, and was spending a lot of time and energy to magnify that assignment. I was praying and studying the scriptures regularly - and yet despite my doing all these "right" things, I just felt that the Spirit was not with me as much as I had felt it before.

Then we moved to Washington where I was to work as a White House Fellow All of a sudden, we lived and worked and commuted with new people, and I found myself with many more opportunities to discuss the gospel with my new friends. I realize now that in Boston I was not meeting new people, and had already attempted to share the gospel with most people I knew. In short order two of my colleagues accepted my invitation to come to our home and take the missionary discussions.

Before the first discussion, we were scurrying around to clean things up. I put a tape of the Choir into our stereo, and it began playing their rendition of "The Spirit of God." I was in the dining room when they began the verse,
We'll call in our solemn assemblies in spirit To spread forth the Kingdom of Heaven abroad That we, through our faith, may begin to inherit The visions and blessings and glories of God.
As I heard those words, a powerful and sweet spirit entered my heart, and I realized what had been happening in my spiritual life. With our move to Washington, I had begun again to do my part in spreading forth the Kingdom of Heaven abroad. And what I inherited as a result, were the visions and blessings and glories of God. I had begun feeling the spirit again on a daily basis. I was dreaming dreams of spiritual things, and was singing the Hymns of the Restoration as I walked to the bus stop.

I'll summarize the lesson I learned from this with a metaphor. In a war, the generals give the state-of-the-art weapons to those soldiers who are on the front lines, engaged in direct combat with the enemy. To those of their troops who work in administrative positions behind the lines, they'll give less potent tools. What had happened in my spiritual life in Boston was that I had been spending more and more time on administrative things, not on the front lines. I actually could do most things quite effectively, without needing to rely on the Spirit. But in becoming an active missionary again, I had essentially re-positioned myself onto the front lines in the war against Satan over the souls of men. Conversion comes only through the power of the Holy Ghost - which meant that I needed the Spirit with me, every day.

Hence, I called myself on a mission. God has not yet released me, and I have not asked to be released. I love my life as a missionary, keeping myself on the front lines. The image in my mind is that God, my General, stands at the door when I go out every morning; and knowing what the war is like, day after day he gave to me His most powerful weapon, His Spirit. For this I am eternally grateful.