Gospel Story Finder

Then there is that other promise—that they shall have “great treasures of knowledge, even hidden treasures” (D&C 89:19). I think of an experience once told me by one of our Sunday School teachers. One Sunday while they were discussing the Word of Wisdom, someone asked what was meant by hidden treasures of knowledge.
The teacher stuttered and stammered and was saved by the bell. He told the class that they would consider the matter the following Sunday.
During the week he pondered the question but felt that he could not come up with an answer. Near the end of the week, he had lunch with a colleague. The man told him that at one time while traveling, he found himself passing a Latter-day Saint Church building. He concluded to go in to see how the Latter-day Saints worshiped.
The man reported that it was a peculiar kind of service—that one after another stood up in the congregation, told of their experiences, expressed their gratitude, and then almost without exception testified that they knew that God lives, that Jesus Christ is His Son, our living Redeemer. The man drove up the highway that afternoon, saying to himself, Surely these people have knowledge hidden from the world.
Ponder that thought for a moment.
The Lord has given us a key to health and happiness—and has given it with a promise. It is a pillar of eternal wisdom. It is better to obey than to rationalize and sacrifice.

The missionaries thought it unlikely that the young couple across the street would take time to meet with them. Gerard and Annie Giraud-Carrier were hurrying to an evening movie. But when the missionaries saw them that night, they decided to make one more contact. And the young couple paused long enough to agree to a visit later that week.
Gerard and Annie received the first discussion, then left their home in a small village 10 kilometers outside of Toulouse, France, for a three-week vacation. Before they got back, the elders were transferred, and the couple heard nothing more from them. Two or three months later, near the end of October 1968, new missionaries found their name in a record book, and the discussions resumed.
Brother Claude Tourres was the district president in Toulouse at the time. He and his wife became friends with Gerard and Annie, inviting them to a party and attending each of the missionary discussions. They helped Gerard and Annie understand the obligations that would be asked of them as members of the Church. As a result, the Giraud-Carriers committed themselves to the Lord and his work and were baptized four weeks after the discussions began.
“The thing that made the difference,” says Gerard, “was the plan of salvation. It was something we felt we had known before. I had a good feeling about Joseph Smith, and we both knew the teachings were right.” And the members of their new church welcomed them with open arms. The branch had been preparing a special program—a drama—and a role for each of them was written into it. The Giraud-Carriers went to the chapel nearly every night to practice. “It was a wonderful way to begin our membership.”

July 1990: I had come home. I was back in Prague, in my native country of Czechoslovakia—a country I had left twenty-two years before. I left because I couldn’t tolerate the political climate of the time. Now, within a few months, an overwhelming change had been wrought in the country, and I was free to return.
I suppose I expected to feel the same as I had so many years before. But I felt like a tourist. Everything seemed smaller and shabbier, and I felt as though I had lost my family and childhood roots.
But a few days after I had arrived, as I was walking along a crowded street, I suddenly felt a kinship with the people around me. I was among my own people. A great feeling of love and belonging came over me, and I felt the joy of the freedoms that they had gained after forty-five years of strict control.
It was exciting to meet with family and friends to tell them what I had been doing since I left home and to introduce them to the gospel. At a meeting I had with former school friends, I explained that I was a member of the Church and shared my testimony with them. I gave each one of them a copy of the Book of Mormon, along with any other Church literature available in Czech, and I referred them to the missionaries. I told them that now they had the freedom to choose, and that the best thing they could do for themselves and their families was to choose to accept the gospel. “If you are going to build a new home,” I told them, “start with a good, solid foundation.”
Eagerly I attended church in Prague, where the members met in a rented room. They were very happy to be able to gather together publicly and to openly discuss the gospel with relatives and friends.
My oldest son, David, had the opportunity to pass the sacrament, and later, at a testimony meeting back home, he said the experience made him realize the responsibilities and blessings that came with the priesthood.
A special experience for me was meeting with my sisters. One of them, Ilona Kebrt, and her daughter, Olga, went with me to church. Olga was very impressed with the appearance and behavior of the full-time missionaries. “I have never seen boys my age act and look like this,” she said. “They look as though they came from a different world.”
We had the opportunity to meet President and Sister Richard W. Winder. He is the first mission president in Czechoslovakia since before World War II. My sister was very curious about President and Sister Winder, the life they had left behind in Salt Lake City to fulfill their mission assignment, their unpretentious way of living in Czechoslovakia, and the love they showed for the people. She felt of their spirit, and cried.
Five days before I was due to leave Czechoslovakia for home, President Winder informed me that President Gordon B. Hinckley of the First Presidency would be visiting Czechoslovakia and holding a meeting in Brno, 160 kilometers from Prague. President Winder asked if I would attend the meeting and act as an interpreter for President Hinckley. I accepted, and with Ilona, I drove to Brno.
That meeting was a highlight of my visit. With President was Sister Hinckley, and President Hans B. Ringger, president of the Europe Area, with Sister Ringger, President and Sister Winder, and my brothers and sisters in the gospel. President Hinckley understood how nervous I was, acting as his interpreter and translating Church terminology into Czech, and he was very considerate. It was a very spiritual experience for us all. My sister didn’t take her eyes off of him, and her face shone at me from the congregation.
Since my visit, I have learned that the gospel seeds I planted have started to bear fruit. My niece, Olga, has been baptized, and she is now living with a family in London, England. She wrote to me: “When you visited with us, I heard you share your testimony of the gospel, and although I didn’t completely understand what you meant, I wanted to know more. Now, as a member of the Church, I know. I feel as though I have grown in wisdom beyond my years. Life makes sense to me, and for the first time I know what to do.”
In returning to Czechoslovakia, I found my family and friends—roots that I thought were lost. And I have come to realize that the basic desire for truth is never dead. I am sure that the gospel will spread in Czechoslovakia and that the Czech and the Slovak Saints will take their rightful place in the worldwide family of the Church.

When you’re six-foot-seven and tower over all your high-school friends, it’s easy to be noticed. When you’re marching in a band, pounding on drums, you tend to attract a fair amount of attention. When you’re one of only a few members of the Church in your entire school, you stand out even more. Such is the lot of Ryan Mortimer of the Kettle Moraine Ward in the Milwaukee Wisconsin South Stake, or Mort as his friends call him—a moniker that has morphed into Mort the Mormon to most of his classmates. “Friends come up to me all the time with questions they have about the Church. They’ll say, ‘Hey, Mort, what’s this all about?’ Or ‘I saw some of your missionaries the other day,’ and I’ll say, ‘I’m going to be one of those guys in a couple years.’”
Most of the time Ryan likes being the guy with a reputation.
“At my high school people know how I’m going to act and how I’m not going to act, what I’m going to say and what I’m not going to say. They know because of a lot of repetition. You have to keep doing the same things over and over again. You have to watch your language, watch the jokes you tell, you have to act a certain way and present yourself in the way an LDS person would present themselves, and you have to keep doing it over a period of years. It’s nice to know I’ve kept that reputation.”
But sometimes the pressure of always being the example—of always being the “good” guy, especially when there are those around you trying to make you slip up, can become overwhelming. That’s what happened to Ryan when he was traveling with his marching band. “Sometimes I get made fun of a lot because I don’t swear or tell dirty jokes. I’ve actually had people say they were going to get me to crack before the end of the band season.”
At one point about two years ago during an extended band competition, the harassment got so bad that Ryan reached a breaking point. “I was crying on the bus. I just couldn’t handle it anymore. I didn’t want to be there anymore. I wanted to go home.” When the bus arrived back at the school where the band was staying, Ryan told a friend he was going for a walk and left to find a quiet place to pray.
“I found this spot behind the school, and when I knelt down and started to pray, I broke down. I’ve never cried so hard in my life. I just didn’t know what to do. I didn’t know how to get through this. I must have prayed for a good 30 minutes where I was literally pouring out my soul. It was really the first night where I felt as if Heavenly Father was near to me. When I felt that, I’ve never felt so much at peace in my life, and I knew right then that I would get through this.
“Before I prayed I was like, ‘I can’t take it,’ and afterward it was one of the most calm and peaceful feelings I’ve ever felt. Then there were tears of joy and tears of happiness. What I felt was truly the gift of the Holy Ghost helping me get through what I was going through.”
Ryan says that as he felt the loving presence of his Father in Heaven, everything changed. Ryan had felt alone and insignificant; now he felt loved and empowered. “I’m a son of God,” Ryan said to himself. “I’m a priesthood holder—a priest in the Aaronic Priesthood. That night I really felt like I was someone important to my Heavenly Father.”
“The interesting thing about that is that same night one of the girls who I never would have thought would be interested in the Church came up to me and said, ‘How can you handle that?’” She told Ryan she had noticed that he was different and asked what it was that made him act the way he did. They ended up talking about the Church for two hours, with Ryan sharing scriptures and his testimony with her.
The very next day, the band was traveling on a small ship on Lake Michigan. Ryan was in the “quiet” room reading Jesus the Christ, cross-referencing passages with his scriptures, when one of the band directors came in carrying his own Bible. “We talked for about three hours about the differences in our religions and about the Book of Mormon,” says Ryan. “I bore my testimony to him and talked about Joseph Smith’s First Vision.” After those three hours, Ryan’s director said, “I’m very surprised at how well you know your church and your faith. It’s nice to see a 17-year-old with such a testimony of his church.”
The competition circuit continued for another week, and those who had been badgering Ryan stopped. He’d weathered the storm, his testimony now strengthened, his reputation intact. Plus he’d had a few opportunities to share the gospel with others.
One of Ryan’s favorite scriptures is Romans 1:16, which reads, “For I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth.”
“The reason it’s one of my favorite scriptures,” says Ryan, “is because I’m not ashamed to say who I am, I am not ashamed to be who I am, and I’m not ashamed to say what I know.”
So that’s how it is to be known as Mort the Mormon. Ryan has spent years being an example of the believers and gaining the respect of his bandmates and classmates. He likes knowing that his friends know what he stands for and why he acts the way he does. It’s not always easy being the one who’s noticed when everyone’s expectations are so high. But that’s just who Ryan is: he’s a big guy, and he’s tall enough to stand that high.

Fear of such criticism kept Letitia Rule, a member in England, away from the gospel for 20 years. She often wanted to return, but she “was afraid of just walking through the door, feeling judged and like I hadn’t been living right.” Only a life-threatening diagnosis gave her the courage to make that difficult step. Members met her with warmth and love, helping her want to participate in the gospel again.

For years I had asked Heavenly Father, “How do you see me?” I had struggled with being bullied, going to church, and losing my sick father. It wasn’t until I went to be sealed to my family in the temple that I finally got an answer.
Afterward, I was pondering my question when I was suddenly filled with warmth. I looked up into a large mirror and saw one of the most beautiful young women I had ever seen. Her eyes shone, and tears streamed down her rosy cheeks. Her countenance simply glowed. She wore a perfectly white dress.
I was filled with comfort as I felt the Spirit, and I spoke quietly to myself what I now know to be true: “I am a daughter of my Heavenly Father, who loves me. I was created for a divine purpose. I am virtuous and benevolent. I am, and have always been, loved and beautiful.”
If you have felt unloved, unwanted, or forgotten, know that you will never be alone. No matter how far we have fallen, no matter what sin we have committed, our Father and Jesus Christ are always there. They love us all individually, and They want us to return to Them. If it weren’t for Jesus Christ and His Atonement, loving family and friends, and the temple, I wouldn’t have learned these precious truths.
Renee C., Utah, USA

The Bobcats’ soccer team was holding tryouts for new players and Jim’s dream had always been to play on that team. They were the city champs.
He ran all the way to the soccer field, but slowed down when he spotted the Bobcats’ black and bright yellow striped shirts. There they are, he reveled silently. All over the field, kicking, dribbling, and heading their soccer balls.
A small dark-haired boy was dribbling his ball along the edge of the sideline toward Jim. He ran like a whippet, keeping the ball close to his feet. When he saw Jim, he stopped and smiled. “Hi! Trying out today?” he asked.
Jim nodded.
“What position do you play?”
“Right or left wing.”
“Me too.”
The boy turned and started up the field. A No. 3 was printed on the back of his shirt. He darted and swerved, making quick turns as he dribbled among the other players. Jim watched him for a few moments. No. 3 is good and very fast, he decided.
Walking over to the coach, who was wearing a black sweat suit with the word Bobcats in yellow letters across the back, Jim took some deep breaths and tried to relax. His stomach felt kind of funny.
The coach was surrounded by boys in different colored shirts and shorts. He turned and, seeing Jim, smiled at him.
Jim swallowed. “My name is Jim—Jim Simpson,” he said.
“Ah! Yes, Jim! Your coach called and talked to me about you. So you want to play for the Bobcats?”
Jim nodded.
The coach smiled and pulled out a whistle from his pocket. He blew it once. All the Bobcats ran toward him.
“Ok, boys, let’s have a practice game. All of you not in uniform take off your shirts—the Skins against the Bobcats. You new boys, listen as I call your name and position.”
Jim finally heard his name. “Jim Simpson, right halfback.”
Right halfback! He had been playing wing for five years. It was his special spot. Jim decided not to say anything. All the boys ran out onto the field and took their positions. The coach blew his whistle and the game began.
The ball was kicked right by Jim. He hesitated momentarily and missed it. He glanced at the coach, but he wasn’t watching. The Bobcats’ No. 3 had control of the ball and was pressing hard down the field. Jim ran toward him and reached out to kick the ball away, but No. 3 had quickly turned and headed toward the sideline. Jim was right behind him. No. 3 stopped and tapped the ball up into the air with his foot. Jim ran around the player and reached for the ball, but No. 2 had already started dribbling away toward the penalty area. Jim raced after him. He saw No. 3 chip the ball to the waiting Bobcat center forward who was right in front of the net. The center forward jumped up and headed the ball down to the right of the goalie’s outstretched arms. It shot past the goalie and bounced off the back of the net.
As the Bobcats ran back toward the center of the field, No. 3 called to the Bobcat center, “All right!” “Good work, boys!” the coach congratulated them.
Jim looked down at his cleats and frowned. The Bobcats were a tough team, but maybe he could slow down their No. 3 by trying to keep him away from the ball. For the rest of the half, Jim stuck close to No. 3 and kept after him, never letting up. Sweat trickled down the sides of his face. His blonde hair stuck to his forehead.
Once No. 3 turned and said, “What are you, my shadow?”
Jim grinned and raced after him to the other end of the field.
But a few seconds later, his smile faded as he watched the Bobcats score again. No. 3 had assisted on the goal by swerving the ball around three Skin defenders to a waiting teammate, who turned and shot the ball under the crossbar. The score was now 2–0.
The game continued with the Bobcats easily passing the ball from one to another. The Skins chased after them, never getting control of the ball for very long. Twice the Bobcats shot at the goal and missed. Then late in the second half, the Bobcat sweeper sent the ball halfway down the field toward No. 3, who lightly turned the ball with his foot and started to work his way to the sideline. Jim ran beside him, trying to get the ball, but No. 3 was always a step ahead. Suddenly No. 3 stopped and tapped the ball up into the air with his foot. Jim muttered, “Just like last time.”
But this time Jim didn’t run to the side. As the ball started down toward the ground, he reached with his foot under No. 3’s right leg and backheeled it. He had a happy grin on his face as he turned and quickly moved the ball back down the field toward the Bobcats’ goalie. He dribbled around the Bobcat halfback and passed to the Skins’ center halfback, who streaked up the middle of the field. Jim kept up with him. He looked over his shoulder and saw No. 3 close behind him. Then Jim poured it on. With a burst of speed, he pulled ahead and turned toward his teammate, who passed the ball to him. He heard the Bobcat fullback, who was all by himself in front of the goalie, yell, “Help!”
Jim tore down the field toward them. The goalie crouched between the goalposts. Jim knew he had to fake the fullback out, and he knew how to do it. As the fullback tried to get the ball, Jim leaned his body to the left. The fullback leaned in the same direction. So did the goalie. With his right foot, Jim shot the ball past the fullback to an opening right between the goalpost and the goalie. The goalie dove down on the ball, but it slid out and Jim was right there. Stepping over the goalie’s arm, his left foot reached out and smacked the ball into the net. The score was now 2–1! A second later the coach blew his whistle. “Game’s over!” he called.
Raising his arms above his head, Jim leaped up into the air. He had worked hard for his goal.
No. 3 walked over to him. “Say, shadow, that was a good goal.”
“Thanks.”
“Jim!” the coach called across the field. “Stick around, I want to talk to you.”
No. 3 touched Jim’s arm. “Hope you made the team.”
Jim shook his head wearily. “I made a goal, but I don’t think I played good enough for the Bobcats.”
Sighing, he sat down on the grass. He watched No. 3 run down the field toward the water fountain. It looked like the Bobcats had a terrific wing. I’m just not fast enough, Jim concluded. Even if the coach asked me to be on the team, I’d probably spend all my time standing around on the sidelines. I’d probably never get a chance to play because their other wing is good too.
“That was some goal!”
Jim looked up as the coach sat down next to him.
“You have good balance—leaning one way and shooting with the other foot.”
“I saw it done on TV, and I’ve been practicing.”
“Sounds like you’re pretty serious about soccer.”
Jim smiled, “It’s my favorite sport. I’d like to learn how to play it better.”
“I’ve been watching you play, Jim. I came to quite a few of your games. You know it isn’t often that someone takes the ball away from Tony—he’s No. 3. He’s a fast wing, and you control the ball well. You’d make a good halfback. I think you two would make a great combination. How’d you like to come to the team’s regular practice next Tuesday?”
Jim could hardly believe what he heard. His eyes sparkled as he nodded his head. “I’d like that, coach. I’d really like to be a Bobcat.”
“Good, because that’s just what you are!”

On a Sunday in July last year, the Hmong ward in Sacramento, California, gathered for a special celebration. Five boys from the Nong Shala Ward (Hmong), Troop 338, and one from Oroville met with friends and family to celebrate their new wings. All six earned their Eagle awards over the summer.
These Scouts’ Eagle projects were varied and reached into their community. At a local school, volunteers painted volleyball courts, basketball courts, and murals; others cleaned and refurbished the school’s garden areas. At another school, they painted bathrooms and offices. Several of the boys had projects that took on tasks suggested by the city to build benches for the old cemetery. Another project included installing directional signs, clearing trails, and general clean up for the Church’s girls’ camp facility.
These 6 young men are the latest in a series of 21 to receive the award since Troop 338 was chartered in 1993. Since then, 11 of the Eagle Scouts have gone on to serve full-time missions.

In the summer of 2012, Palakiko C. had just graduated from high school in Hawaii, USA, and was looking forward to attending Brigham Young University and serving a mission. Palakiko had done a lot to prepare for his mission already—he had accompanied the full-time missionaries all day three times, and he often went with them to visit and teach the gospel to families.
One evening Palakiko and the missionaries began teaching a part-member family with five children, ages 8 to 14, who hadn’t been baptized.
“We visited with them for six weeks,” Palakiko says. “Each week, I saw their faith increase as we taught them doctrinal principles that would help them receive eternal life.”
Soon all five children had accepted the invitation to be baptized and asked Palakiko if he would perform the baptisms. He enthusiastically agreed. Baptizing them would be a privilege and an honor. But for Palakiko, there was a more difficult challenge: they also asked him to give a talk about the Holy Ghost at the baptismal service.
Palakiko was more than a little nervous. “How was I supposed to give a talk on a day that they would remember for the rest of their lives?” he asked. “What would I say?”
In spite of his anxiety, Palakiko knew he should do it, and he started preparing for his talk that very day.
“I did everything in my power to make sure everything would go well,” he says. He prayed, read scriptures for guidance and comfort, and rehearsed the baptismal prayer in his mind. On the day of the service, the baptisms went fine. And as he gave his talk and focused on striving to have the Spirit, he felt guided in what to say.
“At no other time in my life have I felt the Spirit more than during that talk,” Palakiko says. “I’m glad I was able to be an instrument in the Lord’s hands.”
Palakiko was able to do what he needed to do because he was strengthened by the grace, or enabling power, of the Atonement.

A story written by Karen Nolen, which appeared in the New Era in 1974, tells of a Benjamin Landart who, in 1888, was 15 years old and an accomplished violinist. Living on a farm in northern Utah with his mother and seven brothers and sisters was sometimes a challenge to Benjamin, as he had less time than he would have liked to play his violin. Occasionally his mother would lock up the violin until he had his farm chores done, so great was the temptation for Benjamin to play it.
In late 1892 Benjamin was asked to travel to Salt Lake to audition for a place with the territorial orchestra. For him, this was a dream come true. After several weeks of practicing and prayers, he went to Salt Lake in March of 1893 for the much-anticipated audition. When he heard Benjamin play, the conductor, a Mr. Dean, said Benjamin was the most accomplished violinist he had heard west of Denver. Benjamin was told to report to Denver for rehearsals in the fall and learned that he would be earning enough to keep himself, with some left over to send home.
A week after Benjamin received this good news, however, his bishop called him into his office and asked if Benjamin couldn’t put off playing with the orchestra for a couple of years. The bishop told Benjamin that before he started earning money, there was something he owed the Lord. The bishop then asked Benjamin to accept a mission call.
Benjamin felt that giving up his chance to play in the territorial orchestra would be almost more than he could bear, but he also knew what his decision should be. He promised the bishop that if there were any way to raise the money for him to serve, he would accept the call.
When Benjamin told his mother about the call, she was overjoyed. She told him that his father had always wanted to serve a mission but had been killed before that opportunity had come to him. However, when they discussed the financing of the mission, her face clouded over. Benjamin told her he would not allow her to sell any more of their land. She studied his face for a moment and then said, “Ben, there is a way we can raise the money. This family [has] one thing that is of great enough value to send you on your mission. You will have to sell your violin.”
Six days later, on March 23, 1893, Benjamin wrote in his journal: “I awoke this morning and took my violin from its case. All day long I played the music I love. In the evening when the light grew dim and I could see to play no longer, I placed the instrument in its case. It will be enough. Tomorrow I leave [for my mission].”
Forty-five years later, on June 23, 1938, Benjamin wrote in his journal: “The greatest decision I ever made in my life was to give up something I dearly loved to the God I loved even more. He has never forgotten me for it.”

When they talked to their parents about going on missions, the two young men expected sterner opposition. Perhaps the elder Moreiras did not withhold their permission because they were grateful for the Church’s influence on their sons. Nevertheless, the parents—particularly Tino and Quim’s mother—resisted the idea of changing religions themselves.
But the influence of the gospel continued to work in the lives of Quim and Tino’s family. Shortly after Tino entered the mission field, their father was ready for baptism. Tino, who was working nearby, had the privilege of baptizing him. Their mother declined at first even to read her sons’ letters from the mission field. Quim sent one letter home, however, with a special prayer that she would read it and be touched. His prayer was answered, and it was not long until she was baptized by her husband.

The story is told of Ali Hafed, a wealthy ancient Persian who owned much land.
An old priest told him that if he had a diamond the size of his thumb, he could purchase a dozen farms. “If you will find a river that runs through white sands, between high mountains, in those white sands you will always find diamonds.”
Said Ali Hafed, “I will go.”
So he sold his farm and away he went in search of diamonds. After years of searching, he had spent all his money, and he passed away in rags and wretchedness.
Meanwhile, the man who purchased Ali Hafed’s farm one day led his camel out into the garden to drink, and as the animal put his nose into the shallow waters, the farmer noticed a curious flash of light in the white sands of the stream. Reaching in, he pulled out a black stone containing a strange eye of light. In the black stone was a diamond. According to the story, this marked the discovery of the most valuable diamond mines in the history of the ancient world.
Had Ali Hafed remained at home and dug in his own cellar or anywhere in his own fields, rather than traveling in strange lands where he eventually faced starvation and ruin, he would have had “acres of diamonds.”

The pocketknife always stayed in the closet, hanging from the shelf by a cord. Sometimes when I bent over to get something from the closet floor, I would hit my head against it. I had almost used the knife a few times—for camping or to cut a piece of bread. But I had never dared to.
I had always dreamed of having a knife like this. It was just the size I liked, and its handle was made of deer antler. But there it hung, swinging like a pendulum, unused. I had handled it just a few times, opening, one by one, its steel blades and accessories. In our Uruguayan climate, it was already beginning to rust.
I had decided long ago that I could never use the knife. In the first place, my conscience bothered me every time I held it. In the second place, if I used the knife, I ran the risk of losing my best friend. You see, the knife belonged to him. I had stolen it.
It had happened very quickly, during the confusion of a moment, when a group of youth from our branch were all together. Ariel didn’t notice at the time that his knife was missing. And now the knife held me prisoner.
In the two years since then, the knife had never been far from my thoughts. My bitter mistake had made me resolve to never again, under any circumstances, take something that was not mine. But as far as the knife itself was concerned, I vacillated. Back and forth I went in my mind, trying to decide what to do with it.
And now I had another reason to think about the knife. Our priests quorum was preparing for a fireside with the Laurels in our ward. The fireside was to be on a Sunday afternoon, and the priests would be giving presentations that focused on one principle of the gospel.
The principle we had selected was repentance, and each of us was to discuss one of the steps involved in repenting of sin: realizing that you have done something wrong, being sorry, confessing, making restitution, and resolving to never do it again. By some unhappy coincidence, I was assigned the topic of restitution.
Of course, the pocketknife swung into my thoughts immediately. What was I to do? With too few opportunities to associate with other members of the Church in Uruguay, I could not conceive of missing the fireside or not sharing the company of my friends. But how could I talk about restitution and repentance while my terrible guilt for stealing the knife hung around my neck like a great weight?
Finally, I took the pocketknife from the cord in the closet. I did everything I could to make it look like new. I mixed some cleanser with lubricating oil and rubbed each part. I consulted a mechanic at the place where I worked and tried washing it with solvents. But the rust was already part of the metal. It was impossible to make the knife the way it had been.
On the Sunday of the fireside, Ariel was surprised when I asked him to follow me into one of the classrooms at church.
“What’s the big mystery?” he asked.
“I have something to give you,” I said. I took the knife out of my pocket and placed it in his hands.
“What’s this?”
“It’s the knife I stole from you.”
“You? Stole from me? No way!”
“Yes—I stole it from you.”
“I thought I had lost it! Where did you find it?”
He did not want to believe me. I explained in detail how I had stolen the knife. “Will you forgive me, Ariel?” I asked when I had finished. “I have to know if you can forgive me!”
He embraced me. I returned his embrace. We wept together. Then he said, “We are friends. Of course I forgive you.” We had a prayer and embraced each other once more before we left the classroom. No one else had any idea what had happened.
How wonderful our presentation was that night! And how delicious the refreshments were! I could not remember when I had felt happier.

I have had the frightening experience of feeling lost more than once. When I was very little, I went to Salt Lake City, Utah, with my parents. I had never seen such a big city. My mother, who thought that I was with my dad, went into a store. My dad, thinking that I was with my mother, stayed outside to wait while she shopped. But I just kept walking down the street. Before I knew it, I was half a block away and didn’t see a single familiar face or place. I didn’t know what to do. I was petrified with fear. My parents quickly realized I was gone, however, and it took them only a few minutes to find me.

It was almost Halloween. Every year the Master Monster Makers built a frightening monster for the Halloween party at the church. The boys were busy bringing monster parts to Billy’s backyard.
Billy had a big cardboard box that a washing machine had come in, and many smaller boxes. He also had some coat hangers for fastening the boxes together.
Tommy brought ropes and a worn-out tent that his brother had given to him.
Donald brought spray paints and a plastic bucket.
“We are the Master Monster Makers,” they said. “We make the best monsters!”
Billy’s little sister, Cathy, came outside. She had a toy megaphone in her hand. When she talked through it, her voice was very loud.
“Can I help?” she asked. “We could put my megaphone in your monster.”
“Sorry,” said Billy. “You are not one of the Master Monster Makers. You would only get in the way.”
Cathy shouted, “I would not!”
Billy shook his head. “No.”
Cathy put the megaphone to her mouth and shouted, “YOU ARE NOT VERY NICE!”
“Quiet, mega-mouth,” said Billy.
The Master Monster Makers laughed. Cathy turned and marched back inside. The boys started working.
Billy put the boxes together to make the monster’s body.
Tommy wrapped the tent around the boxes, then tied on ropes to make the arms move.
Donald painted the monster scary colors. He put the little bucket on top for a head.
The Master Monster Makers worked hard all morning. At last Billy put an awful Halloween mask on the monster’s head, and the three boys stood back and admired their work. The monster looked so real that they thought it might reach out and grab them.
“That’s the best monster we’ve ever made,” said Donald. The others agreed.
Cathy came out of the house with her megaphone. “Is anybody thirsty?” she asked. “I poured you some cold root beer in the kitchen.”
The Master Monster Makers were all thirsty. They hurried inside.
“That was nice of Cathy,” said Donald, sipping through a straw. “I thought she would still be mad.”
“Me, too,” said Tommy. “Maybe we should have let her help.”
“No,” said Billy. “She doesn’t know anything about making monsters.”
The three boys finished their drinks and went back outside. They wanted to thank Cathy for the root beer, but they didn’t see her anywhere. They were alone with the monster.
“It sure looks scary,” said Billy.
“Yes,” said Tommy. “Spooky.”
“Ooooohhhhh …”
“What was that?” asked Donald.
The monster’s arms came up a little.
“It—it moved!” Tommy croaked.
The monster’s arms went up high. It growled, “COME HERE, LITTLE BOYS. I AM VERY HUNGRY!”
“It’s almost like it’s alive!” yelped Billy.
“Neat!” Donald squawked.
“Who thought of that?” the Master Monster Makers asked each other.
Just then they heard the monster again. It giggled.
Giggled?
“Oh,” said Billy. “I know.” He marched right up to the monster and banged on its chest. “OK,” he said. “Come on out, Cathy.”
There was silence for a minute. Then Billy’s little sister poked her head out. “How did you know it was me?” she asked.
“Monsters don’t giggle,” said Billy.
Cathy climbed out of the monster with her megaphone. “Are you angry?” she asked.
Billy thought for a minute. “I guess not,” he said. “I didn’t think you could make our monster any scarier. But you did.”
“You sure did,” agreed Tommy and Donald.
The boys looked at each other. They all had the same idea at the same time.
“Cathy,” Billy asked, “would you be the monster’s voice at the Halloween party?”
“That would be fun!” Cathy exclaimed.
“We are the Master Monster Makers,” they all four shouted, “and we make the best monsters!”

I could see the young deacons losing interest as my mission companion talked. He was explaining the importance of doing missionary work with their friends.
One young man finally spoke up, “What can I do? I’m only thirteen. My friends aren’t interested in the Church. And even if they were, their parents wouldn’t let them be baptized.”
My companion kept talking with the young men, but my mind went back to when I was about twelve years old.
I had a best friend, Chris. We did everything together. But whenever a group of us would gather to do something mischievous, as boys sometimes do, Chris would refuse to take part. He said his parents would be mad if they found out.
Then one day I talked Chris into stealing tennis balls from some men playing tennis on the local courts. He followed me, even helped me gather a handful of balls, and then ran with me through the hole in the fence. When we arrived at my house, I noticed that Chris’s face was white.
“What’s wrong?” I asked.
“We’ve got to take these balls back,” he blurted out.
“No way. They’re ours now,” I replied. But Chris grabbed them and started to run. I had always been faster than Chris, but I couldn’t catch him that day. He ran right to the tennis players and gave every ball back. He said he was sorry and then did something I’d never seen before. He asked them for forgiveness. I just knew the men would call the police, but they let him go.
When we got home, I had a few questions for my best friend.
“I’m a Mormon,” he said.
“I know. You told me.”
“But I didn’t tell you how important my church is to me.” He went on to explain the standards of honesty he had been taught and how he could not feel right about stealing.
Six weeks later, I found myself in a font, ready to be baptized a Latter-day Saint.
Suddenly my attention returned to the deacons in front of me. I don’t know if it made much difference to those boys, but I told them how a young man their age had brought me into the Church. I told them they could and should do missionary work. They could teach with their example, just as Chris had done.

A couple of years ago, my grandson Christian was turning eight and planning his baptismal service with great anticipation. He asked his mother if I could be one of the speakers and share my conversion story. When I asked him why he wanted me to do that, he replied, “Grandma, that is so important. Do you realize that if you hadn’t accepted the gospel, I wouldn’t be getting baptized? I wouldn’t even be who I am.”

I don’t know if missionaries realize the far-reaching impact of their work. In my own family, the blessings of the gospel have now touched four generations. Didn’t President Gordon B. Hinckley say that “when we save a girl, we save generations”? I got married in the temple and have eight children. They are all faithful members of the Church, endowed in the temple. Six of them are now married and have their own children. At present there are 34 of us. And that is not all. Both my husband and I served missions, and our two sons and three of our six daughters have also served missions. Collectively we have helped hundreds embrace the gospel in many countries. Some of those converts and their children have also served missions.

Missionary work is the lifeblood of the Church. There is no greater work, no more important work. It blesses the lives of all those who participate in it. It will continue blessing future generations.

Every Sunday on their way home from church, the Amblers drove down Tate Street until it ended, turned left onto Clermont Avenue, then turned right onto Clarktown Road. Halfway down Clarktown Road Dad stopped the car, and the family got out and looked around. In January they saw a snow-covered meadow; in March, a muddy hole in the ground. In May the Amblers saw the wood and brick outline of a building.
“A new church.” Lissy sighed happily.
“Our new church,” Jude exulted.
“A new church that’s all ours,” Caddy echoed their feelings.
“The work’s progressing nicely,” Dad said as he walked closer to the building, his arms clasped behind his back.
Mom reached out to hug the children. “How nice it will be to not meet in that rented hall anymore.”
The hall was where the Amblers and the other members of the Accrington Branch went to meetings each Sunday. Anticipating the move into the new building seemed to make everyone in the branch even less satisfied with their present meeting place. Lissy, Jude, Caddy, and the other Primary children often complained about the hall.
“There’s no parking lot, and we have to park way down the street and walk for miles,” Madeleine complained.
“There’s just not enough room!” Lissy said each Sunday when she scrunched between her parents in sacrament meeting. “I feel like a sausage in a can!”
“We don’t have any classrooms, and even with the dividers Brothers Magnuson made, I can hear everybody’s lesson but mine,” Jude grumbled.
“The piano’s out of tune, and lots of the keys don’t even work!” Freddy lamented. “I sound horrible on this old thing.”
“The hall isn’t like any of the pictures in the Ensign or the lesson manuals,” Caddy said, looking longingly at a picture of a meetinghouse set in the middle of a lush green lawn.
The children complained so much and so loudly that the Primary president scolded them. “Why, when I was on my mission, I went to a branch of the Church that met in a small room above a restaurant, and we were glad to have it! You don’t know how lucky you are!”
But even she was happy when the new building was finished. The Saturday before their first Sunday meeting, the branch president gave the Primary children a special tour. They could hardly believe their eyes.
“Carpet on the floor!” Silvia rubbed her shoes back and forth.
“Cushioned benches to sit on.” Eva ran her hand over the polished wood. “They even have holders with new hymnbooks.”
“A gym!” Eva’s brother George jumped up and caught an imaginary ball. “Now we won’t have to go to the park or the elementary school when we want to play games.”
“A stage!” someone exclaimed.
“A drinking fountain my size!” Lily took a long drink of water.
“And this is the library,” the branch president said. The children smiled at the meetinghouse librarian, who was unpacking boxes of pictures, books, and magazines.
“How many classrooms are there?” Jude asked.
“Eight,” answered the branch president. “Now let’s go see the baptismal font.”
“A baptismal font!” Christina exclaimed. “We won’t have to drive all the way to Clinton Ward anymore for baptisms.”
“More than one piano—and I bet that they’re all in tune like this one!” Freddy played a scale, up and down. “And an organ too. Wow!”
“Next spring we’ll plant grass, trees, and flowers,” the branch president told them.
John pulled the door open, shaded his eyes, and craned his neck. “It has a steeple, too, so everyone will know that this is a church.”
“Yes,” said the branch president, “and when it’s completely finished and paid for, we’ll have a special meeting to dedicate it to Heavenly Father.”
All through the cold winter months Lissy, Jude, Caddy, and the other Primary children prepared for what they called “Dedication Sunday.” They talked about reverence and about how important it was to take good care of the new building. They learned special songs. They drew pictures of the things that they did at church and pinned them up to make wonderful, colorful classroom bulletin boards. And the day before the dedication all the children and their families cleaned the whole building until it sparkled.
Early the next morning the Amblers, dressed in their nicest clothes, drove down Clarktown Road to the meetinghouse. They sniffed the lovely flowers Mom had carefully arranged in vases the night before and packed in a large box. They breathed in the fresh spring air coming through the open windows.
“Do you remember when our new church wasn’t even here?” Lissy asked.
“And when there was just a big hole in the ground?” Jude added.
“But now it’s a beautiful church, and soon it will belong to Heavenly Father,” Caddy said eagerly.
“Yes, this is an important day,” Dad said, turning into the parking lot. “The stake president will be here with his counselors, and many other special people are coming.”
He stopped the car, and they got out and looked happily at their new meetinghouse. Mom and Dad held the hands of the three children as they went up the walk. “Oh, how good it is to finally have our very own building to meet in!” they all agreed.

Elder Quentin L. Cook was nervous when he was called to be a General Authority. He didn’t know if he would be able to do everything he needed to.
Then Elder Neal A. Maxwell, one of the Apostles at the time, told Elder Cook something that helped him feel better. Elder Maxwell reminded him that the most important thing was knowing how to bear his testimony of the Savior. This would help Elder Cook be ready to lead and serve in the Church.
When Elder Cook heard this, he felt peaceful inside. He thought about how much he loved the Savior and the many times he had been able to share his testimony. He was excited to keep sharing his testimony of the Savior with the world. He wasn’t afraid anymore. The Holy Ghost had helped him feel comfort instead of fear.

The two primary emphases in the Singapore District are reactivation and missionary work. The patience and love devoted to this work is perhaps the reason so many of the long-time members are active. Sometimes, members’ efforts have also resulted in baptisms. Ruby and Vincent Goh of the Singapore Branch are one example.
Ruby was baptized in 1969 with nine others in her family. But she soon slipped into inactivity. She says, “In 1973, I married a nonmember who led an active social life. One night, when I was driving home, a car swerved and hit our car. I was knocked unconscious. My husband died instantly. It took me about a year to recover from the shock. I began to think seriously about coming back to church.”
In 1979, she met Vincent Goh at the bank where both worked, and they were married in 1982. Meanwhile, in 1980, one of Ruby’s sisters arranged for home teachers to visit regularly. Ruby began to attend church occasionally, and Vincent accompanied her a few times. After their marriage, with the encouragement of her nonmember husband and friends in the Church, Ruby became fully active.
In 1985, however, Vincent faced a problem at his employment. “I knew that Church members could go to their leaders for help in resolving difficult problems. Though I wasn’t a member, I visited the branch president and explained the situation. He helped me gain the courage to resolve the issue. The problem was settled to everyone’s satisfaction. About that time, I read in a Family Relations manual about living by the Spirit. I decided I needed to make some changes and was baptized that year.”
Ruby describes her feelings: “At Vincent’s baptism, I felt the Spirit more strongly than I ever have. It seemed as if I were marrying a new man, even though we were already married. And I felt like a new bride. I couldn’t contain my happiness.”