Gospel Story Finder

At the beginning of 1999, we had a regional conference in southern Florida. After fulfilling an assignment to deliver earphones for the conference translation, I went into a hall where thousands of Church members were seated. I remained standing at the back of the hall, and I was able to observe one of my sons with his baby. I looked in another direction and saw another son with his wife and children.
A wonderful feeling of joy came over me at that moment, and I could not keep tears from my eyes. I remembered those terrible days when I was so worried about my children’s future. Now I was weeping for joy because I no longer had those worries.

I began to urge my family to come with me to sacrament meeting. I told them I wanted us to be an eternal family. To encourage them, I would wash everyone’s church clothes on Saturday night so that the excuse “I don’t have anything to wear” was no longer an option. I told them that I had a testimony of the gospel and that I wanted to share it with them. Most important, I prayed. I prayed that my family could know the Spirit the way I did. I wanted them to go to church so that we could someday be sealed in the temple.
It started slowly and took some time, but one warm August morning, my prayers were answered as we were sealed in the Portland Oregon Temple. I felt the Spirit stronger at that moment than ever before. I knew my family could be together forever. To this day I cannot thank my Heavenly Father enough for this wonderful blessing.

Karen Nielson was born in Aalborg, Denmark, in 1844. She was the daughter of a farm family. In her early years she was taught the skills of successful dairy farming at the knee of her father.
In 1861, Karen was baptized and was never able to return to her home because of her father’s opposition to her conversion. She left Denmark and immigrated to Utah with a group of Scandinavian Saints in 1862. She lived for a few years in Utah County where she married Benjamin Franklin Barney, and then they were called to settle the Sevier Valley.
Karen bore ten children and then was left a widow with several of her children still at home. She had no close family to return to, so she drew on the knowledge she had gained on the Danish farm. She improved the dairy herd using the breeding skills she’d learned from her father. Her herd was soon recognized as one of the finest in the area, and she was able to support her family and care for their needs. Until Karen was well into her eighties, she milked her cows night and morning and cared for her farm with the help of her sons and grandsons. Her legacy was one of hard work and the knowledge that our lives are only as good as we make them. She never turned away from hardships—they seemed only to strengthen her.

I had finally come to know myself. I remember a day when, 15 and confused, I borrowed Sandy’s jeans. Sandy was everything I wished I was—cute, popular, self-confident. Somehow I guess I thought that if I wore her jeans, I’d be more like her. But her body, shapely for 15, was about three sizes bigger than my wiry one. I guess I looked pretty silly with her pants hanging on me like a bag, held tight around my waist with a belt, then ballooning out like a clown’s costume. I remember Grandpa’s face, so serious, so gentle: “Honey, why do you wear Sandy’s clothes? Why do you talk like her and laugh like her?” Embarrassed I looked to the floor, at the pants that hung inches past my feet.
“Why not be yourself?” he said.
“Oh, Grandpa,” I sobbed. “How can I be myself? I don’t even know who I am.”
Grandpa held me on his lap as if I were a child again, quietly, till the crying stopped and the tears dried. With a smile he looked into my eyes. “You used to know,” he said. “But we all forget sometimes. Take Sandy’s pants back to her. Together we’ll rediscover you. Then you can be yourself.”

One day I was in the library of our high school viewing a filmstrip on a small projector. I was sitting in a booth, and nearby I observed a girl I knew slightly taking a makeup test for her French class. When I walked past her to take a filmstrip back to the audio-visual desk, I saw that she was looking up test words in a French dictionary. Shortly after, a student audio-visual assistant came by. When he saw that the girl was cheating, he questioned her and they talked for several minutes. The A-V assistant said he would not tell on her it she stopped cheating right then. After he had gone she continued using the French dictionary. What should I have done? What should I do now?
Many times during our youthful years we see the friends that we grow up with do wrong things, all the way from cheating on tests to immorality. And we seem to think it is none of our business. But in Ezekial 3:17–19 [Ezek. 3:17–19] it says that we have been made “watchmen unto the house of Israel: therefore hear the word at my mouth, and give them warning from me.
“When I say unto the wicked, Thou shalt surely die; and thou givest him not warning, nor speakest to warn the wicked from his wicked way, to save his life; the same wicked man shall die in his iniquity; but his blood I will require at thine hand.
“Yet if thou warn the wicked, and he turn not from his wickedness, nor from his wicked way, he shall die in his iniquity; but thou hast delivered thy soul.”
So it really is our business. Now, if we tell them that what they are doing is wrong, we will probably have to put up with a lot of persecution. But we will also save some souls if we tell them that they are wrong and share the gospel with them. After all the persecution that Jesus Christ had to take to save us, shouldn’t we sacrifice a little pride or whatever in trying to save the souls of our fellowmen?
Stephen R. SchroederPayette, Idaho

In 1975 Janelle Griffin was a sophomore at Woods Cross High School in Bountiful, Utah. An assigned paper on the population explosion started a chain of events that eventually led to a sound filmstrip called “Very Much Alive.”

Janelle and her father, Dr. Glen Griffin, now members of the Val Verda 10th Ward (Bountiful Utah Val Verda Stake), went through the family photos and selected some good slides. These were matched with an anti-abortion story-script that Janelle and her father wrote. The resulting slide presentation, emphasizing the sanctity of human life, was used in the Career Day event at school by Dr. Griffin, a nationally-known pediatrician and author.

The slide presentation was enthusiastically applauded by students and teachers. Refinements and revisions followed. A sound track was recorded on cassette tape. Some who saw the presentation suggested that every LDS youth should see “Very Much Alive.”

After they had seen it, the Presiding Bishopric agreed. Many revisions and refinements followed, and then followed distribution in 17 languages to all the Church. As word got around, copies were purchased by other churches and by anti-abortion groups.

Now another edition of “Very Much Alive” has been prepared. Entitled “Very Much Alive—Worldwide Edition,” this filmstrip contains no mention of religion and is being used in many schools as part of their approved curriculum libraries.

Countless lives have been touched and others will yet be touched for good because of a filmstrip that had its beginning in a homework assignment to a Latter-day Saint girl in Bountiful.

Babies’ lives have been spared. Unwed parents have been influenced to make wise choices. Adoptive parents have rejoiced to have infants placed in their homes.

“I was happy when my parents, my brother, and I were sealed in the temple,” says Juanita Leon, 12. She explains that her father used to own a restaurant and would drink a lot. “Then one day, a boy came by and talked to my father about the Church. We received all the discussions and were baptized two weeks later. A month after our baptism, my father was called as the president of the San Benito Branch. A year later, we were sealed in the temple. My father doesn’t drink anymore.”

Now, don’t get me wrong. I really love my mom. And I know that she loves me. But she does things differently than other moms.
My friends Ben and Cory think that she’s cool, but they don’t know what it’s like to have a mom like mine. She does a lot of normal mom stuff, like baking oatmeal cookies and mending my pants if I slide too hard into second base. But sometimes she’s not normal at all.
See, she doesn’t ever get mad at me. Well, hardly ever. Even when I do something wrong or bad, she doesn’t often get angry with me. That’s why the guys say that I’m lucky.
But I didn’t feel so lucky last week. Now that it’s summer vacation, the guys and I go to the park almost every day. Thursday morning, just as I was eating a banana for breakfast, Mom said, “Jamie, I’d like you to clean up your room before you leave. And don’t forget to put your dirty clothes into the hamper.”
I could tell by her “I’m-serious-about-this” look that I wouldn’t be able to change her mind, so I slam-dunked the banana peel into the garbage pail and took the stairs two at a time to my room.
I could see out my window that the sun was shining and that it was already a great day outside. It was too nice a day to be inside cleaning my room. So I quickly made my bed, sort of, and put away most of my books and almost all the pieces of the model that I was building. There were some clothes on the floor under my nightstand, but I figured that Mom wouldn’t notice if I left them there just this once.
I raced down the stairs and called, “All done, Mom. I’ll be at the park.” And before I could hear her answer, I was out the door.
Mom didn’t say anything about my room when I came home for lunch, and she didn’t say anything on Friday, either. At soccer practice I asked Cory what his mom would do if he didn’t clean his room when she told him to.
“Oh, my mom likes things really neat,” Cory replied. “She’d probably finish cleaning it up and tell me later what I did wrong.”
“My mom’s always worried about my room being clean,” Ben put in. “I don’t know what the big deal is about being neat.”
I told the guys how Mom hadn’t even said anything about my leaving my room a little messy, and Cory said, “You sure are lucky, Jamie!”
But Saturday morning when I woke up early to get ready for the big soccer game, I couldn’t find my uniform. I went to the kitchen where Mom was making pancakes and said, “Mom, where’s my uniform?”
I knew that I was in trouble when she smiled at me and feigned innocence.
“What uniform?” she asked.
“My soccer uniform,” I said. “The game starts in thirty minutes!”
“Oh, could that be the dirty outfit crumpled up by your bed?”
I ran upstairs, and sure enough, there was my uniform. It was wrinkled and muddy and had ketchup stains from a messy hot dog on the front. I took it down to Mom.
“Why didn’t you wash it, Mom?” I demanded. “You knew I had a game today!”
“Well, I asked you to put your dirty clothes into the hamper,” she answered. “If your uniform had been there, it would be ready to wear.”
I couldn’t think of anything to say, so I put on a T-shirt and jeans and left for the game. I sure felt dumb being the only player without a uniform, and the guys teased me about it too.
On the way home, I realized that it really was my fault that my uniform wasn’t washed. I guess it is important to put things away so they’ll be ready when you need them. And I guess I’m old enough to take care of my own things.
When I got home, Mom was folding clothes in the basement and asked me how the game went.
“We won,” I said. “I’m sorry that I didn’t pick up my clothes.”
“I know you are,” she said, giving me a hug. “A lesson lived is a lesson learned.”
See, that’s the kind of thing my mom says all the time. I still think it’d be easier if my mom was a normal mom, but I guess the guys are right. I am pretty lucky.

“I am so grateful for the Personal Progress program. I know that it has changed my life for the better. When you think of seven 10-hour projects, it seems like a lot, and you can get discouraged. But when you work on the projects one at a time, before you know it, you’re done with another project and can move on to the next.
“For one of my Personal Progress projects, I helped Grandpa clean his house. This was hard at first, but after a while it didn’t seem like a chore. As we worked, we really enjoyed talking to each other and got to know each other better. I’m glad I was able to strengthen my relationship with my grandpa. I really enjoy Personal Progress.”Tara Lunt, 16Duncan Ward, Duncan Arizona Stake

The same difference was true, too, for the group of approximately 110 teenagers from the Augusta Maine Stake, who were at the Washington (D.C.) Temple. They were there to receive baptism for their kindred dead. The youth themselves had prepared the information for the ordinance work.

For the teenagers of the Augusta Maine Stake, temple activity took on an added dimension, too. Every April the youth of that stake usually made a trip to the Washington Temple to perform baptisms for the dead. This time, as leaders formulated plans for the April 1988 trip, they urged the young people, with the help of their families, to obtain the information on one or more of their ancestors and prepare the records for the temple work themselves.

The response was heartening. Even though many submitted records too late for normal processing, by the time of the trip, the names of about 150 ancestors had been cleared for ordinance work. Virtually every active teenager in the stake—about 110 youngsters—went this time. About sixty-five of them anticipated being baptized for their ancestors.

The group rode for fourteen hours to reach their destination. They spent the next day performing baptisms for the dead. That evening, in a fireside at the Washington D.C. Stake center, many testified that they finally knew what the Spirit was like because they had felt it in the temple. The trip was especially meaningful for those baptized for deceased family members.

Luke E., 17, and his younger companion approached the home of their assigned family to visit. A small cross hung on the front door. “With that cross on the door, I knew they were probably a pretty faithful family,” Luke says.
Inside the home they had a great spiritual discussion with the family. Luke and his companion shared their testimony and thoughts based on Christ’s words in the Bible, “If ye love me, keep my commandments” (John 14:15).
As the conversation unfolded, the couple asked a question that Luke and his younger companion hadn’t expected.
“What is the Book of Mormon?” they asked.
The adult leaders in the room remained silent in order to allow the youth to answer.
“I took this one,” Luke says. In a few minutes he explained the meaning of the title and subtitle (“Another Testament of Jesus Christ”) of the Book of Mormon, as well as a basic overview of the contents inside. He shared with them how Jesus visited and taught other nations after His Resurrection. Luke also bore testimony of the truthfulness of the Book of Mormon and left them a copy.
When Luke finished answering the question, the couple was touched. They thanked everyone for coming and said, “We are grateful for young people in the world who believe something so passionately.”
For Luke, the experience was a huge boost in confidence for sharing the gospel.
“Sometimes in high school you clam up and stay quiet about spiritual things, and then you lose your confidence,” Luke says. “That day was very strengthening for me as a young man preparing to serve a mission.”

Thus, whenever we are tempted to make eternal life our hope instead of our determination, we might think of a building I saw recently.

I was in Boston, Massachusetts. For a little nostalgia, I walked up to the front of the boardinghouse I was living in when I met Kathleen, who is now my wife. That was a long time ago, so I expected to find the house in a dilapidated condition. But to my surprise, it was freshly painted and much renovated. I recalled the wonderful deal the owners gave their student renters. I had my own large room and bath, furniture and sheets provided, maid service, six big breakfasts and five wonderful dinners a week, all for a very minimal cost per week. More than that, the meals were ample and prepared with such skill that, with some affection, we called our landlady “Ma Soper.” I now realize that I didn’t thank Mrs. Soper often enough, nor Mr. Soper and their daughter, since it must have been some burden to have 12 single men to dinner every weeknight.

Now, this old boardinghouse could have the most spacious rooms, the best service, and the finest boarders, but we wouldn’t want to live there for more than a short while. It could be beautiful beyond our power to imagine, but still we wouldn’t want to live there forever, single, if we have even the dimmest memory or the faintest vision of a family with beloved parents and children like the one from which we came to this earth and the one which is our destiny to form and to live in forever. There is only one place in heaven where there will be families—the highest degree of the celestial kingdom. That is where we will want to be.

I know how you feel. My mother died when I was eight. I was bitter, and I hated everything that had anything to do with the Church. I especially hated God for taking my mother from me and my family.
For a long time I just went through the motions of Church activity, and then when I was seventeen my Laurel adviser gave a lesson on families being forever. That lesson really made an impression on me. After that, I started praying and reading my scriptures. I finally got some answers that were real to me. I also talked to my bishop. He helped me understand what I was reading and receiving in my prayers.
Families are forever.
Tina Miller, 19Danbury, Connecticut

Lynda tried to incorporate the values of the people she admired into her new life in creative ways. Preserving food became for her a symbol of self-sufficiency, so when she couldn’t get fresh fruits and vegetables in the city, she made a list of all the things she remembered her mother and grandmothers putting into bottles and made quilt blocks representing many of those things. As she stitched, Lynda created a tribute to her pioneer ancestors and a family history for her children to enjoy. She also taught her family independence, hard work, self-reliance, the law of the harvest, and self-confidence in a new environment.

A month after her baptism, Julia spoke at stake conference. “When I walked to the podium,” she said, “I think most everybody was shocked. It was their first time seeing a black person speaking at conference—maybe for some of them the first time ever to hear a black person address an audience.” She felt prompted to talk about her husband’s death and the years of difficulty she had. She described her bitterness and how she “had finally found the church that could teach me to truly forgive.”

Service is something Dusti, a member of the Riverton Utah First Ward, strongly believes in. When her brother was on his mission in Peru, he mentioned in one of his letters that some of the newly baptized members lacked appropriate clothing to wear to church. Dusti decided to help.
For one of her Value Projects, Dusti asked her friends to donate dresses that the Peruvian Saints could wear to church. When others found out what she was doing, clothing of all kinds began pouring in to the Bills’s home. After collecting and sorting, Dusti filled several suitcases to take with her family when they traveled to Peru to pick up her brother. The bags were crammed with everything from white baptismal clothes to suits for potential missionaries.
Dusti’s help didn’t stop there. Her new wheelchair had arrived a few days before she left Utah, so Dusti was more than willing to leave her old chair at the mission home in Lima. It would go to a woman who recently had a stroke and was no longer able to walk.
“I was just glad someone who needed it got to use it,” Dusti says.
Along with finding grateful Saints who were thrilled with their new clothes, Dusti found a little bit of herself, too.
“You could tell that the members were humble and they really believed in the Church and Jesus Christ. That made me think, I do know that the Church is the right one,” says Dusti. “I believe that Jesus Christ has a plan for everybody.”

I recently received a letter from a woman who reported having endured great suffering in her life. A terrible wrong, which she did not identify but alluded to, had been committed against her. She admitted that she struggled with feelings of great bitterness. In her anger, she mentally cried out, “Someone must pay for this terrible wrong.” In this extreme moment of sorrow and questioning, she wrote that there came into her heart an immediate reply: “Someone already has paid.”

I was born into a Latter-day Saint family and grew up following the Church standards as outlined in the pamphlet For the Strength of Youth. I didn’t drink, smoke, or swear; I dressed modestly, and I tried to keep the Sabbath day holy. This made me something of an oddity in my small New England town.
Though I did have a few friends who had similar standards, I had many more friends who did not. In my high school I was frequently teased about my standards and the fact that I was a Mormon. I was also the only person in my high school who could boast of living on a dairy farm, which didn’t add to my popularity. I was known as “the good Mormon farm girl,” wholesome to the core.
When I was 16 I had the opportunity to go to Ecuador for the summer as an exchange student. I looked forward to this opportunity to live in an exotic location, but some of my excitement was reserved for meeting new people who wouldn’t know I was a Mormon. I decided that it wasn’t necessary for the people of Ecuador to know that I was LDS. I could still live the standards—but quietly and unobtrusively.
In Ecuador I attended an orientation with other exchange students from all over the United States. I quickly made friends, some that I would see almost every day that summer because we were staying with host families in the same city. Others I saw throughout the summer at parties and field trips. It felt wonderfully liberating to meet people who didn’t know my family’s entire history. They didn’t know I was a farm girl or that I was Miss Squeaky-clean. For the first time in my life I felt popular and accepted.
After orientation I met my host family. The very first thing we did, before I even unpacked, was to walk to a liquor store. My host sisters informed me that they were giving a big party that night in honor of my arrival, and they wanted me to pick out the booze. They were surprised to learn that I didn’t drink and pressured me about it. I finally had to admit that I was Mormon.
My stay in Ecuador marked the beginning of the most intense test of living Church standards I had ever faced. I was frequently pressured to drink alcohol. I met several handsome, fun young men who were anxious to get to know me a little too well. The other exchange students quickly learned that I was a Mormon, and they had quite a bit to say about it, much of it negative. One girl, who was known for her partying, teased me frequently about my moral standards. She suggested that I thought I was better than others because of these standards.
Though I never seriously considered abandoning my standards, I did begin to question why I was making these choices. I felt like it wasn’t good enough anymore to say, “Because of my religion, I don’t do such-and-such” or “That’s how I was raised.” I knew I needed a testimony of my standards if I was going to continue to uphold them. I wanted a stronger testimony of the restored Church.
I started reading the Book of Mormon on my own for the first time, and I finished it in 13 days. The Spirit testified to me that the powerful testimonies of those ancient prophets were true. I was filled with joy and gratitude that I had the privilege of being a member of Christ’s Church. This precipitated a complete change in my attitude toward Church standards. My newfound testimony of the Book of Mormon gave power and substance to my beliefs. I felt proud of my standards, and it became easier to live them.
Nothing had really changed as far as how I lived, but my feelings were different. Nothing about me had outwardly changed, and yet I was a new person. I even noticed that my new friends responded to this change in me, perhaps without realizing it. They seemed to have greater respect for me.
One day I was alone with the girl who had been making fun of me in front of the other exchange students. She confided that she wished she had been raised to have the same standards I had. She said she wished she had never had a drink and had never been unchaste. She was not the only one to tell me that.
When I was a senior in high school, a good friend who had gone on to college was visiting at Christmas break. She told me that she wished she had been taught my standards as a child because it would have been much easier to keep from getting into trouble. She told me to hold on to my standards no matter what because they would keep me safe.
A couple of years later when I was in college a girl I had known in Ecuador came to visit. She told me she wished she had been raised a Mormon because then she might have avoided the burdensome sins she’d committed. I felt very sad for my classmates, and on both occasions I cried with them over the pain they’d suffered. They’d had to learn the hard way that “while you are free to choose for yourself, you are not free to choose the consequences of your actions” (For the Strength of Youth [2001], 4.)
At first it surprised me a little to think that other teens were envious of my standards. Hadn’t so many of them made fun of me in high school? Didn’t teens want fewer restrictions instead of more? However, it soon began to make sense. My standards did keep me safe, and everyone wants to feel safe. Living the standards as outlined in For the Strength of Youth had spared me a great deal of pain. Also, more importantly, because I was exercising faith by living those standards and reading the Book of Mormon, I was worthy of the companionship of the Holy Ghost. It was through the Holy Ghost that I was able to obtain one of my most valued possessions: my testimony of the Book of Mormon and the restored gospel of Jesus Christ.

Being in high school can make living the gospel pretty difficult; at least, it seemed that way to me. There were very few members at my school, and I just didn’t seem to get along with them very well. The group of friends that I usually hung out with was far from “the right kind of friends,” but I really seemed to get along with them.
Soon, I started to fall away from the gospel and my Heavenly Father. I stopped attending church and Mutual activities and started using bad language. I eventually realized that I needed to change—I needed to become the kind of young woman Heavenly Father wants me to be. But I doubted that I could actually be forgiven for turning my back on the gospel and on Heavenly Father.
Then I remembered the story about the adulteress from John 8; she had committed one of the worst sins possible, but Christ invited her to repent. I realized that if repentance and forgiveness were possible for her, then I could also repent and be forgiven. That night I knelt down and prayed—for the first time in a long time—asking for Heavenly Father to forgive me. I was immediately wrapped in warmth.
I know now that repentance is possible. Satan will constantly try to make us believe that we can’t be forgiven, but I know from personal experience that this is wrong. Repentance can be incredibly difficult, but Heavenly Father loves us and wants us to return to Him. He wants us to be the best we can be, and He will do anything He can to help us if we let Him into our lives.

On another day when Mehitabel and Grandpa arrived at the park, everyone was eating doughnuts that Mrs. Gray had brought. “I saved some for you two!” she told Mehitabel and Grandpa, passing the doughnuts to them.
Mehitabel was just about to take a bite when Mr. Loomis challenged her. “Hitty, I have a riddle song for you. Listen and riddle me this.”
He took a mouth organ from his pocket and played a short, sweet tune. Then he began to sing:
“I gave my love a cherry
That had no stone.
I gave my love a chicken
That had no bone.
I gave my love a story
That had no end.
I gave my love a garden
That no one needs to tend.”
Mehitabel really didn’t need to ponder this one. She had learned the old folk song in school. But she didn’t want Mr. Loomis to feel cheated, so she pretended to consider the problem. She wrinkled her brow. She scratched her head. She bit her lip. Then she looked up, smiled, and began to sing:
“A cherry in the blossom,
That has no stone.
A chicken in the egg still,
That has no bone.
The story that ‘I love you,’
That had no end.
A garden in a seed pack,
That no one needs to tend.”
The listeners nodded and smiled. They would have liked to stump Mehitabel and get those ice-cream cones, but they were proud that she could riddle the riddle song. Grandpa, of course, was delighted.