Gospel Story Finder

In a worldwide leadership training meeting, Elder Jeffrey R. Holland told this story: “For many years, I have loved the story that President Packer has told about William E. Berrett’s boyhood Sunday School teacher. An elderly Danish brother was called to teach a class of rowdy boys. … He didn’t speak the language very well; he still had a heavy Danish brogue; he was much older, with big farm hands. Yet he was to teach these young, rambunctious 15-year-olds. For all intents and purposes, it would not have seemed like a very good match. But Brother Berrett used to say—and this is the part President Packer quotes—that this man somehow taught them; that across all those barriers, across all those limitations, this man reached into the hearts of those rowdy 15-year-old kids and changed their lives. And Brother Berrett’s testimony was ‘We could have warmed our hands by the fire of his faith.’”2

“Missionary work?” Sue Ann Yazzie, a 17-year-old Navaho from Shiprock, New Mexico, brushed long, black hair from her shoulders and smiled. Her warm, brown eyes sparkling, she said, “The best way to get someone interested in the Church is to be friends with him.”
A member of the Church for two years, Sue Ann talked about her conversion: “Even before I joined The Church of Jesus Christ of Latter-day Saints, I believed that when we die we will be able to see friends and relatives who have died before us. I lost faith in the church I was attending when the minister said, ‘If you think you will be able to see your dead ancestors when you die, you’re mistaken.’ It was then that I asked the Lord which church was true. I promised I would keep the commandments if he would help me.”
Sue Ann wanted to attend high school off the reservation. When she was asked to participate in the Indian education program in Richfield, Utah, she accepted. In Richfield the Indian students live in a dormitory and attend local schools.
When one of the employees in the dormitory invited Sue Ann and several of her friends to a family home evening, she wasn’t really interested. “At the time I wasn’t sure if I liked the Mormon church. I didn’t know very much about it. But I went just to keep my friends company. That was when I first became interested in the Church. I liked what I heard.
“Later, when I read the Book of Mormon, many of the parts seemed familiar. When I was younger my grandmother told me many of the Navaho legends. It was from her that I first heard the story of the great white god, who will one day return,” she said.
Sue Ann wants to share the gospel with as many people as she can. Recently a friend of hers, Elouise Meyers, finished the missionary discussions and was baptized. Sue Ann explained, “I had an appointment with my bishop and decided to take a buddy with me. I took Elouise. I knew she didn’t know much about the Church. While we were waiting for the bishop, the missionaries walked by. I asked them if they were teaching anyone that night. They answered, ‘No.’ ‘Well,’ I said. ‘Why don’t you teach my friend?’ They set up an appointment.”
For David Wojnar, 22, from Springfield, Massachusetts, a good friendship played an important role in his conversion to the Church. Now a missionary serving in the Utah Salt Lake Mission, Elder Wojnar talked about the role of friendship in missionary work.
“When I graduated from high school, I decided it was time to move away from home. I got a job in Virginia and moved in with an old friend. One of my roommates was a Latter-day Saint. We soon became good friends. We did things together, and we could talk about anything. He had a sincere interest in me. We were friends first, and being friends probably helped more than anything else,” Elder Wojnar explained.
“Eventually he asked me to go to a young adult activity with him. They were putting on a play. The young people came up and made me feel welcome. They all were excited about meeting someone new,” Elder Wojnar said. “They were different from anybody I had run around with before. There was a different spirit.
“When I became involved in the activities and started attending church, the members made me feel special and important. They never put me down because I was a member of another church.”
At that time, Elder Wojnar still wasn’t ready to commit himself to baptism. “My other roommate, my friend from Massachusetts, was taking the discussions and was almost ready for baptism. When the missionaries came, I always found an excuse to leave. Most of the barriers I had were just fear and not knowing what would happen. I was determined to serve the Lord, and I just needed time. No one seemed excited or upset about the hesitancy that I was experiencing. My friend was patient and didn’t give up on me. He was still my friend, and eventually I did make the commitment,” Elder Wojnar said.
“Being sincere is one of the most important aspects of missionary work,” Elder Wojnar explained. “If you’re sincere and a true friend, people will respond to the gospel. It’s not as important for members to teach the doctrines as it is for them to plant the seed. Being a good example is also important. It means more than just living the principles. It means going out and showing the results of living the gospel. Don’t be afraid to let people know you’re a Mormon. I’m tickled pink whenever I can tell anybody I’m a Mormon,” Elder Wojnar concluded.
Patience is an important part of missionary work. Both Cindy, 15, and her sister, Tina Doxstater, 14, were involved in Church activities for two years before they were baptized. Cindy explained that she was impressed by the closeness of Mormon families and by the Church activities that her friends took her to. But she wasn’t ready or sure about making a commitment.
“The members of the Church accepted us for what we were,” she said. “They didn’t push, and that helped.” Cindy’s friends didn’t give up on her. When one of them said, “Why don’t you take the missionary discussions?” She said, “Yes.” With the encouragement of their friends and a science teacher at school, Cindy and Tina were baptized this year. The science teacher, Larry Anderson, baptized them.
Violet Wilson, 18, from Kellogg, Idaho, had also been involved in Church activities for several years before she joined. She said that an important influence in her joining was the members making her feel like she was one of them.
Cragg Rogers, 21, from San Diego, California, was first introduced to the Church when his parents gave him a survival trip for a graduation present. There were 37 Mormons and three non-Mormons enrolled in the program. They spent 28 days in a southern Utah desert.
“It was really a spiritual trip,” Cragg recalled. “From the first I noticed there was something different about the Mormons. Whenever we came up against hard circumstances, they would pray about it. We were out in the middle of the desert, with almost no food or water, and they held church on Sundays. They even had me give a talk, if you can believe it. In the general misery of a survival trip, everyone helped each other. There were no airs. That survival trip turned my whole life around,” Cragg said.
It was two years after that first introduction to the Church before Cragg finally joined. The spirit of the LDS friends Cragg had made on the survival trip left a deep impression.
“The spirit I felt on that trip was on my mind, and I couldn’t get rid of it,” Cragg said, smiling. “I finally decided to get into it and really find out what it was about. The members were more than willing to help.”
Referring to missionary work, Cragg said, “The best way to influence someone is to live what you believe. Be yourself and don’t try to be what you think someone else would like you to be. Those people who lived the way they should brought me into the Church. I’m grateful for them. I hope I can do the same. I may get turned down 40 times when trying to interest someone in the gospel, but the one success makes it more than worthwhile. I’m sure the people who helped me were also turned down many times,” Cragg concluded.
Being a true friend, having respect for other people’s values and beliefs, exercising patience, being yourself, setting an example, and avoiding forming member cliques that shut out or look down upon nonmembers are some of the important techniques these recent converts recommend in member-missionary work.
Sue Ann Yazzie said something else that applies to missionary work: “Missionary work? My advice is to get busy.”

The story was told by my mother that on the morning I was born, on a Sunday, my father was quite proud. He was the bishop of the Oakley First Ward in Oakley, Idaho, and he went outside to announce it to one of our Scandinavian friends, Brother Petersen, who was walking by. My father asked him to come in and see the new son. My mother said I was the homeliest little child she had ever seen. I was undernourished, wrinkled, and bald headed. And so Brother Petersen, after looking at me, said, “Sister Haight, do you tink he’s worth boddering with?” Well, that was my entrance into the world.

Life was going according to plan.
I was just about to complete my mission. During the previous 18 months, my testimony had been strengthened, and my vision of the plan of salvation had expanded. I had never felt closer to my Savior and my Heavenly Father. Life just seemed blissful.
Sure, my family and I were experiencing our share of trials, but overall, I was excited and had a lot of plans for what would come next. But then I came home. And the shock was pretty brutal. I struggled adjusting to everyday life again. I worried incessantly about making good choices and being perfect in my obedience. I put so much pressure on myself to stay at the high spiritual level that I had throughout my mission because I feared that if I didn’t, I would regress spiritually.
As the pressure I put on myself increased, I started experiencing anxiety and panic attacks. They became more and more frequent, and I eventually felt like I was drowning.
Unfortunately, I hid my feelings from my family and friends. I knew that anxiety and depression were nothing to be ashamed of, but I felt so out of control and lost that I didn’t even know how to express what I was experiencing to seek help.
Thankfully, the Lord is always there to guide us when we turn to Him. After some pondering and prayer, I felt prompted to open up to my brother and his wife. They helped me recognize that I wasn’t as “crazy” as I thought and that emotional struggles can happen to anyone.
Sister Reyna I. Aburto, Second Counselor in the Relief Society General Presidency, testified of this truth: “My dear friends, it can happen to any of us—especially when, as believers in the plan of happiness, we place unnecessary burdens on ourselves by thinking we need to be perfect now. Such thoughts can be overwhelming. Achieving perfection is a process that will take place throughout our mortal life and beyond—and only through the grace of Jesus Christ.”1
As I prayed to Heavenly Father for guidance, I realized that I needed to give the resources He has provided for us a chance, and I needed to learn and change for the better. Gratefully, at that time I had the chance to attend the Church’s emotional resilience course. The opportunity seemed to come at just the right time, and I don’t believe it was a coincidence.
In the course manual, emotional resilience is defined as the following:
“The ability to adapt to emotional challenges with courage and faith centered in Jesus Christ.
“Helping yourself and others the best you can.
“Reaching out for additional help when needed.”2
In other words, emotional resilience is something we all need.
To me, this inspired course is a clear sign that Heavenly Father is aware of the trials we are facing nowadays as members of the Church of Jesus Christ. He wants to be able to help us keep moving forward on the path back to Him. Seeing the many beautiful aspects of this course helped me realize just how deeply Heavenly Father knows each of us and our individual needs, and I immediately felt peace as I started studying. The course teaches clear and powerful eternal truths that can be applied to our lives when dealing with mental health issues, whether it be ourselves or someone we love.
One of the teachings that struck me is found in chapter 9, “Providing Strength to Others.” This chapter is what helped me finally reach out for more help. It teaches the principle of serving one another. I learned how important it was to serve others by validating their feelings, emotions, and opinions and reaching out with empathy and understanding. I also realized that I needed to trust others to help me in my struggles.
When I was able to put these ideas into practice and open up to my family and friends about my mental health struggles, I was surprised that they were so compassionate and nonjudgmental. I received so much support from them.
I feel like my anxiety would have taken a deeper and darker turn if I hadn’t shared my challenges with my loved ones. And this experience helped me reach out and empathize with others about their worries and problems too.
I find it funny how when I came back from my mission, I was so worried about losing the “spiritual ground” that I had gained during my mission, because now I realize that coming home was just the beginning of a new chapter where I could find new ways to deepen my faith.
My personal relationships with Heavenly Father and Jesus Christ have grown and deepened so much since I came home, especially because of the principles I learned in this emotional resilience course and through relying on Heavenly Father and the Savior for help. They feel much more real and present in my everyday life.
I’ve learned and accepted that as children of God, we constantly change, learn, and evolve. And yet through our life changes, Heavenly Father is unchanging. He didn’t expect me to be perfect on my mission, and He doesn’t expect that now. He simply loves me and wants me to continue to strive toward Him and do the best I can on my journey back to Him.
Now, just because I took this emotional resilience course, that doesn’t mean that I don’t have any more anxiety or panic attacks or moments when I feel overwhelmed by fear of the future. I still do at times. But now I recognize these patterns and have learned tools to help address them in a healthier way, improving the quality of my daily life.
In the end, this course taught me coping mechanisms for times when I experience anxiety and challenges. It taught me to have patience and compassion for myself and my imperfections. And I learned to understand how God sees me and to not be terrorized by the unknowns of the future.
Through both professional and heavenly help, I’ve come to realize that we have the necessary tools to know how to “act … and not to be acted upon” (2 Nephi 2:26) by our emotions and feelings as we continue to move toward Christ.

Mom, why do we have to pull these old weeds, anyway?” Vanessa whined, pushing back the hair from her sweaty forehead. “Weeds, weeds, weeds! It’s such a waste of time. They’ll just grow again next week, and I’ll have to pull them up all over again.” She stabbed the trowel into the dark brown soil for emphasis.
Her mother smiled at eleven-year-old Vanessa’s impatience.
“I wish that the garden plants would grow but not the weeds,” Vanessa said. “Wouldn’t that be easy?”
“It would be easy,” Mom agreed, “but where’s the challenge? What could we learn from that?”
“What do we learn now, except how to get bug bites, sunburn, and blisters?”
“Actually you’ve learned a great deal. For example, you know that things must happen in proper order. We must plant seeds when and where they’ll be able to do their best,” Mom explained.
“I wonder if Heavenly Father ‘plants’ our spirits in certain bodies, at certain times, in certain places, so that we can do our best?” Vanessa wondered aloud.
“That’s an interesting thought. I’ve pondered things like that, too,” Mom said as she planted peas neatly in a row.
“Maybe I had to be born to this particular family, in this place, at the exact time that I was born, in order for me to develop and reach my full potential,” Vanessa said thoughtfully. “OK, we do learn things from gardening,” she admitted. When she saw the triumphant look on her mother’s face, she added, “But I still don’t understand why we have to go to all this trouble to have homegrown vegetables. Store-bought ones are just as good if you ask me.”
“A half hour a day isn’t much time to spend when you consider all the rewards,” Mom said. “By the end of the summer you’ll see what I mean.”
Each day after school, Mom and Vanessa got on their gardening clothes and worked side by side in the garden. One afternoon in late spring they transplanted tomato seedlings. After working in silence for some time, Vanessa said, “Plants need sun, air, water, and nutrients from the soil. We need sun, air, water, and nutrients from food. Mom, would we die without the sun?” They talked for twenty minutes about the similarities and differences between plant needs and human needs.
During other gardening sessions, Vanessa told her mother about school, her friends, her hopes and plans for the future, her worries and fears. She began to look forward to these talks.
Sometimes while they gardened, Mom told Vanessa stories about what it was like to grow up on a farm. One day she said, “My mother used to tell me: ‘You reap what you sow. If you plant cucumber seeds, you get cucumber vines and cucumber blossoms, and, eventually, cucumbers. You’ll never get cauliflower from cucumber seeds. If we sow acts of kindness, we reap friendship and happiness.’”
“But if we sow evil and unkindness, then we reap the consequences—unhappiness and sadness,” Vanessa added. They were silent for a few minutes before Vanessa asked, “It can take a long time to see the results of what you’ve sown, can’t it, Mom?” She was thinking of a girl who had started at their school before Christmas and was extremely shy. Vanessa had been nice to her, but it had taken until February to get the girl to respond. But Vanessa’s persistence paid off; the girls were now good friends.
One day in June, after three days of rain, the weeds suddenly shot up tall. “We have to pluck out the bad plants so that the good ones won’t be robbed of the nutrients, moisture, and root space. Does that remind you of a scripture story?” Mom asked.
“You mean when Christ will take all the wicked and burn them as stubble, and the good people won’t be bothered anymore by their evil influence?”
“Good! You’ve been reading,” Mom said, nodding approvingly.
“It also reminds me of the parable about the seed falling on the rocky soil, getting choked by weeds, or growing in good soil,” Vanessa continued. “We have to try to get sin out of our lives so that the seed of faith can grow in good soil within us.”
“I think she’s got it!” said Mom, laughing along with her daughter.
Once when Vanessa complained about all the work, Mom said, “It’s not much different from having neighbors or friends.”
“I don’t see the connection,” said Vanessa.
“If someone has a need, we serve them. Later, they—or someone else—may help us. Right now it’s our turn to help the vegetable plants. But in a few months, they’ll be serving us—on our dinner table!”
In July there were two weeks with no rain. Vanessa’s arms became stronger and stronger from carrying buckets of water. She prayed for rain and hurried out early each morning to check the plants. When it finally did rain, she danced barefoot in the backyard.
Late in the summer, Mom said, “Vanessa, have you noticed what a trim figure and lovely, healthy glow you have? It couldn’t possibly be from working in the garden, could it?” Her eyes twinkled merrily.
Vanessa realized that her mother was right. She felt prettier, healthier, and stronger than she’d ever felt before. Mom’s right, she thought. You do get a lot from gardening—more than just vegetables.
By the end of August the whole family was involved in canning and freezing the garden’s harvest. Still, there were more vegetables than they could possibly use. “Dad, wouldn’t someone at your work or one of our neighbors love a basket of fresh zucchini or tomatoes?” Vanessa suggested.
They canned spaghetti sauce, and Vanessa could hardly wait to invite the new neighbors for dinner. When they arrived, Vanessa sat down with them and told them all the wonderful benefits of gardening.
Mom winked at Dad as Vanessa enthusiastically added, “Tonight we’re having spaghetti with sauce made from our own vegetables. And salad and zucchini, all from our garden. Mmmm! You’ll love them. They’re lots better than store-bought vegetables!”

A neighbor once told me that as a missionary in earlier days he and his companion were walking along a ridge in the mountains of the South. They saw people gathering in a clearing near a cabin some distance down the hillside. They had come for a funeral. A little boy had drowned, and his parents had sent for the preacher to “say words.” The minister, who rode a circuit on horseback, would rarely visit these isolated families. But when there was trouble, they would send for him.
The little fellow was to be buried in a grave opened near the cabin. The elders stayed in the background as the minister stood before the grieving family and began his sermon.
If the parents had hoped for consolation from this man of the cloth, they were disappointed. He scolded them severely because the little boy had not been baptized. He told them bluntly that their little son was lost in endless torment, and it was their fault.
After the grave was covered and the neighbors had gone, the elders approached the grieving parents. “We are servants of the Lord,” they told the sobbing mother, “and we’ve come with a message for you.”
As the grief-stricken parents listened, the elders unfolded the plan of redemption. They quoted from the Book of Mormon, “Little children need no repentance, neither baptism” (Moro. 8:11) and then bore testimony of the restoration of the gospel.

“Get him, Banner, get him!” The words sent little chills through my body, and I felt my muscles tense and my mouth get just a little dry because I knew the him referred to in the command was me. Banner was a tall and lanky German shepherd police dog assigned to a member of the Salt Lake City Police Department K–9 Corps. He wasn’t one of the heaviest dogs—he weighed only about 85 pounds—but oh, could he bite. My sweating hand tightened inside the heavy burlap covered sleeve which would protect me from injury of the dog’s attack, and then he was there. He hit hard and bit harder. I worked my arm up and down, giving the dog a good battle, until, after what seemed like an eternity, I heard the welcome command, “Out, Banner.” The dog released his grip and trotted back to his handler where he received his reward of pats and praise for a job well done.
All the officers in the corps had to take their turn being the quarry for the dogs. It was dangerous and sometimes tiring, but when your own dog was the attacker, it was the highlight of long tedious hours of patient training. Each dog was carefully selected and trained to be very obedient to his handler before being used on the street. Each could be controlled while on or off leash with only hand signals, voice command, or both. They were taught to attack to protect their handler under all conditions, even in the face of gunfire if necessary. The training took a long time, but the work of the dog with his police officer partner made it worth the investment. After spending such long hours in preparation, it was only natural that every officer looked forward to the time when he could send his dog after a fleeing burglar or use his training in other ways to do “real police work.” I was no exception.
My big chance came late one Saturday night. It had been fairly quiet and I had been spending time checking back alleys when suddenly the silence was broken by the breathless voice of an excited officer calling for help. “Fifth West and Second South … gang fight … 9-1.” Nine-one is the code meaning emergency aid is needed, and every officer able to help responded.
I was nearly the first car to arrive. There were hundreds of people completely blocking the street, and many were fighting. The officers quickly identified those who seemed to be the ring leaders of the disturbance and systematically started making arrests. As the first few were isolated and hand-cuffed, most of the crowd seemed to vanish into the alleys and doorways. Soon there were only the police cars, lights flashing in the darkness, a few officers, and those who had been arrested.
As the crowd disbursed, most officers left the scene, and I was also preparing to leave for the jail with the prisoner I had handcuffed and placed in the front seat of my K–9 truck. My dog was still in the back, since I didn’t feel it was wise to use him with such a large crowd. I approached the driver’s door and had just opened it, when suddenly I was engulfed from behind in the tightest, biggest bear hug I had ever felt. I struggled and fought futilely. This big man was trying to rescue his friend whom I had arrested, and it looked like he might make it.
Now was the time to use my dog. His name was Dusty, and I struggled to reach the small release handle on the side of the vehicle. It would free the back door to the cage and allow the dog to get out. With a lunge I jerked the handle, my arms still pinned to my sides, and the door swung open. “Get him, Dusty,” I shouted. Dusty hit the street running, skidded as he turned back toward me and my captor, and then to my amazement he ran right past me and around the truck. I continued to shout for him to “get him,” but without response. Around and around he went, once, twice, then with sudden purpose he turned from his path and ran to the gutter where fresh water was running and paused for a drink. Thank goodness by this time another police officer came to my rescue.
I spent about another year in the K–9 Corps after that incident, but it was spent with a different dog. In spite of his fine performance in training, Dusty had proven that in real life he couldn’t be trusted.

You’re going to say I should have arranged housing in advance. But if I had, where would I be now?
After filling out a mountain of forms at registration, I drove around Provo looking for a place to stay. Finally I picked out one of the new apartment units near the campus. The office girl told me they had a vacancy in number 33.
The apartment complex is in the shape of a big C, with a swimming pool and frisby field in the middle. I walked across the lawn to number 33 and knocked on the screen door. Nobody came, although I could hear voices inside. I knocked again.
...
We finished the dishes and sat down around the kitchen table. I took out a sheet of notebook paper and wrote at the top "Operation Engagement."
"We’ll make a list of the things a fellow looks for in an LDS girl. First: testimony. Second: a nice face, a good figure. Third: common interests. Fourth: sense of humor. Fifth: a supporting attitude."
"Let’s go down the list," Cher said. "Testimony. I’ve got one, Tony. I really do."
"Okay," I said. putting down a check on the paper.
"Face." She held out her hand, rotating it to the right and then to the left in a gesture familiar to Easterners. "I don’t know. What do you think?"
"It’s very good. Like a Greek goddess. Do you have many cavities?"
"Our water had fluoride—53% fewer cavities."
I put a check beside "Face."
"Wait," she said, "except for the glasses."
"You have to see."
"I’ll get contact lenses."
"I like you the way you are."
"It’s not you we’re trying to impress," she said coolly. Then, quickly, "I’m sorry, that wasn’t kind."
"No problem."
"Figure?"
I cleared my throat. "Fine."
"You don’t think I’m too skinny?"
"No, ma’am."
"Aren’t you going to say anything more about the figure?"
"No, ma’am."
"Do I dress modestly enough?"
"You dress like a lady."
"Maybe I should dress less modestly to get B.J.’s attention."
"If he noticed you that way, I’d punch him out."
"Okay. Common interests." she said.
"I think B.J.’s biggest interest is himself. So you have a common interest."
"You don’t know him very well. Be constructive."
"Okay," I replied. "Boys from the West are crazy about deer hunting. Do you know anything about deer hunting?"
"What’s there to know?" she asked.
"Do you know how to clean a deer?"
"Do they get dirty?"
"I will ignore that. Probably your biggest common interest is the Church. Maybe that’s enough. Let’s see, sense of humor."
"I don’t think B. J. has a sense of humor."
"If you marry him, you’re going to need one. A supporting attitude. That means you help him on his campaigns. Or you try to do nice things for him, like cooking his favorite food to show him that he’s special to you. You’re doing fine, Cher."
"Tony, there’s one other thing. I have some of that Eastern cynicism. I’m not like your average coed. Maybe I seem too cynical. I need to be more sincere." She wrote down another word at the bottom of the list, sincerity.
The next afternoon when I came in after my lab, she was already working on supper.
"Tony, look what I picked up in the bookstore today. You’re not going to believe this. It’s perfume in a time-release capsule. You just open this little pill and scatter the tiny beads on your hair with this little can. The beads are programmed. The aroma starts out kind of mild, but in about three hours it’s really something. I’m going to put some on."
She applied the contents of one of the small capsules.
"Do you want to smell?"
"In the interests of science," I said.
"Let’s see. It’s 4:30 now. We’ll eat at 6:00. So if I can get around B. J. by 7:00, I’ll give him the full dose."
She started peeling potatoes. I sat at the table and thumbed through a book I was supposed to be reading. The perfume did change aroma as time went on.
"I pick up my contact lenses on Monday, Tony. And I’ve really worked at being sincere. Look at me."
She was standing with her head up, looking at the ceiling.
"What are you looking at the ceiling for?"
"I’m looking at the clouds as the sun breaks through."
"We’re in a room. There are no clouds," I said.
"I know. But you’ve seen those movies where they close with someone looking at the clouds. Now that’s a sincere look, right? Well, I’ve got it, right?"
I stood up, grabbed a dish towel, and draped it over her sincere face.
...
"That’s really great, B.J.," Cher said as she leaned down by him, ostensibly to look at his appointment book but really to allow him a whiff of "T + Three Hours and Counting" perfume.
It was at that moment I realized I loved Cher and didn’t want her to be around B.J.
Monday when I came in, Cher had her contact lenses.
"So how do you like me now?"
"You can really see me?"
"Sure."
"But why are you crying?" I asked.
"My eyes are just watering a little. It’ll clear up once I get used to the lenses."
"I can’t even see them on you. Let me get a little closer." I moved very close to her and looked into her eyes.
"How’s that?" she asked.
"Fine."
"I mean, can you see them now?"
"I’ll have to get closer."
"That’s close enough," she said, moving away.
"Are they hard to take out?"
"Not at all. You just put your finger here on the corner of your eye and blink." She put her other hand below her eye, but the lens missed her hand and fell to the floor.
"Just stay there, Cher. I’ll look for it." I got down on my hands and knees and started looking for it. I soon found the small, green, plastic lens. "Cher, can you see anything?"
"No. Why?"
"Nothing." I put the lens in my shirt pocket.
"Cher, maybe if you get down and help look for it."
She got down on her hands and knees also. "I think we should both concentrate our efforts over here where you were when you dropped it." I moved over by her.
We looked and looked. Finally we decided to take it one tile at a time.
"Tony? You have your hand on top of my hand," she said, looking down at our hands.
"Oh, I do. Do you want me to move it, Cher?"
"I don’t know. I can’t decide."
"Cher, you are really good looking."
"With contacts, I’ll look better. Maybe that’s been my trouble all along."
"No, I mean with glasses, and without the time-release perfume, and without the forced sincere look. You are beautiful. You don’t need any improvement."
"No, I’m not beautiful."
"Yes, you are."
"No, I’m not," she insisted.
"Yes, you are."
"No, I’m not."
"Well, maybe not beautiful. But definitely pretty."
"So you don’t think I’m beautiful!"
"Yes, I do. But you wouldn’t accept it, so I figured I’d compromise. And Cher, you are sincere. In fact, you are just about the most sincere person I’ve ever met. Truly."
"Thank you. I try to be sincere. And Tony, you’re the only person I’ve ever been able to talk to without wondering what I’m supposed to say. With you I’m just myself."
"Cher, you have a nice hand."
"We shouldn’t be here alone like this."
"We’re not alone, Cher. Boris is on the couch, and Enrico is looking at the chalkboard."
"I know," she whispered, "but it’s like being alone."
"Cher, you are very special to me."
"I don’t want to hurt you, Tony."
"Who’s hurting? My knees are a little sore, that’s all."
"That’s not what I meant. I don’t want you to fall in love with me."
"It’s too late. I already have. I want to marry you, and I’m asking you."
She started crying.
"If you want to wait before you give me an answer, that’s okay."
I got up to get her a box of tissues. When I returned, she was sitting on the chair in the kitchen. She wiped her eyes, blew her nose, and sat there.
"Tony, I really like you, but I’ve been thinking about B. J. for so long there’s no more room for anyone else in my heart. Can we be good friends?"
The next day I paid a visit to B.J.’s office in the Wilkinson Center. "B.J., I want to talk to you."
I told him about Cher and the way she felt about him. "The poor girl," he said. "I had no idea she felt so strongly about me."
"What are you going to do about it?" I asked him.
"I guess I’ll have to take my shirts to the cleaners and tell her to buzz off."
I slammed my hand down on his desk, breaking his plastic, desk name plate. "No, B.J., that’s not what you’re going to do. You’re going to take that girl out and try to fall in love with her. You are going to treat her like a queen, or some morning you’re going to wake up with your head shaved."
"Perhaps I should go out with her," he said quietly.
For the next several weeks, I stayed clear of Cher. I spent my late afternoons watching the Foucault pendulum swing, or listening to music, or taking long walks. Then I would go home around 8:00 and eat whatever was left. Cher was cooking for B. J. now. She made homemade wheat bread, beef stew, meatloaf—the things that B. J. liked.
It was especially bad when I knew they were going out, and I stayed away from campus for fear I’d see them together. Every couple seen from a distance looked like them. Every time I saw a girl with her head on some boy’s shoulder, I got cold chills. I wished I had never met her.
One weekend B. J. took Cher home with him to meet the family. That was the Saturday I ran. I got up early and put on sweat pants and sweat shirt and drove out to a country road. After parking the car I started running. Soon there was just the road, the pain in my side, and the crunch of my feet against the gravel. But the pain in my mind diminished as the pain in my side increased. So I kept on. Finally I collapsed on the side of the road. It was a long time before I could make myself get up and walk back to the car.
A couple of weeks later B. J. had to go to a conference of student leaders in New Mexico. That Tuesday night I entered the apartment at 8:00 expecting to see the usual empty kitchen with a plate of food in the refrigerator.
Cher was in the kitchen cooking. "I thought you were never coming," she said. "Sit down and get started."
She sat down across from me, and we said the blessing.
We got through the salad in silence. Removing the salad plate, she replaced it with a plate of lasagna and garlic bread.
"Why are you cooking with B. J. gone?"
"I get paid to cook here, remember?"
"But why did you wait for me? I’m two hours late."
"Your name Tony Versalino? Of Italian ancestry? You like Italian food?"
"Yes."
"That’s what it means."
"Cher?"
"Item five, a supporting attitude. ‘Like cooking his favorite food.’"
I put down my fork and held her hand. "What about B.J.?"
"He was a dream in my mind for all those years, but a dream with no reality. Besides, it finally occurred to me that it wasn’t necessary for all members of the Church to walk and talk and live like they came from Panguitch, Provo, or Parowan. I can’t fit the Utah-Mormon mold. I like the East, and I want to go back and help the Church grow there."
"You mean, the West is a nice place to visit, but you wouldn’t want to live there?" I caught the aroma of her perfume in the last stages of its time-release cycle. "Lady, what you need is a nice Mormon boy from Pennsylvania."
"I don’t want to push you, Tony."
"I’m your man."
"You know what Daddy is going to say?" Cher said. "‘Queens? He’s from Queens? I send you by plane across the country, you live in a desert for years, and you find a husband from Queens? For Queens, I could pay subway fare. Now you tell me you want to get married in a temple in Utah? We got plenty of temples in New York, and I know a rabbi …’"
For dessert we had a dish of Italian ice.

Nellie Middleton, a fifty-five-year-old Latter-day Saint, lived in Cheltenham with her six-year-old daughter, Jennifer. To prepare her home against air strikes, she had used her modest wage as a dressmaker to furnish an area in her basement as a shelter, complete with food, water, oil lamps, and a small iron bed for Jennifer. Following instructions from the government, Nellie had also covered her windows with netting to catch flying shards of glass in the event of an attack.1

Now, all over Cheltenham, bombs were whistling through the air and crashing to the ground with a thunderous roar. The terrifying noise grew ever closer to Nellie’s home until a tremendous explosion on a nearby street rattled her walls, shattering the windows and filling the netting with razor-sharp glass.

In the morning, the city streets were filled with rubble. The bombs had killed twenty-three people and left more than six hundred homeless.2

Nellie and other Cheltenham Saints did their best to endure after the attack. When British Mission president Hugh B. Brown and other North American missionaries left the country nearly a year earlier, the small branch and others like it struggled to fill callings and run Church programs. Then the local men went away to war, leaving no priesthood holders to bless the sacrament or formally administer branch business. Before long, the branch was forced to disband.

An older man named Arthur Fletcher, who held the Melchizedek Priesthood, lived about twenty miles away, and he rode his rusty bicycle to visit the Cheltenham Saints whenever he could. But most of the time it was Nellie, the former Relief Society president in the Cheltenham Branch, who took responsibility for the spiritual and temporal welfare of the Saints in her area. With the branch closed, the Church members could no longer meet in the rented hall they used on Sundays, so Nellie’s living room became the place where the Relief Society prayed, sang, and studied.3

On a quiet November night in 1943, Nellie Middleton heard her doorbell ring. It was dark outside, but she knew enough not to have the lights on when she opened the door. Nearly three years had passed since German bombs had first fallen near her home, and Nellie continued to darken her windows at night to keep herself and her daughter safe from air raids.

With her lights out, Nellie opened the door. A young man was standing on her front step, his face in shadow. He extended his hand and quietly introduced himself as Brother Ray Hermansen. His accent was undeniably American.4

A lump came to Nellie’s throat. After their branch disbanded, she and other women in Cheltenham had longed to take the sacrament more regularly. The United States had recently sent troops to England to prepare for an Allied offensive against Nazi Germany. Once it had occurred to Nellie that some of the American soldiers stationed in her town might be Latter-day Saints who could bless the sacrament, she had asked her stepsister, Margaret, to paint a picture of the Salt Lake Temple and place it in town. Below the picture was a message: “If any soldier is interested in the above, he will find a warm welcome at 13 Saint Paul’s Road.”5

Had this American seen her poster? Did he have authority to bless the sacrament? Nellie shook his hand and welcomed him inside.

Ray was a twenty-year-old Latter-day Saint soldier from Utah and a priest in the Aaronic Priesthood. Although he was stationed ten miles away, he had heard about the Salt Lake Temple painting from another Church member and obtained leave to visit the address. He had walked to Nellie’s home on foot, which was why he had arrived after dark. When Nellie told him about her desire to take the sacrament, he asked her when he could come to administer the ordinance to her.

On November 21, Nellie, her daughter, and three other women welcomed Ray to their Sunday meeting. Nellie opened the meeting with prayer before the group sang “How Great the Wisdom and the Love.” Ray then blessed and passed the sacrament, and all four women bore testimony of the gospel.

Soon other Latter-day Saint soldiers heard about the meetings at Saint Paul’s Road. Some Sundays, Nellie’s living room was so full that people had to sit on the staircase.6

“I hate Santa Claus!” I exclaimed, glaring at the jolly old elf painted on a mall window.
Mom looked at me with raised eyebrows. “You certainly have the Christmas spirit,” she said.
I hurried with her to the car, trying to find the words to explain how I felt. “It’s just that I’m sick of Santa and Rudolph and Frosty and all that,” I said, as I put my shopping bags in the trunk. “I mean, aren’t we supposed to be celebrating the birth of the Savior?”
“I agree. Christmas is getting too commercialized,” Mom said.
We drove past the town hall. A poster told people to bring their Sub for Santa goods in. “And that’s another thing,” I blurted. “I hate the way people feel a tug of guilt on their heart strings at Christmas time and donate all their old stuff to charity. Why can’t people be generous all year long? As if they’re fooling anyone.”
Mom smiled. “Christmas is a good time to start.”
But I didn’t care what she had to say. Before long I was mad at everyone, and by the time we pulled into our driveway I had made up my mind that I wasn’t going to act any different just because it was Christmas. I wasn’t going to be hypocritical like the rest of the world. And as for the Savior’s birth, I’d just celebrate that in April.
After dinner we cleared the table and sat down to do homework. “Hey, help me with this algebra problem,” my brother Tom said.
“I’ve got homework to do,” I snapped.
“C’mon, it’s Christmas,” he pleaded. Boy, was that the wrong thing to say. I told him I didn’t care if it was Christmas. “Ask someone who has time,” I said.
“How about someone who needs blessings because she’s acting like the Grinch.”
“All right!” Mom’s stern voice cut in. “That’s enough you guys. I’ll help you Tom. Your sister’s carrying a grudge against Christmas this year.”
“I think her shoes are too tight, or her head’s not screwed on just right, or maybe her heart is two sizes too small,” Tom said as my mom dragged him to the other side of the table.
It was hard to concentrate on my homework because the ugliness inside me was growing. I couldn’t understand why I was feeling worse instead of better. After all, I wasn’t being a Christmas hypocrite, pretending to be jolly when people the world over were starving and suffering.
Just then the doorbell rang. Mom looked at me then quietly walked to the door. Her surprised gasp brought the rest of the family to her side, including me.
There stood our home teachers dressed as shepherds. They waited until everyone had gathered around, probably waiting for some of the shock to dissolve too. “We’re on our way to Bethlehem, and we thought we’d stop by and tell you what’s happened. You see, we were watching over our flocks when suddenly an angel appeared to us. At first we were terribly afraid, but the angel said, ‘Fear not, for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the Lord’” (Luke 2:10–11).
There was something about the simplicity and sincerity of their message that got to me. My lip started quivering and I quickly bit it to keep it under control. I didn’t hear any more. I was too busy remembering how awful I’d been, all because I didn’t want to be a hypocrite. Tom was right. I had been the worst kind of Grinch, griping about how horrible everyone is, when I wasn’t willing to change myself for the better. At least the people I complained about were generous and kind part of the year. I certainly wasn’t.
“We’re going to see this miracle which has come to pass,” one of the shepherds said. With that they disappeared into the night, leaving us stunned into silence, meditating on their wonderful message.
Then it hit me. They were going to share this marvelous event with others, to help them feel the true spirit of Christmas.
I wiped my eyes and cleared my throat. “I’ve got some Christmas messages of my own to deliver,” I said. “I’ll start with you.” Turning to Mom I gave her the biggest hug I could manage. “I’m sorry for all I put you through. I know I can be a real pain sometimes.”
Mom smiled. “I guess part of being a mother is learning to take a lot of frustration.”
I looked at Tom who was grinning triumphantly.
“Probably the hardest thing I have to do is apologize to you, Tom,” I began. “But if I didn’t, you wouldn’t believe me when I tell you that my heart has really grown tonight.” He shrugged his shoulders and brushed past me. I noticed the reddening of his ears, a sure sign he was embarrassed.
I followed him to the kitchen table and sat down. “Tom,” I asked, “can I help you with your algebra?”
Tom looked up at me, and a slow smile spread across his face. “Sure,” he said. “And maybe you can help me wrap some presents too.”
I smiled back. “I’d like that.”
And for the first time that Christmas, I meant it.

James Bowcutt, 18, of the Elgin Branch says the highlight of his service in the temple was having the chance to be baptized for some of his ancestors. For some time before the trip James carried with him the names of his earlier family members for whom he would be doing baptisms. “I could read the names and really get to know them. I actually felt that they belonged to me, and I was proud to have my family names in my hands,” he says. “I definitely felt a stronger connection with people beyond the veil.”

In my family’s pioneer history there are many accounts of noble souls who demonstrated the traits of true discipleship. My children’s great-grandfather was a valiant disciple of Jesus Christ. His family were wealthy landowners in Denmark. As the favored son, he was to inherit the land of his father. He fell in love with a beautiful young woman who was not of the same social standing as his family. He was encouraged not to pursue the relationship. He was not inclined to follow his family’s counsel, and on one of his visits to see her he discovered that all of her family had joined the Church. He refused to listen to the doctrine her family had embraced and forcefully told her that she had to choose between him and the Church. She boldly declared that she would not give up her religion.
With that forceful pronouncement, he decided he should listen to the teachings that were so important to her. Soon after, he was touched by the Spirit and he, too, became converted to the gospel. But when he informed his parents of his decision to join the Church and marry this young woman, they were angry with him and forced him to decide between his family and their wealth and the Church. He walked away from the comforts he had known all of his life, joined the Church, and married her.
Immediately, they started to prepare to leave Denmark and journey to Zion. Now without the support of his family, he had to work hard at any employment he could find to save for the journey to the new land. After a year of hard labor, he had saved enough for their passage. As soon as they were prepared to leave, their branch president came to them and said there was a family with greater need than he and his wife. He was asked to give up what he had saved so the needy family could go to Zion.
Discipleship requires sacrifice. They gave up their savings to the needy family, and then they began another year of hard labor to save to finance their journey. Eventually they arrived in Zion, but not before they had made many more sacrifices, showing true discipleship.

The Prophet Joseph was truly blessed with the ability to inspire faith. One bright morning Joseph walked up to John E. Page and said, “Brother John, the Lord is calling you on a mission to Canada.”
John E. Page was rather astonished and said, “Why, Brother Joseph, I can’t go on a mission to Canada. I don’t even have a coat to wear.”
The Prophet Joseph took his own coat from his back, handed it to John Page, and said, “Here, John, wear this, and the Lord will bless you.” Brother Page took the coat, went to Canada, and in two years walked 5,000 miles and baptized 600 souls, because he trusted in the words of a prophet of God.3

Luisa closed her math book when the bell rang. She hadn’t been able to focus on the problems for the last hour anyway.
All the other students rushed out. It was the last class on Friday. Normally Luisa felt excited about the weekend too. But today she couldn’t feel anything but worried. Not since lunch. That was when her best friend, Carlotta, had asked her a question: “Can you keep a secret?”
At the time, Luisa had leaned in and nodded eagerly. She was good at keeping secrets. She thought for sure Carlotta was going to tell her about some cute boy she had a crush on.
But Carlotta’s secret wasn’t fun at all.
A voice interrupted Luisa’s thoughts. She blinked and looked up from her desk. “Did you have a question about your homework, Luisa?” her teacher asked. All the other students had already left the room.
“No,” Luisa answered. She met her teacher’s eyes. She just had to tell somebody! But Carlotta had made her promise not to.
“I’ve gotta catch the bus,” Luisa said quickly. She put on her coat and hurried out into the cold winter air.
The whole bus ride home, Luisa felt so nervous inside she could hardly stand it. Her chest felt tight, like it was hard to breathe.
Luisa couldn’t stop thinking about Carlotta’s secret. At lunch Carlotta said she had been doing something that was dangerous. Luisa could still hardly believe what she’d heard. She thought she knew her best friend! She couldn’t imagine Carlotta doing something scary like that. When lunch ended, Carlotta had made Luisa promise never to tell anyone.
But what if Carlotta got hurt?
Luisa tried to block out the laughing and talking around her in the bus as she closed her eyes and prayed in her heart.
“Please, Heavenly Father, help me know what to do. I don’t want my friend to be mad at me. But I don’t want anything bad to happen to her either. In the name of Jesus Christ, amen.”
The walk home felt longer than usual. Wouldn’t Mom be able to tell something was wrong when Luisa got home? What should she say?
Looking at the snow on the ground, Luisa remembered the snowball fight she and Carlotta had started with some other kids at the park last week. That was so much fun! She thought about the other things she and Carlotta loved doing together. Hanging out. Hiking. Doing homework. Playing sports.
What would it be like if Luisa told her secret and Carlotta didn’t want to be her friend anymore? The thought made Luisa’s stomach twist into an even tighter knot.
Then she had another thought. Right now the most important thing was what was best for Carlotta—not what Carlotta might think about her. Carlotta needed a true friend, a friend who would help her be safe. Luisa knew Jesus always did what was best for others, even if some people didn’t like Him.
Luisa knew what she needed to do. She had to talk to Mom about it. She would also call Carlotta and tell her how worried she was and that a grown-up needed to help. Maybe then Carlotta would talk to her mom too.
Luisa’s heart felt lighter as she walked up to her front door.
“Mom?” she called as she went inside. “Can we talk?”
Carlotta might end up being mad, but Luisa knew this was the right thing to do. She would be a true friend.
Some secrets were too important to keep.

When Francesca Morelli met the missionaries three years ago in northern Germany, she was 16 years old and facing harmful pressures from peers. “Two weeks before I met the missionaries,” she says, “I had friends who wanted me to start using drugs. Then I met the missionaries, and everything changed.”
After several weeks of discussions, Francesca wanted to be baptized, but her mother was vehemently opposed to the Church. Only after much pleading and heartache did Francesca finally receive her mother’s permission. She was baptized on 23 November 1997. Members of the Altona Ward, Hamburg Germany Stake, welcomed her with love and fellowship. The other young women have been especially supportive. “My closest friends who have never left me alone are from the Church,” says Francesca.
Since her baptism, Francesca’s mother has followed her example and joined the Church, and her younger brother is hearing the discussions and looking forward to his own baptism. “I’m just thankful I met the missionaries when I was so young,” says Francesca. “I don’t know what would have happened to me if I had not found the gospel.”

It was a Thursday like any other. My husband, Jean-Pierre, had gone to work, the older children were at school, and the younger children and I were at home in Val d’Or, Quebec. It was a routine day, and I began my usual tasks of gathering laundry, cleaning rooms, and preparing meals.
By 2:30 that afternoon, I needed a break. Sitting down to rest for a few minutes, I picked up my scriptures. I had been reading the Book of Mormon, but for some reason, I opened the Pearl of Great Price instead and began reading the account of the Creation from the book of Moses.
As I read, something inexplicable happened. I couldn’t stop reading. I felt that I was understanding at a deeper level than I ever had before—understanding not just through the words, but through spiritual impressions. I couldn’t put the book down and completely forgot about the time. By the time my family returned home, I had neither finished the housework nor made dinner.
I didn’t know why I had had this marvelous experience until several days later when I saw Noël and Huguette Demers at church. They had just returned from a three-week vacation, during which they had gone to the Washington Temple, more than 1,600 kilometers from our home. Some weeks before they left, I had asked Brother and Sister Demers to do the temple work for some of my ancestors whose names I had sent to the temple. I hadn’t been endowed yet, so I couldn’t do the temple work myself. Noël and Huguette hadn’t known when they would be going to the temple, but they had promised they would do the temple work for my ancestors if possible. In the meantime, I had forgotten about my request.
That Sunday when I spoke with Noël and Huguette and learned that they had completed the temple work for my ancestors, I immediately wanted to know the exact day they had been in the temple. They had done the work the week before, they said, on a Thursday. Then I understood. That ordinary Thursday, when I was having the most extraordinary spiritual experience of my life, turned out to be the very day they were doing the temple work for my ancestors.
Ten years later, when I went to the temple for my own endowment, I understood and appreciated even more the gift my Heavenly Father gave me by allowing me to share in the spirit of the temple on that ordinary Thursday afternoon.

With only three months left on my tour of duty, I was called on another hoist rescue. This time it was in the Ashau Valley. Two casualties had to be moved from a dangerous location in another double canopy area. Once again we hovered between the trees like a sitting duck, protected only by cover shots from our troops but threatened by incoming enemy fire. Things went well until we started to bring the second patient up through the lower canopy.
Rifle fire sprayed around us. The crew chief was going to cut the cable, dropping the wounded man back to the ground and to possible death. “No!” I yelled. “Tell me when he’s clear of the trees.” The crew chief kept the litter bearing the wounded man coming up and yelled, “Clear!” as soon as it got above the trees. I moved the helicopter up, then forward, while the wounded man dangled below, slowly being drawn into the cargo area. Finally the terrified soldier was inside and we were on our way back to the base. What an experience! What excitement!
Back on the ground, the crew hugged each other. We were grateful to acknowledge that we were delivered by the power and mercy of God. We also felt sure we would merit a DFC. The recommendation was written up and submitted with assurance that it would be approved.
The awards ceremony was scheduled for July 8, 1968, two days before my departure from the country. I didn’t have to fly any more combat missions, and I had been informed that the DFC had been approved. I was going home and would be a hero, finally receiving the award I had longed for for so long.
Since many of the officers were receiving decorations, the first sergeant was left in charge of the awards formation. Those of us who were recipients were out in front of the other men. I was second in line, next to the detachment commander, who was also receiving a DFC. This was the moment of glory I had been waiting for since childhood. This was the ceremony of grandeur envisioned in the dreams of my youth.
The commanding general’s helicopter touched down. His aide-de-camp scurried from the craft to talk to the first sergeant, as the first sergeant called us all to attention. The two men exchanged comments, then the sergeant took several steps and stood right in front of me. He saluted.
“I’m sorry,” he said, “but your DFC has been downgraded. Take your place as fifth in formation.”
Pow! My dream was shattered. I couldn’t believe what I had just heard. I had to bite my lower lip to make sure I was in the real world and not having a bad dream. I was angry and hurt. Was this the type of gratitude bestowed for dedicated service which I considered above and beyond the call of duty? I did an about face, took two steps forward, made a right face, and moved to my new location as fifth in formation.
As the detachment commander had his Distinguished Flying Cross pinned on his pocket, I had to fight back the tears. I was happy for my boss and his deserved recognition, but I was disappointed at my own situation. When the general came to me, I snapped a salute. He returned it and pinned another Air Medal with a “V” for valor onto my shirt, saying, “Captain, this represents a lot of flying. I respect you for your contribution and congratulate you.” My heart was filled with resentment. How could he do this to me? I choked out a half-hearted “Thank you, sir.” We saluted and he moved on.
As I stood there with those mixed up feelings, I asked the Lord why this had happened. Surely there must be a mistake! It wasn’t fair! Then my spirit became calm as the words of my patriarchal blessing came to mind once again, telling me not to let Satan keep me from growth and development, telling me that the Lord would try me to prove my worth. The Spirit spoke to my soul, telling me that God had kept his promise to me—I was returning to my loved ones unharmed, I still had work to do in this life, and God had preserved my life. “Seek not after your own heart,” the Spirit whispered, “for the praise and rewards of men.”

After the fall harvest, Josiah Stowell and Joseph Knight traveled to the Manchester area on business. Both men knew that the fourth anniversary of Joseph’s visit to the hill was at hand, and they were eager to know whether Moroni would finally trust him with the plates.
Local treasure seekers also knew it was time for Joseph to get the record. Lately one of them, a man named Samuel Lawrence, had been roaming the hill, searching for the plates. Worried that Samuel would cause trouble, Joseph sent his father to Samuel’s house on the evening of September 21 to keep an eye on him and confront him if it looked like he was going to the hill.20
Joseph then readied himself to retrieve the plates. His yearly visit to the hill was to take place the next day, but to keep ahead of the treasure seekers, he planned to arrive at the hill shortly after midnight—just as the morning of September 22 was beginning—when no one expected him to be out.
But he still needed to find a way to protect the plates once he got them. After most of the family had gone to bed, he quietly asked his mother if she had a lockbox. Lucy did not have one and got worried.
“Never mind,” Joseph said. “I can do very well just now without it.”21
Emma soon appeared, dressed for riding, and she and Joseph climbed into Joseph Knight’s carriage and set out into the night.22 When they arrived at the hill, Emma waited with the carriage while Joseph climbed the slope to the place where the plates were hidden.
On the night of September 22, 1827, Joseph and Emma drove a carriage to this hill, where the Book of Mormon plates were buried. After obtaining the plates, Joseph hid them in a hollow log for a time to protect them from treasure seekers.
Moroni appeared, and Joseph lifted the gold plates and seer stones from the stone box. Before Joseph set off down the hill, Moroni reminded him to show the plates to no one except those the Lord appointed, promising him that the plates would be protected if he did all within his power to preserve them.
“You will have to be watchful and faithful to your trust,” Moroni told him, “or you will be overpowered by wicked men, for they will lay every plan and scheme that is possible to get them away from you. And if you do not take heed continually, they will succeed.”23
Joseph carried the plates down the hill, but before he reached the carriage, he secured them in a hollow log where they would be safe until he obtained a lockbox. He then found Emma, and they returned home as the sun began to rise.24
At the Smith home, Lucy waited anxiously for Joseph and Emma while she served breakfast to Joseph Sr., Joseph Knight, and Josiah Stowell. Her heart beat rapidly while she worked, fearful that her son would return without the plates.25
A short time later, Joseph and Emma came into the house. Lucy looked to see if Joseph had the plates but left the room trembling when she saw his empty hands.
Joseph followed her. “Mother,” he said, “do not be uneasy.” He handed her an object wrapped in a handkerchief. Through the fabric, Lucy felt what seemed to be a large pair of spectacles. They were the Urim and Thummim, the seer stones the Lord had prepared for translating the plates.26
Lucy was elated. Joseph looked as if a great weight had been lifted off his shoulders. But when he joined the others in the house, he made a sad face and ate his breakfast in silence. After he finished, he leaned his head forlornly on his hand. “I am disappointed,” he said to Joseph Knight.
“Well,” the older man said, “I am sorry.”
“I am greatly disappointed,” Joseph repeated, his expression changing to a smile. “It is ten times better than I expected!” He went on to describe the size and weight of the plates and talked excitedly about the Urim and Thummim.
“I can see anything,” he said. “They are marvelous.”27

On a Sunday in August 2014, as I sat in the compound of our residence reading a book, I noticed a group of people of my age group being led by someone older in white shirt and ties approaching me. There were about seven of them, and I felt uneasy. The men who stood in front of me were the young men of my ward being led by the president of the quorum.
All I wondered was what they were doing there. They were very happy to see me. They told me they had missed me and that the Lord needed me in His fellowship. They spoke to me about passing the sacrament and other youth activities. They then encouraged me to come to church.
I had not been active in the Church for about two years since my baptism in 2011, and I felt I had lost my path in the things of the Lord. Throughout all those times I felt like there was nowhere to look for help, that there was no one to come to my aid and that there was no turning back for me. I always had the desire to return to the Lord but often felt it was too late. When I arrived at church for sacrament meeting the following Sunday, I felt both shy and ashamed, but everyone greeted me lovingly with smiles. It was then I realized that the Lord had just used the selfless hearts of my fellow young men in a reactivation effort, as a wake-­up call to return one of His lost sheep to His fold.
I am filled with gratitude for the noble and selfless men out there, like the young men quorum members who visited me on that day, who are also putting in all their efforts to call upon other members who have fallen away from the faith. Indeed, Heavenly Father remembers His children, wherever they may be. Today I am at the point of completing my mission, having been used as an instrument in the Lord’s hands to bring many to the light of the gospel. It has been such a wonderful experience for me.

Three brothers walked away with first prize in the Grand Prix de la Chanson Eurovision 1984. The competition is an important one in Europe, receiving extensive television coverage and generating much interest since each of 19 countries sends one performing group to the competition.
Per, Richard, and Louis Herrey, originally of Sweden but now living in Los Angeles, California, returned to their native country and won the right to represent Sweden at the international competition. At the competition, which took place in Luxembourg, the Herrey brothers took first prize home for Sweden.
Prior to their victory, the boys had received other awards. Per, who served a mission in Chile, was selected to participate in an international song contest in Chile. He sang an original composition. Richard has danced in seven episodes of the television show Fame.
Following their victory, the brothers will tour Sweden and Europe and prepare the songs they want to use in cutting a record album.
The Herrey family is active in the Westwood Second Ward, Westwood California Stake.