Gospel Story Finder

In more mature reflection on that event, I realize that this letter was largely the result of a faithful, conscientious ward bishopric whose second counselor, assigned to the deacons quorum, frequently sat in council with us in our weekly quorum presidency planning meeting. He was always present for at least a portion of our weekly quorum meeting. Our quorum adviser was the kind of humble leader I envision the Savior trying to help Peter become as He admonished the soon-to-be prophet-leader of the Church, “Peter, when thou art converted, strengthen thy brethren” (see Luke 22:32).
As we sat each Sunday morning in the dimly lit basement room of a nineteenth-century-built chapel, this great deacons quorum adviser poured out his heart to his young flock of eager youth. With pure love and plain words he told us of the folly of using harmful substances revealed by the Lord in the Word of Wisdom. He emphasized the need for us to be clean in body and mind in our personal lives and to be worthy to serve the Lord in the mission field. I remember that at appropriate times, with tears in his eyes, he would bear his humble testimony to the members of the deacons quorum of the divinity of the Savior and the prophetic mission of Joseph Smith.
He taught us faithfully that we were our brothers’ keepers and that the purpose of the quorum was to bless each member’s life. He emphasized that when we passed the sacrament or collected fast offerings or cut wood for widows living in the ward, we were doing just what the Lord would have us do. When one member of our quorum from a less-active family suffered a prolonged illness and could not attend priesthood meetings, we would go to his home, and he would there receive the weekly priesthood lesson and the fellowship of quorum members. When another less-active member, whose single parent was not a member of the Church, failed to attend, priesthood sessions were held in his home as well. Both of these young men in more recent years have blessed countless Church members as they have been called to positions of major responsibility.

One of those “great friends” was his brother Joaquim. When Tino invited Quim (pronounced “Keem”) to his baptism, Quim was surprised to learn that his brother had even been attending a church.
The brothers had developed different interests through the years, and Quim used drugs, lived a dissolute life, and claimed not to believe in God. He was on a downward spiral. “Maybe if I hadn’t learned about the Church, I wouldn’t be alive now,” Quim reflects. But because Tino wanted some of his family to attend his baptism, Quim agreed to go.
The chapel was a different world to Quim, with its wholesome atmosphere and well-groomed people. After the baptism, Quim was invited to hear a missionary discussion, so he stayed. He responded positively to all of it. “I was surprised at myself,” he says.
At the end of the discussion, Quim was asked to offer the prayer. “I had never offered a prayer in my life,” he says. But the missionaries taught him how to do it. “I never have offered a better prayer than I offered at that moment,” he recalls. At the end of it, “I stood up—and I felt like I was flying!” He asked the missionaries repeatedly: “What is this? I don’t understand. What is this I am feeling?” A great sense of peace, light, and joy had come over him. All evening, Quim kept talking about what he had felt.
By the next day, however, he had almost convinced himself that the experience hadn’t really been so important. “Listen, Tino,” he said, “I don’t want to go to your Church anymore.”
But during the following week, the desire to know why he had experienced such wonderful feelings after that prayer built up in him. Quim’s resolve to stay away from Tino’s church collapsed. It was late at night, Tino recalls, when Quim shook him awake to say, with some intensity, “I want to go to church tomorrow.”
“And from that moment, I wanted to be baptized,” Quim says. “As soon as I heard the other discussions, I believed.” It was a joyful discovery to learn “that our Father cares about each of his children.” He was baptized just three weeks after his brother was.

I was in a fast and testimony meeting only last Sunday. A 15- or 16-year-old boy stood before the congregation and said that he had decided to be baptized.
Then one by one, boys of the teachers quorum stepped to the microphone to express their love for him, to tell him that he was doing the right thing, and to assure him that they would stand with him and help him. It was a wonderful experience to hear those young men speak words of appreciation and encouragement to their friend. I am satisfied that all of those boys, including the one who was baptized last week, will go on missions.

Second, let us rejoice in our diversity. I grew up a Buddhist, the daughter of a Japanese plantation laborer in Mahukona, a tiny village which no longer exists, on the big island of Hawaii. My first exposure to Christianity came during the annual Christmas pageant organized by Captain Beck, who was in charge of the plantation. Every year, there was a little nativity play, the singing of Christmas carols, and wonderful presents from a mysterious fat man in a red suit and a white beard.
When I was about seven, Captain Beck asked me to be the angel in the nativity play. I didn’t know what an angel was, but I was proud to be chosen and worked hard on my speech. And it was hard work. My native language was a combination of Japanese and pidgin, and here I had to memorize strange, seventeenth-century King James English. I was just a skinny little seven-year-old in a white cheesecloth costume with crooked tinsel wings and a wobbly tinsel halo on my head. But when the big night came, I was ready.
“Fear not,” I said. “For, behold, I bring you good tidings of great joy. … For unto you is born this day in the city of David a Saviour, which is Christ the Lord.” (Luke 2:10.) I didn’t know who David was or Christ. I only knew Buddha. I didn’t know what swaddling clothes were or why the baby was in a manger. I didn’t know what shepherds were or why they were afraid or what good tidings were. It was only later, when I became acquainted with the Church at age eleven and joined the Church at age fifteen, that I realized that baby was the Son of God and that the good tidings were those of the gospel. Then I understood my “reason to rejoice” in Christ, the Lord.

This story happened in Ghana.
I am a child of God, and He has sent me here …
You have a loud voice, Eric.
I think it’s a nice voice.
Thanks! I want to learn to sing better.
The next week …
I have a gift for you. It’s a hymnbook so you can learn more Church songs.
Wow! Thank you.
Teach me to walk in the light of His love …
Hope of Israel, rise in might! With the sword of truth and light …
Sister Kaku just called. She asked if you two wanted to sing in the choir for stake conference.
Yes!
We’re so happy you are in our choir!
Thanks!
We love to sing about Jesus.
You did a great job.
Singing makes me happy. I think it makes Jesus happy too!
“For my soul delighteth in the song of the heart; yea, the song of the righteous is a prayer unto me” (Doctrine and Covenants 25:12).
Illustrations by Jared Beckstrand

When I think about everything that led me to that moment, I’m amazed. I felt the Savior’s love and direction when I felt prompted to get my patriarchal blessing, and I continue to feel it. There were certainly moments in between getting my patriarchal blessing and now when I wondered to myself, “What am I even doing?” I struggled to trust the timing of the Lord and to feel like I was good enough for whatever lay ahead.
During one of those times, a friend gave me this advice:
“When you’re not feeling good enough, there are really only two options.
“Option one: You tell yourself you can do it. You say, I’m going to be great, and it’s going to go well. But in that moment, you’re not letting Christ in. You’re convincing yourself that you can do it alone. But you’re never going to be able to do it alone.
“Hence option two: It is Christ who helps you through all things. It is Christ whose strength helps you live and stand and do. Especially in our brokenness. Because it’s in the brokenness that we turn to Christ and He in turn lifts you and carries you.”
“I can do all things through Christ which strengtheneth me,” said Paul to the Philippians (Philippians 4:13). This verse reminds me of what my friend taught me that day and helps me keep in mind my dependence on Christ and His Atonement.

One of Lucy’s most poignant memories is her distress when she realized that they were going to lose the home that had been designed by her beloved Alvin for the express purpose of seeing that she and Joseph Sr. would be comfortable in their old age. “I was overcome and fell back into a chair almost deprived of sensibility,” she wrote. She asked Hyrum: “What can this mean? … How … is [it] that all which we have earned in the last 10 years is taken away from us in one instant?” Her feelings were natural, but when they had to move from the home three years later, she told Oliver Cowdery, who was boarding with them: “I now look around me upon all these things that have been gathered together for my happiness which have cost the toil of years. … I now give it all up for the sake of Christ and salvation, and I pray God to help me to do so without one murmur or a tear. … I will not cast one longing look upon anything which I leave behind me.”

“Sharon, wait up!” I called. “You’re walking too fast.”
“Hurry up!” she snapped.
“Why do we always argue on Sunday mornings?” I thought as I struggled to keep up with my older sister on the way to church.
When I walked into Primary, Sister Rawlins was playing the piano. I listened to the soft music and thought about the words to the Primary songs. Soon my bad feelings had disappeared. I continued to feel better through Sunday School and sacrament meeting.
As Sharon and I walked home after church, we chatted cheerfully about our friends and what we had learned. I couldn’t help but notice how different our walk home was from our walk to church. We were on the same streets, and we were the same girls—but our attitudes had changed.
“Why do we argue on the way to church but not on the way home?” I wondered.
Next Sunday started the same as always. The clock radio woke us up with a popular song. We sang to the music and danced as we got ready for church.
I went into the bathroom, and before long I heard pounding on the door.
“Hurry up, Clara!” Sharon yelled impatiently. “I still need to take a shower!”
Sour feelings grew inside me. I frowned into the mirror as I brushed my hair. “She knows how long it takes to get ready for church,” I thought. “Why can’t she just get up a few minutes earlier?” Sharon and I walked to church in total silence.
In my Primary class that day, Sister Rios asked, “What are some ways we can keep the Sabbath day holy?”
I said by going to church. Rebecca said by reading the scriptures. James said by not going to the store on Sunday.
Sister Rios read from Doctrine and Covenants 59:9: “That thou mayest more fully keep thyself unspotted from the world, thou shalt go to the house of prayer and offer up thy sacraments upon my holy day.” She explained that when we keep the Sabbath day holy, it helps us stay in tune with the Holy Ghost.
When I thought about arguing with Sharon earlier in the day, I realized that probably wasn’t keeping the Sabbath day holy. I wanted to change, but how?
As Sharon and I walked home after church, I talked about the scripture Sister Rios had read. The phrase “unspotted from the world” stuck in my head. Then an idea began forming in my mind.
“Do you think listening to the radio while we get ready for church makes us feel like arguing?” I asked Sharon.
“Maybe,” she said. “Next Sunday, let’s not listen to the radio and see what happens,” she suggested.
The next week we tried our experiment. Instead of setting the radio to wake us up with popular music, we set the alarm to wake us with a buzzing sound instead. We dressed quickly and without arguing. We were even ready on time.
We felt happy as we walked to the church. The morning sun shone through the windows in the Primary room. I sat down with my class and listened to the music with a peaceful feeling in my heart.
This was going to be a good Sunday.

Going to seminary often means you’ll have to give up something else you enjoy doing in order to find the time to attend. But it’s a sacrifice that’s worth making. Elijah Bugayong of the Philippines chose to make that decision during her last year of high school. Throughout high school, she had always been second in her class. She was determined to place first her senior year and had even considered foregoing seminary, which she had attended in the years before, in order to meet her goal.

Then one day her thoughts changed. “I [looked at] my study table,” she says. “I saw a pile of books near it, my quadruple combination together with my seminary notebook and manual. Deep inside I asked myself, ‘Which matters most?’”

Elijah found her answer in Matthew 6:33: “But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you.” She decided to faithfully attend seminary and find other ways to balance her time in order to work on her academics. At the end of the year, she was named valedictorian and even won a university scholarship.

Two young elders were beginning to feel desperate for a place to stay. They had knocked at many doors in the little English village and they had talked with members of the Church and non-members. No one was interested in giving “digs” (a room with meals provided) to two Mormon missionaries.
The elders felt that they had checked every possibility and that they had wasted days in following leads. But their efforts met with failure after failure. They had prayed for help but no help came.
Then the elders decided that there was just one last thing to do—add fasting to their prayers. One of them was so discouraged that he said he was a little doubtful whether even this would bring results, but he was willing to try anything.
Whenever the missionaries had a problem, they usually fasted for only twenty-four hours, but when these two young men had not found a place to live after that period of time, they decided to fast for another day and night. After forty-eight hours of fasting and prayer, the young men still had not been successful. By this time they had returned to the same tracting area for the second time.
Hardly knowing whether they were being guided by inspiration or desperation, one of them was impressed to knock on a door from which they had been rather rudely turned away the first time they had called. There was no answer but a neighbor saw the elders and recognized them. She remembered their request and called out, “You’re still looking for a place to live, aren’t you?”
When they told her they were, she said, “Well, I happen to know of a lady who is looking for some people to live with her.” And as it turned out, this was a perfect place for the elders to stay.
Said one of the elders in telling this experience later, “We gratefully recognized that the Lord had accepted our fast and answered our prayers. I gained more of an understanding of the ways of my Heavenly Father. We should have fasted at first, for He directed us only after we started fasting and had put forth considerable effort and after there was sufficient sacrifice.”

As a child, I can remember asking why our Church was not a member of the Council of Churches, and why all the faiths could not work together? I never received a satisfactory answer. When I married my Northern Irish husband, we visited family during the troubles and heard some prejudices firsthand.
I keenly felt the need for talking, understanding, and compassion. After so much heartache, it was only the peace talks, not the bombs, that eventually brought the country to rest.

As a friend and I were completing the virtue value project for Personal Progress, we read the Book of Mormon at school during breaks. Our teacher and our classmates began to make fun of us. At times I wanted to stop reading, but I simply could not leave my scriptures at home. We continued to read at school, and over time we weren’t made fun of anymore. One of our friends became interested in the gospel and in Personal Progress. We gave her the booklet and a triple combination, and since then we have been telling her about the gospel. Her brother also became interested in the gospel. They are both reading the Book of Mormon.
Kimberly A., 16, Brazil

Illustrations by Shauna Mooney Kawasaki
Matt: Do you know what I’m thankful for, Grandpa?
Grandpa: Rocky-road ice cream?
Matt: No. Well, yes. But do you know what I’m even more thankful for?
Grandpa: Pepperoni pizza with double cheese?
Matt: You’re smart, Grandpa! But I mean do you know what I’m even more thankful for than my very most favorite and scrumptious food?
Grandpa: What?
Matt: You.
Grandpa: Oh. Well. Wow! I’m honored, Matt. Because I’m grateful for you too. So grateful that I want to be your grandpa forever. Shall we both do all we can to make sure that happens?
Matt: That’s like asking if we should both have a double scoop of rocky road.
Grandpa: What a brilliant idea!

Jo Dee Wilkinson laid the paper pattern on the yellow quilted cotton material. She lifted one edge to see if the pattern was straight on the fabric and pinned the edges. Carefully she cut through two thicknesses. She had picked out white lace and brown ribbon to go with the yellow. Now she was ready to sew. She was not completely at home using a sewing machine, but this project was worth the effort.
Jo Dee was making a Sharing Sock, a handcrafted item that would be filled with small gifts and given to another girl about her age in another part of the world. Then she didn’t realize that as a result of her efforts, she would begin writing encouraging letters to a young Vietnamese girl named Tran Hgoc-Chi. The young girl would tell Jo Dee about her difficult life in the refugee camp and beg Jo Dee to write her long letters about life in the United States and in the Church.
Sharing Socks were made of brocade, felt, satin, and gingham. They were trimmed with lace, appliqué, and fancy needlework, but they all had one thing in common. They were made with love by hundreds of young women from all over the world.
The Sharing Socks project was an effort to show people in refugee camps or in orphanages that others were thinking of them and wishing the best for them. To begin the project, packets with pattern pieces and instructions for the eight-inch high socks were assembled by the Young Women General Board and distributed to interested stakes. The girls were asked to sew the socks, lavishing them with care and pride. Each girl was assigned a state of the United States or a country of the world in which the Church is active. They decorated their socks to illustrate that state or country. Also, each girl was asked to include a photograph and either her testimony or a favorite scripture.
At first the socks served double duty. The finished socks were sent to the Young Women headquarters in Salt Lake City. There they were used as decorations for the large Christmas trees in the two visitors’ centers on Temple Square. After the holiday season, the socks were packed carefully in boxes and shipped to the Philippines. There the girls of the Makati Stake helped fill the socks with small toiletry items such as combs, toothbrushes, mirrors, and other useful items such as pads and pencils. From the Philippines, the socks were sent to the island of Palawan, where refugees from Vietnam and Cambodia are awaiting transfer to countries that will become their new homes. These refugees arrive with virtually no possessions, so they appreciated the small gifts and the thoughtfulness that went into the Sharing Socks.
As the Sharing Socks were handed out to the refugees in the Philippines, Sister Margaret Collipriest of the Young Women General Board, seeing the poverty of the people, said to the interpreter, “It is a small gift but sent with love.” The chairman answered, “You say it is a small gift. For them it is a big gift.”
The project continues with 500 Sharing Socks being sent to Austria to be given to children in orphanages. Another 250 socks have been completed and are on their way to Hong Kong, where the young women there will fill the socks before they are sent to refugee camps in that area.
More socks are being made with care and love and continue to be sent throughout the world. And with each one goes a message of hope from a young Latter-day Saint girl.
There have been some nice side effects for the girls involved in making the Sharing Socks. One mother told how her daughter, who had not been very active, began searching for just the right scripture to put with her sock. She became so excited about the scriptures that she has continued her study of them. Now she and her mother are sharing favorite scriptures.
In another family where the mother is active and the father is not, their young daughter decided to make a sock and before sending it in, showed and explained it to her father. Because his daughter’s handiwork would be on display, he told her that this was one year they would be sure to go to the visitors’ centers on Temple Square.
For some girls it was their first experience using a sewing machine, and as a result they developed confidence in a newfound talent. For others, making a sock was a chance to grow closer to their mothers as they worked together on the project. To make a sock and imagine where it finally will go is to help a young woman have a vision, a perspective beyond her own world.
Each Sharing Sock, made with such care, is a message from one young girl to another—a message of hope, of love, and of caring. Sometimes a correspondence is started, sometimes understanding of different ways of life is gained, but always sharing of tenderest feelings takes place.
Sharing Socks are a gift of love.

Over 50 years ago, I had the privilege to serve as the president of Ricks College in Rexburg, Idaho. On the morning of June 5, 1976, my wife, Kathy, and I drove from Rexburg to the Idaho Falls Idaho Temple to attend the sealing of a close friend. Of course, with four young boys in our home at the time, our temple trip could be only accomplished with the help of a courageous babysitter! We left our precious children in her care and made the short, 30-minute drive.

Our experience in the temple that day was wonderful, as it always was. However, after the conclusion of the temple sealing—and as we were preparing to return home—we noticed many temple workers and patrons nervously conversing in the lobby of the temple. Within moments, one of the temple workers told us that the newly constructed Teton Dam in eastern Idaho had collapsed! More than 80 billion gallons (300 million cubic meters) of water were flowing through the dam and into the 300 square miles (775 square km) of neighboring valleys. Much of the city of Rexburg was underwater, with homes and vehicles carried away by floodwaters. Two-thirds of the 9,000 residents were suddenly homeless.

As you might imagine, our thoughts and concerns turned to the safety of our dear children, hundreds of college students and faculty, and a community we loved. We were less than 30 miles (50 km) from home, and yet on this day, long before cell phones and text messaging, we had no way of communicating immediately with our children, nor could we make the drive from Idaho Falls to Rexburg, as all the roads had been closed.

Our only option was to stay the night in a local motel in Idaho Falls. Kathy and I knelt together in our motel room and humbly pleaded with Heavenly Father for the safety of our dear children and the thousands of others affected by the tragic event. I recall Kathy pacing the floors into the early hours of the morning with worry about her children. Despite my own concerns, I was able to put my mind at ease and fall asleep.

It wasn’t long thereafter that my sweet eternal companion woke me and said, “Hal, how can you sleep at a time like this?”

These words then came clearly to my heart and mind. I said to my wife: “Kathy, whatever the outcome, all will be well because of the temple. We have made covenants with God and have been sealed as an eternal family.”

At that moment, it was as if the Spirit of the Lord confirmed in our hearts and minds what we both already knew to be true: the sealing ordinances, found only in the house of the Lord and administered by proper priesthood authority, had bound us together as husband and wife, and our children had been sealed to us. There truly was no need to fear, and we were grateful later to learn that our boys were safe.

Immediately after young Tom Monson’s discharge from the navy following the conclusion of World War II, he was called to serve as a ward clerk. One evening he sat silently taking minutes while the bishopric agonized over the obvious lack of success with the young people in their ward, including challenges within the MIA program. Apparently the young clerk took it about as long as he could and then said, “Excuse me, brethren, but may I say something about the MIA and the youth challenges in this ward?” He then launched into a rapid-fire and profound summary of not only what was wrong with their ward youth program but what could rather quickly make it right. Then, realizing he may have been too bold and too presumptuous, he said, “Forgive me. I think I have said too much,” and excused himself from the room.
He was no sooner out the door than the bishopric looked at each other and said, “What are we waiting for?” They immediately called him back into the room, released him as ward clerk, and called him to be the superintendent of the MIA. In six months the 6–7th Ward combined program, with its totally committed young superintendent, was the example to which every other leader in the Temple View Stake looked for their own youth activities.

In 2015 Jacques Niambé, a clerk in the Abobo Côte d’Ivoire Stake, began having spiritual impressions that he needed to move his family to Dakar to help build the Church there. As young converts to the Church in 2006, Jacques and his brother had both wanted to serve missions. Family opposition, however, led Jacques to stay home while his brother served. “I told myself that even though I did not go on a mission,” he recalled, “I could serve the Lord in the way I could and where I was called.” Now, he felt the Lord was calling him to Dakar. At first, Jacques’s wife, Marie, did not think that the move was right for their family. Jacques asked her to pray about the decision and within a week, she had a dream that confirmed that the Lord needed them in Senegal.
Jacques went to Dakar first, planning to arrange for Marie to come later. At the time of the move, he knew of no Church members in Senegal. Alone, he studied the Book of Mormon, fasted three days a week, and prayed for the Lord’s guidance. Eventually, members in Côte d’Ivoire gave Jacques the phone number of Alphonse and Patricia Samadé, an Ivorian member couple living in Dakar. Jacques called the Samadés to arrange a time when they could meet. Meanwhile, Patricia asked friends in Côte d’Ivoire if they knew of a Church group in Dakar. She was given the phone number of James Chen.
Chen invited them to attend weekly meetings, and the following Sunday, Niambé and the Samadés met with the group for the first time. They worked together with other group members to share the gospel, inviting friends to be taught by missionaries outside the country via online video chat. They also began making arrangements for a missionary couple to come to Senegal.
On May 1, 2016, the Dakar Branch was organized with Jacques Niambé as president. Under his leadership and with the help of Elder Gary and Sister Helen Parke, the branch grew steadily. In February 2018, eight members of the branch traveled to Accra, Ghana, to attend the temple. In April, less than two years after the Dakar Branch was organized, it was divided, and Alphonse Samadé was called as president of the newly organized Parcelles Branch. Just weeks later, during a visit to Dakar, Elder Ulisses Soares of the Quorum of the Twelve Apostles marveled at the potential he saw in the branches in Senegal. “The little branch I attended [in Brazil as a boy] became three stakes,” Elder Soares said after his visit. “I can see a similar future in Senegal.”

I was called to Central America. After several months in the mission field, I realized what a blessing had come to me in that call. While I was helping to find people who loved the Lord, I was also walking in places where much of the Book of Mormon may have happened. This was a second witness to the testimony of my grandfather, who had learned to love the Book of Mormon the first time he got his hands on one in the 1920s. His father was a salesman and trader who traveled widely in Mexico. My great-grandfather had told his children stories of ruined cities and highways in the jungle, and my grandfather had always wanted to know who the people were who built them.

Since my mission, I have had the opportunity to visit many of those ruined cities in Mexico and Central America. I have read what experts say about those places and about the history and greatness of their people. I am very grateful for the added knowledge I have received.

But I have never been more sure of the Book of Mormon than I was that day when I asked the Lord if it was true and He answered me just as Moroni promised. I only wish I had asked sooner. My Heavenly Father wanted me to know the truth for myself all along, and I might have been able to share it with my friend.

Jason Johnston’s family was more than 1,000 miles away from home on Christmas Eve three years ago. Jennifer, Jason’s older sister, was scheduled to have surgery in Salt Lake City, Utah, shortly after Christmas, and the family had traveled from Bartlesville, Oklahoma, so they could be near her.
As they gathered around the fireplace of a cabin in Aspen Grove, Utah, that night, everyone knew it would be a different kind of Christmas. But the real differences came unexpectedly.
“I went eagerly to my place in the circle as my parents handed us each a gift,” says Jason, who was 18 at the time. “I held my present close, so as soon as the story of Christ was told, I could open it.”
But Jason’s mother, Ann, started out the traditional family event with tears in her eyes and asked them to first listen to a song about Mary, the mother of Jesus Christ. She then expressed her own feelings for such a mother and child and asked that her children open their gifts right away, a task usually reserved for the evening’s finale.
Being the youngest in the family, Jason got to open his gift first. Jason ripped apart the paper and quickly opened the box. “I was dismayed to see a frame face down,” Jason says. “I picked it up, and, turning it over, I noticed it was a picture of Mary and the Baby Jesus.”
“I didn’t say anything. I just sat and stared at it as each of my sisters and my brother opened the same gift.”
Jason was, to say the least, momentarily disappointed. The same picture each child received was one his mother already had sitting on the table next to the Bible.
But then Ann told them the picture’s story:
It was the same picture she had been given more than 20 years ago by her mother on Christmas Eve. And just like Mary and her own mother before her, Ann wanted her children to know how much she loved them. She wanted them to know how she felt honored to raise each of them. How she worried about them as they went into the world. And how she once lovingly cradled each of them in her arms.
“At this point there wasn’t a dry eye in the house,” Jason says. His disappointment immediately changed to love and peace. “I don’t know why my eyes filled with tears. I guess it really didn’t matter. I was with my family, and that’s all I needed.”
The family finished their Christmas Eve festivities with a testimony meeting, and each child received a priesthood blessing from their father. They also sang carols and ate holiday treats that night. But the memories of carols and food aren’t quite as clear in their minds as are the words spoken by a loving mother and father on that night in a small cabin so far away from home.
Today that simple picture of Mary and her child still hangs on Jason’s bedroom wall in Oklahoma, many miles away from the cabin in Aspen Grove. But he will never forget that night. Nor will he forget the picture’s legacy and the meaning that comes from a Christmas centered around Jesus Christ.

But living in the so-called cradle of the Restoration does not guarantee a testimony. “Before I reached out and made the effort, this was just another historical place,” Craig explains. “Before, I was going to go on a mission. But I was going to do it because everyone wanted me to go. I mean, I sort of wanted to go. But last year really decided it.”
Last year. It was during pageant time. Craig, as a cast member, had been assigned to one of the study groups. And in that same group was a young woman from Utah named Jana.
“We became great friends; there was kind of an automatic bond. I couldn’t believe she had such a strong testimony. To see how much she loved the Church, well, it just blew me away.” That level of spirituality became Craig’s goal, not only for himself but for the kind of woman he wanted eventually to marry.
One day, the study group went to the Sacred Grove. When they got there, they split up, and Craig went into the grove by himself.
“I was sitting there alone on one of the benches, thinking about what had happened here, and just started to cry. The Spirit witnessed to me that it was all true.”
The experiences of that summer were a turning point for Craig. For one thing, he saw the kind of young woman he would someday want to marry. And he realized that he would need to do better in school to prepare to someday support a family. He had always been able to do pretty well in school if he applied himself. Now he applied himself and raised his grades one full point.
His feelings toward his family were also affected. “It made me draw closer to my younger brothers and sisters. I had always considered them brats. Now I try to understand them a little more,” Craig says.