Gospel Story Finder

In Alvin F. Meredith’s final year of high school in Tennessee, USA, he was selected as his school’s athlete of the year by a group of Christian student athletes.
Shortly afterward, his coach notified him that the state leadership of the group had disqualified him because they didn’t recognize The Church of Jesus Christ of Latter-day Saints as a Christian faith.
His coach, “a really good Christian man,” asked the organization to send someone to the school to meet with the young athlete. The organization’s representative came to the high school and explained 10 points of doctrine that he felt justified their decision to disqualify the Latter-day Saint athlete. Upon seeing a Bible in the man’s bag, Elder Meredith asked if the two of them could review some verses.
“We looked at each of those 10 points and went to Chronicles and James and the book of Revelation and Corinthians,” Elder Meredith said. “My faith was challenged, and through the fire of that challenge, it was strengthened and has never wavered since.”

It was just before dawn. Slowly the anxious moments ticked by for the American soldiers who waited in boats for the signal that would start their battle. They were trying to take one of the Japanese island bases in the Pacific during World War II. In one of the boats were two young Latter-day Saint marines.
At twenty minutes to six, the signal came to start firing. Suddenly it was as though the island base and all the boats waiting to attack exploded into flame and fire. Dive bombers dropped their loads, machine guns cut down the men who started wading toward shore, and the island base of Kwajalein seemed to heave and roll with the fury of the battle.
The two marines were hit in the first wave of gunfire and one was very badly wounded. The other, who was less seriously hurt, held the head of his comrade above water until help came. Finally, a United Press newspaperman and some medics found them both in the water. They tried to give first aid to the least injured boy, but he refused help until his buddy was checked. The rescuers thought the boy was too badly hurt to ever recover. A war correspondent wrote the rest of the story on February 8, 1944.
“Then it happened. This young man, the stronger of the two, bronzed by the tropical sun, clean as a shark’s tooth in the South Seas, slowly got to his knees. His own arm was nearly gone, but with the other, he lifted the head of his unconscious pal into his lap, placed his good hand on the other’s pale brow and uttered what to us seemed to be incredible words—words that to this moment are emblazoned in unforgettable letters across the doorway of my memory:
“In the name of Jesus Christ, and by virtue of the holy priesthood which I hold, I command you to remain alive until the necessary help can be obtained to secure the preservation of your life.’”
The two young marines were later taken to a hospital with the newspaper reporter who concluded his story in this way:
“The three of us are here in Honolulu and today we walked down the beach together. … He is the wonder of the medical unit, for—they say—he should be dead. Why he isn’t they don’t know—but we do—for we were there, off the shores of Kwajalein.”

As I pondered my family’s current lack of support, I remembered that miracle of peace I’d felt before I was baptized. I recalled that all things are possible to Heavenly Father (see Matthew 19:26) and that as I turn to Him in faith through fasting and prayer, He can make seemingly impossible things possible through faith in Christ.
As we learn in Helaman 3:35, “Nevertheless they did fast and pray oft, and did wax stronger and stronger in their humility, and firmer and firmer in the faith of Christ, unto the filling their souls with joy and consolation.”
I wanted to deepen my trust in Heavenly Father, fill my heart with joy, and do what I could to soften the hearts of those who didn’t support me. So I consistently fasted and prayed for relief from the loneliness I was facing.
Nothing changed immediately. I was told that I was causing challenges in our family because of my Church membership. I felt so alone. But I trusted that Heavenly Father was listening to my prayers and that my fasting would bring blessings. Eventually, I saw a miracle—my parents’ hearts gradually softened toward the gospel.
I also felt my faith in Heavenly Father and my Savior become empowered. My stronger faith helped me know how to respond to others when they were unkind and how to deepen my relationship with loved ones and with Heavenly Father and Jesus Christ.
After a lot of fasting and prayer, I received the answer to serve a mission. Miraculously, my parents ended up getting baptized before I left to serve, and I was also able to be sealed to them in the Manila Philippines Temple a few months before I finished my service.

Real missionary work is, of course, based on real love, and an experience of these fine young Latter-day Saints proves it. They worked for a long time to reactivate a member of the priests quorum, but it soon became clear that he wasn’t interested. They made it equally clear to him that they still wanted to be his friends, and recognizing their sincerity he was happy to have it that way. When he was in the hospital some time later, they visited him often, not to activate him, but just because they loved him. He got the message without their having to give it to him and took the first steps toward becoming active again.

Everybody knows that pine trees come from plain old nuts. And when the Munns family decided to grow pine trees to pay for their missions, some people thought the Munnses were just that—nuts.
To begin with, April and Ranier Munns of Longwood, Florida, have 13 children. That’s pretty unusual by many people’s standards. Then there was the matter of the big pine tree nursery they started in their backyard. That’s not exactly conventional, either. But then, the Munnses have never been that concerned about what’s conventional.
What April and Ranier were concerned about was the fact that theirs was a family with great potential for missionary service. They also knew that they could end up with three or four sons on a mission at one time. So during one family meeting, they discussed the possibility of setting up a tree nursery in the three-and-a-half-acre vacant pasture behind the house. It seemed an ideal solution, since they had three or four years to earn the needed money.
Once they decided on a project, things just started to happen. From a nursery in Sanford that was going out of business they bought, for 50 cents apiece, about 400 slash pines planted in one-gallon buckets. The trees were small, only 12–18 inches tall, but the Munnses knew that with hard work and care, the potential was there.
Then the family purchased about 5,000 bare root seedlings from the Florida Department of Forestry and bought used three-gallon buckets to plant them in. “We had a family night and got the assembly line started,” Leah says.
“One person put dirt in the bucket,” Jacob continues, “one person used the planter Grandad made for us to make a hole in the dirt, and another put the seedling in and passed it to the next person who added more dirt and watered the tree.” Then the responsibilities of weeding, fertilizing, and watering the seedlings were assigned and divided among the family members. “All of us worked,” Daniel recalls.
Ryan remembers, “My friends thought it was a little bit bizarre that we worked so hard to go on a mission instead of applying the money to college or using it for a car. We’d work in the trees in the mornings and get green stains on our hands that we couldn’t get out before class. I remember somebody asking me if I had a disease because of the green stuff on my hands.”
Eventually they had 6,000 slash pines and 700 oak trees. Jacob reports, “Raising the trees was not easy. Dad would wake us up before school to work an hour before we got ready for classes. And in the afternoons and Saturdays, when the rest of my friends were bowling, fishing, camping or going to movies, parties, and football games, we were picking weeds.”
Daniel says, “Our friends called our house ‘The Plantation,’ and those who came to stay overnight or for weekends knew we had to get up early on Saturday mornings. But they didn’t mind. Most of them didn’t have chores at their own homes, so they had fun riding the tractor around the nursery, hauling dirt, and filling buckets. They’d move trees and work along with us.
“Rain or shine, we’d always be down there. We liked working in the rain best because then you didn’t perspire and the weeds were easier to pull. Sometimes when we picked the weeds out of the pots, we’d find surprises. Like huge piles of ants—we’d be working fast and not even looking at our hands and wouldn’t realize until the ants started biting that we were in a fire ant bed. We occasionally found snakes and spiders. Once we caught a six-foot albino rat snake.”
An opportunity arose for them to sell the trees when they were three to four feet high for seven or eight dollars apiece. But the family decided to continue with the nursery as the boys were not yet old enough for missions. It was at this time that all 6,000 trees were transplanted into 15-gallon containers. That meant handling each tree, one by one, getting the dirt for them, and changing the sprinkler system. In the following two years, the trees grew from four feet tall to between eight and twelve feet tall.
Despite the hard work, the family recalls the Mission Pines Nursery as a positive experience, and they laugh as they recall the difficult times.
Collin tells how “one morning Dad said we all had to get up because 75 percent of the trees were on the ground. Some of the rain and winds from Hurricane Andrew had come through during the night. Luckily, slash pines just bend with the wind.”
But there was as much fun as work. Sometimes they’d take a break from the heat by jumping into the pool or by spraying each other with the hose. And there was still time for high school sports, Scouting, and the boys’ favorite activity of all—fishing. In fact, it was during this time that Collin caught a 250-pound blue marlin.
Finally, the spring arrived when the family contacted potential buyers. Many trees went to Atlanta, Georgia, in preparation for the 1996 Summer Olympics and to the Miami area for reconstruction after Hurricane Andrew. Others were sold to Disneyworld or to the state of Florida. Ranier says, “We had prayed about the trees and taken good care of them. The largest landscaping nursery in Florida, which never bought from other nurseries, came down and looked at our trees. It was the first time they bought directly from another nursery and put their labels on them.”
The Lord answered their prayers. The Munnses were able to sell, not only the trees, but the mats, the old three-gallon buckets, the stakes, and the bamboo. The only thing left in the pasture was the large patch of brown grass where the trees used to stand.

My family moved near Manti, Utah, in my sophomore year of high school. We lived at a place called Crystal Springs. By then, it was only a skeleton of more prosperous earlier years, when it had been a popular resort and, thereafter, a large dairy farm operated by my grandfather Giles and his family, including my folks.
We moved to Crystal Springs after my father had a heart attack and lost his job. We didn’t have much in those days, so it was necessary for my father to work as much as he could and for me to take employment as a plasterer’s helper to supplement the family income.
Although my parents were less active in the Church, my mother’s family, also living at Crystal Springs, fortunately were very active. They provided the critical support I needed to stay active in the Church at that time.
Of those high school days, I can remember many nights sitting on the edge of my bed, looking out at the Manti Utah Temple through my second-story bedroom window. I realized that, regardless of whether my folks had ever been there, the temple was a place I wanted to be able to go someday. The temple became a standard for me to measure everything else against.
It was during this time in my life that I began to feel the need to serve a mission. The promises made in D&C 31:5 began to play upon me: “Therefore, thrust in your sickle with all your soul, and your sins are forgiven you, and you shall be laden with sheaves upon your back. … Wherefore, your family shall live” (emphasis added). The two key promises in that verse became increasingly meaningful to me.
I made up my mind that I was going to serve a mission. I needed some method of showing the Lord that I truly did love Him in spite of my sometimes foolish youthful actions.
So, with the temple as a standard and a desire to serve a mission, I started to plan for a mission. Not long after that, my father had another heart attack and died. I was still in my first years at the university. With the death of my father, I suddenly realized that if I were to go on a mission, there would be no one to take care of my mother, grandmother, and two sisters.
I was torn between my sense of obligation toward my family and my obligation to Heavenly Father. I wasn’t even sure I could save enough money to get started on a mission, but I was determined that, if it were possible, I would go. I made a decision based totally on my faith in the Lord’s promise: “But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you” (Matt. 6:33).
Not long after, I received an offer to work at a very good job as an engineering aide in Oregon, in the western United States, which permitted me to save for a mission and send some money home. Still, it wasn’t easy. But as I pondered D&C 31:5 and Matthew 6:33, the Spirit said to me, “If you will seek first my kingdom (a mission), I will take care of your family.” I didn’t know how that would be possible, but I believed the Lord’s promises with all my heart.
When the time neared for me to leave, I still didn’t have all the money I would need to support myself, so I went to my bishop and explained my predicament. He said, “All the help you need you’ve got right at your fingertips.”
“What do you mean?” I said.
He told me to talk to my relatives, even to nonmembers and less-active members, to see if they would help me. “Go bear your testimony to them,” he said. “Tell them you want to serve the Lord, and ask for their help.”
I didn’t know how I was going to do that, but I did, and all those I asked said they would help a little. The high priests group in my ward helped me with the rest.
I was soon on my way to the Spanish-American Mission, based in San Antonio, Texas. After I got into the mission field, the things that took place, both there and at home, clearly confirmed that I had made the right decision. My family was being taken care of as well or better than if I had stayed home, and the joy of missionary service had changed my heart and the direction of my life.
My mission became the great turning point in my life. I could tell myself and my family at home that I knew I was doing what the Lord wanted me to do and that, although I didn’t know how everything was going to work out, I knew it would work out the best for all of us.
During the time I was in the mission field, my mother began to come back to church. And when my sweetheart and I married after my mission, my mother was able to be in the temple with us. Many of those who assisted in financing my mission also drew closer to the Church.

by Carl G. Bechtold
For a while, Scout Troop 258 from Cody, Wyoming, had a seven-foot Eagle Scout. And he didn’t even play basketball! He was, in fact, a bronze statue.
Sculptor Peter Fillerup, who is an assistant Scoutmaster for the troop, was commissioned by the Boy Scouts of America to make a statue for the Philmont (New Mexico) High Adventure Camp. He naturally went to the Scouts in his troop to find models to pose for the statue.
The Scouts also benefited from the occasion by earning their sculpting merit badges, which required them to make clay sculptures of their own.
Kevin Card, 13, served as the main model for the statue, and Shawn Dansie, 14, accompanied Brother Fillerup to the foundry in Lehi, Utah, to see the statue cast.
On June 28, the statue was delivered. So much for the idea of running away with the stake basketball championship with their own seven footer.

I worked for a manager who I felt was rude and who hated me also. I, too, wanted to be Christian and have love for everyone, but there are some people that no matter what you do, they will still try to knock you down. In my case, I tried and tried to be as nice as possible. I did everything my manager asked and more, but she never was any nicer to me. Finally, I realized that it was impossible to make her happy, so I quit. Now that I am away from her, I am able to forgive her and genuinely feel sorry for her.
James Yoder, 20Belleville, Illinois

Elder David A. Bednar recalls a woman in his stake some years ago calling to request that he visit two young women who were being taken to the hospital following a horrific automobile accident. At that very moment, this sister received on another phone the terrible news that her own daughter had died from injuries sustained in the same accident. In a calm, deliberate voice, she said: “President Bednar, we must get in contact with the two other mothers. We must let them know as much as we can about the condition of their daughters and that they will soon be in the hospital.” Elder Bednar recalls that “there was no self-pity; … there was no turning inward. The Christlike character of this devoted woman was manifested in her immediate and almost instinctive turning outward to attend to the needs of other suffering mothers.” Elder Bednar observes, “Character is revealed … in the power to discern the suffering of other people when we ourselves are suffering; in the ability to detect the hunger of others when we are hungry; and in the power to reach out and extend compassion for the spiritual agony of others when we are in the midst of our own spiritual distress.”

Samuel especially found it difficult to understand the condition and all that it entailed. Looking back, he says, “I wished that there had been a book I could have read that let me know everything was going to be okay! As a type-1 diabetic, my life was very different and explaining that to my friends was like talking to an alien. They just didn’t understand.”
Instead of feeling sorry for himself, Sam felt inspired to help others in a similar situation. He explains, “It was hard after I was diagnosed, but I felt that I wanted to help others to have hope as they experienced the same feelings that I had at that time. It was then that I first thought of writing a children’s book about an alien called Zegg. I wanted to give hope to children who were newly diagnosed. One of my favourite authors is Dr. Seuss, so I tried to write it in his style.”
Samuel then had to work hard to make his book a reality, which happened early in 2021. He has already gifted 50 copies of the book to the hospital that helped him and plans to donate books to other health trusts for children who are beginning their own type-1 journey.
Sam, who is now 13, will always require insulin, and still experiences highs and lows, but his life is full of adventure, joy, and hope.
He has been raising funds in lots of imaginative ways to get copies of his book printed. Anyone can help by donating money for copies of the book (see https://samuel-grant.co.uk). He eventually hopes to gift the book to NHS trusts across the whole of the UK, so they can distribute copies to as many diagnosed Type-1 children as possible. Samuel adds, “Every year, an average of 5,000 children’s lives are changed forever by a Type-1 diagnosis. I hope that this book will help teach and educate people about the disease—being aware of it and understanding it, may help families live and cope with it better. This is one way I have been able to kind of minister to other people during hard and dark times.”

“Let Easter Anthems Ring,” one of the new hymns the Church has recently released, was written by a Latter-day Saint named Larry A. Hiller. He was a professional writer and editor (retired now), but not a songwriter. He wasn’t a great singer or musician, either.
He was just someone who loved music and had an inspired idea.
While serving as ward choir director years ago, Brother Hiller tried his hand at writing new lyrics for an old song he discovered. He enjoyed that experience and asked a friend who worked at the Church if she knew of any other songs that needed new words. She pointed him to a hymn tune composed in the 1800s.
Brother Hiller said, “I sat down with that music and the words came into my mind immediately: ‘Rise up, ye Saints, rejoice.’ And from there I felt the general text and what it needed to be—a song of rejoicing about the Savior.”
That hymn was published in the Ensign in 2012. It had four verses and was about the Atonement of Jesus Christ. “It had a strong focus on ‘you will see your loved ones again; there’s a resurrection,’” Brother Hiller said. When the Church put out the call for new hymns, Brother Hiller was asked to refocus his lyrics on Easter specifically.
After changing many of the lyrics—though the opening line, “Rise up, ye Saints, rejoice,” remained—Brother Hiller now had a three-verse hymn called “Let Easter Anthems Ring.” You might sing it in sacrament meeting this Easter season!
Did Brother Hiller feel inspired when he wrote the words?
“It’s humbling to say so,” he said. “But yes. There have been times when I felt the flow of words come into my mind. It’s gratifying and quietly joyous. And I can often feel an echo of that joy when I reread something that particularly moved me at the time. That alone brings back those feelings of testimony. It’s almost like reliving the experience.”
People will probably love the hymn, but it sounds like the person who got the most out of it was (drumroll) … the one who wrote it! Using our talents and inspired ideas doesn’t just bless others—it blesses us, too.

Mozambique. The name, for some, conjures images of exotic wildlife, lush green vegetation, or white-sand beaches. More likely, it will send the average person scrambling for a map to discover its location in southeast Africa. But for Maria da Conceição, it means home. And thanks to the efforts of members in the Inhamízua Branch and a few missionaries, Maria now has a place in Mozambique to call her own.
Maria is a tiny woman with a gigantic spirit. Abandoned by her husband and oldest daughter, she was left to rear two small children on her own. Crippled by a debilitating disease she has had since birth, Maria struggled to pay the rent each month. In a country that has high unemployment, work and money are nearly impossible to come by. Yet Maria managed to make a meager living and do the best she could.
I was a full-time missionary in Mozambique. When I first met Maria, I was impressed by her positive attitude and zest for life. She worked relentlessly in her machamba (large garden) to provide for two children and herself and to pay rent on a small mud house.
Church members helped by providing food and medical care. Tragically, Maria’s two children died within three weeks of each other due to disease and no access to the right medical facilities. Death and suffering are common in Mozambique.
Serving as the branch president for our tiny branch, I was extremely concerned for Maria. Both the youth and adult members of our isolated branch did everything they could to help Maria. Some worked in the machamba, others offered food, and a few even helped pay the rent; but she needed a permanent answer.
Late one night, while I was pondering and searching for an answer, inspiration came to me in the form of an idea for an ambitious youth project: building a home for Maria. My companion, Elder Bis-Neto, and I proposed our idea to the younger members of the branch, and they jumped at the chance to help build Maria a house. There was little money and a great deal of work to be done, but with many willing hands and a vision of a traditional African mud-and-stick house, a plan took shape, and the youth went to work.
Everyone got down to business immediately. First job: get wood.
A trip into the African jungle to gather wood for building a home is not a job for the fainthearted. The youth and missionaries made many two-hour trips through thick, swampy savannas, endless rice fields, dense overgrown jungles, and waist-deep mud to find the perfect trees with which to build Maria’s house. Using machetes, we hacked down the slender trees and then organized them into bundles for the journey back. Some of the youth used tall wild grass to quickly weave hats to help protect their heads from the rough logs.
The most difficult leg of the journey now began. Carrying a heavy load on our heads, scratching our way through the dense undergrowth, and battling the scorching African sun, we hauled our loads back. As we walked, the youth sang hymns of Zion, with smiles on their faces.
Alves Elídio Eguimane Razão, 18, says, “It was a lot of hard work, and we loved every minute of it!”
The wooden frame went up stick by stick, with care given to ensure a sturdy and lasting structure. Many generous hands constructed the roof by laying down strips of plastic, which were secured with mats of woven weeds. This roof would need to repel the violent storms of the annual rainy season.
From mud walls to mud floors to mud pies, mud was the menu for most building days. Barrel after barrel of rich brown dirt was hauled in and then drenched in water. Dozens of youth and other branch members turned out to help hand mix the mud and cover the frame house. The exterior was done first, followed by the interior walls and partition. After we had packed the walls with several inches of strong, dried mud, the house started to take shape. To jazz up the interior, a special layer of mud was carefully applied to create the floor and solid water-resistant surfaces.
These days were full of hard work, but the atmosphere abounded in good humor and many smiles, not to mention the surprised eyes of the neighbors as they watched missionaries and youth carrying large bundles of sticks and gallons upon gallons of water and slinging handfuls of mud.
Finally the door was hung, a lock installed, and the house was done. After more than 1,000 service hours, given by more than 40 members and a number of missionaries, Maria da Conceição had a beautiful home of her own.
On a tiny plot of land, in a remote village of Mozambique, Maria da Conceição’s home stands as a testament of love and obedience to the principles of the gospel. Maria and the members of the Inhamízua Branch have learned that, amid the harsh trials of life, there is hope to be found when Church members work together to make good things happen.

Live theater was my passion! As a young adult, I threw myself into acting and singing on the stage. I was blessed with talent and hoped to establish a career performing professionally. I won the most challenging roles I could get and always behaved professionally in order to win the respect of my fellow thespians.
I was thrilled when the most influential director in our area told me that he would be holding auditions for an operetta and that he wanted me to try out. The show would be performed in our area’s most prestigious venue, and it seemed that my director friend already had me in mind for the leading role.
The script was unavailable for perusal before the audition, but the operetta was based on a novel by an 18th-century philosopher, which I read. I also became familiar with the show’s music, which was exceptionally beautiful and challenging.
The audition went well, and I was soon informed that the leading role—the most important part—was mine! I believed that this role was a huge opportunity.
I walked on clouds of excitement—until the script arrived. As I read it, my elation rapidly floated away. While the novel and the music were worthy, the script was irreverent and contained suggestive and inappropriate stage directions. I knew that I shouldn’t be involved in this production. It was a terrible disappointment.
Suddenly I had a dilemma. Theater etiquette dictates that after accepting a role, an actor does not quit because the production schedule does not allow time for changes in cast. Backing out now would be considered very unprofessional. I feared losing the trust of the theater company, offending the director, and even losing the opportunity to continue performing elsewhere.
Of course, I was tempted to rationalize! A voice strutted across my mind, proclaiming, “You can’t quit now. The script isn’t so bad. The good in the show will make up for the naughty parts.” But the Holy Spirit was always in the wings of my heart—firmly, patiently, unwaveringly cuing me that I needed to exit the operetta.
I knew what I had to do. Trembling, I picked up the phone and dialed the director.
“Hello, sir,” I said when he answered. “This is Annie.”
“Annie! I’m so excited about the show. Did you get the script?”
“Yes, I did, and I … I …”
I burst into tears. Talk about unprofessional!
Somehow, between sobs, I managed to explain to the director why I could not be in his show. And then I waited for the world to end.
The dear man laughed. He respected my choice. At first he tried to talk me into staying with the show, but he relented. He said he would still adore me even if I didn’t want to be in his operetta. And he simply asked me to bring the script to him right away so that he could give it to somebody else. I hung up the phone, mortified at my weeping but grateful for the director’s affectionate, understanding response.
I wiped away my tears and then grabbed the script and jumped into my car. As the engine started, the radio also came to life. It was preset to the local classical music station, and to my amazement, the tune playing was the overture of the very same operetta. I had never ever heard it played on the radio before.
I felt like Heavenly Father was playing this music for me. He wanted me to understand that He loved me and that He approved of my choice. The music coming over the airwaves was one of God’s tender mercies. Through it I felt the comfort of His love.

Long ago, when I first became an LDS chaplain in the Air Force, my wife and I were stationed at a large military training center. Every Sunday evening we opened our house to all of the Latter-day Saint military students for a family home evening. We sang, played games, shared joys and disappointments, and inhaled the refreshments. But, most of all, we tried to make sure no one was ever left to feel alone. Something happened there that we’ve never forgotten.
One night my wife and I decided to have a “do-it-yourself” lesson for the students. We handed out crayons, construction paper, clay, and building blocks to everyone and asked them to create something that would reflect their feelings about family home evening and why they would continue to have it as they went on to future military assignments. Some drew pictures, some wrote poems, some made paper models, everybody did something—even John.
John was our quiet one. He always came, but he never spoke to anyone. You see, he was from a very underprivileged background, and social life was not his way. He always stood in a corner by himself and occasionally smiled. My wife and I often worried for his welfare because he seemed so alone. But that night John did more than smile; he spoke from the very depths of his soul to the depths of ours.
When everyone else had finished showing their creations and attempts to capture the spirit of family home evening, John took his turn. He stepped out of his corner and held up the sheep he had sculptured from what had been a lump of ugly clay. But the clay was no longer ugly; it gained meaning in John’s hands as he said, “This represents the lost sheep that the Savior left the ninety and nine to find. I was lonely, and you found me. I was sad, and you brought me good cheer. It was here in this family home evening with all of you that I found true friendship and love. Thank you.”
Over 60 eyes were wet with tears as he finished, because John had taught us the true meaning of Matthew 25:40: “Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.” [Matt. 25:40]
I keep John’s sheep in a place I can always see. It reminds me that it is for people like him, people who feel they are alone, that we are to “bear one another’s burdens” (Mosiah 18:8).

Elder Didier remembered another lesson he learned as a young man: “One day while I was shooting a BB gun at some cherry trees in our garden, I heard the noise of shattering glass, and I knew that I had broken someone’s window. I hid in my room, imagining that the police would come and arrest me. Then I decided to do the honest thing. I rode my bike to the house with the broken window. When I rang the bell, a man came to the door. Trembling, I said, ‘I came to see if by any chance you have a broken window. If you have one, I’m sorry, for I am the one who did it. It was an accident.’
“The man said, ‘Well, as a matter of fact, young man, I do have a broken window.’ And to my surprise he added, ‘I admire your courage to come and tell me. Not many young men would have done that. I’m proud of you. Telling me is enough. I’ll repair the window myself.’ Then he shook my hand!
“It was an experience that I will remember forever because I learned that it’s always best to be honest, even when you’re afraid.”

Each instance of prophecy is of great interest to Latter-day Saints. Two of these can serve as examples. In 1830, the year the Church was organized, an aged patriarch named Arama Toiroa, who lived in the area of Mahia, gathered his children, grandchildren, and relatives together and gave them some advice. (At that time most of his descendants had joined the Church of England.) His people, who considered him a seer, listened carefully to what he said:
“‘My dear friends, you must leave that church, for it is not the true church of the God of heaven. The church you have joined is from the earth and not from heaven.’
“Upon hearing this his people asked, ‘Where then can we find a church where we can worship the true God?’
“Arama Toiroa answered, ‘There will come to you a true form of worship; it will be brought from the east, even from beyond the heavens. It will be brought across the great ocean and you will hear of it coming to Poneke (Wellington) and afterwards its representatives will come to Te Mahia.
“‘They will then go northward to Waiapu but will return to Te Mahia.
“‘When this “Karakia,” form of worship, is introduced amongst you, you will know it, for one shall stand and raise both hands to heaven.
“‘When you see this sign, enter into that church. Many of you will join the church and afterwards one will go from amongst you the same way that the ministers came even unto the land from afar off.’”
Fifty-four years passed before Arama’s words were fulfilled. In 1884 Elders Alma Greenwood and Ira Hinckley brought the gospel to the Wellington area and then made their way to Hawkes Bay. There they were joined by President William E. Stewart, and together they traversed the path Arama had predicted. It was at Korongata, however, and not at Mahia, that Arama’s descendants first accepted the gospel. Brother Whaanga described the day when the gospel was first preached to Arama’s people:
“In journeying northward they reached … Korongata, where many of us were assembled on the Sabbath day.
“Amongst the people who were there was a grandson of Arama Toiroa whose name was Te Teira Marutu.
“The meeting was conducted by Elder Stewart and his friends. The services were opened with singing and prayer, and a Gospel address was delivered, after which they sang again, and Brother Stewart arose to dismiss with prayer. In doing so he raised both hands and invoked God’s blessing upon the people.
“As soon as the grandson of Arama Toiroa saw this he arose and declared that this was the church of which his forefather prophesied which would surely be firmly established amongst the Maori people.
“He and his wife applied for baptism, and they and their children were thus initiated into the Church by Elder Stewart.”3
Subsequently the missionaries returned to Mahia and held meetings with other descendants of Arama Toiroa. After seeing the sign, these people said, “This is indeed the church for us, for did not our revered forefather, Arama Toiroa, prophesy about it?”
Largely as a result of this prophecy, every person in Korongata joined the Church, and a large number of Maoris in Mahia entered the waters of baptism.

Certainly family concerns are real and should not be considered lightly. But we cannot meet our family challenges without the blessings of the Lord; and when we sacrifice to serve as full-time missionary couples, those blessings will flow. For example, one couple worried about leaving their youngest daughter who was no longer active in the Church. Her faithful father wrote: “We prayed for her continually and fasted regularly. Then, during general conference, the Spirit whispered to me, ‘If you will serve, you will not have to worry about your daughter anymore.’ So we met with our bishop. The week after we received our call, she and her boyfriend announced they were engaged. Before we left for Africa, we had a wedding in our home. [Then we gathered our family together and] held a family council. … I bore testimony of the Lord and Joseph Smith … and told them I would like to give each of them a father’s blessing. I started with the oldest son and then his wife and proceeded to the youngest … [including our new son-in-law].”
As we consider couple missionary service, it is appropriate to involve our families in the same way. In family council meetings, we can give our children the opportunity to express their support, offer special assistance we may need, and receive priesthood blessings to sustain them in our absence. Where appropriate, we may be able to receive priesthood blessings from them as well. As the faithful father in this story blessed his family members, his son-in-law felt the influence of the Holy Ghost. The father wrote: “By the end of our first year [the] heart [of our son-in-law] began to soften toward the Church. Just before we returned home from our mission, he and our daughter came to visit us. In his suitcase was the first set of Sunday clothes he had ever owned. They came to Church with us, and after we returned home he was baptized. A year later, they were sealed in the temple.”

Shortly after my parents were baptized in Ponta Grossa, Brazil, their bishop called them into his office for an interview and taught them about the importance of paying tithing. As he taught about the principle of tithing, the bishop also referred to the blessings of living this commandment as stated in Malachi 3:8–12. We read:
“Will a man rob God? Yet ye have robbed me. But ye say, Wherein have we robbed thee? In tithes and offerings.
“Ye are cursed with a curse: for ye have robbed me, even this whole nation.
“Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.
“And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field, saith the Lord of hosts.
“And all nations shall call you blessed: for ye shall be a delightsome land, saith the Lord of hosts.”
My parents went home that day from church pondering about these verses from Malachi. Their initial reaction was not to pay their tithing, as they were recently married with a young and growing family. Life was difficult and they still had a very limited knowledge of the gospel. My father, having a very strong personality and being very rational, was not willing to pay tithing, because in his mind they could not afford to pay ten percent of their income to the Church, but the promise from the prophet Malachi where the Lord says, “bring ye all tithes . . . and prove me . . . if I will not open you the windows of heaven” stayed in his mind. After counseling together, they decided to give it a chance and to do exactly as we are instructed to do in Malachi.
They started paying tithing out of obedience to the commandments, but over time they gained a strong testimony of the promises made in Malachi. They could see in their lives how the Lord opened the windows of heaven for them. I grew up listening to my father saying that we could not afford not to pay an honest tithing.

On January 2, 1891, a 19-year-old Norwegian immigrant sat down in his home, in Logan City, Cache County, Utah Territory, and wrote the following lines on some lined paper:
“As I have come to fully realize; that, I am as weak as all other mortals—perhaps weaker than many; and realizing that happiness in life is only obtained by having a pure heart, a clear conscience; and fearing the Lord and keeping his commandments; also as I realize that happiness in old age consists of reviewing a life devoid from great sins; the gratification of noble desires manfully carried out; and finding that my life up to this time has not been as I should like it to have been: I lay down the following regulations by which I shall try to conduct my life hereafter; to which end may the Lord Almighty, my Creator, help me.”
He then wrote down 17 resolutions. Nearly eight months later, on Tuesday, August 25, 1891, he copied them in a hardcover journal. Here he was to record his years of struggle as a stranger-student from Utah Territory at Harvard University in Cambridge, Massachusetts. He began by entering the 17 resolves that were to guide his life.
“Resolved:
“1st. That religion, the science of sciences, be made my chief concernment throughout life.
“2nd. That I will daily pray to God in secret.
“3rd. That I will daily reflect upon God and his attributes and try to become like him.
“4th. That I will receive Light, Wisdom or Knowledge, wherever or however it may be offered.
“5th. That I will never be ashamed to acknowledge my principles, beliefs and religion when I once become fully convinced of their correctness …
“6th. That I will never lose one moment of time but use it wisely.
“7th. That I maintain strict temperance in eating and drinking.
“8th. That I will never do anything that I would not do were it the last hour of my life.
“9th. That I daily read the word of God, that I may learn his will and that I may be comforted, strengthened and encouraged by so doing.
“10th. That in any narrations I speak nothing but the pure and simple truth.
“11th. That I always do that which I think is my duty and for the best good for my fellow beings.
“12th. That I live with all my might while I do live, that I may not die a living death.
“13th. That I never by word or manner try to force my opinions on others but that I simply state them and offer my arguments against others.
“14th. That I seek to overcome the habit of quickly becoming angry, loud speaking, impatient motions, and whatever might offend my fellowmen and hurt me.
“15th. That I never for a moment forget my duty towards my mother, she who has made me who I am and who will make what I will become, she who has spent the better portion of her life in my behalf and to whom I owe all the honor, respect, and affection that I can give; also that I always remember my duties toward my brother and all my friends and relations.
“16th. That I complete every task which I begin: also that I carefully consider my purpose and its results before taking upon me any duty.
“17th. That I always remember that the men and women I meet are my brothers and sisters and that I look to the beam in my own eye before attempting to remove the mote in my fellow’s eye.” (See Matt. 7:5). It would be well if every young man and woman today would similarly evaluate his or her position in life.
The young man who wrote these lines was a student at the Brigham Young College in Logan when he first recorded them. The new year of 1891 was just beginning. A little over three months before, President Wilford Woodruff had issued, by revelation, the “Manifesto.” New opportunities awaited the driven, persecuted, misunderstood Latter-day Saints.
The young man’s name was John Andreas Widtsoe. He lived with his widowed mother and little brother in a small, poor cottage. They had come from Norway in 1884. On June 27, 1894, in Sanders Theater, in Harvard Yard, Cambridge, Massachusetts, President Charles W. Eliot of Harvard University conferred upon the young immigrant the degree, Bachelor of Science, summa cum laude (with highest honors). He completed the four-year curriculum in three years. He had undergone many hardships. His widowed mother and little brother had sent him small sums of money from their meager earnings. The rest of his education had been financed by unusual personal sacrifice and by loans from kind friends in Logan, with notes signed at 12 percent interest.
He returned home to Logan from Harvard to serve as chemist of the Agriculture Experiment Station, Logan, Utah. On June 1, 1898, he was married to a beautiful young woman, Miss Leah Dunford, eldest daughter of Susa Young Gates. The young couple went to Germany where he earned the PhD degree in biochemistry at the University of Gottingen. This was followed by postdoctoral studies at the Zurich Polytechnium in Switzerland and the University of London, in England.
While in Europe he was offered the presidency of the Brigham Young College by cablegram from the chairman of its board of trustees. A cablegram from President Joseph F. Smith of the First Presidency followed the next day, advising him not to accept the Brigham Young College presidency but to return to what is now Utah State University where he built up agricultural research, establishing scientific dry farming and irrigation practices to bless the arid lands of the world.
He became the father of scientific irrigation practices and dry farming. His books and articles were published in French, Italian, and Arabic and were widely used in arid regions throughout the world as well as in the United States and Canada. He was then called by the U.S. Secretary of the Interior to revise the reclamation laws and policies of the United States. He became the president of Utah State University in Logan, Utah (1907–1916) and the University of Utah in Salt Lake City, Utah (1916–1921). In March 1921 he was called to be an apostle by President Heber J. Grant and continued in that position throughout a long and eventful life. At his funeral in the Salt Lake Tabernacle in 1952, a telegram of appreciation for his great services to Canada was read; it was from the prime minister.
The life of John A. Widtsoe can serve as an example to every young man and young woman of the Church and of the world in these times, especially to those about to enter college, the world of work, and family life.
Recall his words:
“Realizing that happiness in life is only obtained by having a pure heart, a clear conscience; and fearing the Lord and keeping his commandments … I lay down the following regulations by which I shall try to conduct my life.”
Again, it would be well if all young men and women wrote down the regulations by which they desire to conduct their lives. Elder Widtsoe often counseled young people to “make promises. Then keep those promises.”
His commitment to the search for truth, for knowledge, was a notable landmark in the history of young Latter-day Saints. President of two state universities, he was also a member of the executive committee of Brigham Young University for many years and one of its guiding lights. He also served twice as Church Commissioner of Education. Fundamental as his commitment was to research and extending the fields of knowledge, his commitment to the Author of Truth, our Heavenly Father, and his faith in him was even greater. He recognized faith in the Lord Jesus Christ as not only the first principle of the gospel but also referred to such faith as “the greater knowledge.”
One of his poems, written as a Harvard student, now appears in LDS Hymns with a musical setting by Alexander Schreiner (“Lead Me Into Life Eternal”). Here one finds the lines, “Give me faith, the greater knowledge; Father hear me as I pray.” (No. 141.)
Can we overcome handicaps in these times? Can a person without money, family ties, or influence with people in high positions make his way in today’s world? Can we reconcile faith and knowledge?
We certainly can.
How?
By utilizing the same principles that Elder Widtsoe established for his life at a very early age. His example can be commended to all young men and young women today.
In his book “In Search of Truth,” Elder Widtsoe offered a formula we can follow. It served him well. It will serve anyone well. It is: “Work, work, work. Study, study, study. Pray, pray, pray.”

Here’s a riddle: What do Boy Scouts pledge to do, prophets counsel Saints to do, and weathermen warn people from Portland, Oregon, to do?
The answer? Be prepared. For Scouts it’s a motto, for Saints it’s a commandment, and for Portlanders it’s a necessity. Anytime they plan something, they need to be prepared, because at least a few sprinkles of rain, affectionately known as “Oregon sunshine,” are bound to fall.
But rain isn’t the only thing the youth in the Portland region are preparing for. They are also preparing to stay close to their Heavenly Father and meet life’s challenges with his help. And at a recent youth conference, teenagers learned a lot about preparation—from the first planning stages of the conference to the lessons they had learned when it was all over.
It started months before the event. Painting posters, writing songs, planning decorations, and organizing workshops took the time of all the members of the conference committee. They knew that a successful conference depended on careful preparation.
Matt Baldwin, of the Cedar Mill Oregon Stake, was the chairman of the conference committee. “We talked about everything,” he said. “Should the kids bring a change of clothes for the games? How many workshops should we offer?” These and other questions guided the committee until they ultimately determined what their goal for the conference was: “for each youth to go home feeling a little bit closer to our Heavenly Father,” said Matt.
“It was fun to work on the committee,” said Amber Ganir, a committee member from the Oregon City Stake. “We’d worked on it for so long, I couldn’t believe it when the day finally came.”
All of that preparation paid off for the committee, though, and for the youth who attended the conference. They spent two days getting to know each other, talking about things they needed to prepare for, and checking the sky for rain.
The clouds threatened, but the spirits of the teenagers couldn’t be dampened. They divided into 23 teams and competed in a mock Olympics in events such as Radical Relays, People Processor, and Be-Boppin’ Balloons. The teams, even though they were made up of teens who had never met each other, worked well together, and cheers could be heard throughout the field. “That was our objective in organizing games,” said Amber. “We wanted to get everyone motivated and excited—to get to know each other and make new friends.”
The rain that had threatened all day started to fall as the games ended, but no one seemed to care. They were prepared for the change in weather and trooped inside for dinner and an early evening dance in their socks while high tops, sandals, and worn tennis shoes lined the walls to dry.
It was still drizzling on Saturday morning when the youth reunited to attend workshop sessions. They hurried to the classes they’d chosen, hoping they would hear something to help them prepare for their individual challenges. Classes offered a variety of topics—with something worthwhile and helpful in each—from “the last days” to dating.
Brett Gassaway said he was going to attend a session called “Choosing to Serve a Mission” because he planned to leave on a mission soon. Brett is taking every opportunity he has to learn about missions so he will be prepared when he leaves.
“I signed up for a wide variety of classes—things I have problems in, or things that are interesting,” said Crista Cowan. The preparation of the youth conference committee made it possible for Crista to take advantage of many classes. And when the youth were ready to listen and learn, it was possible for them to become more prepared, too.
After lunch and more workshop sessions, everyone assembled in the gym for “The Main Event.” The things they had learned and the spirit they had felt in the workshops set the tone for the meeting, and they listened to Brother David Thomas talk to them. He reminded them how much they needed a close relationship with Heavenly Father, and how they should avoid all things that would jeopardize that relationship. He said he hoped they would remember the things they had heard and felt during the past two days, and the audience seemed to nod in agreement, as if to assure him they would not forget the preparation they had received.
Listening to Brother Thomas, Matt Baldwin knew that the months of preparation were coming to fruition as the youth of the Portland area were touched by the Spirit. To close the conference, they were divided into groups of 30 for testimony meetings.
That was Heatherly Humphrey’s favorite part. “The Spirit was so strong in the testimony meetings,” she said. “Many people said they were trying to cultivate a better testimony, that they were reading and praying to do it. Others said they had been in that stage too—of wanting a testimony and working for it. Several of them said attending seminary and reading the Book of Mormon had made their testimonies twice as strong. It was clear it takes work to develop and keep a testimony.”
Yes, it definitely takes work to keep something so precious, even more work than it takes to plan a spectacular youth conference. But because of the preparation before this event ever began, by both the youth and the conference committee, it was a great event for learning and growing. And the people who participated in this youth conference left more prepared to capture the most precious thing of all—a strong testimony of the gospel.
By the time the dance ended on Saturday night, the rain was no longer just a drizzle. It was falling steadily, but it didn’t seem to matter. Umbrellas were raised and heads were covered, and the young people went out into the night—more prepared to face both the weather and the challenges of life than they were when they had come.