Gospel Story Finder

Many years ago in the country of Norway, a young widow with two small sons sent a pair of shoes to a shoemaker for repairs. When the mended shoes were returned, the mother was surprised to find a religious tract tucked into each shoe. Shortly thereafter, curious about the tracts, and with a parcel containing another pair of old shoes, she set forth for the half-hour walk to the shoemaker’s shop.
After concluding her business with the shoemaker, she hesitated briefly with her hand on the door latch, wanting, yet reluctant, to ask about the tracts. As she paused, the shoemaker said, “‘You may be surprised to hear me say that I can give you something of more value than soles for your child’s shoes.’
“‘What can you, a shoemaker, give me better than soles for my son’s shoes? You speak in riddles,’ she answered.”
The man “did not hesitate. ‘If you will but listen, I can teach you the Lord’s true plan of salvation for His children. I can teach you how to find happiness in this life, and to prepare for eternal joy in the life to come. I can tell you whence you came, why you are upon earth, and where you will go after death. I can teach you as you have never known it before, the love of God for His children on earth.’”
The words pierced the heart of Anna Widtsoe, whose husband, John Andersen Widtsoe, had died unexpectedly just a year before. Her oldest son, John Andreas, was six years old, and her second son, Osborne, was just two months of age. At the burial service the young widow “and her oldest son stood by the open grave while the cold words of the church funeral service were spoken, ‘Dust thou art, to dust returnest,’ with no promise of a future meeting in a happier place than man’s earth.”
Her life had since been lonely, and she was filled with many unanswered spiritual questions which her own religion had failed to satisfy. She asked the shoemaker a simple question: “‘Who are you?’” He answered: “‘I am a member of the Church of Christ—we are called Mormons. We have the truth of God.’”
As repaired shoes were returned there was always a new tract, and her curiosity finally caused her to attend a Mormon meeting. Anna Widtsoe was an intelligent woman. She “knew her Bible. Time upon time she [attempted] to vanquish the elders, only to meet defeat herself.” She insisted on debating and discussing the points of doctrine she questioned; and finally, unwillingly, yet prayerfully, she became convinced that she was in the presence of eternal truth.
“At length, on 1 April 1881, a little more than two years after she first heard of the Gospel, she was baptized into the Church. … Thin ice still lay over the edges of the fjord, which had to be broken to permit the [baptism]. The water was icy cold yet she declared to her dying day that never before in all her life had she felt warmer or more comfortable than when she came out of the baptismal waters of old Trondheim’s fjord. The fire within was kindled, never to be extinguished.”
This account is taken from a book titled In the Gospel Net (Salt Lake City: Improvement Era, 1942, pp. 47, 53–57), written by Elder John A. Widtsoe, Anna’s eldest son, who later became an Apostle and member of the Council of the Twelve in The Church of Jesus Christ of Latter-day Saints.

On a Sunday in August 2014, as I sat in the compound of our residence reading a book, I noticed a group of people my age being led by someone older in white shirt and ties approaching me. There were about seven of them, and I felt uneasy. I soon realized that the men who stood in front of me were the young men of my ward, being led by the quorum president.
All I wondered was what they were doing there. They were very happy to see me. They told me they had missed me and that the Lord needed me in His fellowship. They spoke to me about passing the sacrament and other youth activities. They then encouraged me to come to church.
I had not been active in the Church for about two years since my baptism in 2011, and I felt I had lost my path in the things of the Lord. Throughout all those times, I felt there was nowhere to look for help, nor anyone to extend a hand of assistance and that there was no turning back for me. I always had the desire to return to the Lord but often felt it was too late. When I arrived at church for sacrament meeting the following Sunday, I felt both shy and ashamed, but everyone greeted me lovingly with smiles. It was then I realized that the Lord had just used the selfless hearts of my fellow young men in a reactivation effort as a wake-up call to return one of His lost sheep to His fold.
I am filled with gratitude for the noble and selfless men out there, like the young men who visited me on that day, who are also putting in all their efforts to call upon other members who have fallen away from the faith. Indeed, He remembers His children, wherever they may be. Today I am at the point of completing my mission, having been used as an instrument in the Lord’s hands to bring many to the light of the gospel. It has been such a wonderful experience for me and I am grateful I heeded the call to return to church.

When Maria walked up in front of the class, her knees were wobbly because she had never given a talk in church before. She was grateful for her notes, because suddenly she had forgotten everything she was supposed to say. Finally, after a quick look at her notebook, Maria began: “Five years ago my mother and I were living in Germany, where I was born. I was in kindergarten then, and my mother was in medical school, studying to become a doctor. My father had just died. The following year my mother graduated, and she had the opportunity to do her internship in Baltimore, Maryland. That’s how we came to the United States.
“On the plane coming over, we sat next to two young men who said they were Mormon missionaries. They had spent two years in Germany preaching the gospel. My mother and I had never met a Mormon before, and we thought they were very brave to leave their homes for such a long time.
“After we had been living in Baltimore for about six months, my mother found out that a doctor she was working with was a Latter-day Saint. She told him about the two missionaries she had met and how impressed she had been by them. The doctor invited us to his home later on, and we began to attend church with him and his family. After a few months my mother was baptized. When I turned eight, I was baptized too.”

It was a new school, but it was the middle of the school year. I had to say goodbye to all of my friends at my old school and start making new ones. I was grateful a girl named Chynna decided to be my friend. I felt really comfortable around her even though she isn’t LDS. But I didn’t feel comfortable when she used the Lord’s name in vain. I knew I had to say something, but I didn’t want to get embarrassed.
One day my mom asked me about her. I felt that if I had my mom and the Lord’s support, I could do something about my situation. I talked to Chynna on the phone and told her about our faith. She respected what I shared and said she wouldn’t say the Lord’s name any more. I am glad she gave up using that word instead of our friendship. I am glad I asked her to stop saying it. Now she is asking me a lot of questions about our Church and has even come to Mutual with me.

After I had completed my contract, I was offered a permanent position, but I knew it was time to be baptized into the Church. It was time to begin a new chapter in my journey of discipleship.
When I told members of my family, they were not happy—at first. But three months after I joined the Church, I baptized my mother and two of my siblings. After serving a full-time mission in the Oklahoma Oklahoma City Mission, I baptized my younger sister.

In the spring of 1950, he began to worry more about an annoying hoarseness. Cancer was diagnosed, and he was operated on. Doctors removed all of one and part of the other vocal cord, which would leave him with a raspy voice.
Under total anesthesia after having been operated on, he was being wheeled back to his room. Still drugged, Spencer sensed his table stop by an elevator and heard the orderly, angry at something, profaning the Lord’s name. Half-conscious, he managed to say, “Please don’t say that. I love Him more than anything in this world.” The orderly answered softly, “I shouldn’t have said that. I’m sorry.”

The Butler bishop’s youth committee had one real problem to take care of—the back row at sacrament meeting. It was always full; and it was generally noisy. Whispering and giggling could even be heard during the sacrament. The committee decided to do something about it. They started a “Sit with Your Parents” campaign.
At first it wasn’t easy. The leaders would go to their friends and suggest they sit with their parents during meetings instead of on the back row.
“They thought we were a little weird to ask them,” admitted one class president, “but after they tried it, they began to like it. They found it was much easier to listen and enjoy the meeting when they sat with their parents.”
Anyone sitting on the back row gets pretty lonely now.

It has been a privilege to seal several adopted children to Nan and Dan Barker, now living in Arizona. Some time ago, Nate, their son, then just over three, said: “Mommy, there is another little girl who is supposed to come to our family. She has dark hair and dark eyes and lives a long way from here.”
The wise mother asked, “How do you know this?”
“Jesus told me, upstairs.”
The mother noted, “We don’t have an upstairs,” but quickly sensed the significance of what had been said. After much effort and many prayers, the Barker family were in a sealing room in the Salt Lake Temple in the fall of 1995—where a little girl with dark hair and dark eyes, from Kazakhstan, was sealed to them for time and eternity. Inspired children still tell parents “great and marvelous things” (see 3 Ne. 26:14).

After I was baptized, I had a lot of hard times with my family. Sometimes they wanted me to stay home on Sunday, but I would choose to go to church instead. Most of the time it was hard trying to keep on the covenant path.
Some of my family members have been against the Church and have told me that I made the wrong choice to join. When they tell me this, these words come to my mind: “I know that Heavenly Father and Jesus Christ live. I know that the Church is true.” These thoughts have helped me hold on to the truth.

An older couple living in a little Mormon community in Idaho had been members of the Church all their lives. The husband was eighty-six years old and his wife eighty-four. He was still a priest in the Aaronic Priesthood. New home teachers who had heard about this family’s lack of interest toward the Church asked if they could come to their home.
This older couple was pleased that someone cared about them. The teachers taught the principles of the gospel. The couple responded. This eighty-six-year-old man became an elder and, with his wife, earned the privilege of going to the temple and being married for time and eternity.
If thoughtful home teachers had not visited this family, they would have probably died without having received essential blessings of the gospel. Caring shepherds could have reached this couple years before when their family was growing up. The couple was grateful that home teachers finally had the courage to come.

In the middle of the Pacific Ocean lie 118 islands created from underground volcanoes or coral atolls. Filled with palm trees, black pearls, and Tiaré flowers, these islands are home to about 275,000 Tahitians (as inhabitants of French Polynesia are commonly called).
Gerry Huuti, a 29-year-old convert, is one of those people. He relishes the national sport, va’a, or outrigger canoeing, which has been an important part of his life since age 16. Five years after he began racing, he met Laydreane—a champion paddler and a member of the Church. Thanks to her example, Gerry was baptized and served a mission in New Caledonia while Laydreane served in Tahiti. They married six weeks after Gerry returned home.
Now, several years and one son later, Gerry still participates in va’a tournaments—but he supports his family by creating paddles for va’a outriggers. “My business is right next to my house,” he explains. “I go out and look for wood to cut up and glue together to create paddles.” It sounds simple, but each of these beautiful wooden paddles takes five full days to make. And with about 20,000 paddlers on the Huutis’ island of Tahiti, paddles are always in demand.
Though Gerry and Laydreane are both busy with Church callings, they still make time to go to the temple. “Because of our temple attendance, we have a better relationship,” says Gerry. “We are also blessed on the work side of things. Selling paddles by yourself might work well enough, but if you do it with the Lord, it’s better.” That divine aid is vital to the Huutis. Gerry and his wife also have a strong testimony of tithing. “We never worry that Heavenly Father is going to bless us,” Gerry says. “If you pay your tithing, you’ll end up with more than what you have.”
For the Huutis, va’a is more than just a sport. The principles of dedication and commitment necessary to be good paddlers have helped both Gerry and Laydreane be more dedicated to the gospel. “In va’a, the physical counts for a lot,” Gerry says, “but it’s not the most important thing. What’s more important is the mental—being determined to finish your race. When you have to paddle for four-and-a-half hours, your body can tell you that you can’t make it, but your mind tells you that you can. In the gospel, determination is very important. Sometimes you get discouraged, but faith can help you succeed by following God’s plan for your life. We can always learn something from va’a that applies to the gospel.”

My father-in-law, Blaine Twitchell, one of the best men I have ever known, taught me a great lesson. Sister Rasband and I went to visit him when he was nearing the end of his mortal journey. As we entered his room, his bishop was just leaving. As we greeted the bishop, I thought, “What a nice bishop. He’s here doing his ministering to a faithful member of his ward.”
I mentioned to Blaine, “Wasn’t that nice of the bishop to come visit.”
Blaine looked at me and responded, “It was far more than that. I asked for the bishop to come because I wanted my temple recommend interview. I want to go recommended to the Lord.” And he did!
That phrase, “recommended to the Lord,” has stayed with me. It has put a whole new perspective on being interviewed regularly by our Church leaders. So important is a temple recommend that in the early Church, until 1891, each temple recommend was endorsed by the President of the Church.

On April 3, 2022, faithful Saints all over the world gathered in their homes to watch general conference. In the Republic of the Congo, Brazzaville Stake President Belle-Vie Gayouele and his family were among millions of Saints who reverently followed the proceedings via live broadcast, when President Russell M. Nelson announced that a temple will be built in Brazzaville.
Of this sacred experience, President Belle-vie Gayouele said, “We didn’t really expect the temple to be announced at this recent conference. Nevertheless, saints all over Brazzaville and Pointe-Noire (two cities within the country) followed the prophet’s concluding remarks with a ray of hope. When the prophet unexpectedly announced the construction of the temple in Brazzaville, it had an incredible effect. My wife, for example, cried with joy, there were great celebrations everywhere, endless video and phone calls, and that night we couldn’t sleep! My family and I knelt in humility and offered a prayer of gratitude.”

What do you imagine when someone says the best gift ever? Toys? A bike? Some new clothes? Well, I got something better! I watched my adopted sister get sealed to my family forever.
Six months ago my family adopted a baby girl, Ava. This little infant brought so much love and joy into our house. We loved her so much that we wanted to have her sealed to our family, but we had one problem.
In our state a baby has to be six months old before you can finalize an adoption. When the court date finally arrived, we went to the judge. He said, “This baby will be yours, just as if she had been naturally born to you.” Ava was officially adopted! Jumping for joy, we got back in the car and drove to Utah to get Ava sealed to us.
I was so excited as we drove to the Bountiful Utah Temple. I was going to the temple! Ava and my older sister, Bailey, and I were taken to the children’s center in the temple. When I told the temple workers the size for my white dress, I finally realized that this was really happening.
When we walked into the beautiful sealing room, right away I felt the Spirit. I knew this was an experience that most children don’t have. I was able to be in the sealing room when Ava was sealed to my parents.
Afterward, the sealer let the five of us stay in the sealing room by ourselves. My dad pointed out the mirrors on both sides of the altar. When you stand in between both mirrors, you can see hundreds of your own reflections looking like they go on forever. This reminds us that now we are sealed for eternity. Seeing the five members of my family standing there made me feel like we would all be together forever.
Now that I have gone through this experience, I know how important temples are. When I grow up, I want to get sealed to my husband and have our children sealed to us for time and all eternity.

Joseph F. Smith was called on a mission when he was fifteen years old. He served in the Hawaiian Islands for over three years.
After his mission, he was traveling through California with a small group of men while returning to the Salt Lake Valley.
One afternoon, a mob of drunken men on horses rode into their camp. They were swearing, shooting their guns, and yelling, “Kill the Mormons!”
The other men in the camp ran and hid in the bushes by the creek. Joseph F. was gathering firewood. Why should I run from those men? he thought.
The leader of the mob rode up to Joseph F. and aimed a gun at him. “It’s my duty to kill every Mormon. Are you a Mormon?” he yelled.
Joseph F. stood tall. He looked the mob leader in the eyes. “Yes, siree; dyed in the wool; true blue, through and through.”
The mob leader was surprised. “Well you are the … pleasantest man I ever met! Shake, young fellow. I am glad to see a man that stands up for his convictions.”
Then the mob rode off. Joseph F. and the other men were not harmed.

From South America we received word of a woman who, when approached by missionaries to accept baptism, said, “You don’t want me. I am nothing.” But the missionaries persisted. She accepted the gospel, and it brought hope and love to her life; it brought learning and growth and progress. In time she became a Relief Society president, and through her devoted concern she could give that same hope and love to others.

As a high school teacher, I’ve seen students completely change themselves in hopes of winning friends.
Lora, a sophomore, was new in my school, and she had everything going for her. She was pretty, smart, athletic, and personable. Unfortunately, it was her first experience in a new school, and she had difficulty adjusting. She had never known what it was like to be new, to be a stranger, to be without friends.
In her desperation to make friends, Lora latched onto the first kids who showed an interest in her. Those kids were, in my estimation, less than desirable. They lived for the weekends when they could “party hardy.”
They welcomed Lora with open arms, and so she was sharing the shallow existence of those whose only happiness is found in alcohol, drugs, or immorality. Lora continued to be pleasant and active in my class, but she had changed. Her sparkling countenance was gone, and her academic motivation was fading.
It’s important to have friends, but friends and popularity aren’t worth self-destruction. One Church leader said it well when he advised youth to, “Seek not to be well known; seek, instead, to be worth knowing.”
It’s not difficult to get to know people if you involve yourself in school activities, talk to people, and act friendly. But sometimes the hard part comes in making real friends out of people you get to know. If, however, you’re “worth knowing,” you’ll have little trouble turning acquaintances into friends.
So then, how can you be worth knowing?
First, be interested in others. Martin H. Durrant, my former bishop and stake president, lifts my spirit every time I meet him. He always asks me about myself, my family, my job, or my hobby. His questions are sincere, and I know, without a doubt, that he’s genuinely interested.
But it’s not always easy to talk about other people’s interests. For example, a friend and I were finishing graduate school at about the same time. Every time we met he’d tell me in great detail about his research project and how it was going. In all the time we were working together, he never once asked me about my work and study. He didn’t seem like a real friend because he didn’t seem interested in what I was doing.
Once you learn to talk to others about their interests, practice being cheerful. Having a smile on your face forces you to be in a good mood. No one enjoys being around a grump or someone who looks like they’re carrying the world’s problems on their shoulders.
In addition to being cheerful, it’s also important to be a good listener. Sometimes when my wife has a problem or is struggling with a decision, she’ll talk to me about it. My first impulse is to stop listening, tell her what I would do, and advise her to do likewise.
It took me a while to learn that she didn’t want my advice; she wanted my willing ear. The next time a friend tells you about a problem, bite your tongue the minute you’re tempted to dispense advice. Let them say all they have to say; then give advice only if they ask for it.
And, finally, be a good influence on others. When I was a sophomore in high school, some of my friends started drinking and smoking. They knew I didn’t drink or smoke, but they began to pressure me to join their parties anyway. The more they pressured me, the more uncomfortable I felt, until finally I stopped hanging around them. I figured that if they were really my friends, they wouldn’t push me to do things I didn’t want to do. Real friends would never ask you to do something you shouldn’t.
Really, this friendly advice is basically what you’d do if you followed the Savior’s advice to “love one another.” If you really work at loving those around you, and show that love, you’ll be the kind of friend everybody wants.
It’s never easy being the new kid on the block, and making friends and breaking into social groups can be tough. Here are a few ideas you might want to consider.
Give yourself some time. If you’ve just moved to a new town, or changed to a new school, it will take a while to establish friendships. Don’t worry if you have to spend some time alone for the first few months. Take advantage of this time by participating in family activities, developing your talents, and learning about your new surroundings.
Don’t be afraid to make the first move. You can’t always wait for people to introduce themselves to you. Remember, they might be as apprehensive approaching the “new” person as you are talking to them.
Stay away from people who drag you down. If your friends force you to choose between them and doing what you know is right, it’s time to look for new friends. Pray for guidance when you are making new friends, and make a commitment to yourself to maintain your integrity.
Get involved. In addition to getting to know the kids in your ward or branch through Mutual activities, try joining a club at school, going out for a sports team, volunteering to decorate for a dance, or trying out for a play. These types of activities often involve teamwork, so it’s a good way to really get to know people who share your interests.
Be worth knowing. Think about the kind of person you would like to be friends with. Write down some of the qualities that person would have, and then work to cultivate those traits in yourself.

My family lived in the city, but when I was a teenager, I stayed with my uncle during the summers. He managed a cattle ranch with about four thousand cattle. In Argentina, cowboys are called gauchos. All summer I dressed like a gaucho, rode horses like a gaucho, and worked like a gaucho.
At the ranch, I was given the responsibility to ride all of the horses that were kept for visitors. I remember one horse that was very good for working with cattle but very tough mouthed. That means that he did not respond very well to the bit. It was difficult for a rider to control him. One day, I took him out first thing in the morning. When horses go out to work, they are sometimes a little bit like we are. They don’t go out with a great deal of enthusiasm when it is so early.
I usually switched horses around midday. I had been fighting with this horse all morning, so when it was time for me to go back and switch horses, I thought, If you want to run, I’m really going to make you run! I hit him, and he took off—running at full speed! The only problem was that we were coming up on a gate made of large beams. I pulled on the reins, trying to slow him down. But I had forgotten that when horses are heading for home they are much more excited than when they are heading out. That horse was going home, and nothing was going to stop him! He crashed into the gate—but was unhurt—as I flew onto the ground.
The horse I rode on my uncle’s ranch that day had to follow the right path. The ranch was enormous, around ten thousand acres, and if the horse had not stayed on the path, he could have gotten lost. It was good for that horse to go home, but he also needed to go through several gates—not crash into them!

As a young boy living on a small farm in Fielding, Utah, I always wanted a horse. When I was old enough to take care of one, my dad bought me a big black horse, and I named him Smokey.
I loved Smokey and took care of him the best I could. One morning when I went out to feed him, he was not in his corral. I hunted around and found him in the haystack, which was fenced off from the corral. He had been making a mess—tromping on the hay and ruining it. All the gates were closed; Smokey had obviously jumped over the fence. His manger had hay in it, so there was no reason for him to go into the haystack.
A few days later Smokey was gone again. This time I found him out in the pasture. Soon he started jumping out of both the corral and the pasture. I had to ride my bike all over town looking for him. Sometimes Dad and I drove for miles before finding him and bringing him back.
Dad decided to buy some hobbles for Smokey. Hobbles are like handcuffs for horses to keep them from running away. “That will fix old Smokey,” Dad said.
It didn’t even slow him down. Jumping fences became a game to him, and he wasn’t much fun anymore. He was wild. I couldn’t catch him, and I couldn’t ride him very much. Finally Dad said, “We’ll teach old Smokey a lesson.” We tied a heavy log-chain to Smokey’s hobbles so that wherever he went he would have to drag an eight-foot (2.5-m) log-chain between his legs. We thought surely this would stop him.
But that night Smokey tried to jump the fence again. The chain caught and tripped him. He fell into the fence and got cut up in the barbed wire. We got him out and called the veterinarian, who came and patched him up.
My home teacher, whom I called Uncle Claude, was a real horseman. He had an idea for Smokey, so he traded a gray horse to me for Smokey. Uncle Claude raced chariots, and he thought that if he could team Smokey with a horse that was a good chariot racer, he could break Smokey’s bad habits and they could win some races. So Uncle Claude hooked Smokey up to the chariot, and they practiced a few times. Smokey seemed to be doing just fine—until the race. All of a sudden he veered off to the right and tried to jump over the fence that ran alongside the track. It almost killed Uncle Claude, and Smokey hurt himself so badly that he had to be put to sleep.
I’ve thought about my old horse many times since then. He had no good reason to jump over the fence that first time he got into the haystack. He was like some young people who decide that they want to be disobedient. Once we jump that first fence, it becomes easier to jump other fences—breaking the commandments and the principles of the gospel—and before long we can destroy our lives through disobedience.

Years ago I served on a stake high council with Emery Wight. For 10 years Emery had served as bishop of rural Harper Ward. His wife, Lucille, became our stake Relief Society president.
Lucille told me that one spring morning a neighbor called at her door and asked for Emery. She told him that he was out plowing. The neighbor then spoke with great concern. Earlier that morning he had passed the field and noticed Emery’s team of horses standing in a half-finished furrow with the reins draped over the plow. Emery was nowhere in sight. The neighbor thought nothing of it until much later when he passed the field again, and the team had not moved. He climbed the fence and crossed the field to the horses. Emery was nowhere to be found. He hurried to the house to check with Lucille.
Lucille calmly replied, “Oh, don’t be alarmed. No doubt someone is in trouble and came to get the bishop.”
The image of that team of horses standing for hours in the field symbolizes the dedication of the bishops in the Church and of the counselors who stand by their side. Every bishop and every counselor, figuratively speaking, leaves his team standing in an unfinished furrow when someone needs help.
I have passed that field many times over the years. It is a reminder of the sacrifice and the service of those called to serve in bishoprics of wards and of their wives and families, without whose help they could not serve.