Gospel Story Finder

Illustrated by Mike Eagle
Elder David O. McKay had many pets, including a boar named Caesar.
Son: Father, you must really love animals to care for an ugly creature like that!
One day as Elder McKay was leaving to catch a train, he noticed that Caesar had broken out of his pen and was wandering away.
David: No, you don’t! We’ll keep you in the chicken coop for now. I’ll have to repair the pen when I get back.
But Elder McKay forgot to tell the rest of the family where Caesar was, so no one could feed or water him.
At 2:00 a.m., the telephone rang at the McKay house.
Operator: There’s a telegram for Mr. Lawrence McKay.
Lawrence: This is Lawrence. Please read the telegram.
Son: At this hour it can mean only bad news! I hope Father is all right.
Elder McKay’s son Lawrence scribbled down the words as the operator read them: “Caesar in chicken coop! Water him!”
Lawrence thanked the operator and hung up. Relieved, everyone laughed.
Son: That’s all the telegram said? Father must really love that ugly old boar!

Another friend, a girl in his ward stopped by after school to read to him. Although they had not been particularly close before his accident, now she was willing to give her time to help him. He often felt ashamed because he knew that if their roles had been reversed, he would not have been there with her.
What if she had been burned and was in the hospital? This horrible thought kept rushing through my mind. Would I be found at her bedside? I don’t think I was a bad young man. I had a job to earn money for my car and my clothes. What made me cry inside was that I knew 1 wouldn’t have been there with her. And yet such great personal service she was giving to me! I could never tell her what I felt inside, so I made this one great commitment: Along with being the most enthusiastic patient in that hospital, I would try to pay her back. When I got out of the hospital, when I could walk, when I could see, when I could do things, I would try to pay her back through service to other people.
When I got out of the hospital and tried to find people who had problems and tried to help them, I got away from my own problems and stopped dwelling on myself and wallowing in self-pity. I started learning that great lesson—what is on the inside really is most important. Beauty comes from within.

As a young man, I stood at the fence of an international airport and watched those magnificent flying machines.1 The take-offs and landings were a miraculous sight. One that stirred my soul! How I wanted to be in the cockpit of one of those impressive airplanes and feel the thrill of rising up from the ground, climbing above the clouds, and traveling unto new horizons.

But was that dream possible? I was not born into wealth. My family had twice been refugees, taking only what we could carry. I was considered by some to be an outsider. While other children played with their friends, I had to spend my afternoons and weekends working in our family laundry business, often as a delivery boy.

I say this because some of you might also be wondering if your dreams will ever become reality. I understand what you are feeling. If I could go back in time and talk to that young boy who stood on the other side of the fence yearning for a better future, I would say:
“It’s not going to be easy, but you can do it. You will be all right. The journey will be filled with challenges, Dieter. But the struggle itself will transform you into the person you want to be. Work hard. Be consistent. Focus on the things you can change, not so much on the things you cannot change. Have faith. Have hope. Trust in God. Know that if you do your part, things will work out.”
This is also my advice to you today.

The tenacity and determination that took Bernard Lefrandt through jungles and enemy territory now found a purpose in the restored gospel of Jesus Christ. Bert and Nora became faithful servants and pioneers not only in the Netherlands, but in New Guinea, where Bert was later transferred by the Dutch government from 1954 to 1956. There the Lefrandts held Sunday School and sacrament meeting in their home for their family and the two other members stationed in New Guinea. Bert introduced the gospel to other naval officers and held monthly meetings with local priests and church ministers to teach them about the Restoration and the Book of Mormon.
Always mindful of God’s goodness to their family, Bert and Nora exemplified His love and generosity, earning a reputation of fairness, generosity, and open-mindedness wherever they went. Bert spoke enthusiastically about the gospel whenever the opportunity arose, and he left New Guinea having given away a large supply of Church books and pamphlets in an effort to build the kingdom.

The preparations were everywhere! Peter’s third grade class was planning a huge Easter egg hunt, his Primary was singing with the ward choir for the Easter program the next Sunday, and his mom was busy planning for relatives coming to visit for the holiday. His friends were all busy and excitedly awaiting the Easter holiday.
But Peter was having a difficult time. He wasn’t excited about treats and special lessons at church, because Grandpa Jensen was very sick—so sick that at a family council, Peter and his brothers and sister were told that Grandpa Jensen would soon go back to live with Heavenly Father.
Peter was sure that there was some terrible mistake! Doctors didn’t always know everything. Grandpa Jensen had worked very hard all his life. He was strong and good, and everyone loved him. He just couldn’t be dying!
Peter spent a lot of time praying. He pleaded, “Please don’t take Grandpa home with Thee, Heavenly Father.” He knew that he should say, “Thy will be done,” but it was too hard to say. If I say it out loud, Peter thought, it might mean I’m giving up.
Peter thought about how lonely it would be without Grandpa. He thought about how Grandma would feel without Grandpa by her side. And he knew that all of his family would miss their wonderful Grandpa Jensen. Once in a while Peter found himself laughing and having fun with his friends. Then he’d stop and wonder how he could play and laugh and joke while Grandpa was so sick.
One night at family home evening, Peter’s older brother, Thad, told the story about the Savior’s death and about the joy that Mary Magdalene felt when she knew that He was resurrected. Then Thad talked about their family, how although death would separate them on this earth, because of Jesus, they would someday experience joy when they were all together again. He also talked about the great importance of going to the temple and its blessings. He ended his lesson by saying that Joseph Smith had taught that all people take the love and affection they feel with them when they die. Grandpa would still love everyone in his family as much as ever, even though they were separated. Family is still family—grandpas are still grandpas!
Peter felt much better about Grandpa after that lesson. But then he began to wonder if it would hurt Grandpa to have his spirit leave his sick body. Grandpa was already suffering so much that Peter couldn’t stand that thought. Mom suggested that he talk to Grandpa about it. She said that Grandpa lived close to Heavenly Father already and that he would explain his feelings to Peter.
Sure enough, when Peter told Grandpa his concern, Grandpa explained, “Petey, do you remember that day I took you to the zoo last year?”
“Yes. We stayed so long and had such fun that I fell asleep in the car on the way home.”
“That’s right. You didn’t know that when we got home, I lovingly picked you up and carefully tucked you in your bed. The next morning you were surprised to see where you were. You knew that you were in a different place from where you fell asleep. You didn’t know how you got there, but you knew that someone who loved you took you there. Well, that’s how I believe it will be. Perhaps I will fall asleep, and when I awake, my spirit will be somewhere else. I won’t hurt anymore or be uncomfortable, and I’ll know that Someone who loves me took me there.”
Feeling Grandpa’s arm about him while they talked helped Peter realize that Grandpa wasn’t frightened. And as he closed Grandpa’s door behind him, Peter felt a sense of reverent excitement for the eternal things that Grandpa would experience.
The next Sunday was Easter. During sacrament meeting, Peter listened carefully to everything. The scriptures that were read about Jesus; Jesus’ praying, “Thy will be done”; the telling about the cross, the thorns, the sepulchre, and Mary Magdalene’s joy—all meant much more to him that day.
Jesus had gone through all He had endured because He loved Peter and Grandpa Jensen and everyone else in the world. If Jesus had not atoned in Gethsemane and died for all of God’s children, there would be no hope to ever see Grandpa Jensen again after he died. But because of Jesus, there is hope for every little child and every grandpa to be together again.
As Peter listened to the first line of the closing song, “God loved us, so he sent his Son,”* his heart swelled with joy. That’s it! he thought. That’s the happy message of Easter!

That trust gave her strength when Brigham departed for a mission to Great Britain in 1839 just 10 days after Mary Ann gave birth to their daughter Alice. For the 20 months that followed, Mary Ann and their six children struggled with illness and poverty. They survived primarily on corn bread, milk, and a few garden vegetables.4 Mary Ann managed to find a little work to support her family. “It has been so difficult to obtain work,” she lamented. “But I am thankful for a comfortable Shelter from the Storm.” This attitude of thanksgiving even amid trying circumstances helped sustain Mary Ann while her husband was half a world away. “I will thank my Heavenly Father for all the blessings I receive and pray the Lord to continue his mercies with us.”5 Giving thanks and trusting in the Lord was a lesson she learned while Brigham was gone. It “is a great thing,” she wrote to Brigham, to “trust in the Lord.”6
While Brigham spread the gospel message on many missions away from home, Mary Ann furthered the work of the Lord at home, raising her children, running the household alone, and caring for her neighbors. Though it was challenging, she maintained her trust that Brigham was where he was supposed to be. “I well know the Lord has called you to go far away to proclaim his everlasting gospel,” she told him. So she relied on the Lord’s “assisting grace” and did not “feel to repine” at her situation.7
Instead, she rejoiced in Brigham’s efforts: “I am glad to hear the work of the Lord is prospering in England; it gives me much joy.”8 Like Alma in the Book of Mormon, she found a fuller joy in the successful work of others—a work to which she contributed (see Alma 29:14).

The gospel message seemed familiar to her, and she continued to receive the missionaries when she moved from Helsinki to Kuopio. But when the missionaries told her that they intended to baptize her, she asked them to stop coming. “I was afraid of people’s opinions,” she explains. “In my professional friendships, belonging to a religious group was not considered acceptable. I didn’t want to be different.”
But the matter kept bothering her until she finally went to a Church meeting. Soon the missionaries were coming again. “When I stopped drinking coffee, I received a testimony. I knew that the Church was true, and I had to join it.”

I first started playing football in seventh grade and was excited to finally be on a school team. Moving to ninth grade football, I noticed that everyone seemed a little more intense and competitive. I also noticed that the language on and off the field was rougher than it had been before.
In my monthly interview with my dad I brought up my worries about the vulgar, degrading talk that was a part of school and sports. He listened while I described how the players behaved on the field and how people talked at school. Dad listened and said that language shows the true nature of a person. I pointed out that my older brothers, Peter and Christian, had played high school ball a few years before and had not talked or acted inappropriately. It occurred to me that we actually have a choice as to how we behave and express ourselves at school and on the field. In fact, in every aspect of our lives, no matter where we are, we can choose just how we are going to be.
At the end of the interview, my dad and I came up with the idea of “clean mouth/clean mind.” The next night in family home evening, we talked about the importance of having a clean mouth and a clean mind in everything we do, including sports. Mom abbreviated the “clean mouth/clean mind” phrase to (CM)2, and we set a rule to keep a clean mouth and a clean mind at work, school, and play. We even made shirts with (CM)2 printed on them.
When I started wearing the (CM)2 shirt at school, my friends and teachers began to ask me what (CM)2 stands for. After I explained what it was, they wanted to join in. When some parents found out about (CM)2, they also asked for shirts as a reminder for themselves. Word spread from my middle school to my high school and then to the high school across town.
Because of the Internet, we’ve had people participate in places as far away as India, Europe, and South Africa. We’ve had a lot of fun getting the word out. My dad refers to the project as “a family home evening out of control.” We really don’t know just how far it will spread. Maybe it will reach clear around the world. It kind of makes you wonder how much better the world would be if more people agreed to have a clean mouth and a clean mind.

A true story from Denmark.
Amalie loved to be a helper. She helped Mom put plates on the table. She helped Dad find his shoes. And she said the prayer at family scripture time.
Every Sunday, Amalie’s family went to church. Mom played the piano. Her older sister, Emma, held the door for everyone. Dad said the announcements. Her older brother, Alexander, passed the sacrament. Everyone got to help at church.
Everyone except her!
Amalie knew that Jesus Christ helped everyone He met. She wanted to help like He did! But she couldn’t play the piano. She couldn’t help with the announcements either. She felt a little sad. Maybe she would get to help when she was older.
One day before church, the branch president came up to Amalie. He smiled “Would you pass out the hymnbooks?” he asked.
Amalie smiled back. “Yes!”
Carefully, she took a stack of green hymnbooks off a shelf. She put a book on each seat.
When church started, everyone opened their hymnbooks. Amalie felt so happy. She had helped them all so they could sing together!
From then on, everyone in Amalie’s family helped at church. Mom played the piano. Emma held the door. Dad said the announcements. Alexander passed the sacrament. And Amalie put the hymnbooks on the seats.
Amalie felt happy that she could help Heavenly Father. She knew He wanted her to help like Jesus did.
Illustrations by Dave Williams

A home teaching visit is also more likely to be successful if an appointment is made in advance. To illustrate this point, let me share with you an experience I had some years ago. At that time the Missionary Executive Committee was comprised of Spencer W. Kimball, Gordon B. Hinckley, and Thomas S. Monson. One evening Brother and Sister Hinckley hosted a dinner in their home for the committee members and our wives. We had just finished a lovely meal when there was a knock at the door. President Hinckley opened the door and found one of his home teachers standing there. The home teacher said, “I know I didn’t make an appointment to come, and I don’t have with me my companion, but I felt I should come tonight. I didn’t know you would be entertaining company.”
President Hinckley graciously invited the home teacher to come in and sit down and to instruct three Apostles and our wives concerning our duty as members. With a bit of trepidation, the home teacher did his best. President Hinckley thanked him for coming, after which he made a hurried exit.

The day was almost over. Only fifteen minutes more, I thought as I drove cross the bridge on my way back to the police station. The water on the river looked so peaceful as I looked out over the railing toward the setting sun. Then I saw a man standing outside the railing, his head barely visible above the road’s surface. I stopped my car, radioed my observation to the police station, and walked over to the railing.

“Don’t come any closer,” warned the young man, who was holding on to the bridge framework. Our eyes met, and I knew what he was thinking about doing—and he knew that I knew. I sensed that it wouldn’t take much for him to let go.

What could I say to prevent this man from ending his life? Memories of my police training raced through my mind: Take your time. Keep him talking. Don’t get him excited. I was afraid that if I did anything wrong, this man might actually kill himself. What should I do?

I began as simply as I could—to stall for time. “Hi. Beautiful day, isn’t it?” I said in as calm and matter-of-fact a voice as I could command.

I felt some relief when he answered calmly, “I don’t think so.”

Maybe time would be on my side, I thought. “My name is Gary. What’s yours?” I said.

“Steve,” he answered. “Why do you want to know?

In those few seconds, I thought of every success and failure I had ever experienced in human communication, and I also thought about how precious life was. Only a few seconds passed, but they seemed like an eternity. In my mind, I asked Heavenly Father for strength and guidance. I immediately felt a sweet, calming reassurance. Why can’t Steve feel that same reassurance? I thought. I know of no better way to convince a person of the value of life than to testify of the divine truths that give us a reason to live. So I began. “I’d like to be your friend, Steve. I’d like to help.”

“You can’t help. No one can,” he replied.

“I don’t believe that, Steve. Tell me about yourself.”

“What do you mean?” he asked timidly.

“Are you married?”

“Yes.”

“Any children?” I continued.

Steve began telling me about his five-year-old daughter, but stopped as soon as some other police officers arrived. “Who are they?” Steve asked, his voice again tense.

I motioned for the officers to stay back. “They’re some of my friends,” I told Steve. “They’re concerned about you, too.”

“Don’t let them come any closer,” he said.

“Don’t worry—I won’t,” I answered.

Steve and I continued to talk. He still hung on to the outside of the bridge. I sat on the roadside curb about two meters away. We talked about his family and his career as a technician with a successful computer firm. It sounded to me as if he had all the elements of a good life. I searched for things to say, hoping to discover the root of the problem and yet praying that, in doing so, I would not make him panic and try to jump.

I knew the other officers were trying to get into a position to help, yet I had the feeling that Steve and I would be standing together shaking hands before too long—as long as I could keep him talking. I hoped that it was the Spirit making me feel that way. So, with renewed vigor, I ventured on more bravely. “Steve, from what I’ve been hearing, I just don’t understand why you’re standing on that side of the bridge.”

“There are some things I don’t understand, either,” replied Steve. “I don’t understand why you seem to care so much.” He paused, then stammered, “I-I-I feel like I’m talking to a minister. I feel like I want to tell you things I can’t even talk to my wife about. Why?”

I prayed as I listened, and the Spirit guided me as I talked. I felt such joy as I felt the guidance of the Holy Ghost in such an important matter. “Do you believe in God?” I asked.

“I think so. I’d like to believe there’s a God,” he replied.

“There is, Steve. I know with every part of my being. God lives, and he loves you and me. He has a grand and glorious purpose for us in this life.”

“How do you know all this?” he asked.

I stood up and reached toward him. Steve reached out, took my hand, and climbed back over the railing. We shook hands.

“It’s not hard to know,” I said. “Would you like to know more about God?”

“Yes, I really would,” he said, then hesitated and added, “Gary.”

With the Lord’s guidance, I had helped save Steve’s life. But even more important, I had begun to share my testimony with him that life has a purpose and that God loves and cares about each one of us. It was this knowledge that gave him something to live for.

A young woman in Michelle’s ward had made some bad decisions. She repented, but people in her ward and school judged her for her past mistakes. Wherever she went, the young woman’s reputation preceded her, and many people gossiped about things she had done and even things she hadn’t.
What do you think Michelle should do? What would you do if this young woman were your friend? What if you heard the rumors?
STOP IT!
Try This Michelle decided she would be the young woman’s friend no matter what people said about her. “I think people just need to give her a chance,” Michelle says. “I was lucky to get to know her, and she is such a lovely person. I think it’s unfair that people judge her before they even meet her. Once most people hear the rumors, they don’t even want to be her friend. I think people just have to stop spreading rumors.”

A good example of this kind of misrepresentation took place when the subject of the Latter-day Saint pioneers came up in my daughter Sarah’s school classroom a few years ago. One of her classmates said, “My daddy says Mormons are people who live in Utah and worship idols.” Sarah quickly answered back, “Well, I’m a Mormon, and we don’t worship idols.” But many of her classmates never did believe her, largely because they had already accepted the misrepresentation.

Seminary students in Farmington, Maine, had an unusual visitor to their early-morning seminary class—a 240-pound moose named Matthew. Because Matthew was abandoned by his mother, he was adopted by a couple in the ward and became the talk of the town. Matthew also served as a good missionary tool, since people connected him with members of the Church.
Last spring, Matthew was released back into the wild, but his friends in seminary will never forget his visit.

When I was 14, I went camping with some friends. As we sat in a circle talking, one of the guys reached into his pack and pulled out a can of beer. Everyone went silent as he popped the lid and held it high above his head. “If any of you are men,” he bellowed, “you’ll have a drink with me.” Tilting the can to his lips, he took a large swallow.
All the eyes were on the can as the boy next to him received it in his waiting hand. He didn’t hesitate. He took a swig with great bravado in front of us all. The can moved to the next boy in the circle.
As it moved in my direction, my mind searched for a quick solution, a cool response that would rescue me. I knew what was right and wrong. I knew what the Word of Wisdom said. I knew how seven-year-old Joseph Smith refused any liquor to dull the pain of the operation on his leg.
These things raced through my mind as the can found its way to the third boy. He had not come to be tempted. He thought he was just going camping. As he held the can, I could sense the frantic debate going on in his mind. All eyes were upon him, staring, seeming to demand that he drink as the others had. I could almost hear his cries pleading for his mother to come save him, but she was nowhere to be found. Try as he did, he could not handle the pressure. He took a drink and hurriedly passed the can to my friend—my example—Rick.
My heart was pounding as I realized that I was the next one in the circle to receive the can. I didn’t know how I was going to get out of this one. I imagined that if I didn’t take a drink, they would bury me up to my neck in the hills somewhere and let the ants crawl through my nose and ears. “Rick,” I thought to myself, “if you take one sip of that, I’m going to slug you.”
Rick held the can. He looked at me, and I looked at him. We then both looked at the can he was holding and up at the dozen other faces waiting anxiously.
For a moment, Rick just stared at the can. Then he casually put it down, reached into his pack, and fished around until he found what he was looking for. He raised a purple can into the air for all to see.
“If any of you are men,” Rick yelled, “you’ll have a drink of grape soda with me!” Rick popped the lid, brought the can to his lips, and tilted his head back dramatically as he drank from it. Then he passed it back in the direction from which the beer had come.
The kid next to Rick found himself holding the soda now. Everyone was staring at him. He gladly drank some and passed it on. As they were enjoying the grape soda, Rick grabbed the beer can and threw it as far as he could. The can, frothing at one end as it twirled in the air, dropped into the gully below.

On 16 October, the St Albans Stake hosted a family fun day for Syrian and Iranian refugees. Working in partnership with local charity Herts Welcomes Refugees (HWR), members of the stake ran craft activities for children, outdoor games for teenagers, blanket making and chess and card games for adults. A speaker from Herts Wildlife gave a talk about animals in Syria and a magician entertained members and guests while they enjoyed homemade halal meat pizzas and popcorn. Members and guests also joined together to make baby blankets for Project Linus, a volunteer organisation providing homemade quilts and blankets to sick and traumatised children. Arab music played in the background and members soon learned how to say simple Arabic words: ‘shukran’ (thank you), and ‘salaam alaikum’ (hello).
Volunteer members were overwhelmed by the positive responses from the guests, who spoke of their appreciation for the fun event and the warm welcome they received at the stake centre. A man from Syria described the day as beautiful. Many refugees feel isolated from the communities in which they live. HWR volunteer and stake Relief Society first counselor, Joyce Farnsworth, described the event as an opportunity for members to extend the hand of friendship to refugees and to give them an opportunity to practice English, have fun and to feel welcome.
Our stake JustServe lead, Sister Catherine Bruce, shared an uplifting experience from the event: “Although we were not proselyting, I was asked about the Church’s beliefs by a volunteer from HWR as we sat together helping children with crafts. She was interested in lay clergy and asked what I did in the Church. I said I was involved in community outreach, which provoked a very positive response from this woman. She felt that was what it’s all about. I agreed wholeheartedly.”
In 2016, Elder Patrick Kearon1 reminded Church members that the Jesus Christ Himself was once a refugee, fleeing to Egypt as a young child to escape King Herod. Approaching the Christmas season, this event helped members heed the Saviour’s counsel that serving others is the same as serving Him.2 By blessing and welcoming refugees, the members themselves felt blessed to feel the true spirit of JustServe.

The ballerina glides across the stage—spiraling, spinning, then springing into the air so easily it’s as if she caught gravity napping. She is in every movement a fluid expression of freedom.
Like many little girls, when Maria Victoria Rojas Rivera of Chile—Mavi to her friends—was four years old, she decided she wanted to become a ballerina. And like all of those other little girls, she quickly discovered that the grace and freedom she saw on the stage came at a pretty steep price. The effort and discipline required to become a professional ballerina are too much for many young dreamers.
“When you’re little, you don’t understand the sacrifice it takes,” Mavi says. “When I started studying at age 10, our teachers told us that half of our lives would be spent dancing. We’d have to give up a lot of things.”
Things like free time and certain foods. Mavi would have to put a lot of time and effort into exercising and practicing. She’d have to watch carefully what she ate. And after schoolwork and dance, there wouldn’t be much time for friends.
Mavi decided that her dream was important enough to her to try.
“The teenage years can be a complicated time,” she says. “My friends didn’t always understand why I wouldn’t eat certain things or stay out late with them.”
Mavi learned early on that what appeared to be restrictions on her freedom were actually the only way she could free herself from things that would keep her from her goal.
“I chose not to stay out late, and I chose to spend time practicing instead of going to the mall with my friends,” Mavi says. “If I was tired because I stayed out too late or if I didn’t know the steps because I didn’t practice, I couldn’t dance.”
That kind of discipline isn’t easy, but Mavi says it is worth it.
“Everyone has moments when you want to give in,” Mavi confesses, “but you have the power to choose. Discipline can appear restrictive, but self-discipline is a choice. And I chose to accept this lifestyle in order to dance.”
At some point during her drive to become a ballerina, Mavi realized that dancing was not the only goal she had or the only worthwhile thing she would need to sacrifice for.
Along the way, she gained a desire to follow Jesus Christ, and she realized that what ballet had taught her about discipline applies to gospel discipleship as well. Just as her friends had wondered why she would do what she did for dance, they asked why she lived such restrictive gospel principles.
“I explained that we have the liberty to choose, and I chose to accept this lifestyle in order to be free from sin and have the Holy Ghost with me,” she says.
Or as the Savior said it, a disciple must “take up his cross,” meaning to deny oneself all ungodliness and every worldly lust and to keep God’s commandments (see Joseph Smith Translation, Matthew 16:26). Such self-discipline brings us to “liberty and eternal life, through the great Mediator,” while trying to live outside the commandments leads to “captivity and death, according to the captivity and power of the devil” (2 Nephi 2:27).
“Obedience brings greater freedom and peace than anything,” Mavi says. “My goals aren’t limited to this earthly life but include eternity.”
Mavi floats across the stage like a leaf carried by the current, stretching and flowing from one move to the next—développé and pirouette, glissade and grand jeté.
A ballerina can make her body move in ways that would hurt most other people. This freedom of movement is essential for communicating with the audience. But even though a good ballerina makes every move look effortless on stage, she has put in a lot of effort off the stage.
After eight years of sacrifice and hours of training almost every day, she was living her dream on stage—and in the gospel.
“People think it looks so beautiful and graceful,” Mavi says. “But the movements are very controlled. It takes a lot of strength to control yourself like that.”
The gospel parallel is important. Following Christ takes strength. And the rewards are sweet.
“The rewards from so many sacrifices are that I can dance,” Mavi says. “I feel strong, and I feel the guidance of the Holy Ghost in every step I take—on stage and off.”
According to Nephi, once we’ve felt the desire to follow Christ and have been baptized and confirmed, we must still endure to the end (see 2 Nephi 31:19–20). For Mavi, ballet requires similar dedication.
After dancing in Paraguay, she returned to Viña del Mar, Chile, to teach for a few years. Now she wants to take her dancing to the next level. She has set new goals that have taken her to Argentina, Germany, Ireland, and Spain to study and audition with different ballet companies.
She knows she must continue to strive—both on the stage and in the gospel. She must continue with discipline if she wants the freedom to dance. And she must continue in faith if she wants the freedom that comes from discipleship. “If ye continue in my word,” the Lord taught, “then are ye my disciples indeed: and ye shall know the truth, and the truth shall make you free” (John 8:31–32).
Mavi has to put in a lot of effort off the stage to stay healthy and in shape. Aside from watching what she eats and getting enough rest, Mavi exercises a lot, and she dances at least five hours almost every day. But she doesn’t take care of herself just because she’s a dancer.
“As a member of the Church, I understand that my body is the temple of my spirit. As an artist, I need every part of my body to work right, so I protect it as best as I can. But as a member, I already knew I should do that.”
Her testimony of the Word of Wisdom’s inspired nature has been strengthened by her experience with ballet. “When you treat your body right, you can tell,” she says.
You have to take care of yourself to be a ballerina, but Mavi says, “We should all take care of our bodies, even if we aren’t dancers. We don’t get to choose our bodies, but we should all be grateful for and take care of what we have been given. They are gifts from God, and we’ve each been given our body for a purpose.”

It was Mothers and Sons’ Night at the Fort Collins Second Ward, Fort Collins Colorado Stake. Thirteen priests in suits and ties sat proudly with their mothers as the Laurels served a delicious dinner of roast beef prepared earlier that evening by the priests themselves. Afterwards, a beautifully decorated cake with “MOM” written in the middle was cut and eaten and a program was presented. Bishop Owen Smith began by paying a tribute to all mothers. Quorum member Ron Wallace followed him with a musical number on his cello. The finale of the program was when the priests sang in two-part harmony all four verses of “There Is Beauty All Around.”
Quorum secretary and chairman for the evening, Paul Simons, then read from Alma the tribute to the mothers of the 2,000 stripling warriors: “Now they never had fought, yet they did not fear death; and they did think more upon the liberty of their fathers than they did upon their lives; yea, they had been taught by their mothers, that if they did not doubt, God would deliver them” (Alma 56:47).
As successful as the meal and program were, the highlight of the evening came when each boy pinned a corsage on his mother and told her of his love for her. Perhaps Sister Simons expressed the feelings of all the mothers present when she said, “It was thrilling to hear my son express his love in public—it was a warm, spiritual evening.”

Welcome to the butterfly garden. Please move slowly, pay attention, and do not touch the butterflies.
Later …
How was the butterfly garden?
It was quiet and peaceful. I was kind of stressed at school today, but being in the garden made me feel better.
That’s how I feel when I go to the temple. I leave all my worries behind. I feel God’s love there.
I can’t wait until I’m old enough to go inside the temple. Can we visit the temple grounds together?
Of course!
This story took place in the USA.

As a young husband and father, David Haight attended Church meetings regularly, served in callings as requested, and enjoyed them. But there came a moment, during World War II, that was a critical turning point in his life as far as serving in the Church was concerned.
One chilly evening he left his wife and three small children standing on a landing dock off Treasure Island, in San Francisco Bay, as he flew out in a seaplane bound for Hawaii. Lieutenant Commander Haight spent a sleepless night over the dark Pacific in the noisy, vibrating airplane, thinking about what was important in his life. He realized that all that was of real value to him he had left back on the dock, and he wanted his family to be with him for eternity.
He felt his commitment to Church service had not been all that it could have been. He promised the Lord that if his life was spared through the war, he would accept whatever call came to him and do whatever it required. It represented, says his son Bruce, a new look at his life’s goals—the closing of one door, in a way, and the opening of another.