Gospel Story Finder

In 1992, just three years after Naume and I were married, when we were struggling with the basic necessities of life, a friend—Jerry Hymas from San Diego, California, USA—taught me a self-reliance principle that has made a difference in our lives, even in times of Zimbabwe’s economic meltdown, which we experienced from 2000 to 2008. Jerry said to me, “Eddie, here is a formula for financial success that has worked for me over the years and has enabled me to retire early. When you receive your paycheck, you (1) pay tithing, 10 percent; (2) pay 10 percent to yourself, and (3) pay 10 percent for emergency purposes.” Then he looked at me and said, “Never spend money you do not have.” Naume and I have tried to the best of our ability to follow this model, and it has blessed us tremendously. I recommend this to anyone, especially young couples.

I once read a book about a pioneer girl who traveled across the plains with a Mormon wagon train. All she could take with her were a few articles of clothing and her special box of small treasures. Her many dolls and toys she had to leave behind. Included in her special box were some material scraps, a packet of precious needles, several buttons, and two spools of thread.
The girl was very brave and very clever. She knew it didn’t matter that she had to leave her dolls behind, because she could always make some new, even better ones, if she had the materials. She and her family finally arrived safely in Utah. When the girl wasn’t helping her mother and father, she started making her own toys in her spare time.

It seems like we’re always asking people in our ward (Centerville Fifth, Centerville Utah South Stake) to contribute something to the youth.
For example, as a Mia Maid, I’ve been to practically every home in the ward to see if we could wash their windows, or sell them pizza, or get the whole family to come to a fund-raising dinner. The Aaronic Priesthood does the same thing—they’ve tried power raking lawns, selling light bulbs, even holding “slave auctions.”
And the people in the ward do try to support us as much as they can. So our leaders suggested that it was about time we said thanks. What’s more, they even suggested a way—a car wash.
I can hear you already. A car wash. That’s not a way of saying thanks. That’s another fund-raising idea, and not a very original one at that. But this car wash wasn’t to make money. We were going to clean every car in the ward—for free.
“Think of it as our way of saying thanks to everybody who’s helped the youth,” said Nadine Taylor, our Young Women president. “It’ll make them happier the next time they see you at their door,” said Corey Stahle, the Young Men president at the time.
Our group response was about zero.
But our leaders persisted, and after distributing flyers, getting announcements in the ward bulletin and the ward paper, and making arrangements for water, soap, towels, vacuums, and buckets, we started making suds, and something magic happened.
One by one, cars pulled up, the cars of the same people who had purchased our pizzas or driven us to girls’ camp or coached our ball teams. One by one, we were able to tell them, “Thanks. No charge. This one’s for you.” And we even washed a couple of cars for people who happened by and thought it was a fund-raiser, people who aren’t even members of the ward. You can imagine how they reacted when we told them the service was free.
Oh yes, we had the usual water fights and chasing around. And granted, we didn’t wash every car in the ward. But we washed enough of them that people were talking about it for weeks. I guess we did something pretty good.

When Cheryl suddenly lost her husband, Mick, she was devastated. As her first Christmas without him drew closer, the loneliness grew. Thankfully, her ministering sister Shauna was there. Shauna and her husband, Jim, invited Cheryl on many holiday outings. They noticed Cheryl’s worn coat and decided to do something about it. A few days before Christmas, Shauna and Jim brought Cheryl a Christmas present: a beautiful new coat. They were aware of Cheryl’s physical needs for a warm coat but also of her emotional needs for comfort and company. They stepped up to fulfill those needs as best they could and set a beautiful example of how we too can keep watch over our flocks.3

While we were on an assignment in Japan, a Church leader invited us to visit his home. We were honored to have this opportunity but wondered what his wife would think of her husband’s last-minute invitation to bring visitors from Salt Lake City home. En route, the man telephoned his wife, giving her what seemed to me about 15 minutes to prepare for this unexpected company.
From the moment we stepped inside the front door, slipped off our shoes, and were graciously greeted by a young, soft-spoken Relief Society sister, I sensed a spirit of order, peace, and love. Little children scurried upstairs carrying their playthings. In this family of eight, with seven still living at home, it was clear what the family valued. Evidences of the Lord were all around—pictures of the Savior on the wall, a family photograph and picture of the temple in a prominent place, copies of well-used scriptures and Church videos neatly stacked on a nearby shelf. “The fruit of the Spirit, … love, joy, peace, … gentleness, goodness, faith,” seemed to reside in that home. I imagined the small room filled with children of all ages as parents sat around the low table to “talk of Christ, [to] rejoice in Christ, [to] preach of Christ, [to] prophesy of Christ, … that [their] children may know to what source they may look for a remission of their sins.” I sensed the answer the children in this home would give to the question posed by Elder Jeffrey R. Holland: “Do [our] children know that we love God with all our heart and that we long to see the face—and fall at the feet—of His Only Begotten Son?” I believe the response to that question in this Japanese home would be a resounding yes!

Diane made the decision to return to school to finish her degree on the day she finally realized she would never walk again. She was lying on her bed amid scrapbooks filled with souvenirs and photos of her performances. Tears dripped down her face and splashed on the scrapbook pages. “I just realized right then that things weren’t going to get any better. As I lay there crying I thought, ‘I can either give up or get on with my life’ and that’s when I decided to go back to school and get my degree.”
Now she teaches a class full of third graders who are just the right height to look her in the eye. “The kids will do anything for her,” says Marie. “They just love her.”

I can be like Jesus by being nice to my friends. One of my friends has a lot of video games. While I was at his house one day, he kept playing games without giving me a turn. I wanted to play, too, and I felt like whining and complaining. But I remembered that my mom had told me complaining wasn’t nice. So I let him play and waited my turn. I try to be like Jesus so I can live with Him and Heavenly Father again.

Amber stared up at the movie theater marquee and tried to swallow the lump in her throat. Her stomach twisted this way and that. Why does this have to happen to me now that I’m finally making friends here? she wondered. Trish, Sarah, and Kristin are so popular that I’m lucky they invited a new kid like me.
There were several people ahead of them in the ticket line. Amber knew that she had only a few minutes to make one of the toughest decisions of her twelve-year-old life.
She ran her fingers through her hair and pinched her lips together as she looked around at the girls with her. Their eyes sparkled with excitement.
“Only Trish could have come up with such a great plan!” exclaimed Sarah.
Trish, a tall, thin girl, laughed. “Well, since Bambi and TeenAgent are playing here together, why not take advantage of it?”
“I’m not sure my parents would let me go to a PG-13 movie if I asked them,” said Kristin, shoving her hands down into the back pockets of her jeans.
“But what parent would say no to good old Bambi!” Trish observed with a mischievous giggle. “Bambi—what a bore! It’s OK for five-year-olds, but we’re almost thirteen. Why shouldn’t we go to a PG-13 movie?”
Sarah moved a few steps closer to the ticket office. “It’ll be perfect. We see the other movie, and our parents think we’re at the kid show. Amber, you’re going to love TeenAgent. My older sister saw it, and she said it was great. The only reason it’s rated PG-13 is the bad language and a little bit of violence.”
“But it’s nothing we haven’t already heard at school,” Trish put in. “And what’s the big deal about a little violence? I can handle it, can’t you?” she asked Amber. Turning to the other two girls she continued, “TeenAgent will run longer than Bambi, so we’ll have to really hurry over to the pizza parlor afterward. If we’re still eating when my parents come, we’ll just tell them that the restaurant was really busy and it took a long time to get our pizza.” With a crooked smile, she added, “They’ll believe us.”
Amber’s stomach twisted into another knot as she looked at Trish and thought, Why didn’t you tell me the truth when you invited me? Why are you putting me in this awful—she couldn’t think of a right word for a second—situation. The word triggered a memory in Amber’s troubled mind. “You’re going to be put in situations that will test your spiritual strength.” She could picture Sister Hansen, her last Primary teacher, saying those words. “You may find yourself in situations that demand that you lower your standards. Unless you have a firm testimony of Jesus Christ and His Church, your spiritual strength may give way under peer pressure.” Spiritual strength. Testimony. The words echoed in Amber’s mind.
Sarah was buying her ticket now.
Which is more important to me right now: following our prophet, or my new friends? Amber’s mind raced as she watched Trish step up to buy her ticket. Do I really, truly believe?
“Amber, it’s your turn,” Kristin whispered after she’d bought her own ticket. Trish and Sarah were standing to the side of the ticket booth, watching her.
Stepping up to the booth, Amber said in a confident tone, “One ticket for Bambi, please.”
Sarah gasped. Trish’s look of surprise quickly turned into a smug glare. “You’ve got to be kidding,” she said as Amber joined them. “We’re all going to the other movie. What’s the big deal? Don’t you think you can handle a little blood and bad language?”
“I’d rather see Bambi,” Amber answered in a firm voice.
“Your parents won’t find out that you …” Sarah faltered.
Amber shook her head. “It’s not their decision. It’s mine. And I just don’t want to see the other movie.”
“But what about going for pizza afterward?” asked Kristin, now standing next to Trish.
Amber turned to Kristin. She could see worry in her kind eyes. “Bambi gets out a lot earlier, so I’ll just call my parents to come get me. Maybe we can all go for pizza another—”
“Come on,” Trish interrupted, taking Sarah’s arm. “I guess I made a big mistake inviting her.”
Amber thought she saw a glimmer of understanding in Sarah’s eyes as she was whisked away by Trish. After two or three hurried steps, Trish turned and called, “Come on, Kristin, or we won’t get good seats.”
“I think I’ll go to Bambi, too,” Kristin said, her voice sounding apologetic. Turning to Amber, she added, “If that’s OK with you.”
“Great—just great!” grumbled Trish as she and Sarah disappeared into the theater.
“OK? It’s wonderful! But are you sure? They looked pretty upset,” Amber said.
Kristin shrugged her shoulders. “I’d rather see Bambi, too, but I was afraid to say so. Trish can be pretty persuasive sometimes. Let’s go exchange my ticket.”
Standing in line again, Kristin asked, “Why didn’t you want to go to the other movie? Were you afraid your parents would find out and ground you or something?”
“I’m sure they’d be hurt to know that I lied to them. But even if I had asked to go to a PG-13 movie, they would’ve said it was my decision. Then they would have had faith in me to make the correct choice.” Amber found it a relief to talk about it now. “I just didn’t want to see a movie with bad language and violence in it.”
“Why not?”
“Because our prophet, the leader of our Church, has counseled us not to go to movies that go against the teachings of Jesus Christ.”
“Boy, you must really believe your prophet and your Church,” said Kristin.
“I do, but I didn’t realize how much until today.”
Kristin shook her head a little. “I wish I could be strong like you. My family doesn’t believe in anything, and sometimes I feel so empty.”
All through the movie, Amber thought about Kristin’s words and the look in her eyes when she had said them. As the movie ended and the lights came up, she said, “Kristin, let’s call my parents to come get us. We can go to my house for some of my mom’s famous chocolate chip cookies. You haven’t lived until you’ve tasted them!”
“Do you think it would be OK with your parents?” asked Kristin.
“I’m sure it would. Mom always says, ‘When you have five kids, what’s one more?’ Besides, I’d really like you to meet my family. I have a feeling that we’re going to be good friends.”

I met Megan when my family moved into our new house. She lived down the street, and we were both in Sister Crawford’s Primary class. We became friends and played together a lot. I watched Megan closely, trying to remember how she told a joke or how she fixed her hair or how she talked to other kids so easily. I thought Megan was perfect. I was shy. I wanted to be like Megan.
One day I called Megan to see if she wanted to play. She didn’t say anything at first.
“Caitlin is already over here,” she finally said.
Caitlin was in our Primary class too. I waited for Megan to invite me over, but she didn’t. Her end of the line was quiet.
“Oh. OK,” I stammered. Megan hung up without saying anything else.
That Sunday in Primary, Sister Crawford asked us, “What does it mean to be a good friend?”
I smiled at Megan, but she didn’t see me. She turned the other way and whispered to Caitlin. Suddenly Caitlin laughed out loud.
“Please quiet down, girls,” Sister Crawford said. They stopped whispering, but their shoulders trembled with giggles. Sister Crawford turned to me. “Angie, what do you think makes a good friend?”
“Well, someone who is nice and likes to play with you and—”
Megan and Caitlin giggled louder. My face got hot, and I looked at the floor. Were they laughing at me?
Sister Crawford frowned at them, then smiled at me. “That’s right, Angie,” she said. She looked around at the class. “How can you be a good friend?”
Adam raised his hand. “We can help people,” he said.
Sister Crawford nodded. “A good friend wants to help and serve others. Jesus Christ taught that when He lived on the earth. He also taught us that we should be kind to everyone.”
I looked at Megan and smiled at her. She didn’t smile back. I felt an empty spot in my chest. Didn’t Megan like me anymore?
At the end of the lesson, Sister Crawford held up a small basket. “I have something for you,” she said. She reached into the basket and showed us colorful strings that had been tied in small circles. “These are friendship bracelets. You wear it on your wrist, and whenever you look at it you can remember to be a good friend.”
Maybe friendship bracelets would help! Maybe Megan and I could get matching bracelets. As the basket went around the class, I leaned toward Megan. “What color are you going to get?” I asked her.
Megan shrugged. “Maybe a yellow one.”
“Me too,” I said.
Caitlin chose a blue bracelet. Then she passed the basket to Megan. Megan fingered a few bracelets, then pulled out a blue one too. I stared at her. Blue? She quickly handed me the basket. I stared into it, not knowing what to do. There were only yellow bracelets left. I slowly pulled one out.
Megan and Caitlin giggled and held out their arms side by side, admiring their matching blue bracelets. I felt a lump rise in my throat. Tears stung my eyes. I clenched my teeth together to keep from crying. I was not going to cry in front of them.* * * *
I threw myself into Mom’s arms as soon as we got home from church. “What’s wrong, honey?” Mom asked as I started to cry. Through my tears I told her what had happened. She sat next to me on my bed and held me close. “I’m sorry, Angie,” she said.
“Doesn’t Megan want to be my friend anymore?” I asked.
Mom stroked my hair. “Sometimes we don’t know why people do certain things,” she said. “I’m sorry that happened.”
“Sister Crawford said today that we should try to be kind to everyone, like Jesus was. But I don’t want to be kind to Megan.”
“I understand,” Mom said. “But I also agree with Sister Crawford. It might be hard, but we should try to be kind even if someone hurts our feelings. Jesus taught us to forgive others.”
“How can I do that?” I asked. I thought of the way Megan and Caitlin had laughed, and I felt that empty feeling again.
Mom pointed to a figurine of a girl kneeling in prayer that I kept on my nightstand. “Whenever someone hurts my feelings, I ask Heavenly Father to help me forgive that person. I ask Him to soften my heart and the other person’s heart.”
“Does it work?” I asked.
Mom smiled and kissed the top of my head. “I always feel better when I’ve talked to Heavenly Father,” she said.
When I said my prayers that night I thanked Heavenly Father for the friendship I had with Megan. Then I asked Him to help me forgive her. I scrunched up my eyes and thought hard. “Please help Megan and me be friends again,” I said.
I prayed for those things for the next few days. On Saturday I was swinging on our swing set when Megan came up our walk. I stopped swinging. We looked at each other but didn’t say anything. Finally Megan reached out and put something in my hand.
“This is for you,” she said. I opened my hand and saw a blue friendship bracelet.
“Do you want to play?” Megan asked. “Caitlin is coming over to my house. We’re going to pretend we’re princesses, and Noodle is going to be the queen.”
Noodle was Megan’s gray-striped cat. I giggled, picturing Noodle wearing a crown. I felt the empty spot inside shrinking. “Yes, I’d like to come over,” I said. “Thanks.”
I smiled at her, and this time Megan smiled back.

It was a routine, the same routine Marie Claude had followed every morning for years. Get up early and care for the animals. Feed Daisy, Belle, and Lady, the horses. Feed Fido, the bull in the barn. Feed three pigs, three sheep, two dogs, four ducks, and any other animals calling the farm home at the moment.
From upstairs, Christine heard Marie Claude come in the house and bolt the back door against the wind. She could imagine her hanging her flannel coat on the peg in the kitchen. Then she heard her pull a chair across the floor and put breakfast dishes on the table.
For as long as Christine could remember, Marie Claude got up early to take care of the animals. But today the routine was different—the movements slower, the pauses longer, the sighs heavy and audible.
And Christine knew why. Last night, Marie Claude had finally told her boyfriend good-bye. He was a decent fellow, a nice man. But he didn’t understand. He’d had the missionary discussions, even been to church a time or two. But all this religion, meetings every Sunday, marriage in a temple—for him it just wouldn’t do.
And now Marie Claude, who loved him and had dated him for a couple of years, who had argued with him before, had sent him away. She sat at the breakfast table, numb, almost crying, wrenching solace from the everyday routine.
At the end of the promenade, there’s a gazebo. To get there, Christine had to mount steps again. Quickly she bounded up them, the end of her run in sight. And as she ran, her mind flashed ahead, like a video on fast forward.
Here was Marie Claude again, but this time she was smiling. Dressed in embroidered chiffon, she sat by a cheery window in a friend’s house, holding hands with an amiable young man in a blue sweater.
It was amazing. When they laughed, it was the same laugh. The smile was the same smile. They looked like each other, they talked like each other. They both had kind eyes. You’d think they were brother and sister, not fiances.
Yet there on the table was their wedding announcement, and it really did seem like a dream come true—“C’est avec joie que nous vous annonçons notre mariage qui aura lieu au Temple de Washington, D.C., mercredi le six mai.” (It is with joy that we announce our marriage in the Washington, D.C. Temple on May 6, 1987.)
André and Marie Claude. They met at church, and fell in love quickly. But after years of struggling to feel right about something that was wrong, it was easy for Marie Claude to do something that felt so true.
At the gazebo, Christine stopped.
She thought about the family. She pictured her mother, joking with the visiting teachers, happily discussing her hobby of decorating cakes. She saw Father, smiling broadly, the proudest sacrament meeting usher the Branche de Québec has as ever had. She imagined Clément, Elder Ferland, teaching missionary lessons in broken English. And she pictured Marie Claude, in her own home as a newlywed, so happy she was almost dancing.
Then she thought of spires of white, rising from a green woodland, and she cherished the promises of eternity.
Christine looked across the ancient battlefields. The rolling hills seemed to be resting, calm now as she was calm. In the distance, a calèche, a carriage, bobbed along the folds of green. From so far away, it seemed to be in slow motion. But in the evening air, she could hear the clip-clop, clip-clop of the horse’s hooves.
She turned and looked again at the river. It was shining still, but it was no longer silver. The setting sun had turned it to gold. And the sailboat, still a silhouette, pulled up to its moorings.
Dusk was past. The time for returning was here.

When Nikolay Shaveko traveled to Poland from his home in Chernigov, Ukraine, he thought the trip would be routine—just another long bus ride across the border to buy children’s toys to sell at an outdoor market back home.
The year was 1995, and many changes were taking place in Ukraine, a former Soviet republic. “I was having great difficulties,” Nikolay says. Not only was he struggling with harsh economic challenges, he was also tasting religious freedom for the first time. He was hungering and thirsting for the truth.
In Poland, Nikolay met a group of Latter-day Saints from L’viv, Ukraine, who were also there on business. “They started speaking to me about God and about faith,” he says. When Nikolay returned home, he brought not only a load of toys to sell—but also a copy of the Book of Mormon and a great desire to learn more.
Nikolay’s wife, Lena, was frightened by his interest in a new religion. “There were so many churches coming into our country,” she says. “I didn’t know what to do.”
As Nikolay studied the Book of Mormon, his faith grew steadily. Then the Church members he had met in Poland visited him and his family. Impressed by their spirit, Lena now shared Nikolay’s hunger to learn more.
“We tried to find the Church in Chernigov,” Lena says. “But we couldn’t.” In the city of 350,000, there were no missionaries, no branches, no known members. The closest branch was 150 kilometers away in the capital city of Kiev. “So we decided to follow all the commandments we knew of—to obey the Word of Wisdom and pray,” she says. “Our family grew closer. We started to spend more time together.”
But they yearned to have a greater understanding of the gospel, to make covenants with the Lord, and to have fellowship with Church members. On Sunday, 24 November 1996, Nikolay, Lena, and their daughters, Anya, age 10, and Yulia, age 7, made the 150-kilometer journey to Kiev.
“When we arrived at the branch, we met the missionaries for the first time,” says Lena. “They thought we were already members!” The Shavekos were amazed by the love and welcome they received. “It’s in our blood not to smile a lot,” she says, “so we were surprised to see all the people smiling. We loved the spirit we felt.”
That was the first of many trips the Shaveko family made from Chernigov to Kiev for Sunday meetings. For months they never missed a Sunday, even though the 300-kilometer round-trip journey took 24 hours each weekend, the temperatures dipped to -30 degrees Celsius, and the trains were poorly heated. The train always made several stops along the way, including a seven-hour layover in a crowded station in the middle of the night. The Shavekos would leave home at 8:30 P.M. Saturday and return home at 8:30 P.M. Sunday—or they would leave at midnight and return home the following midnight. In Kiev they would take buses and subways to the rented building where the branch met, arriving just in time for the 10:00 A.M. meeting. Afterward they would mingle with members, eat lunch, listen to a missionary discussion or two, and then head home.
Traveling by bus would have been faster—only three hours each way because of a more efficient schedule. But bus tickets were too expensive. As it was, train tickets for four Sundays each month cost nearly half of Nikolay’s monthly income.
But the journey didn’t seem burdensome, remembers Lena. “We were happy. Even the girls didn’t complain, although sometimes they fell asleep on the way. When we received the Liahona at church, we would read the whole magazine on the way home using the dim overhead lights on the train. The inconvenience of the trip didn’t mean anything. It wasn’t important.”
Two missionaries, Elders Kent Averett and Derek Rowe, obtained permission from the mission president, Wilfried M. Voge, to travel to Chernigov a couple of times to teach discussions to the Shavekos in their own home. Since the home’s heating wasn’t adequate, the family and missionaries had to dress warmly. “But the presence of the Spirit in our gospel conversations warmed us,” says Elder Rowe.
On 5 January 1997, six weeks after their first visit to the branch, the whole family—Nikolay, Lena, Anya, and Yulia (who had turned eight)—were baptized.
After Lena became pregnant a few months later, she was unable to make the long journey to Kiev every Sunday. So the mission president authorized a variation in the schedule. Two Sundays per month, Nikolay and his daughters continued to travel to Kiev for meetings. On the other Sundays, missionaries held Church meetings in the Shaveko home. Talks and lessons were taken from the scriptures, Church manuals, and the Liahona.
But along with joy came persecution. “Some neighbors said, ‘Oh, the Orthodox Church isn’t enough for you?’ And they started giving us problems,” says Lena. “Some of them are not as close to us anymore.”
On the day of their baptisms, the Shavekos received wonderful news. A member in Kiev told them that while serving as a missionary three years earlier in St. Petersburg, Russia, she had taught the gospel to a Ukrainian family—a single mother named Alla Kurnosova and her young son, Vitaliy. They had joined the Church and returned to live in Chernigov, where Alla works as a tailor.
During the three years since Alla Kurnosova’s baptism, she had corresponded with missionaries she had known in St. Petersburg. “Through letters, they gave me hope and strength,” Alla says. She and 13-year-old Vitaliy had continued studying the scriptures. “It seems Vitaliy knows even more than I do,” says Alla. “He teaches me all the time.” Both prayed that the Church would come to Chernigov.
Their prayers and patience were finally rewarded. Alla and Vitaliy became close friends with the Shavekos. The two families took turns hosting the twice-a-month Sunday meetings with the missionaries. Nikolay and Vitaliy were assigned as home teaching companions and visited both families together.
The meeting in Nikolay and Lena’s home on Sunday, 1 June 1997, is typical of the meetings during those days. Twelve people are in attendance: Nikolay, Lena, Anya, and Yulia; Alla, Vitaliy, and Alla’s nonmember mother, Vera; Katya Malihina, a 19-year-old Church member from Kiev attending law school in Chernigov; and four missionaries who have been teaching the group—Elder William and Sister Manette Murri, Elder David Sills, and Elder Chris Colton.
Elder Sills conducts the meeting. Sister Murri plays the piano. (She has been encouraging Anya and Yulia to learn to play several hymns. Before and after the meeting, the girls demonstrate how well they are progressing.)
The opening hymn is “I Need Thee Every Hour,” and Vitaliy offers the prayer. The sacrament hymn is “Jesus Once of Humble Birth.” Nikolay and Elder Colton prepare the sacrament on a small table covered with a simple white cloth and offer the sacrament prayers. Vitaliy passes the bread and water. Then, as sunlight streams through the living room windows, the members and missionaries express love for the Savior and gratitude for the gospel.
Lena weeps as she expresses how wonderful it is to hold Church meetings in her home. “There are very few people here; everybody fits into one apartment,” she says. “In other places, there are more members of the Church, and everybody does not have the opportunity to bear his or her testimony every time.”
She tells about a visit she had with a woman during the week: “I had a feeling in my heart that I should share the gospel with her.” In return, the woman, a member of a Protestant church, shared with Lena the steps necessary to officially register the LDS Church in the city—making a complicated process seem manageable. “The woman and I were happy to have the opportunity to talk with each other about religion. We became good friends, sisters in faith, even though we have different religions. We are all children of God. I know God will always help us and that the Church will grow here in Chernigov.”
Nikolay expresses appreciation for “being able to bear my testimony freely and to show my feelings to other people. How wonderful it is to come to know the truth and to have faith in God and in Jesus Christ, our Savior.” Then he bears witness of the Word of Wisdom. “By following it, we can have a clean heart and a clean body,” he says. “Before, I was often a drunk man, but today I am bearing my testimony! When I began to live the Word of Wisdom, there was a big change inside of me. I look at life a lot differently than before. I don’t want to go back to the darkness we had around us. The Church of Jesus Christ of Latter-day Saints has the truth and the commandments we should obey. We are coming closer to becoming like our Heavenly Father.”
Katya Malihina, the 19-year-old law student, says: “Yesterday I spoke with my friend about what Jesus Christ did for us. She asked me many questions.”
Young Anya Shaveko testifies: “I know Jesus Christ lives. The Church of Jesus Christ is true. It was restored through the Prophet Joseph Smith. I hope we can get a branch here as soon as possible so people can come more quickly to the gospel.”
Alla Kurnosova says: “I love the Savior with all my heart, and I try to live His commandments. After our meeting last Sunday, I spoke to my cousin about the Church. She was very interested and wants to come to our next meeting.”
Then Alla’s nonmember mother, Vera, speaks: “This is my first time to come to church here in Chernigov, but I attended several times in St. Petersburg. I have noticed here today the same feeling I had when I went to that branch—peacefulness in my heart. My soul is softened today. I think I will keep coming.”
“Love at Home” is the closing hymn. Eight-year-old Yulia offers the prayer.
Since that Sabbath day in 1997, much has changed for the Church in Chernigov. Nikolay and Lena have had their baby—a daughter named Lara. Alla’s mother, Vera, has been baptized. Vitaliy, now age 14, is preparing to serve a mission. The Church has been officially registered in the city, and a branch has been organized—with Nikolay serving as branch president. Full-time missionaries now live and work in Chernigov. Several more people have been baptized. And the growing branch has rented a small building in which to meet.
But other things have not changed. The branch members still care about and watch over one another. They still share the gospel with people they meet. And the Spirit of the Lord continues to burn brightly in their hearts and in their homes.
Best of all, on 8 August 1998 the First Presidency announced that a temple will be built in Kiev, Ukraine. Soon, when the members from Chernigov make the trip to Kiev, it will be to attend the house of the Lord.

The rest of the day, I was a little subdued. We came home, and I found out that a friend had been badly hurt while riding his bike. He had been riding with another group and had gone off the edge of an embankment. He had tried to ride it out. I guess he hadn’t had time to make a decision. He ended up with multiple fractures in both arms. The doctor told him he would never be able to do much manual labor the rest of his life. He would be limited in what he could do.
That really drove home to me how grateful I was for having made my decision ahead of time. I had already visualized what I would do in the safety of my garage. So when the moment of danger came, I reacted just as I had imagined. I let the bike go and saved myself from injury.
I realized that in other areas, if I decided early in life what I was going to do, when I was faced with the dilemma there would be less problem choosing the right because the decision would already have been made.

I first came face-to-face with depression at the end of my mission in South Africa. I was oddly unhappy. My spirits were low, my perspective less positive, and my faith shaken. On top of that, my mom was unwell, and my family had other challenges. I pretended that everything was OK, but it wasn’t. One moment, I had been handling all sorts of stress just fine, and the next, I hit my breaking point. My thoughts were crushing me, and everything seemed to turn against me.

I was emotionally and mentally drained, so I decided to fast and pray for guidance. As a result, I received three specific promptings:

The first was to talk to my mission president. Finally opening up about my struggles helped me feel better and know I wasn’t alone.

Second, I was prompted that learning of Jesus Christ could help me through this. As I studied about Heavenly Father and the Savior, it became clear to me that They knew my pain and felt my sorrow. I relied on Them for strength when I felt I had none.

The third prompting came from a quote from President Gordon B. Hinckley: “Service is the best medicine for self-pity, selfishness, despair, and loneliness” (Teachings of Presidents of the Church: Gordon B. Hinckley [2016], 201.) As I focused outward and on serving others, over time I felt happier, more confident, and more trust in Heavenly Father.

I got through my mission, but depression struck again during my first few months in university. I had just moved from Zambia to Malaysia and was far from home with no friends or family close by. I didn’t even know where my branch met for church.

I held onto hope and felt prompted to fast and pray for guidance again. From there, I was led to becoming friends with a girl in my class who helped me find the closest branch. As I walked into the chapel on that first Sunday, I felt the Holy Ghost lift my burden from me. I knew that I could follow the healing steps I took on my mission. Again, I spoke to my Church leaders for help, studied the life and teachings of the Savior, and then focused on serving others. I found people to talk to and reached out, helped others at school, and accepted a calling at church.

Akasiwa Wamunyima, Malaysia

I paused and prayed, asking Heavenly Father for direction. As soon as I had said amen, an answer came to me clearly. I suddenly recalled a story an old fisherman had told me. He had been fishing in this same area during a bad storm and couldn’t get to shore. As he waited out the storm, he noticed a pattern in the incoming waves. After three great big waves washed in, a short period of calm followed—long enough for him to enter the inlet.

I had fished many times in this area but had never noticed a wave pattern. Nevertheless, I brought the boat to the front of the inlet, where we waited and watched as three big waves came in. Sure enough, a sudden calm followed. I glided the boat forward over the smooth water of the inner bay and brought Dr. Hoffman safely to shore. He hurried to the ill woman while I waited in the boat, thankful Heavenly Father had answered my prayer.

When the doctor returned about an hour later, he declared, “We saved her life!”

Relieved by the news and the improving weather, I piloted the boat home without incident.

I bear witness that when we need help, we should pray. I know that Heavenly Father will answer.

This past summer our deacons quorum brought two members into full quorum activity and introduced three nonmembers to the Church. The quorum took a 270-mile bike trip from Kirtland to Dayton, following the path of the Zion’s Camp expedition. The deacons and advisers, the bishop, and many of the parents drove to Kirtland on a Saturday. They attended Church and visited Church historical sites the next day. That evening they had a fireside. Monday they started out on their bikes. It took a week for them to pedal to Dayton. They camped overnight at campgrounds, bicycled in the rain, and contended with traffic. One of the best parts of the trip was that one of the boys who was handicapped pedaled right along with the rest of the group.

One cold Saturday morning when I was 12, Dad told me to start the tractor so we could take hay to some hungry horses. It was so cold that the tractor turned over only a couple of times before the battery died. When I informed my father, he told me to saddle up Blue and tie our sleigh to the saddle so we could pull a couple bales of hay to the horses to tide them over until we could get the tractor started.
Blue, our thoroughbred studhorse, was in the prime of his life. He was a beautiful, powerful animal. I remember how he pranced around that morning looking for a good ride.
We put two 90-pound (41-kg) bales of hay on the sleigh, Dad mounted Blue, and we were off. I walked behind the sleigh to balance it. We soon arrived at the lane that led us to the winter pasture.
Things went well until we had gone about a third of the way down the lane. The snow had drifted deep, and I could see that it was piling up in front of the sleigh. As the cinch tightened around Blue’s chest, it cut off his ability to breathe. Suddenly he reacted.
Blue whirled around two or three times, trying to relieve the pressure on his chest. Dad quickly tried to dismount but was lashed to the side of the horse in the process. To make matters worse, Blue lost his footing on the ice under the snow, causing him to pitch over on his side, pinning my father beneath him.
As Dad was losing consciousness, he yelled at me to run and get help at Uncle Carl’s place. That meant I would have to crawl through two fences and run across a big pasture before reaching help.
As I turned to go, I heard a voice tell me, “Don’t go. Cut the rope!”
I quickly obeyed, pulling my Boy Scout knife out of my pocket. I cut at the lariat rope for a few moments when, suddenly, Blue lurched to his feet and took off. The rope snapped, and my father rolled out of its coils rather than possibly being dragged to his death. I ran to his side.
Dad came to, got up, and assured me he was all right. We then went to find Blue, cleared the snow from in front of the sleigh, retied the rope, and again headed for the horse pasture. We fed the horses and returned home.
I normally obeyed my father without question, and I was ready to run 10 minutes to my uncle’s place for help. But his help would have come too late. That day, however, the voice of the Spirit came just in time.

[In the evening, CATHERINE ANN and MATTHEW manage to get together down by the swings, where they talk of the Order, life on the “outside,” and what people really need.]
MATTHEW: Everything you really need you can get right out of the Order storehouse.
CATHERINE ANN: People need lots of things besides food and a roof over their heads. At least I do.
MATTHEW: Like what?
CATHERINE ANN: Like lots of things. Like—
[She sings.]
A little lace on the curtains,
A rug in every room,
Floors you can see your face in,
And soap that smells of perfume.
MATTHEW: Our soap don’t smell too bad—if you use it quick.
CATHERINE ANN:
A few lovely things
That belong just to her—
A girl can hardly do without.
Oh, I need—yes, I need—
A few things I don’t really need.
A music box in the bedroom,
Little pink flowers on the plates,
Plenty of sugar in the cellar,
And ivy growing up the gate.
MATTHEW: There’s pumpkin vines all over the vats at the tannery.
CATHERINE ANN:
People have got to be different at times;
They’re not just like cattle or sheep.
We each need a piece
Of something in this world,
To choose for ourself,
And use for ourself—
That’s our very own thing to keep.
I need some—
Shoes with silver buckles
That click and glitter and shine.
A bonnet with bows and ribbons,
And a dining room that’s all mine.
MATTHEW: If you go at five in the morning, there’s hardly anybody there.
CATHERINE ANN:
A few lovely things
That belong just to her—
A girl can hardly do without.
Oh, I need—yes, I need—
A few things I don’t really need.
And do you know what else I need, Matthew? Need so bad it hurts?
MATTHEW: What?
CATHERINE ANN: A piano. Oh, a piano! Ever since I was a little girl, I dreamed of having one. I remember there was a little place on our kitchen table that was broken. And when I’d plunk it, it was just like a piano key. I used to sit there for hours. Plunk. Plunk. Mama always said I could have one someday, but things kept getting worse. And then she died.
MATTHEW: I’m sorry.
CATHERINE ANN: That’s all right. Only, Matthew, a person needs a little beauty in his life.
MATTHEW [looking at her dreamily]: I hope you get it, Catherine Ann. Your piano. I hope you do. [The bugle sounds “O Ye Mountains High.”] Well—
CATHERINE ANN: Do they sound the bugle if you’re in the swings too long?
MATTHEW [laughing]: No.
CATHERINE ANN: Well, they do for everything else.
MATTHEW [as they start out]: Only for gettin’ up, going to prayer, eatin’ breakfast, going to work, eatin’ dinner, going to evenin’ prayer, and going to bed.
CATHERINE ANN: Oh. Is that all?
[As Act Two opens CATHERINE ANN has been placed in charge of setting the tables in the common dining hall. After seeing the condition of the old tablecloths, she has requested some new ones. MATTHEW’s father, EZRA, has just explained to her that the Order is low on funds and must go slow on purchases for awhile. MATTHEW is also present.]
CATHERINE ANN: But I didn’t ask for lace or even linen. Just something white and clean that doesn’t have years of stains and spots.
MATTHEW [hesitantly]: Maybe you could teach the girls to set the tables so as to cover up the spots?
CATHERINE ANN [exploding]: Matthew Cooper, you don’t know anything! You can’t just make do all your life.
EZRA: Now, Catherine Ann, coverings for a table can’t be all that important.
CATHERINE ANN: For some, no. For others, yes. That’s what’s wrong with the Order, Brother Cooper. It doesn’t make allowance for the fact that everybody is different. And the Lord must have meant them to be different. One person’ll have no use in the world for a thing, and without it the soul of the next person’ll just wither up. We’ve got to have some room to be different, some right to a little different step if we want. We’ve got to!
EZRA [after a moment’s pause]: I can’t say you’re wrong, Catherine Ann. But then I can’t say you’re entirely right, either. ’Scuse me. Think I’m needed inside. [He goes into the house.]
[MATTHEW goes to CATHERINE ANN.]
CATHERINE ANN [throwing her arms around him]: Oh, Matthew, let’s go away. Please.
MATTHEW: Leave the Order? Oh, I couldn’t.
CATHERINE ANN: It wouldn’t be a sin. There’s lots of good Saints that don’t have to live the United Order.
MATTHEW [seriously]: But I do, Catherine Ann. I have to.
CATHERINE ANN [turning away]: You’re just like your sheep!
You don’t even have a mind of your own.
MATTHEW: Yes, I do. I said I have to live the Order. But also, I want to.
CATHERINE ANN: Why?
MATTHEW: Catherine Ann, don’t you think I’d like for you to have a piano? I’d like it very much. But I believe in what we’re trying to do down here, even though there’s a lot of hurt goes along with it. It’s wonderful to know that you live where nobody takes advantage of his neighbor. And that if you’ve got enough to eat, then he does too. And that there’s nobody whose feet freeze ’cause he’s got no stockings. That’s something, Catherine Ann. It’s not a piano, but it is something.
CATHERINE ANN [desperately]:You can do it, Matthew. I—I can’t.
[CATHERINE ANN runs off.MATTHEW goes a few steps after her, then stops.] [Later on CATHERINE ANN and her father are alone.]
CATHERINE ANN: Oh, Papa! Papa, why do we love people that we shouldn’t love?
BROTHER RUSSELL: I don’t think that’s possible, Catherine Ann. Sometimes we love them in ways, maybe, that we shouldn’t—ways that hurt us and them too.
CATHERINE ANN: I embarrassed him awful, Papa. And in front of everybody.
BROTHER RUSSELL [stroking her hair]: Oh, oh.
CATHERINE ANN: I didn’t mean to. Yes I did. [She gets up.] And I told them I was leaving Orderville. Said I was never coming back.
BROTHER RUSSELL: Catherine Ann, I’ve been thinking. Maybe you ought to leave.
CATHERINE ANN: What?
BROTHER RUSSELL: For a while. Help you get your mind sorted out—and your heart.
CATHERINE ANN: But where?
BROTHER RUSSELL: Salt Lake City. In fact, I’ve written your Uncle Alfred about it. I know you’ve been unhappy here. And I don’t like to see that.
CATHERINE ANN: But I couldn’t leave you—not feeling well like you are.
BROTHER RUSSELL: I’m better. I am. And the thing that’d perk me up more’n anything would be knowing that my girl was happy.
CATHERINE ANN: What’d Uncle Alfred say?
BROTHER RUSSELL: Said they’d be pleased to have you. They got a nice home up there, you know.
CATHERINE ANN: I remember. And a beautiful parlor, with a—a piano.
BROTHER RUSSELL: Bet you’d have a wonderful time. Only once in a while, when you’re sitting there playing your piano, I’d like you to remember something.
CATHERINE ANN: What, Papa?
BROTHER RUSSELL: Eternity’s a long time. Bet it’s long enough to learn how to play the piano and the violin and the accordion, and a dozen other instruments if you wanted. But the Lord sort of earmarked this earth life for one special learning to come first. And that’s learning how to play yourself. How well you learn that, Catherine Ann, determines the kind of tunes you’ll be playin’ for a long, long time.
CATHERINE ANN [hugs him]: I’ll remember. I’ll miss you, Papa. But I’ll be back in the spring.
BROTHER RUSSELL: I’ll miss you too.
CATHERINE ANN: Oh, Papa. How come life hurts so much?
BROTHER RUSSELL: Don’t know. One hurt passes, then another comes. But so do the joys. Reckon the hurt you’ve got now is called growing up. That’s one of the worst.
CATHERINE ANN: Must be. It’s way down deep, where I never felt anything before. Guess you learn a lot in growing up. [She sings.]
So long ago I used to muse
Within a childish wonder deep,
And ask myself with great concern
Do weeping willows really weep?
And when I went to school to learn
Those things one learns to make one wise,
I thought, How foolish! Trees don’t weep,
For weeping things have tearful eyes.
But now that I have tasted more
Of learning than the wise men taught,
I sit again beneath my tree
With wisdom much more dearly bought.
My eyes are pale, blue-desert dry,
As with the swaying leaves I sigh:
Oh, foolish they who cannot see
The weeping of the willow tree—
The weeping of the tree—
And me.
[BROTHER RUSSELL goes to her, puts an arm around her, and together they go into the house.]

One day I was walking in downtown Fukui when two young men walked up to me. One of them didn’t look Japanese, but he spoke Japanese when he introduced himself.
I said, “I’m sorry, but I don’t speak Japanese. Do you speak English?”
He answered, “Of course! I’m American!”
The young man started speaking English, which I had learned in school. He told me he and his companion were missionaries for The Church of Jesus Christ of Latter-day Saints. They talked briefly about Jesus Christ and invited me to church. I hesitated but finally agreed to go.
The first meeting I attended was a fast and testimony meeting. I came late, and as I walked into the chapel, a young woman was crying and talking about how the gospel helped her with her problems. After listening to her and to some of the other members, I realized that all of them had problems. They weren’t perfect, and they knew it. But I could also see they had something strong inside them. Their faith in God was helping them. With that kind of faith, I thought, maybe I could overcome my problems, too.
I continued attending church, and I pondered often what I learned there. I also read the Book of Mormon. One day I accepted the invitation to ask God if what I was learning was true. As I prayed, something strong touched my heart, and I thought, This is the right way. I already believe in God. It’s time to follow Him.
As I continued to pray and attend meetings, the Spirit continued to guide me. Finally I told the elders I wanted to hear the discussions. I wanted to follow God and return to His presence one day. I was baptized on 21 June 1993.
As a member of the Church, I found new strength in meeting the challenges of life in Japan. And after preparing earnestly, I was called on a mission. To my surprise, I was called to serve in São Paulo, Brazil. I was very excited about sharing the gospel in my homeland.
When I look back at my old life, I realize how blind I was. We can go through life the right way or the wrong way. At first I chose the wrong way. I knew God existed, but I wasn’t ready to follow Him. Then the gospel touched my life. Now I know that following our Savior is the only way to true happiness.

Some years ago President David O. McKay (1873–1970) told of the experience of some of those in the Martin handcart company. Many of these early converts had emigrated from Europe and were too poor to buy oxen or horses and a wagon. They were forced by their poverty to pull handcarts containing all of their belongings across the plains by their own brute strength. President McKay related an occurrence which took place some years after the heroic exodus:
“A teacher, conducting a class, said it was unwise ever to attempt, even to permit them [the Martin handcart company] to come across the plains under such conditions.”
Then President McKay quoted an observer who was present in that class: “Some sharp criticism of the Church and its leaders was being indulged in for permitting any company of converts to venture across the plains with no more supplies or protection than a handcart caravan afforded.
“An old man in the corner … sat silent and listened as long as he could stand it, then he arose and said things that no person who heard him will ever forget. His face was white with emotion, yet he spoke calmly, deliberately, but with great earnestness and sincerity.
“In substance [he] said, ‘I ask you to stop this criticism. You are discussing a matter you know nothing about. Cold historic facts mean nothing here, for they give no proper interpretation of the questions involved. Mistake to send the Handcart Company out so late in the season? Yes. But I was in that company and my wife was in it and Sister Nellie Unthank whom you have cited was there, too. We suffered beyond anything you can imagine and many died of exposure and starvation, but did you ever hear a survivor of that company utter a word of criticism? …
“‘I have pulled my handcart when I was so weak and weary from illness and lack of food that I could hardly put one foot ahead of the other. I have looked ahead and seen a patch of sand or a hill slope and I have said, I can go only that far and there I must give up, for I cannot pull the load through it.’”
He continues: “‘I have gone on to that sand and when I reached it, the cart began pushing me. I have looked back many times to see who was pushing my cart, but my eyes saw no one. I knew then that the angels of God were there.
“‘Was I sorry that I chose to come by handcart? No. Neither then nor any minute of my life since. The price we paid to become acquainted with God was a privilege to pay, and I am thankful that I was privileged to come in the Martin Handcart Company.’”

One Sunday in the summer of 2002, I woke up thinking of my mother, who had recently passed away. I was visiting my old home ward in Pacific Palisades, California, USA, where my mom had worshipped for almost 50 years.
I knelt in prayer to tell the Lord how much I missed her and to ask for a spiritual experience that day.
That afternoon I planned to attend the rededication broadcast of the Nauvoo Illinois Temple at the stake building in Santa Monica, California. Unfortunately, I arrived too late to be admitted to the session. I returned to my car and headed back onto the freeway.
As I drove, I heard a voice say, “Randi, go check on Mary!” Mary is a dear friend of our family and a devout member of another faith. She and her daughter Natasha lived next door to my Aunt Ruby for more than 25 years. Because they had no family nearby, they became part of ours. After my aunt passed away in 1984, my mother often dropped by to visit Mary, always bringing a small gift or something she had baked.
At first I ignored the prompting. I couldn’t just drop in unannounced, and I didn’t have my cell phone to call her. Suddenly the voice came again, louder this time: “Randi, go check on Mary!” This time I heeded the counsel, although I barely had enough time to make my exit off the freeway.
When I arrived at Mary’s, she greeted me but looked ill. I could tell she had been crying. I asked her what was wrong. She responded that she had been quite sick and in pain from a neck injury. Also, she was extremely low on food. She said she had been too ill to walk to the pharmacy or the market.
When I asked her why she hadn’t called someone in our family, she said, “I prayed and asked Heavenly Father to send someone to help me.”
I told her that Heavenly Father had heard her prayers and sent me. We hugged, and then she told me something I’ll never forget. She said, “When you arrived on my doorstep, I saw your mother’s face, not yours.”
I immediately felt my mother’s sweet spirit near me, and I felt prompted to serve just as my mother would serve. Her life, after all, was filled with serving others.
I hope that I never forget the importance of heeding the voice of the Spirit and the example my mother set for me of serving others.