Gospel Story Finder

Jesus was nice to everyone, and He always helped people. I try to be like Jesus by helping my family. I like to put things away and help clean around the house. I try to be cheerful about doing my chores. I also like to make people feel better. If I see someone who is sad, I go over and try to cheer them up. One time when I had to get my chicken-pox shot, there was a girl my age who had to have her shot, too. She was crying, so I went over to tell her that it wouldn’t hurt much. I stayed by her until it was my turn to get my shot. When I came back out, I told her it wasn’t bad at all. She smiled at me and wasn’t scared anymore. I felt good that I helped her feel better. I always feel good when I help someone.

We loved to visit Grandma and Grandpa Bateman in West Jordan, Utah, too. In wintertime, we went sledding on their big hill. One time we went sledding on my uncle’s prize sled. As we went down the hill toward the irrigation canal, we bounced off the sled, and it landed in the canal. Grandpa had to divert the irrigation water out of the canal so we could find the sled. When we got back to the house, we were cold and wet. We warmed up by the stove while Grandma laid our clothes out to dry.

“Dad has always had great faith in prayer and in the healing power of blessings for the sick. Once his mother was very ill and he remembers the neighbors coming to the house to assist. My father knew that his mother’s illness must be very serious and that frightened him. He ran into the cornfield and dropped to his knees, saying aloud, ‘Heavenly Father, please don’t let my mother die.’ After awhile he went back to her bedroom and asked, ‘How are you, Mother?’ She replied, ‘No better.’ He went back to the corn patch again to repeat his fervent plea. This continued until five o’clock in the afternoon when he again entered his mother’s room. ‘How do you feel, Mother?’
“‘Better, son!’ she answered. And the next day she was able to sit up.”

The worst part of it was the look on Ben’s face as soon as he saw me. No one had ever been afraid of me before, and I didn’t like it. I didn’t blame Ben, though. The kids had been really mean to him yesterday. He had a bandage on his chin, and I wondered if he had cut it on the fence, trying to get away from them. No, not “them”—“us”! I had been there too. I didn’t push him or call him any of the ugly names that had rung in my ears all night. But I hadn’t tried to stop them. I’d even laughed when Ron had tried to trip him.
That’s why I had to talk to Ben in the coatroom. “Don’t be scared,” I started. “I just want to say I’m sorry. I’m not going to tease you anymore. I’ll try to not let the others do it, either.”
“I’m not scared,” Ben lied. I didn’t blame him for that, either. I guessed that he was trying to be brave—he was even trying to smile. “Does this mean that you’ll be my friend?”
“No.” It sounded ruder than I meant it to. He quit smiling and looked confused. I tried to explain. “It was really wrong for everyone to gang up on you. But even though we do some wrong things, these guys are my friends—we’ve known each other since kindergarten. I don’t even know you. But I’m not going to let everyone pick on you again.”
Ben still looked confused, but we had been in the coatroom way too long. …
At recess, I took my football out, and most of the other boys went with me. We fifth-grade boys play the sixth-grade boys after school on Fridays. They always win, but we try, and we practice every recess.
I saw Ben sitting by the classroom door. He was alone, but no one was bothering him. He laughed out loud when he saw Ron throw the ball. Ron never threw a football straight. His throws were long but wobbly, and no one could catch them. Ben was lucky that Ron didn’t see or hear him laughing. Ron couldn’t take a joke, and he fought a lot better than he threw a football.
After lunch, Ron started shoving Ben away from the drinking fountain, and he called him a few names. But everyone followed me when I yelled, “Last one to the fence is a wet dishrag!” Even Ron followed—he hates to be last. So Ben got his drink, and no one bothered him for the rest of the day.
I was feeling pretty proud of myself when I told Mom about it after school. She shook her head. “That’s a good start, but what he really needs is a friend. Maybe if no one is teasing him, someone will find out what kind of friend he can be.”
The rest of the week most of my friends just ignored him, and after a try or two, even Ron began to let him be. By the end of the week, though, I was wishing that someone would be his friend soon, because it really bothered me to see him alone all the time.
We lost the Friday-afternoon game, and I couldn’t wait to get home. Dad had asked me to help him paint our fence on Saturday. I was the only boy my age in our ward who went to West Elementary, so I wasn’t going to have to worry about Ben or school or even football for two days!
While we painted the fence, I told Dad about how I had been keeping the kids, especially Ron, from teasing Ben all week. I told him what Mom had said about someone becoming his friend.
“Who do you think will be that friend?” Dad asked.
“I don’t know. Not me. He wears corduroy pants and green sweaters.” I thought Dad would understand, but he didn’t.
“Can’t someone in corduroy pants throw a football far enough?” he asked with a funny smile on his face.
“How would I know? I’ve never seen him throw a football. He just sits by himself.”
“So how are you going to find out what kind of friend he is under that green sweater?”
“Why do I have to find out? Someone else can! I stopped the teasing!”
“Oh, someone will, eventually,” Dad said. “I just figured that since you stopped the teasing, you’d have a head start on being friendly. The others don’t seem to have that kind of gumption.”
I wasn’t sure that I wanted to. I knew that Ben’s clothes weren’t the important thing, but if he didn’t know what to wear, how could he be one of us? If I tried to include him, what would the other guys think? What if he laughed at Ron again? Would I get beat up too?
Saturday night, Dad went with the elders quorum presidency to welcome a new family into the ward. He didn’t get home until after I’d gone to bed, so I didn’t know that Ben would be in my Valiant class the next day at Primary. But there he was. I could tell that he was uncomfortable. So was I. But he smiled nervously at me, so I smiled back.
He knew all the Primary songs, and he sang “I Hope They Call Me on a Mission” as loudly as I did. Sister Alvarez reminded us to sing, because we were trying to out-sing each other and we were practically yelling. She asked us if we were really planning to go on missions. Ben said that his brother was on a mission in Texas now.
In class, he showed me a wallet that his brother had sent him. It was real leather, with leaves and acorns tooled into it. It had his name carved on the inside—and a picture of his brother. He looked just like Ben, only much older. Ben said that his brother was going to play football for Brigham Young University after his mission. Then Ben said that he wished he could keep in practice, because he’d always played with him when his brother was home from school.
“We play all the time at school—you should play with us.” I’d said the words before I’d thought about them, but they seemed the right thing to say, so I didn’t try to take them back.
After the lesson, one of the guys asked Brother Clark why he was Brother Clark in church, but Mr. Clark at school. Brother Clark told us that it was because of something King Benjamin had said in the Book of Mormon. He read to us where the king called his people together to tell them about serving Heavenly Father and Jesus Christ. He said that when they were baptized, they became the “children of Christ.”* That made us all “brothers” and “sisters.” Then Brother Clark read a scripture in the New Testament that said the members of the Church were “no more strangers” but were now “of the household of God.”**
Well, that explained why Ben didn’t seem so strange anymore—and why it wasn’t hard to be friends with him, after all. He was “no more a stranger”—he was my brother! So of course I’d asked him to play football with us! I just hoped the other guys would understand. That night I prayed that I would have the kind of gumption that Dad thought I had.
At recess on Monday, Ben almost did blend in. He must’ve practiced a lot with his brother, because he—Ben, I mean—could throw farther and straighter than any of the rest of us. It was beautiful to watch the football leave his hand and fly wherever he wanted it to go. And he could catch almost as well as he could throw—he just seemed to appear wherever the ball was about to land. He could even catch Ron’s wobbly passes!
The only time all day that I worried about Ben was when he tried to help Ron throw the ball straight. Ben was clear across the field when he yelled to Ron, “Grip the strings,” so I knew that Ron couldn’t get him. But I did think that he’d blown his chance to fit in at school.
I was wrong, though. Ron didn’t say anything! And he must’ve gripped the strings, because he threw the ball straight, and clear back over to Ben!
Ron and Ben were always together after that, except when Ron went home for lunch. Then Ben and I ate together in the cafeteria. One day I told Ben how surprised I was that he and Ron were such good friends.
“I knew that Ron would be my friend if I could get him to stop teasing me.”
“How’d you know that?”
“Because my mom said that at every school there’s someone who needs a friend to help them with something and that I’d find one here. When I saw Ron throw a football, I knew he was the friend who really needed me! And after we beat the sixth-grade team on Friday, I’m going to ask him to come to church with us on Sunday.”
I must’ve looked surprised, because Ben laughed again and added, “Maybe Brother Clark and Sister Alvarez can get him to quit trying to beat everyone up.”
When we really did beat the sixth-grade team—for the first time in history—Ben did as he’d promised. I was surprised again when Ron said, “Sure.”
Now there are three of us from West Elementary at Primary every Sunday. Since snow has covered the football field, we’re working hard at something else—memorizing Articles of Faith. In two more weeks Ron, Ben, and I are going to say them together in sacrament meeting when Ben’s brother reports on his mission.
We have something exciting to report, too: Ben and his parents and me and my parents all meet every Tuesday night at Ron’s house with the local missionaries. His dad said that anything that can keep Ron out of trouble the way going to Primary with Ben and me has is worth investigating. Ron’s mom said that if we do a good job on the Articles of Faith for Ben’s brother, we can say them again at Ron’s baptism!

Two months now. Michele and Shawna were gone, Dad was in Houston on business, Mom was playing golf in Provo—and I sat under the locust taking in the dance of monarch butterflies along the hedge. So peaceful, so quiet, so dull. I amused myself by considering that the Savior was never a “returned missionary.” I had come to distrust the phrase. His mission was a mere three years, and he never went back home with nothing to do. Returning from a mission was a personal loss. You had to go on from there—become a goshawk and keep flapping your wings. I decided to make myself useful by helping Dad. He wanted the locust limbs trimmed away from the chimney before summer school.
On the roof I caught my breath after tossing off limbs. Gracious, I was thin! Wiping my forehead I saw Sister Hunter, two backyards away, bent over a rototiller—just as I had seen her husband do. Oh—it struck me: Brother Hunter had died of a heart attack a few weeks into my mission. How could I—I hated to even think the word—forget? Certainly he still hoed his beets and flooded his yard. Had he and Sister Hunter made it to the temple? Since my little medical problem I saw the temple as the abode of Deity, the place where, whatever the need, one found solace. Mom and Dad had worked with them after Brother Hunter joined the Church. But I hadn’t heard the results. As I grew up Sister Hunter offered me candy and nursed a bruised knee. She used to give me ice cream bars and a hug.
I climbed down from the roof and walked quickly down the block and into the driveway leading to her fence. After catching my breath, I said, “It’s the carburetor.”
“This pesky machine,” she said, “I want to kick it.” She was not old, only about 65, a small woman with hair the color of a fresh Oregon waterfall. She liked to wear a white cardigan sweater in cooler weather. Her eyes were green. She had a small, doll-like mouth that gave an appearance of youth. She loved to make vegetables and flowers grow.
With a screwdriver I adjusted the carburetor. But the short, frayed cord came taut under my jerked pulls. Nothing happened. I checked the oil—nothing wrong. Sister Hunter hovered above me like a mother eagle, watching first here and then there. Finally I got a spark plug out of our own lawn mower and, after more tinkering, the rototiller started. She said, “You’re a wonder. I never could have done that.”
After tilling her garden, which was deftly situated between the bank of grapes and the gray shed in the back, I helped her hand weed the corn against the side fences. I hadn’t had this much fun with dirt since the preparation day in Salem when I helped Brother Goss tie up his tomatoes. After a few mornings weeding by hand, we stood by her prospering garden as water filled the rows. She smiled and said, “Wouldn’t Henry be proud?”
Several “situations”—she refused to call them problems—plagued Sister Hunter. The grimy red pickup gathered heat in the driveway, and the water pump had quit in her washing machine on the back porch. I asked Mike Nelson, a young acquaintance at church, to help me, and within a few days we had installed a new fuel line in her ancient pickup. We road tested it through town with Jack, Sister Hunter’s faded-blond retriever. He wasn’t much help when I stalled at the Suprette Market. All he did was hang his head and loll his tongue. We ended up at the back of the store giving him water out of a discarded paper cup. Back at Sister Hunter’s we guzzled lemonade while taking breaks from her washing machine. I bought some frozen cans of lemonade to replenish her supply—and threw in a small pot roast for good measure. Mike thought I was nuts, but I wanted to do it. I found out she hadn’t had a special Sunday dinner since her husband died. Sure enough, at church she invited us over, and I graciously declined, not wanting to negate my good deeds. But she insisted. The next Sunday we arrived, and I discovered the table set with stunning china and sparkling silverware, a bouquet of peonies, and the steaming roast. Afterward I teased her about such a nice meal. Then we listened to a tape of a general conference talk by Elder James E. Faust on temple work while Mike fell asleep on the couch.
The next Tuesday I cornered Mike in an aisle of Pay Mart with a brilliant idea.
“Clean every one of her windows?”
“Yeah. Why not?”
“Inside and out?”
“Sure. It’s a small house.”
“You’re out of your tree.”
“So?”
So we armed ourselves with squeegees, clean rags, and spray bottles of glass cleaner and assaulted Sister Hunter’s windows, Mike outside, me inside. Her place sparkled, not a book out of place, not a dog hair on the couch, the islands of throw rugs floating on the polished hardwood floors. I spied on a lamp table a photograph of her husband, taken years ago. It stood behind an opened Bible which had on it a red pencil and glasses and which lay on an intricate doily. A hallowed feeling lingered in the house.
Both Mike and I figured our small act of kindness was finished. But one afternoon as I drowsed under the locust and thought about Sister Hunter, a strong feeling came over me that we hadn’t done enough. Her pickup ran, her washing machine purred, her windows shone, and her garden was a showpiece, the cool upturned earth mellowing in the furrows. What more could we do?
By now summer school was heating up, and I was busy as an instructor in the elders quorum. For diversion I hiked a few miles above Strawberry Reservoir, until I was too tired to go on and had to return. In the solemn hours I picked out lonely love songs on my guitar. Then late one evening as Mom and I endured our brewer’s yeast milk shakes I asked her about the Hunters’ temple sealing. Mom shrugged. “I don’t know what happened. Since her husband died she has stayed pretty much to herself.”
That night, in the privacy of my room, I poured out my heart to the Lord for courage to finish our task.
On a Friday after class at the Y, without Mike, who was shopping for a quick-action .22, I found myself enjoying the pungent aroma of cut apples in Sister Hunter’s blue kitchen.
“I appreciate you and Mike so much,” she said over her apples. “I’m an old sourpuss, I know. I’m too set in my ways. Won’t even talk to Bishop Thompson that much, but the home teachers are a blessing. Those young rascals think I can’t do for myself. But I can.” She glanced up at me. “Since Henry passed away, I’ve had to.” She went back to slicing apples, their whiteness glistening under her knife. Then she stopped and looked up at me again. “I never had a more trying time than when I waited for Henry to join the Church. I thought he never would, and I kind of gave up. But through it all I had to stay true—true to what I felt. You know, you’re the first one to take a real interest. And I don’t know how to say thanks.”
Like the goshawk, Sister Hunter had fierce eyes. They were light like a hawk’s, but green. She had learned to take care of herself—to keep her eyes alive by the spirit of life. She had flown into the cold recesses of fear and come back. She had fought harsh winds and long boreal hours of loneliness. The contempt I had read in the goshawk’s eyes, as in Sister Hunter’s, was a disdain for giving up—for anything vulgar or hurtful—a disdain for anything that kept him from flying freely through his northern forests.
I told her thanks were not necessary, and then I said good-bye, without having asked her about going to the temple. In Grants Pass, Oregon, I had strenuously challenged a hardened truck driver to quit smoking and he did, but I had not yet brought up the matter of the temple with Sister Hunter because I hadn’t found the words. We had talked about the temple, and we had listened to the words of an Apostle, but just what I should say had not come to me, short of simply asking, “Why haven’t you gone to the temple?” Tomorrow I would ask her.
On the back porch she stopped me. “You wait here. I want to show you something.”
She came from the house with a flat, white box, tattered and crushed, but still with its lid. She sat down beside me and opened it. She lifted out a lace veil from the box.
“This was my mother’s temple veil.” The veil, pure and white, held a sacred aura.
Sister Hunter’s eyes were intense, sparkling. For some time we sat on the back porch steps. Quietly, still composing herself, she asked, “Would you—and your folks—come with me to the temple some day? If I am worthy? Would you stand in for Henry?”
“Need you ask?” I replied, in hushed voice. “Of course.”
For days I thought about Sister Hunter’s temple veil. I had spent too much time worrying about myself. I too wanted to attend the temple and consecrate my service. The goshawk, Dad said, had to keep flying, and it too, after long hours, must have wondered about going on, wondered how it might finish what it had started. Sister Hunter had somehow shown me the continuity I sought between my mission and my present life—simply by being available to serve.

Bennett and Kevin aren’t sure exactly when they started rock climbing. They liked to crawl around on boulders whenever they went hiking, and gradually they became more serious about it. Finally they bought a length of manila rope and started trying some cliffs on for size. They used pocketknives and other odds and ends for pitons, until one day the members of a local climbing club saw them high above the ground and nearly had a collective heart attack. After that the daring young men received some expert instruction, purchased some nylon rope, and went on to become two of the most skillful climbers in the area.

On your mark, get set, go!
And the winner is …
… Nathan!
You get to go to the Provincial Track Meet! You’ll race against the fastest kids in British Columbia.
No way! I can’t wait.
Later that week …
Your coach just sent over the schedule for the meet.
Oh no … the meet is on Sunday!
Should I go? What if this is my only chance? I might not make it again next year.
Sorry, Coach. I don’t do races on Sunday. I want to keep the Sabbath day holy.
I’m glad I put Christ first. I know I made the right choice.

I had to see the temple! I just had to see the temple, I thought as the bus rolled along the Washington beltway.
It was a long ride from our home in Pennsylvania to the National Girl Scout Camp in Maryland. There were about 20 girls in the bus with me, some I’d been friends with for years. Together we went to school, camped, served, and goofed off. So much of my life had been within this circle of friends, yet I felt a little different from them. A year ago I’d been baptized, and I’d changed. I was 15 years old and I knew things, really important things, that I wanted to share with these friends.
I looked out the window, and my thoughts turned to the temple. I’d never seen one before, but I’d heard how spectacular the Washington, D.C., temple is as it suddenly appears before you on the beltway. I wondered if we would see it tonight. I hoped we would pass by, and concentrated on looking for it.
I frantically searched the landscape beyond the traffic for the temple’s white spires. With every passing mile I felt my chances becoming slimmer. I closed my eyes and tried to concentrate on something else.
“What is it?” someone shouted.
“It’s the most beautiful building I’ve ever seen!”
Crowded against the windows on the other side of the bus, all 20 girls strained to see the temple towering above the highway.
“It’s the temple,” I explained to the girls nearest me.
“How do you know?” “Who’s that on top?” “Who would build something so big?” they continued. I answered their questions with excitement.
What seemed like a vision that only lasted a few seconds gave me the chance to give answers that could last forever. Since then I’ve had many opportunities to enter temples, and each time I see the temple’s spires I’m reminded that I am different, and I still know things, really important things, that I want to share with my friends.

When our youngest child, Daniel, was 11 years old, he told us he wanted a special gift when he turned 12. He wanted to go to the temple and be baptized for some of his ancestors. The whole family got involved in family history. We grew closer to our living relatives and found several ancestors whose temple work had not been done. On my son’s 12th birthday, he was baptized for these people. I performed the ordinances. Daniel gained a greater testimony of temple work.

The simple meetinghouse on Manila’s Buendia Avenue seems a little out of place next to its not-so-simple neighbors. Doubling as the Makati Philippines Stake center, it is surrounded by some of Manila’s highest skyscrapers, built on what was once considered worthless swampland.
But on its basketball court, ordinary activities like the stake youth sports festival can become extraordinary. For example, watch the Mandaluyong Third Ward basketball team. Suddenly your eyes focus on a young man wobbling and limping his way down the hard court.
A knee injury, perhaps?
A sprained wrist?
Not so, you find out. The young man is partially paralyzed.
For Alvin Martinez, rising against the odds is just like turning swampland into skyscrapers. Alvin was born healthy, and like other newborn Filipino babies he was given polio shots. But somehow, the vaccine attacked his nerves. His right leg and arm started turning immobile. The polio vaccine rendered his entire right side paralyzed.
Alvin was often the subject of jokes in school when classmates would see him limping his way to class.
“Hey, it’s Alvin,” somebody would shout.
“The way is straight,” another would jeer, “so how come you walk crooked?”
“Alvin, Alvin pilay!” Pilay means “cripple.” It was a jeer his straight-walking classmates loved to bestow on him.
But teasing wasn’t Alvin’s only trial. His father suddenly died of a stroke. Struggling with his family’s loss and his classmates’ snide comments, Alvin drifted from school and church activity and found another barkada, or group of buddies.
In Manila, a barkada can consist either of friends who build you up or of those who let you down. Alvin’s barkada was of the negative variety. Still, Alvin tried to maintain his LDS standards. “My friends would invite me to smoke,” he remembers, “but I told them I was a Mormon.”
Finally, Alvin resolved to rise up despite his limitations and, like David of old, conquer his personal Goliaths. He made a firm resolve to continue his schooling. His widowed mother, who now works as a seamstress, was delighted. She had patiently reminded him that his future would be brighter if he had a good education.
At school, Alvin found a new barkada, classmates who treated him with respect. “All my classmates are so kind and friendly,” he beams.
A little bit shy at first, but actually fun-loving and witty, Alvin also began to find church to be a home away from home. “I enjoyed being in church,” Alvin says, “and I liked being with my fellow young men.” Because of the influence of good Church friends and priesthood quorum members, Alvin’s testimony was strengthened and he found himself, with the help of his youth leaders, back in church. In visiting Alvin, they would often tell him not to be ashamed of his disability. “We wanted him to know that he was valued,” one youth leader recalls, “and he did feel appreciated eventually.” Alvin is grateful for the missionaries who taught his family, and he’s even more grateful for the youth leaders who helped him come back to church after going through some real struggles.
Today, Alvin is one of the most active young men in his ward. Being with his church friends is something he relishes. “They are not ashamed to be with me,” he says happily. “They don’t even joke about me.” Instead, it’s Alvin who cracks jokes with them.
And his dedication is exemplary. One Sunday, he was in a lively conversation with other young men.
“We’ve been asked to clean up the meetinghouse grounds this Saturday,” said one.
“But we have a better activity than that,” another replied.
“But let’s do what we’ve been told to do first,” Alvin said.
Well, Saturday came, and while the other young men were yet to arrive, Alvin was already there in his work clothes. And he brought his nonmember cousin, too.
Seeing this, you can’t help but make the connection between Alvin and his favorite scripture: “I will go and do the things which the Lord hath commanded” (1 Ne. 3:7).
Recently Alvin received a special award for perfect attendance at seminary. Seminary for Manila’s LDS youth is usually held during the afternoon or early evening when Manila’s heavy traffic congestion is at its peak. But Alvin comes right on time. “When it comes to actual application of the lesson, Alvin tries his best,” remarks Brother Nolan Caceres, his seminary teacher.
That same attitude spills into his other activities. The ward basketball team he plays on garnered second place in the stake sports festival. And in activity nights at the meetinghouse, “he doesn’t fail us,” Brother Caceres says. “He’ll be there.”
Just like the towers hovering over the stake center, Alvin’s hopes are high. He dreams of having his own business. But his number-one goal right now is to serve a mission. In school, Alvin has already, in his own unique way, attracted others to the Church because of his simple yet dedicated example.
When asked who his favorite scripture personality is, Alvin thinks for a moment, then answers, “I think Moses.” It seems to be an appropriate choice. Before Moses accepted the Lord’s call, he felt he couldn’t do it because he was “slow of speech.” (See Ex. 4:10.) But despite personal inadequacies, he did what the Lord expected of him, an example Alvin is following.
Many Filipinos with disabilities end up in institutions; some become social outcasts. Alvin is an exception. “He has learned to do useful things, even though other people thought he couldn’t,” Brother Caceres adds.
Yes, useful things like playing basketball, going to school, and sharing the gospel. Alvin Martinez knows you can rise up and, like the tall buildings in Manila, touch the sky.

President Heber J. Grant called Harold B. Lee into his office one morning.
President Grant: Tomorrow you will be sustained as a member of the Quorum of the Twelve Apostles.
Harold: But, President Grant, do you really think that I am worthy of this call?
President Grant: My boy, if I didn’t think so, you would never be called to this position.
That night Harold couldn’t sleep. All he could think about was the foolish mistakes he had made in his life and about all the people he might have offended. He knelt to pray.
Harold: Heavenly Father, I will love and forgive every soul that has walked the earth. I pray that Thou wilt forgive me in return and make me worthy to be Thy servant.
The next day, he nervously went to the temple and was ushered into the room where the Quorum of the Twelve Apostles meet with the First Presidency.
President Grant: Take a seat here, Elder Lee.
Elder Lee: Imagine all the great men who have sat in this room, in these chairs!
After the ordination, one of the Apostles gave Elder Lee an assignment.
Apostle: Now, you know that after having been ordained, you are a special witness of the Lord Jesus Christ. We want you to give the Easter talk on the radio next Sunday night.
Elder Lee went into a room in the Church Office Building to read Bible accounts of Jesus’ life. As he read, he realized that he was having a new experience.
Elder Lee: I can almost see the events as if they are happening right now!
Elder Lee learned that every Apostle receives a special personal witness of Jesus Christ. When Easter Sunday came, he was ready to speak.
Elder Lee: I am now the least of all my brethren and want to witness to you that I know, as I have never known before this call came, that Jesus is the Savior of this world. He lives, and He died for us.

“Like you I was going out with a boy, and we were quite serious. We also talked about marriage and made plans. The only difference was that all our plans included his mission. At times it was hard thinking of waiting for him. He wanted me to keep going on with my life but never to forget him. He always told me that Heavenly Father would help us if we went to him in prayer. Sometimes I would try to encourage him; sometimes it was hard to keep from asking him not to go. The thing that helped me realize the importance for boys to serve missions was remembering that I’m a convert, and I owe much of my joy to the two elders who taught me.
“My boyfriend is now serving his mission in California and has been gone seven months. We have both had a chance to grow, and the time has gone fast.
“I would encourage any girl who has a boyfriend to encourage him to serve a mission. He might be the only one who can reach someone special and help him to return to his Father in heaven.”
Karlene FountainLas Vegas, Nevada

HI! My name is Brittany Scott. I want to tell you about Richie Tanner, a special member of our Primary class. What makes Richie special? Well, he’s developmentally delayed, or what some people call mentally handicapped. He looks like most ten-year-old boys, but he acts younger—like maybe a five-year-old. He doesn’t speak very clearly yet, and it takes him longer to learn things.
Richie and I are in the Valiant B class in the Monument Park Ninth Ward, Salt Lake Monument Park Stake. There are five children in our class: Steven Jones, Marcus Foulger, Michael Knudson, Richie, and me. Our teacher is Janet Fawcett. She’s great! She always tells Richie what a good job he’s doing when he listens quietly to the lessons. Sister Fawcett calls on Richie to say prayers and to answer questions. She treats him like everyone else, and she tries to help Richie learn the gospel, just as she helps us.
Richie hasn’t always been able to sit through a lesson. So our Primary has tried different ways to help him. He used to have a special teacher, Sister Neva Clayton, just for him. She would sit with Richie in our class and take him out in the hall if he got noisy or disrupted the class in some other way. But now Richie can sit in class all by himself, just like everyone else!
I’ve seen Richie make good progress: he talks better, he pays attention longer, and he sings in Primary programs. I hope that someday Richie will be able to give a talk by himself.
Richie’s brothers, Michael and Russell, and his sister, Anne, help him come to Primary. He really likes Primary, and he likes to be with all the Primary children because they let him know that he belongs there. Richie adds a lot to our Primary, and he always listens to the other children when they give their talks. He sets a good example for all of us.
Sometimes I wish that I could be more like Richie, because he’s so gentle, friendly, honest, appreciative, and sincere. Richie shows his love in special ways. He’s my friend! I hope that Richie thinks of me as a true friend too. Richie is one of the neatest boys I know!

Tien was the only one in his group that spoke Siamese, the Thai language. He was able to communicate their desire to seek freedom in Thailand. They were put into a refugee camp but eventually lost track of each other. Tien spent a total of two years in three different refugee camps. He volunteered to work in the kitchen, where he could get enough to eat and also receive extra water for showers. While carrying out his kitchen duties, he noticed that whenever he offered coffee or tea to certain young ladies, they always politely refused. He was very curious about this practice, so one day he asked if something was wrong with his drinks. They explained that they were Mormons and did not drink coffee or tea for religious reasons.
Missionaries were not allowed to give formal lessons in the camps. They were there to teach the refugees how to speak English and otherwise prepare for life once they left the refugee camp. But from their mealtime discussions, the missionaries left Tien with an interest in the gospel and a card with a Utah address saying to get in touch when he left the camp.
One day a U.N. official came to visit the camp and said there were too many unattached children in camp under the age of 18. He said if there were any who would like to go to America, applications were being taken. Tien, who was willing to go anywhere, quickly applied. He was asked if he had a preference of a place to live in America. He showed the missionary card with a Utah address and said he heard the place on the card was nice. His papers went first to New York and then to Utah, where a sponsor was located. After arriving, he found a home with foster parents, Gary C. and Shawna Smith and later with Macoy and Marjorie McMurray. Tien was baptized after missionaries in Salt Lake completed the work begun in the refugee camp through the Spirit and the unselfish Christian service of the missionaries.
Tien is now a senior at Olympus High School in Salt Lake City. His parents are still in Laos, unable to join him in America. He plans to serve a mission as soon as he graduates in June. He feels that his finding a life-saving gas can along the Mekong River and then finding the missionaries in the refugee camp are more than mere coincidence. His visa does not allow him to travel out of this country, so he hopes to do missionary work among Vietnamese people living in America.

Grady Grimshaw was always grumbling. He grumbled when Mom served her latest creation for dinner: barbecued tuna pizzawiches. He grumbled when Dad told him to make his bed. He grumbled when his little sister tied bows on his fierce stuffed gorilla. And he grumbled when he walked Pepper, the dog, and she had to stop and sniff at every bush and mailbox.
Grady was always grumbling.
One sunny day while Grady was dutifully walking Pepper, he passed the house of Mrs. Sherman, who was outside weeding her rose garden. “Hello there, Grady,” she called to him, pushing back her floppy sun hat. “Lovely day, isn’t it? Would you like to take a rose home to your mother?”
“Roses make me sneeze,” Grady said, walking on.
As he neared the Cooper home, he saw Mr. Cooper fixing his lawn mower. “Hi, Grady,” Mr. Cooper said. “Nice dog you have there.”
“She has fleas,” Grady said, not stopping for a second.
Then he came to the Parnell house. On the porch, asleep in a chair, was a tiny woman he had never met. Her white hair was pulled into a tight little knot at the top of her head, and she wore a big plaid flannel shirt with the sleeves rolled up. Every breath she took ended in a high-pitched whistle.
Grady wished he could whistle like that.
The woman suddenly opened one eye. “What are you staring at?” she demanded crossly.
Grady jumped. “I—I’ve never seen you before.”
“Well, I’ve never seen you before, but I’m not standing around gawking, am I?”
“No, ma’am.”
The woman closed her eyes again. Grady hesitated, shifting his weight from one foot to the other.
The woman’s eyes flew open, “Goodness, child, are you still there? What is it you want?”
“Aren’t you going to tell me what a nice day it is—or that you like my dog?”
The woman peered up at the sky. “Clouds. It’ll probably rain. And I don’t like dogs. They stink.”
“Pepper doesn’t stink,” Grady said defensively, “at least, not unless you get real close.” He plunked himself down on the porch step. This was not at all the way most adults he knew acted.
The woman sighed. “Who are you, anyway?”
“Grady Grimshaw.” He pointed. “I live down there, in that brown house.”
The woman raised herself up a little. “That corner house? How dreadful! I lived on a corner once. All the neighborhood kids trekked through the yard on their way to school and killed the grass and dropped things. Had to put up a big old ugly fence.”
“I like living on the corner. I get to live on two streets instead of just one.”
“Well, I’d rather live on my own one street, thank you very much,” the woman said. She reached for a glass of water on a nearby TV tray.
“What’s your name?” Grady asked as he handed her the glass.
“Dinah. Dinah Parnell. Only I’m never in the kitchen, and I don’t know any banjo players, so don’t sing that old song at me.”
“I won’t.” Grady felt Pepper tugging impatiently on her leash. “I guess I’d better go,” he said, standing up.
“Yes, I guess you’d better.” Mrs. Parnell closed her eyes. “But you can come back sometime, if you want.”
Grady was thoughtful as he and Pepper headed for home. Mrs. Parnell sure was different from most other ladies he knew.
Mom was putting the finishing touches on a sardine and broccoli casserole, and Grady got out the plates to set the table without even thinking about grumbling. “Mom, have you met that Mrs. Parnell lady?”
“Dinah Parnell?”
Grady nodded.
“Yes, I have. Did you meet her just now?”
He nodded again. “She doesn’t seem very happy.”
“Well, she’s not, really,” Mom said, putting the casserole into the microwave. “She’s Mr. Parnell’s mother, and she’ll be staying there awhile because she isn’t well. I think it’s hard for her to be away from her home. She’s lonely.”
“She sure grumbles a lot.”
“I think she could use a friend.”
Grady thought about that for a moment. His face brightened. “Would you help me make some brownies tomorrow after school so I could take some over to her?”
“Of course—that would be nice, Grady.” Mom smiled. “Here, would you stir this orange juice for me, please?”
Grady took the pitcher and was so busy thinking about Mrs. Parnell that he didn’t grumble this time, either.
The next day, Grady took a plateful of warm brownies to Mrs. Parnell. She only managed a “Humph!” when he came up the porch steps, but she listened when he told her about the bee that had gotten loose in class that day, and she only grumbled about the rain and the price of tomatoes in the grocery store.
A few days later, Grady went to see her again. He told her about his bicycle accident, and she showed him the scar on her hand from when she had fallen off her horse many years ago. He complained about the boy at school who fell on the cupcake Grady’d taken in his lunch, and she told him about the girl in the third grade who used to call her “Curlilocks” in front of everybody, so she’d put a rubber snake in the girl’s book bag and the girl yelled and then they both started laughing and became good friends. This time Mrs. Parnell only grumbled about how her eyes didn’t work very well anymore. Grady got her favorite book from inside and read to her.
Grady liked visiting Mrs. Parnell. He started looking for other grumblers who needed to be cheered up, too, and pretty soon, he decided that instead of a grumbler, he would be a grinner. He grinned when Mom served oatmeal turkeyburgers for dinner. He grinned when Dad told him to put away his toy cars. He grinned when Pepper shook water all over him after her bath. And he grinned when his little sister pushed the two-million-piece puzzle he had been working on for three weeks off the table.
(Well, that last one wasn’t quite a grin—but it wasn’t a very loud grumble!)

One Sunday I learned about fasting and prayer in my Primary class. That night we found out that my little brother, Adam, had the chicken pox. He was only five months old, and we were worried that he would get very sick. I asked my mom if I could fast and pray for him. Mom and I decided to fast and pray together. Even though Adam was sick all week and got covered with chicken pox, he always acted happy.
I’m glad that I learned about fasting and prayer so that we could ask Heavenly Father for extra help. I know that Heavenly Father heard our prayers.Katie P., age 8, California

Ninety-year-old Samoan woman, Valaei Faloa’i Pritchard Taleni, is a loving matriarch in her family, and a friend to all who know her in her home village and abroad.
Her son, Leali’ie’e Tufulasi Taleni, is a senior lecturer at the University of Canterbury, and a bishop in the Mona Vale Ward in Christchurch.
He says that his mother “is a true pioneer of The Church of Jesus Christ of Latter-day Saints in Samoa. Her great legacy comes from the demonstration of the Samoan values of tautua (service), fa’aaloalo (respect), osiosiga (reciprocity), loto alofa (generosity), fa’asinomaga (belonging), ola fa’a’eagaga (spirituality), ola magafagafa (tolerance) and aofia faatasi (inclusivity) enveloped in the value of alofa (love).”
This year, Valaei celebrated her 90th birthday with family and friends. The milestone gave her and those who love her the chance to look back on decades of service to her family, her Church, and her community.
Born and raised in the village of Tafua on the island of Savai’i, Valaei married Leali’ie’e Ova Taleni from the village of Vaiafai, Iva on Savai’i.
Valaei began her life in the Congregational Christian Church of Samoa, also known as the EFKS church. Her husband introduced her to The Church of Jesus Christ of Latter-day Saints, and she was baptised in the McKay Branch (now a ward) on Savai’i.
Leali’ie’e and Valaei served in many Church callings over the years, including Leali’ie’e as branch president and bishop; and Valaei as Relief Society president, Primary president and Sunday School teacher.
In 1976, the couple attended the Church’s general conference in Salt Lake City, Utah, in the United States—leading to an article about their visit in the Ensign (now known as The Liahona).
The couple raised 15 children including some who were adopted.
Her son, Leali’ie’e Tufulasi Taleni, says their mother was a “key support for Dad throughout his service in the Church, and in his role in the village as matai (chief).”
She also served her family, her extended family, and her entire village throughout her life.
Bishop Taleni is grateful for his mother’s “passion for supporting us all in our education—this goes beyond her own children.” He says that she supported children from their extended family and village, “making sure they went to school.”
He recalls that “Mum used to run a shop in the village. That shop was very much operated not only to support our family but also to help villagers with their basic needs.” In later years, the shop was a hub for helping people with welfare needs.
“Mum is known for her generosity, hard work, and love for people. She was very organised and always conscious about making sure the family was well fed and looked after, with a clean house.” He said that the health and wellbeing of the family was always important to her.
Underpinning her life is her faith in God. “All her life she has studied the scriptures regularly and prayed and fasted faithfully. These are all part of her spiritual nourishment,” her son says. “She totally believes in tithing and contributing to fast offerings.”
Valaei continues to be a supporter of missionary service. Bishop Taleni remembers that their “home was the home of missionaries in the village for many years. She called these missionaries her own children and took care of them in many ways.”
Seven of her own children and ten of her grandchildren have served missions for the Church. Many of her children and grandchildren continue to serve in the Church.
The Church has grown over the years on the island of Savai’i. “When Mum joined the Church, during that time there was only one stake or district in the whole island, now there are six stakes,” Bishop Taleni says.
“Mum has seen many changes, many developments, Church events, programs, activities and services over the years. These have contributed to the growth of the Church. The missionary work and ministering have been huge on the island. Many miracles have happened. Mum and Dad’s own missionary service as Church leaders over the years have led to remarkable experiences. They left our own home village and moved to where the Lord called them to serve.”
“This really wraps up Mum’s whole story of service,” Bishop Taleni says. “She’s now at this age of her life, she may not be able to do much physically, but her legacy speaks volumes and will be forever in the hearts of her family, her children, grandchildren, great-grandchildren, great-great-grandchildren, her village and community, and in the Church to which she belongs.”

Another day the young people decided to take a walk up to the skiing slopes. It was a four or five mile hike—not much of a challenge in most places on a relatively warm spring day, but Punta Arenas is not most places. Here it meant struggling up and down hills against a wind so stiff that every step was the slow-motion shuffle of a man in a diving suit. With each step the trailing foot was pulled out of quicksand, pushed forward through molasses, and put down again only halfway to its goal. Wind-whipped eyes wept freely, and conversation was impossible above the wolf-howl roar of the wind. As the city sank below them, the young men and women admired the streams and the starkly beautiful landscape, alternately lashed with rain, dusted with snow, and blinded by sunlight. But mostly they just struggled to finish one more step before the wind took it away from them.
Why did they go to the trouble? First of all, they were young, and it was something to do. But most important was the view from the top—dark hills cascading down to the bright city, the dazzling band of sea, distance-pale Tierra del Fuego, and shafts of sunlight searching for the South Pole.
Going back was a pleasure. The wind was at their back, carrying their happy songs down to the city. After a while a passing oxcart gave a lift to one of them. A pickup truck took aboard several others, carrying them down to the warm city by the cold sea. About that time, a thin rain caught a slice of sunshine and hung a rainbow right over the roofs of Punta Arenas, over the chapel and the people and the warmth of hearts and homes. And over the bronze Patagonian Indian whose shiny toe was pointing faithfully toward the end of the earth.

When I was eight, I saw the prophet, President David O. McKay (1873–1970). He came to dedicate a new Church building in Palmyra, New York, USA. My family went to the dedication. A lot of other people came too. We were all excited to see the prophet!
I was pretty small, so it was hard for me to see around all the people. But I could still feel President McKay’s love. For just a minute, I saw his white hair and his kind face. I thought, “This is what a prophet of God looks like.” I had read about prophets in the scriptures, but this was my first time seeing a prophet or any General Authority in person. I realized that prophets are real people. And they love us! I’ll always remember the love and peace I felt that day.

I will tell you of an experience I had before I was a General Authority that affected me profoundly. I sat on a plane next to a professed atheist who pressed his disbelief in God so urgently that I bore my testimony to him. “You are wrong,” I said. “There is a God. I know He lives!”
He protested, “You don’t know. Nobody knows that! You can’t know it!” When I would not yield, the atheist, who was an attorney, asked perhaps the ultimate question on the subject of testimony. “All right,” he said in a sneering, condescending way, “you say you know. Tell me how you know.”
When I attempted to answer, even though I held advanced academic degrees, I was helpless to communicate.
When I used the words Spirit and witness, the atheist responded, “I don’t know what you are talking about.” The words prayer, discernment, and faith were equally meaningless to him. “You see,” he said, “you don’t really know. If you did, you would be able to tell me how you know.”
I felt, perhaps, that I had borne my testimony to him unwisely and was at a loss as to what to do. Then came the experience! Something came into my mind. And I mention here a statement of the Prophet Joseph Smith: “A person may profit by noticing the first intimation of the spirit of revelation; for instance, when you feel pure intelligence flowing into you, it may give you sudden strokes of ideas … and thus by learning the Spirit of God and understanding it, you may grow into the principle of revelation, until you become perfect in Christ Jesus.”
Such an idea came into my mind, and I said to the atheist, “Let me ask if you know what salt tastes like.”
“Of course I do,” was his reply.
“Then,” I said, “assuming that I have never tasted salt, explain to me just what it tastes like.”
After some thought, he said, “Well, I, uh, it is not sweet and it is not sour.”
“You’ve told me what it isn’t, not what it is.”
After several attempts, of course, he could not do it. He could not convey, in words alone, so ordinary an experience as tasting salt. I bore testimony to him once again and said, “I know there is a God. You ridiculed that testimony and said that if I did know, I would be able to tell you exactly how I know. My friend, spiritually speaking, I have tasted salt. I am no more able to convey to you in words how this knowledge has come than you are to tell me what salt tastes like. But I say to you again, there is a God! He does live! And just because you don’t know, don’t try to tell me that I don’t know, for I do!”
As we parted, I heard him mutter, “I don’t need your religion for a crutch! I don’t need it.”
From that experience forward, I have never been embarrassed or ashamed that I could not explain in words alone everything I know spiritually. The Apostle Paul said it this way:
“We speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual.
“But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned” (1 Corinthians 2:13–14).
The voice of the Spirit is described in the scriptures as being neither “loud” nor “harsh” (3 Nephi 11:3). It is “not a voice of thunder, neither … a voice of a great tumultuous noise,” but rather, “a still voice of perfect mildness, as if it had been a whisper,” and it can “pierce even to the very soul” (Helaman 5:30) and “cause [the heart] to burn” (3 Nephi 11:3). Remember, Elijah found the voice of the Lord was not in the wind, nor in the earthquake, nor in the fire, but was a “still small voice” (1 Kings 19:12).
The Spirit does not get our attention by shouting or shaking us with a heavy hand. Rather it whispers. It caresses so gently that if we are preoccupied we may not feel it at all.
Occasionally, it will press just firmly enough for us to pay heed. But most of the time, if we do not heed the gentle feeling, the Spirit will withdraw and wait until we come seeking and listening and say in our manner and expression, like Samuel of ancient times, “Speak [Lord], for thy servant heareth” (1 Samuel 3:10).
There is something else to learn. A testimony is not thrust upon you; a testimony grows. We become taller in testimony like we grow taller in physical stature; we hardly know it happens because it comes by growth.
You cannot force spiritual things. Such words as compel, coerce, constrain, pressure, and demand do not describe our privileges with the Spirit. You can no more force the Spirit to respond than you can force a bean to sprout or an egg to hatch before its time. You can create a climate to foster growth, nourish, and protect; but you cannot force or compel: you must await the growth.
Do not be impatient to gain great spiritual knowledge. Let it grow, help it grow, but do not force it or you will open the way to be misled.
We are expected to use the light and knowledge we already possess to work out our lives. We should not need a revelation to instruct us to be up and about our duty, for we have been told to do that already in the scriptures; nor should we expect revelation to replace the spiritual or temporal intelligence that we have already received—only to extend it. We must go about our life in an ordinary, workaday way, following the routines and rules and regulations that govern life.
Rules and regulations and commandments are valuable protection. If we need revealed instruction to alter our course, it will be waiting along the way as we arrive at the point of need. The counsel to be “anxiously engaged” is wise counsel indeed (see D&C 58:27).
Now, do not feel hesitant or ashamed if you do not know everything. Nephi said, “I know that he loveth his children; nevertheless, I do not know the meaning of all things” (1 Nephi 11:17).
There may be more power in your testimony than even you realize. The Lord said to the Nephites:
“Whoso cometh unto me with a broken heart and a contrite spirit, him will I baptize with fire and with the Holy Ghost, even as the Lamanites, because of their faith in me at the time of their conversion, were baptized with fire and with the Holy Ghost, and they knew it not” (3 Nephi 9:20; emphasis added).
Several years ago I met one of our sons in the mission field in a distant part of the world. He had been there for a year. His first question was this: “Dad, what can I do to grow spiritually? I have tried so hard to grow spiritually, and I just haven’t made any progress.”
That was his perception: to me it was otherwise. I could hardly believe the maturity, the spiritual growth that he had gained in just one year. He “knew it not,” for it had come as growth, not as a startling spiritual experience.
It is not unusual to have a missionary say, “How can I bear testimony until I get one? How can I testify that God lives, that Jesus is the Christ, and that the gospel is true? If I do not have such a testimony, would that not be dishonest?”
Oh, if I could teach you this one principle: a testimony is to be found in the bearing of it! Somewhere in your quest for spiritual knowledge, there is that “leap of faith,” as the philosophers call it. It is the moment when you have gone to the edge of the light and stepped into the darkness to discover that the way is lighted ahead for just a footstep or two. “The spirit of man is,” as the scripture says, indeed “the candle of the Lord” (Proverbs 20:27).
It is one thing to receive a witness from what you have read or what another has said; and that is a necessary beginning. It is quite another to have the Spirit confirm to you in your bosom that what you have testified is true. Can you not see that it will be supplied as you share it? As you give that which you have, there is a replacement, with increase!
To speak out is the test of your faith.
Bear testimony of the things that you hope are true, as an act of faith. It is something of an experiment, like the experiment that the prophet Alma proposed to his followers. We begin with faith—not with a perfect knowledge of things. That sermon in the 32nd chapter of Alma is one of the greatest messages in holy writ, for it is addressed to the beginner, to the humble seeker. And it holds a key to a witness of the truth.
The Spirit and testimony of Christ will come to you for the most part when, and remain with you only if, you share it. In that process is the very essence of the gospel.
Is not this a perfect demonstration of Christianity? You cannot find it, nor keep it, nor enlarge it unless and until you are willing to share it. It is by giving it away freely that it becomes yours.
There is great power in this work, spiritual power. The ordinary member of the Church, like you, having received the gift of the Holy Ghost by confirmation, can do the work of the Lord.
Years ago a friend told this experience. He was 17 years old and with his companion stopped at a cottage in the southern states. It was his first day in the mission field and was his first door. A gray-haired woman stood inside the screen and asked what they wanted. His companion nudged him to proceed. Frightened and somewhat tongue-tied, he finally blurted out, “As man is God once was, and as God is man may become.”
Strangely enough, she was interested and asked where he got that. He answered, “It’s in the Bible.” She left the door for a moment, returned with her Bible. Commenting that she was a minister of a congregation, she handed it to him and said, “Here, show me.”
He took the Bible and nervously thumbed back and forth through it. Finally he handed it back saying, “Here, I can’t find it. I’m not even sure that it’s in there, and even if it is, I couldn’t find it. I’m just a poor farm boy from out in Cache Valley in Utah. I haven’t had much training. But I come from a family where we live the gospel of Jesus Christ. And it’s done so much for our family that I’ve accepted a call to come on a mission for two years, at my own expense, to tell people how I feel about it.”
After half a century, he could not hold back the tears as he told me how she pushed open the door and said, “Come in, my boy. I’d like to hear what you have to say.”
There is so much more to say. I could speak of prayer, of fasting, of priesthood and authority, of worthiness—all essential to revelation. When they are understood, it all fits together—perfectly. But some things one must learn individually, and alone, taught by the Spirit.
I know by experience too sacred to touch upon that God lives, that Jesus is the Christ, that the gift of the Holy Ghost conferred upon us at our confirmation is a divine gift. The Book of Mormon is true! This is the Lord’s Church! Jesus is the Christ! There presides over us a prophet of God! The day of miracles has not ceased, neither have angels ceased to appear and minister unto man! The spiritual gifts are with the Church. Choice among them is the gift of the Holy Ghost!