Gospel Story Finder

An experience related by Bruce Gardner, a blind attorney in Phoenix, Arizona, illustrates both of these beliefs. When Bruce moved into his ward, he met a teenage boy, blind from birth, who was intelligent and friendly. But ward members treated him as though he were helpless: they led him everywhere. “When the people in the ward saw how independent I was, they thought I was unusual,” says Bruce.
“When I was called to be this boy’s home teacher, I immediately bought him a cane. One Saturday morning, we walked the short distance to the chapel together, something he had never done before, and then we walked all over the building getting him acquainted with the hallways and the rooms. After two short sessions he could find his way anywhere in the building independently. The only problem was that some people found it difficult to change their attitude toward him. He is now serving a full-time mission and plans to earn a college degree when he returns.”

A year ago last winter, a modern jetliner faltered after takeoff and plunged into the icy Potomac River. Acts of bravery and feats of heroism were in evidence that day, the most dramatic of which was one witnessed by the pilot of a rescue helicopter. The rescue rope was lowered to a struggling survivor. Rather than grasping the lifeline to safety, the man tied the line to another, who was then lifted to safety. The rope was lowered again, and yet another was saved. Five were rescued from the icy waters. Among them was not found the anonymous hero. Unknown by name, “he left the vivid air signed with his honor.” (Stephen Spender, “I think continually of those—” in Masterpieces of Religious Verse, ed. James Dalton Morrison, New York: Harper and Brothers Publishers, p. 291.)

When we were baptized into the church in 1971, there were no temples in the Philippines, the nearest temple was in Tokyo, Japan. Upon learning about the ordinances of the temple and the sealing power that binds families to the eternities, we were so eager for the temple in the Philippines. It was a long wait until 1984 when the Manila Temple was dedicated by President Gordon B. Hinckley.
We were one of the many Filipino saints who rushed to the Manila Temple to be sealed as a family. Our joy was full when we received the ordinances and were sealed as a family. From that time on we never neglected our covenants with God, we regularly went to the temple despite the distance from Pangasinan to Manila. Like most Filipinos, we faced economic difficulties but we saved money to be able to enter the temple regularly. It was a joy to renew our covenants with God and perform ordinances for our dead.

On the way home from submitting my bus pass application, I thought to myself: “I should stop and say hello to Jan and Steve.” I hadn’t seen these friends for about two years because they had moved to a new house. Once I found the house, I knocked on the door and Jan opened it. She was in the middle of vacuuming and cleaning when I arrived unannounced and she was standing beside an ottoman in the kitchen. As we talked she said, “We have been in a big mess for a year, but we are finally getting things the way we want them now. I’m getting rid of this ottoman, would you like it?”
"Yes please," I replied.
What Jan didn’t know, was that I had been looking for an ottoman like this for about six months. I had even gone into three charity shops that day, looking for such an item, but I couldn’t find one. But the Holy Ghost knew exactly where a used ottoman was, and he prompted me to go to Jan’s new house, because that was the day that she was throwing one away.
Isn’t Heavenly Father kind to us? On the day that I wrote out a cheque for extra tithing, I found money and was given furniture equal to the exact amount that I had written out my tithing cheque for. I had read about these types of stories in the Ensign before, but it had never happened to me, until that day.

A few weeks later I received my mission call. With excitement I read the words “Brazil Porto Alegre North Mission.” I could hardly wait to be among the Brazilian people, sharing the message of the restored gospel. I shared the news of my call with my extended family, ward members, and friends. I also noticed how many people were just as eager to know when I would go through the temple. Many had words of advice to offer me on how I should prepare myself mentally and spiritually before entering the house of the Lord.
During the next few months I made sure to attend temple preparation classes. I read my scriptures and prayed for a continuing reassurance of my decision to receive my endowment. The Spirit comforted me again and again. I also read the pamphlet Preparing to Enter the Holy Temple, written to assist those preparing to attend the temple for the first time. I was so grateful for the statements about the reverence and peace that prevail in the temple. During this time of preparation I gained a much stronger testimony of the sacred nature of the Lord’s house and the work that is performed inside.
I will always remember the sight of the temple the day I arrived to receive my endowment. I was filled with deep respect and reverence. I was humbled by the thought that I would go inside and make sacred covenants with my Father in Heaven.
I had arrived dressed in my Sunday best, knowing that my outward appearance reflected my inward respect for the house of the Lord.
“Welcome to the temple,” I was greeted as I showed my recommend and walked inside. Everything about the temple was beautiful. It felt like a piece of heaven on earth, and the friendly temple workers seemed like angels.
I remained in awe at the Spirit I felt. While I didn’t immediately understand everything that was taking place, I did realize the importance of the covenants I was making. It was clear to me why my bishop had spoken of the temple the way he had. The endowment I was receiving would extend not only far beyond the two years of my mission but even into the eternities. More meaningful to me than any of the advice I had received from various people was a scripture I had read as part of my preparation, “And that all people who shall enter upon the threshold of the Lord’s house may feel thy power, and feel constrained to acknowledge that thou hast sanctified it, and that it is thy house, a place of thy holiness” (D&C 109:13). I knew that the temple was the Lord’s house, sanctified and holy. I went expecting to feel God’s love, and I did.
Throughout my mission I frequently reflected on my first temple experience. I was also thankful for having attended the temple each week at the MTC. The blessings of the temple fortified me and gave me strength through difficult times. I was filled with the desire to serve and bring others to a knowledge of God’s plan. I wanted everyone I taught to have the same opportunity to make covenants with Heavenly Father and receive a greater understanding of His infinite love.
I am grateful for having realized that the temple will be a part of me forever and not something to simply check off before leaving on my mission. Since returning home from my mission, I have made temple attendance a priority in my life. The temple is a place of clarity and renewal for me. It is a place of holiness where I can feel God’s love for me and for all His children.

After Joseph Smith had completed translating the Book of Mormon, he still had to find a publisher. This was not easy. The complexity of this lengthy manuscript and the cost of printing and binding thousands of copies were intimidating. Joseph first approached E. B. Grandin, a Palmyra printer, who refused. He then sought another printer in Palmyra, who also turned him down. He traveled to Rochester, 25 miles (40 km) away, and approached the most prominent publisher in western New York, who also turned him down. Another Rochester publisher was willing, but circumstances made this alternative unacceptable.

Weeks had passed, and Joseph must have been bewildered at the opposition to accomplishing his divine mandate. The Lord did not make it easy, but He did make it possible. Joseph’s fifth attempt, a second approach to the Palmyra publisher Grandin, was successful.3

The two months that I spent in the Missionary Training Center had prepared me well for the mission experience; I had a reasonable command of the language and felt comfortable teaching the memorized discussions. Culture classes had been sufficient to prepare me for the cultural conditions that abounded in Central America, and with daily vitamins I seemed to be staying healthy in spite of food that I was unaccustomed to and never seemed to get enough of. Sure, there were a lot of things about living in Honduras that took awhile to adjust to, but the actual missionary work didn’t seem to be a big adjustment.
I truly believed in and thought that I really understood most of the truths that I was sharing. I had grown up in an LDS home and was confident that my background had provided me with just about as much as there was to know about basic concepts like faith, baptism, and service. I’d probably heard Sunday School lessons on service a hundred times. I’d always participated in Church service projects and had even done a big community service project to earn an Eagle Scout Award. And now I was giving up two years of my life to share the gospel with people I didn’t even know. When I left on my mission, I was sure that if I hadn’t understood the meaning of service before, I certainly did now. However, in this foreign land, I was finding out that there were quite a few things that I didn’t fully comprehend—and service was one of them.
The rough and dusty trails that led from hut to hut among the palm and papaya trees had become familiar to me in the short time that I had been in the village of Santa Barbara. I had also grown accustomed to cold showers at 6:00 A.M. and was actually developing a taste for bananas at every meal. Our area was small enough that my companion and I knew the location of the homes of every member, and we were able to pass by at least once a week to encourage them to attend Sunday meetings.
The Sortos were a humble family with great faith, and I knew them as the family whose dog always came with them to the small rented building that we used as a chapel. He would sit patiently and wait for the meetings to end and then disappear along with the rest of the family up into the hills. Brother Sorto made adobe bricks for a living and would pick up an odd job here and there cleaning the brush from someone’s field. This he did with a machete, inch by inch, as he literally crawled along the ground.
One day as we approached the one-room, thatched-roof home of the Sorto family, the little dog with near perfect church attendance ran down the trail barking and wagging his tail to greet us. Looking into the open doorway we could see that Brother Sorto was lying on the floor, and the other family members were gathered around. As my companion and I got closer we could see that one of Brother Sorto’s thin brown legs was covered with a mixture of dirt and blood. A moment of explanation from Sister Sorto painted a sickening picture. While cleaning a field that morning Brother Sorto had been swinging his sharpened machete from side to side, cutting away the weeds and brush. The machete had slipped and, instead of swinging along the ground, had dug into his shin. He had made his way home and was now lying quietly waiting for the bleeding to stop.
It quickly became evident that no one quite knew what to do, so my companion and I went right to work. He took the oldest son with him and went down into the pueblo to round up some gauze and perhaps a little rubbing alcohol. I remained with Brother Sorto to clean the dirt and blood from his leg. Sister Sorto brought me a large towel and a basin filled with water that she had been warming over the fire. I tied the towel around my waist and knelt down on the dirt floor next to Brother Sorto. The floor was smooth and hard from being constantly swept with large, dried palm branches. As I began to bathe his feet with the clean water, Brother Sorto looked up, smiled, and took my hand. With the other I continued to clean away the dirt and blood.
“Esta bien, hermano.”
“Te quiero, elder,” he replied.
My heart filled with love for this man, and suddenly my mind was flooded with images from the scriptures:
“He riseth from supper, and laid aside his garments; and took a towel, and girded himself.
“After that he poureth water into a bason, and began to wash the disciples’ feet, and to wipe them with the towel wherewith he was girded” (John 13:4–5).
So many times I had read the account of Christ performing that sacred ordinance. So often I had sat through lessons on service and humility, and now, suddenly, kneeling on the floor in a little adobe hut in the hills of Honduras, it all made sense. Jesus, throughout his ministry, showed us the perfect example through the love and service he gave. Service should be given because there is love, not because there is an obligation.
“Every man according as he purposeth in his heart, so let him give; not grudgingly, or of necessity: for God loveth a cheerful giver” (2 Cor. 9:7).
As the dirt and blood were washed away I could see that the wound was not as deep as I had first anticipated, but the lesson I had learned affected me more deeply than I could have imagined.
Maybe the true meaning of service isn’t found in all of those big projects but rather in the simple everyday kindnesses that we can show one another.

Regina's love and testimony of Jesus Christ is reminiscent of that of a remarkable Tongan Relief society sister, Vaikato TÄ‚¤vutu, I learned about in Tonga. In 1958, withered and frail, Vaikato was over 100 years old when the building missionaries arrived in her island of 'Uiha to build the chapel. Vaikato was eager to assist. Brother LaVell Manwaring, foreman of the 'Uiha, project gives this account of Vaikato:

"She was on the work site the next morning helping to fill the barrels with water with which to mix the mortar; she was also carrying the coral bricks to the builders. I spoke to her through an interpreter and told her not to carry the water. The buckets were too heavy for her and the men could do it. I also asked her to please only carry one brick at a time, as they were about the size of our cinder blocks. However, as soon as I was out of sight, she started carrying two bricks at a time again. One of the Tongan builders came to me and asked for some gloves for Vaikato because her hands were bleeding from the rough blocks. I got down from the scaffold and went to the lady, admonishing her again through the interpreter to only carry one brick at a time. I took off my gloves and gave them to her."

"The tears started running down Vaikato's cheeks, and I thought I had wounded her feelings. Then I noticed the tears rolling down the interpreter's face. He told me, "The little lady says that the Savior's hands had bled for her and that she was not ashamed to have her hands bleed for the Savior's work."

"I saw Vaikato raise her hands in prayer many times to thank Heavenly Father for letting her live to see the chapel being built. Tears of gratitude ran down her face. I have never known anyone who could put the working spirit into a group of young men like Vaikato. She was the first one on the job in the morning, getting things ready for work. When it got hot during the day and the labor missionaries started to slow down, she would call out to them in Tongan, and they would take new heart."

"The day the builders left the island, Vaikato waded out in the ocean as far as she could to tell us goodbye and to thank us for coming to her island to build such a beautiful building. I could see her waving a white handkerchief for a long ways as went out to sea."

Maggie By My Side Beverly, still struggling with grief over the death of her previous guide dog, must cope with being retrained herself with Maggie. Along with “accompanying” Beverly at the training school, we are with her to see Maggie’s introduction to the family cats, and her reaction to snow and the “monsters” that result when people dress for severe Wisconsin winter weather.Beverly Butler11 years and up

When I was visiting a friend once, I realized the journal’s potential for encouraging spiritual and emotional growth. After hours of discussion with a philosophy student who wanted to argue about the gospel, I wrote a long entry about my beliefs. Putting it on paper was like testifying. That night, as I wrote, I realized how open and honest I was with my journal—probably more candid than I was with any friend.
Writing out my ideas gave me a chance to analyze them. Sometimes, in writing, I realized that my attitudes were based on selfishness or faulty judgement. Other times I was glad to realize that my ideas were good.
Sometimes I found myself laughing out loud at my reactions to the traumas of each day. Once on a bad day I wrote “PHOOEY” in letters 15 spaces high. It helped.
I started titling each entry. One of my favorite titles—and favorite entries—came when I was trying to develop greater faith. That title was “Doubt Creeps in and Janet fights Back.” Some titles reflect a calmer attitude. One in Janet 3, “Days and Nights and Things I Love,” leads into a paragraph I love to reread:
“I love nights that are chilly and clear, when I can see the stars and talk aloud under them. And I love early mornings, being up, being alive, and being outside on a day that is only starting. I love new beginnings that are just getting organized. And clean sheets, clean nightgown, clean body, clean hair, and a reason to be happy. I love the world when my soul brims with hope.”
My soul doesn’t always brim with hope. Sometimes it brims with frustration. When that’s the case, I can look back to the rejuvenating entry I wrote that September night. I can find encouragement from another entry, written soon after that one: “When I can understand what I’m going through, I find that endurance becomes easier.”
Not every entry is profound or even interesting. But each, in its own way, traces my daily conversion to the gospel, my struggles with myself, and my delight with the discovery of living “… for the Lord gives unto the faithful line upon line, precept upon precept to try you and prove you herewith.” (see D&C 98:12). Each helps the others assume clearer perspective. Not only does each entry reflect my life, but it affects and becomes part of my life.
It was during Janet 4, when my best friend moved, that I wrote: “I hurt too much to write.” And it was during Janet 5, after I had written a thoughtless letter that hurt a friend, that I wrote in my journal: “Through the many confusing voices that ring through my mind, one calming voice pervades and tells me the whole matter will be of no consequence.” After writing about that “calming voice,” I listened to it more carefully. The “voice” was right; when I later asked the friend to forgive me, he said he already had.
One day, when I felt that life was cruel to me, I started what has become a tradition. I wrote an entry titled “Things I Am Thankful For.” It amazed me that day, as it still does, how varied and plentiful are my blessings, and how obscure and sometimes even humorous are my trials.
Through moves from one side of the United States to the other, through vacations, at each peak and plateau, the volumes of my journal have been a constant friend, on a bookshelf or in a suitcase along with my copies of the scriptures. They have become a vehicle for working out personal challenges of each day.
I thought, at the beginning of the journal keeping, that I would neatly record my most profound thoughts, making them more accessible when I had to give sacrament meeting talks. Once or twice I have used a journal for that, but that is only part of the full benefit. The journal isn’t a reference book about my life, nor does it map my life. It isn’t a status chart; it’s a dynamic artwork, though it is rough.
The Janet series is vigorously continuing in its 15th volume. Some volumes span a year, and others a few months. I am the only person who has read all of them, and I may keep it that way—for a few decades, at least. The volumes have graduated from inexpensive notebooks to actual hardback books with blank pages.

Staff meeting in the Louisiana Baton Rouge Mission offices had just ended when the phone rang. Elder Olson, who was working in New Orleans, sounded near panic. His junior companion, Elder Freeman, had been run over by an 18-wheel truck and was on his way to the hospital. Unable to contact his zone leaders, Elder Olson was calling his mission president to find out what to do.
I reassured him that within two hours my wife and I would join him. When we got to the hospital, we were greeted by Sister Margaret Simmons, who worked as a nurse in the facility. She described the damage Elder Freeman had sustained. His pelvis was broken in two places and cracked in a third. He had a ruptured spleen, cracked and broken ribs, a broken hip, and a massive blood clot lodged in the intestinal area, along with many lesser injuries.
More than an hour passed before Elder Freeman was wheeled out of surgery into the intensive care unit. “I’ve done all I can,” the doctor said. “If he can make it 24 hours, he might have a chance to live, but there is little hope of that.”
A bone specialist arrived to put Elder Freeman in traction. When he was finished, I pulled him aside to ask for information I would need in making a full report to Salt Lake City. The specialist told me the breaks were clean, as if the bones had been snapped in half. Proper healing would take time—intensive care for a week, traction for eight weeks, six months to a year of waiting and analysis be fore a decision could be made about whether or not he would ever walk again.
I asked for permission to visit my young missionary and give him a priesthood blessing. Permission was granted, and I joined five concerned elders in a circle around him. His companion anointed him, and I pronounced the blessing, feeling inspired that he would heal and live. As we lifted out hands from his head, he roused and looked up at me. “I don’t have to go home, do I, President Lemmon?” he said. What faith! I replied simply, “You haven’t finished your mission yet.”
As we left the room, I noticed the doctors standing nearby. They had a look of puzzlement on their faces; it was, perhaps, the first time they had seen the power of God’s priesthood at work. Sister Simmons pulled me aside and said they had all watched intently and listened silently as the blessing was performed.
On the third day in the hospital, Elder Freeman was released from intensive care, beating the odds by five days. The next few weeks he spent entangled in traction equipment designed to pull his bones back to their normal positions. Even though in extreme discomfort, he used his time to memorize the missionary discussions, to teach hospital employees about the gospel, and to share his testimony of the Restoration with them. Everyone knew who he was, even the hospital president.
During the sixth week following the accident, Elder Freeman was released from the hospital and came to serve on the mission office staff in Baton Rouge. When we pulled into the driveway, he got out of the car and, using crutches, walked into my office. Again he had beaten the doctor’s prediction—this time by close to nine months—though he had lost so much weight he even had to put a triple combination under his belt to help hold his pants up!
After one month’s service in the office, Elder Freeman asked to be reassigned. I sent him to Baker, Louisiana, as a district leader. Shortly after his arrival there, he used his crutches for the last time. Elder Freeman finished his mission in Hammond, Louisiana, serving as a zone leader. When he walked or ran, it was with a slight limp, but he enjoyed a normal range of activities. He returned home and married his high school sweetheart. They now have two children.
Elder Matthew Freeman is a living example of the power of the priesthood and a walking example of the power of faith. I thank the Lord for the priesthood, and I thank him for fine young men like Elder Freeman, who serve with all their might, mind, and strength.

On the day the Indianapolis sailed toward Leyte, I enlisted in the United States Navy. At the Naval Training Station near San Diego, California, I endured the extreme discipline of boot camp and the intense training for combat.
At last our first liberty came, and we were advised that all those who could swim could now take the navy bus to San Diego, while those sailors who could not were to remain for swimming training. How pleased I was that I could swim and had done so for many years. Then came an unexpected order. We who answered that we could swim were marched away—not to the waiting bus, but rather to the base swimming pool. We assembled at the pool’s deep end, were told to undress, and then were commanded to jump in one at a time and swim the length of the pool. Most accomplished the feat with little effort and anticipated eagerly the bus ride to San Diego. But there were men who had been untruthful, who had answered they could swim when in reality they could not. For them, the petty officers waited until they were about to go under the water for the second or third time before proffering a bamboo pole to tow them to safety. The lesson learned? Tell the truth. It could ultimately save your life if you were in harm’s way.

On William’s 21st birthday, May 1, 1858, he and the crew received shore leave in Honolulu, Hawaii. William heard prior to leaving Britain that President Brigham Young had sent missionaries to the Pacific islands, so the young convert tried to locate some Saints “but could find no record of them.” Unknown to him the Church had called home its Pacific missionaries to help defend Zion, if necessary, against a United States army then marching towards Utah. Ironically, the last elders working in Hawaii left the islands the same day that William landed in Honolulu.
The seaman, an isolated Mormon cut off from contact with the Church, continued to nourish his faith by himself. He read and reread the “works of the Church” that he had brought along. A priest in the Aaronic Priesthood, he was “informed about the authority of the priest to administer the sacrament,” so he felt justified in holding his own private sacrament service in his “beef house” aboard ship. “I prayed often, to the Lord,” he said, “and asked Him to acknowledge me in the administration.” On Sundays, after the ship’s religions service, William returned to his room where “I would place the hardtack (ship’s bread) and water upon a table and then offer prayer, after which I would ask the blessing upon the bread and water and partake of it. In this way I received much spiritual strength.”

Our daughter Jani was an active four-year-old. Every morning she would jump out of bed and get ready for preschool. One Friday my wife and I noticed that she seemed to be limping, but she assured us that she was OK.
But by Monday morning, Jani couldn’t get out of bed. Something was wrong with her legs. We took her to the hospital and were blessed to meet a doctor who recognized right away that Jani had Legg Calves Perthes, a disease that affected her hip bones. Because of his unique and specialized training, the doctor immediately knew how to help Jani.
For one year, Jani would have to wear a cast that would keep her legs widely separated so her hip bones could recover. She would not be able to walk or bathe. Then, for one more year, she would have to wear a brace that would continue to keep her legs widely separated but connected by a flexible bar so she could move her legs a little bit. We were very worried. How would she play? Would she be teased? She would have to be carried everywhere.
To our surprise, Jani never complained. She couldn’t walk or run, but she put roller skates on her feet and hands and learned to get around that way. She also scooted herself up and down stairs without our help. Her brace made a clicking noise, and sometimes other children would tease her. But she didn’t worry about what anyone else said. In fact, she learned how to ride a bike with her brace! She always woke up with a smile. How could we be sad for her when she was so happy? Jani taught me that a positive attitude can help us rise above our trials.

Vivian K., 18
Growing up, I watched my uncles and cousins dance fireknife. I thought it was really cool, but I didn’t know if I could do it myself. In high school, I made it one of my goals to learn how to do it. After I learned, I made my goal more specific: I wanted to compete in a fireknife competition.
Fireknife has helped me gain confidence in myself. When you’re dancing, there’re certain moves where you throw the knife up, watch it in the air, and then catch it. I used to run away from the blade after I threw it up. My dad taught me that I needed to commit to the move and be confident in myself.
Inspired by her family members, Vivian has gained confidence to carry the flame.
Over time, I started carrying myself more confidently while performing and in everything else. It’s really great now because sometimes girls come up to me after performances and say they were inspired and also want to try fireknife dancing. I’m so excited that I’m inspiring other people to do something they thought they maybe couldn’t do.

From the day when father first brought home his truck, Clément was admiringly by his side. There was a wonder to all that chrome and steel, the thrill of thunder roaring under the hood. Clément wanted to climb in the cab, fire up the engine, shift the gears and roll through mile after mile of freedom. Whenever he could, he rode with his father, and he dreamed of the day when he would have his own rig and a route like his father’s to Mechanicsburg, Pennsylvania.
Now, however, there was a competing dream. Not a barrier, not even a detour. A different road, but a good one.
“The prophet said it,” Mother would begin the conversation, like a dozen others already held in the kitchen. “All young men should serve a mission. You’re a young man. You should serve a mission.”
“But the openings in the military won’t wait. Or I could take that job working on cars. Or I could drive with Papa …”
“And those are better ways to spend the next two years?”
Clément would review his options, again and again and again. The chances for work were exciting, all that he’d hoped for. But the mission? It was a better thing.
He prayed. He spoke to the branch president, then the district president. He submitted his papers. One by one the obstacles to serving disappeared.
The job with cars would wait. He couldn’t get a license to drive a big rig for at least two years. He had signed a preliminary agreement with the military, but turned it down the same day his call to the Louisiana Baton Rouge Mission arrived in the mail.
Then Christine thought of another day, just last October. It was overcast, gray, cool. The heavy air smelled of rain. Papa and Clément were up early, as usual on a Monday. The big diesel engine was already throbbing, mildly vibrating the entire house.
Clément stuffed the compartment behind the cab with blankets, canned pudding, instant soup, snack food. He ran inside to get some tapes, his earphones, and a tape player.
Then he thought again, and laid them aside. This was his last trip to Mechanicsburg for two years. He and father would be talking all the way there, talking about his mission.

A sea journey was the only option for converts in Europe who heeded the call to gather with the Saints in America. Jane Rio Griffiths Baker revealed something of ship life during her emigration from England:
“Sometimes a few musical ones get together and have a few tunes, sometimes [we] get together and gossip, and so … the days pass along. When we have rough weather, we have enough to do to keep on our feet, and [we] laugh at those who are not so clever as ourselves.”

The days of mirth, however, were balanced by days of distress. Jane recorded her grief at the death from illness of one of her young sons. “I did not think his death was so near, though when witnessing his sufferings I prayed that the Lord would shorten them. He has done so, and my much loved child is now in the world of spirits, awaiting the morning of the Resurrection” (Diary, LDS Church Archives, 3–4, 5; spelling and punctuation modernized).

Recently, Brother Shamola was thrilled to receive additional information about his ancestors from an oral interview that was conducted in his grandmother’s village in Homa Bay, on the western shores of Kenya.
The interview was given by a family member and recorded for future reference. It gave him information about seven generations of his family, and he was able to identify many ancestors of whom he was previously unaware. He has already submitted several of their names to the temple and plans to submit many more in the future.

By 24 June 1844, Joseph Smith had surrendered himself to legal authorities seeking to prosecute him for treason. That day he and his company rode to Carthage. While it is widely known that Joseph and his fellow prisoners preached to the prison guards at Carthage, the reaction of some of those guards often goes unnoted. Eyewitness Church member Dan Jones wrote:
“A portion of us were alternately preaching to the guards, … and several were relieved before their time was out because they admitted they were proselyted to the belief of the innocency of the prisoners, which rendered them incompetent of guarding! Frequently they admitted they had been imposed upon by the tales of the mobs. … They believed our testimony to the point of confessing that the accusations made by the mobbers were lies for the purpose of getting revenge on J. Smith. … And more than once was it heard ‘Let us go home boys for I will not fight against these men.’”10
Two days after the martyrdom, Brother Jones attended a viewing of the bodies of Joseph and Hyrum, laid in their coffins at Joseph’s house in Nauvoo. He later wrote that he then beheld “the two wisest and most virtuous men on the earth without any doubt, whom I had seen just awhile before preaching tenderly from between the iron bars of their jail the gospel of peace to those who wanted to kill them.”11 If Joseph had been able to gain the ears of those who finally killed him, to let them feel of his great spirit and friendship, undoubtedly some of their hearts would also have been softened.

Two of the most difficult experiences of his life occurred in the early 1960s. In 1962 his wife, Fern, became very ill and passed away. Just four years later, his oldest daughter, Maurine, died suddenly while he was in Hawaii attending a conference. She left behind four young children. These experiences plunged him into deep grief. Only his great faith in the Lord gave him the strength to carry on.

Later, when speaking at a memorial service honoring Latter-day Saints who had lost their lives in the Vietnam conflict, he comforted the mourners: “Having gone through some similar experiences in losing loved ones to death, I speak from personal experience when I say to you who mourn, do not try to live too many days ahead. The all-important thing is not that tragedies and sorrows come into our lives, but what we do with them. Death of a loved one is the most severe test that you will ever face, and if you can rise above your griefs and if you will trust in God, then you will be able to surmount any other difficulty with which you may be faced. … Faith can lift you beyond the sordid trials of the day and point you to the glorious tomorrow that can be yours.”