Gospel Story Finder

Anne was a baby then; Matt, Mike, and I were six, three, and five. We three older children were playing in the boys’ bedroom when we decided to go sailing.
Three empty dresser drawers made great boats, but the carpet around them looked like a still blue lake, and we wanted a stormy ocean. Soon the floor was covered with toy, clothing, and blanket waves.
We were deep-sea fishing when we noticed Dad standing in the doorway.
He didn’t say a word. It was our worst mess ever, and he didn’t say a word. He simply started to help us put our waves away.

Born in Mährisch-Ostrau, Czechoslovakia, on November 6, 1940, he was destined to see at every turn the devastation of war and the suffering innocent people endure because of the fateful decisions of others. His father, Karl Albert Uchtdorf, was conscripted into the German Army and was taken immediately from his wife and four small children. Little Dieter, the youngest in the family, knew only that his father was somewhere he didn’t want to be and that his mother, Hildegard E. Opelt Uchtdorf, was bravely fending for her little family as the war in Europe swirled around them.

With the Allies’ increasing success in the west and ominous progress by Stalin’s forces in the east, Hildegard Uchtdorf wanted to get as close as possible to the western front. So she left every meager possession the family possessed and, with her small family, made her way to Zwickau, Germany. Fortunately her husband survived the war and joined them in Zwickau, but he was a bitter opponent of both the Nazi and the Communist regimes. The former was now destroyed, but the latter was in control of their lives as a result of the postwar division of Germany. Because of Karl’s political position, their lives were in danger, so the family—for the second time in seven years—left every possession they owned and, despite the danger, made their way to a new haven in Frankfurt, West Germany.

Of this period Elder Uchtdorf has said: “We were refugees with an uncertain future. … I played in bombed-out houses and grew up with the ever-present consequences of a lost war and the awareness that my own country had inflicted terrible pain on many nations during the horrific World War II.” The family had every reason to be filled with despair and fear.

But, as President Gordon B. Hinckley once said during another time of international conflict, there is a “silver thread” that can run “through the dark tapestry of war.” And so it did for the Uchtdorfs. While in Zwickau they found the gospel of Jesus Christ. In his first message after being called to the Quorum of the Twelve Apostles, Elder Uchtdorf expressed his gratitude for that gift.

“After World War II,” he said, “my grandmother was standing in line for food when an elderly single sister with no family of her own invited her to sacrament meeting. … My grandmother and my parents accepted the invitation. They went to church, felt the Spirit, were uplifted by the kindness of the members, and were edified by the hymns of the Restoration. … How grateful I am for a spiritually sensitive grandmother, teachable parents, and a wise, white-haired, elderly single sister who had the sweet boldness to reach out and follow the Savior’s example by inviting us to ‘come and see’ (see John 1:39).”

Why is it that the most impoverished seem to know best how to thank the Lord? In the highlands of Guatemala, members barely subsist. Going to the temple requires great sacrifice. A visit takes a year of preparation. There is hard work, sacrifice to save money and food, the spinning, dyeing, and weaving of new clothing. There is the long, barefoot walk out of the mountains, the crossing of Lake Isabel, the bus rides with little food. Tired and worn, they arrive at the temple. They scrub until they shine, dress in their new clothing, and enter the house of the Lord.

Reclothed in white, they are taught by the Spirit, receive ordinances, and make covenants. One highland woman was greatly touched by the spirit and meaning of the endowment. Entering the celestial room, she saw others seated, with heads reverently bowed. Innocently, she knelt at the entrance to the room, oblivious to others. She bowed her head, sobbed, and for 20 minutes poured out her heart to her Father in Heaven. Finally, with her dress soaked with tears, she raised her head. The sensitive temple matron asked, “May I help?” She responded, “Oh, would you? This is my problem: I’ve tried to tell Father in Heaven of my gratitude for all of my blessings, but I don’t feel that I’ve communicated. Will you help me tell Him how grateful I am?”

“Let me tell you about two of your fellow elders I was with last week who walked together up by Lukachukai.
“I learned about them when I attended a stake conference. Among the speakers that morning was a handsome Navajo boy. He was frightened by this first experience at public speaking, but he was sustained by faith and by a deep, sincere testimony.
Only a few short months before, the Church was unknown to him.
“Two of our young elders drove their truck as far up a muddy, rutted road as they could go and then ‘two walked together’ the remaining eight miles through mud and snow to teach a man and his grandson. Because of their dedication and determination, this young man, now a baptized member filled with the spirit of love and testimony, was speaking to the congregation. He, too, will soon be on a mission, walking with a companion down some distant country road or city street. He will walk his way into the homes and hearts of those who are seeking the Lord. Oh, the high adventure of missionary work!”

I first discovered the Liahona when I joined the Church several years ago. In the beginning I didn’t think much of it, but as time went by it became one of the most wonderful things in my life and a key to my success. It strengthened my testimony of the restored gospel and helped me stay strong in the Church. Because of this strength, I was able to resist temptations and set a good example for a co-worker, who was eventually baptized and confirmed.
It is so wonderful to study and share the Liahona. It will help me for the rest of my life. I’m so thankful to receive the messages from the Lord’s prophet and apostles every month. The Liahona is sweeter to me than honey and more valuable than gold.
Aldemir Guanacoma Ave, Bolivia

This year, Ricky Joel, 18, graduated from high school on Pohnpei (or Ponape), a mountainous, tropical island about 19 kilometers wide and 23 kilometers long. He is a second-generation Latter-day Saint, an example of the blessings that come to families who join the Church.
“Ricky doesn’t drink or smoke,” his sister, Jayleen, says. “And he has lots of friends. The guys say, ‘You need to respect him; he’s a priest.’ And all my girlfriends are interested in him. It’s rare to see a boy with teeth not stained by the betel nut.” Betel nut is a mild narcotic that, when chewed with lime, stains teeth red.
Ricky’s parents were among the first to join the Church on Pohnpei. His father joined first, in 1977; his mother had a more difficult time because her grandfather was a minister in another religion. When the missionaries first arrived, persecution came, too. Some of the people “beat them up and told bad stories about them,” Ricky says. “But my dad made friends with them.”
The persecution hasn’t ebbed much since then. Untruths still circulate. Even some schoolteachers talk against the Church. And in a society that equates manhood with smoking and drinking (both alcohol and a local limb-numbing beverage called sakau are popular), Ricky finds keeping the Word of Wisdom a challenge. “If you drink,” he says, “you have lots of friends. If you don’t drink, they call you a girl.”
Ricky received his testimony of the gospel by working with the missionaries. Like his father, he developed a friendship with the elders and has been helping them for the past three years. Through the experience, he learned that the Book of Mormon is true. “Everything about the Church is true,” he says. “I feel lifted up.”
Seeing how different Ricky and other active LDS youth are from their peers has begun to soften the attitude of many Pohnpeians toward the Church. While most of the younger generation are struggling to cope with newly imported vices like alcoholism and dysfunctional family life, the Latter-day Saint youth seem to be handling the challenges with better success.
Still, there are plenty of challenges for Pohnpei’s young Latter-day Saints, who, like other LDS youth in the islands, are exploring new waters. They succeed by preferring a strong relationship with God to fitting in with the crowd. The love they feel for their Heavenly Father binds them to him and helps them keep his commandments.
“If you don’t let what people think bother you,” Ricky says, “it’s easy being a Mormon.”

From Dream to Reality: A Young Leader’s Culinary Journey
Meet Yazé Aristophane Guy-Landry, a dynamic young single adult leader in the Grand-Bassam Côte d’Ivoire Stake, whose journey of self-reliance began at the Gathering Place. It was there, in a simple pâtisserie class, that Yazé discovered a passion for baking and a newfound confidence in his talents.
That spark ignited a bold step forward—he enrolled at the École Hôtelière de Grand-Bassam, where he is now thriving in his culinary studies. As he builds his skills, Yazé is also gaining valuable experience by working at the hotel. His goal is clear: to eventually launch his own restaurant.
Reflecting on this journey, he shared, “This experience is changing the way I viewed life some time ago. I am convinced that if I work well, with God’s help, I will be financially good and self-sufficient.”
Yazé credits the Gathering Place not just for his career direction but also for deep personal and spiritual growth. “I can truly attest to the authenticity of this program called Gathering Place,” he said. “I believe it is a gift from heaven and carried out by our leaders to bring together the youth of the Church and their friends in an enchanted place, allowing them to learn more, whether it be skills training or the importance of human values, helping us to keep our covenants and stay on the right path.”
For Yazé, the Gathering Place is more than a classroom—it’s a community. “I had the opportunity to get to know several members and friends. I even believe that my marriage will come from the Gathering Place. I invite all my young single adult friends to give this program the utmost importance.”
Yazé’s story is a powerful example of how the Gathering Place is transforming lives, helping young adults turn hope into action and dreams into achievement.

The other night when I announced to my family that I was taking my adorable wife to see a certain GP (rated general admittance with parental guidance) movie, my thirteen-year-old daughter firmly stated, “Oh, Daddy, I don’t think you’d better take Mother to that show. It has some bad things you shouldn’t see.”
“How do you know?” I asked.
“Because I’ve seen it, of course, and I just don’t think it’s the kind of show you ought to go to.”
“When did you see it?” I thundered.
Well, it seems that a neighbor had taken her daughter and mine to the GP-rated show.
After my family had given me my allotted time for stern words on the subject of permissive neighbors (my own children think I’m a strict neanderthal), my wife sweetly pointed out that I ought to be grateful that a thirteen-year-old girl would be concerned enough to warn me about a movie she’s seen that isn’t fit for her forty-eight-year-old father and his ageless wife.
That really set me off. If children are going to be that strict with their parents, how will we ever learn about life? Fortunately, in this age of tyrannical youth, my children still permit me to discuss such matters at family night, so the following Monday after our regular discussion I conducted a survey to find out just what my children think about today’s movies.
Billy, nearly ten, said that from what he’s seen, “Kids could make better movies than grown-ups.” He also thought that a boy nearly ten ought to be able to see any movie his parents can see.
Kristin, age thirteen, agreed with Bill, but conceded that “if parents are dirty-minded, I guess it’s all right if they go to a dirty movie, but I don’t want to go and I wouldn’t want you to. I’d be embarrassed for you.”
Dick, nearly eighteen, vigorously disagreed with his younger brother and sister. He feels that some movies are all right for grown-ups (people nearly eighteen) but not for children thirteen or younger. He feels that he has been unaffected by the raw scenes in movies he’s seen, and that as long as a movie makes him laugh, he doesn’t mind if it’s a bit racy. He feels that his personal standards are secure in the gospel, and this is why he is of the opinion that it’s all right for him to see a picture that he wouldn’t want his little brother or sister to see.
Elizabeth, nearly twenty, heatedly responded: “I don’t think young, impressionable kids ought to see movies with rough language or dirty sequences.” And then she said wistfully, “We Mormons can’t isolate ourselves from the world, but there are certainly a lot of tasteless movies being made.” She informed us that she judges a movie by how she feels when she comes out of the theater after the show. “As we walked out of a family musical, all of us in the group were happily singing and we felt good, but after seeing another movie (rated GP, by the way), I felt depressed and low. I won’t go to a movie any more if it’s vulgar.”
Then we discussed a recent war movie that I had seen and enjoyed, but that was loaded with rough language. Elizabeth too had seen the movie but was repelled by the gory war sequences as much as by the language. Dick, on the other hand, didn’t mind either.
Now I didn’t take my nine-year-old son to see that war movie because I didn’t think he was yet mature enough to overlook the rough aspects and appreciate the rest. I did take my seventeen-year-old son because I wanted him to see how horrible World War II had been, and I wanted him to gain some insights about some of the men on whom both sides depended.
Yet I must confess I’m inconsistent (aren’t you lucky that your parents are not?). I recently directed a musical that had been made into a movie, and I let my then fifteen-year-old daughter see the stage version but not the film version because it contained one very raw scene. To this day she needles me about that because “all my friends got to see the movie.” She reminded me of her frustration again when the movie was released for television.
Why wouldn’t I let her go?
I suppose, like all parents, I wanted to play it safe. I love my children too much to play roulette with their eternal happiness. Because I’m in theater, I’m acutely aware of how human beings are mimetic creatures. All of us have a vital urge to imitate. That is one of the chief ways we learn. Through our ability to imitate, remember, and synthesize, we cannot help but be affected by images and symbols we see and hear. Why else would billions be spent for television advertising if the images we see do not affect our behavior? To me it is sophistry for television officials to claim that a viewer’s behavior is not affected by programming content but that advertising content does affect behavior.
Research on the effects of the mass communication media is not conclusive enough for me as a parent to abandon my own judgment on what is desirable for my children to experience. I choose to use my common sense, small though that may be, to try to guide my children to a happy, fulfilled life, and I want them to have healthy, normal relationships with other people, using the gospel as the standard.
As a parent, I have the obligation to guide my children to avoid anything I think is harmful to them until they are old enough to make intelligent decisions on their own, including how best to spend their time, and I realize that my own example is one of the chief patterns for their behavior.
If more of us tried to follow Paul’s advice to seek after good, virtuous, and praiseworthy things, including movies, there’d be more good things to see. It’s worth a try.
Meantime, in spite of occasional frustrations, I’m glad to have in this permissive age a strict thirteen-year-old daughter to regulate my own movie going. Other parents should be so lucky!

One day at school, a few of my classmates were making fun of another student by calling him names. It looked like fun, so I joined them. For a few weeks, I made fun of him with my friends.
Several weeks later, the boy told me how he was feeling. He was hurt by our words even though he pretended like he didn’t care that we were making fun of him. He said he cried every night. I almost cried when he told me. I wanted to help him and decided to apologize for what I had said to him.
So the next day, I went up to him and put my arm around his shoulder. I said, “I’m really sorry that I made fun of you.” He nodded at my words, and his eyes filled up with tears. But the other kids were still making fun of him. Then I remembered what I learned in my Primary class: choose the right.
I told my classmates valiantly, “Stop making fun of him! Do you guys know how hard this has been for him? Please say you’re sorry for what you have done and be his friend.”
But they wouldn’t change that easily. Instead, they were mad at me and said, “What’s the matter with you all of a sudden? You made fun of him too!”
I still felt bad for what I had done before. So I said, “I already said sorry to him. I want you to understand how he feels and stop making fun of him too.”
One of them said sorry, and the three of us became good friends. A few people still make fun of him, but he feels better because he has us. I will choose the right by helping a friend in need.

Through grace, participants regain the hope they have lost. One participant, Edward, grew up in the Church, but his childhood insecurities left him feeling that he wasn’t as good as other people. He says, “I didn’t understand the Atonement, and I didn’t love myself, so nothing really mattered.” When he was in his 20s, he started drinking and using drugs in an attempt to dull his negative feelings—a pattern that continued for 20 years.
When he was arrested a second time for drunk driving, he was ordered to get treatment. In the Church’s program, he learned that receiving forgiveness and regaining a sense of self-worth were possible. He attended church every Sunday, studied the 12 steps, and applied these gospel principles and actions to his life. He became willing to turn his life over to Heavenly Father and, in the process, learned how to love himself and how to let the Atonement work in his life. “I couldn’t overcome all these things by myself,” he says. “The Savior can do for me what I can’t do for myself.”

One winter my Scout troop went on an overnight campout in an area with huge rock formations. The narrow crevasses between the rocks formed maze-like trails flanked by rock walls. We walked around the trails all day and discovered that we could slide on the steep ones by sitting down, tucking our feet up, and hoping the trail didn’t rip out the seats of our snowsuits.
After dinner, our leaders let us go out on a night hike alone. They must have thought that with 13 of us they’d be able to keep track of our whereabouts by the noise we made. We grabbed our flashlights and hit the trails with the longest slides. When those got old, we searched for other, more exciting slides. We were steadily heading away from camp without realizing it.
The real problem came when everyone slid down a trail that was too icy to climb back up. The oldest boys thought we could simply take a detour around the rocks. We followed the trail farther, but it didn’t turn back toward camp.
We weren’t worried about getting too cold since everyone had enough winter clothing, but we were all getting tired. Hour after hour we walked around the trails, hunting for a familiar landmark that would point the way back to camp. The swish-swish of snowsuit legs rubbing together was only broken by the sounds of each boy taking his turn tripping and stumbling.
Exhausted and desperate, we finally thought to pray. Kneeling in a circle, we bowed our heads.
“Our Heavenly Father, we have tried to find our way, but we are lost. Please help us to find our way back to camp. …”
“Walk toward the light.”
The voice was so faint I thought I had imagined it. I looked up and saw an illumination on the hillside. Now I knew it wasn’t my imagination. It was the voice of one of our leaders. They had watched the telltale signs of our flashlights and noise get farther and farther away. When it appeared that we had no intention of turning back, they came after us. They took turns calling to us, but we couldn’t hear them over the swish-swish of snowsuits. It turned out we were just over the hill from familiar territory.
From my experiences on overnight camping trips, I have learned to pitch a tent, start a fire, and take care of my physical well-being in the wild. But this time the lesson I learned was more important. None of us was in mortal danger. No one was injured or freezing to death, but that camping trip taught me the importance of prayer—not just prayer before a meal or before bedtime, but the importance of prayer for help with the challenges I face every day. And our answer on this camp came through wise leaders who could see the change of direction we needed to make.

Recently Sister Cook and I attended a women’s conference in South Africa. After we listened to some inspiring messages on applying the Atonement in our lives, the stake Relief Society president invited everyone outside. We were each given a helium balloon. She explained that our balloon represented whatever burden, trial, or hardship was holding us back in our lives. On the count of three, we released our balloons, or our “burdens.” As we looked up and watched our burdens float away, there was an audible “Ahhhh.” That simple act of releasing our balloons provided a marvelous reminder of the indescribable joy that comes from looking up and thinking of Christ.

A few months ago I went to Edmonton for work. The weather conditions were bad, and I struggled to get there. I didn’t know the city and got lost. I needed to find a gas station that sold diesel.
I started to worry. I was on a time budget and needed to get home quickly. I started to call friends who were familiar with the area. I talked to a close friend who was able to direct me. I then called my mom who comforted me and helped me feel safe again. I ended my conversation so I could continue driving.
I drove for a while and started to think I had somehow missed my exit. Worry again came to my mind. I began to scan my surroundings to find any clue about where I was or if I was on the right track. As I rounded a corner, the Edmonton Alberta Temple came into view. It was beautiful and white, with a spire that soared into the air. I could see the golden statue of the angel Moroni. The Spirit flooded my heart, and all fear was swept away. The Spirit seemed to confirm to me that I was going in the right direction.
In my life, I know that sometimes I get scared or worried that I am not going the right way, that maybe I am not even on the right road. But the temple is my beacon, and it helps me to know when I am pointed in the right direction.
When we feel lost, we can look to the Lord and He will show the way. He will be there. He will come in a way that will best serve us.
May we all walk the path with eyes wide open so that we may see the hand of the Lord guiding and watching over our steps.

On July 26, 1847, their third day in the valley (the second having been the Sabbath), Brigham Young, with members of the Twelve and some others, climbed a peak about one and a half miles from where I now stand. They thought it a good place to raise an ensign to the nations. Heber C. Kimball wore a yellow bandana. They tied it to Willard Richards’s walking stick and waved it aloft, an ensign to the nations. Brigham Young named it Ensign Peak.
Then they descended to their worn-out wagons, to the few things they had carried 2,000 miles, and to their travel-weary followers. It was not what they possessed that gave them strength but what they knew.
They knew they were Apostles of the Lord Jesus Christ. They knew that the priesthood had been delivered to them by angelic messengers. They knew they had the commandments and the covenants to offer opportunity for the eternal salvation and exaltation for all mankind. They were sure that the inspiration of the Holy Ghost attended them.
They busied themselves plowing up gardens, putting up shelters against the winter soon to come. They prepared for others already on the prairie following them to this new gathering place.
A revelation, written nine years earlier, directed them to “arise and shine forth, that thy light may be a standard for the nations;
“And that the gathering together upon the land of Zion, and upon her stakes, may be for a defense, and for a refuge from the storm, and from wrath when it shall be poured out without mixture upon the whole earth” (D&C 115:5–6).
They were to be the “light,” the “standard.”
The standard, established by revelation, is contained in the scriptures through the doctrines of the gospel of Jesus Christ. The principles of the gospel life we follow are based on doctrine, and the standards accord with the principles. We are bound to the standards by covenant, as administered through the ordinances of the gospel by those who have received priesthood and the keys of authority.
Those faithful Brethren were not free, and we are not free, to alter the standards or to ignore them. We must live by them.
It is not a cure or a comfort to simply say they do not matter. We all know they do matter, for all mankind is “instructed sufficiently that they know good from evil” (2 Nephi 2:5).
If we are doing the best we can, we should not become discouraged. When we fall short, as we do, or stumble, which we might, there is always the remedy of repentance and forgiveness.
We are to teach our children the moral standard to avoid every kind of immorality. The precious powers within their mortal bodies “are to be employed only between man and woman, lawfully wedded as husband and wife.” We must be completely faithful in marriage.
We are to keep the law of tithing. We attend to our responsibilities in the Church. We gather each week for sacrament meeting to renew the covenants and earn the promises in those simple and sacred prayers over the bread and water. We are to honor the priesthood and be obedient to the covenants and ordinances.
Those Brethren on Ensign Peak knew that they were to live ordinary lives and keep the image of Christ engraven in their countenances (see Alma 5:14).
They understood that the stakes were to be a defense and a refuge, but at that time there was not one stake on the earth. They knew their mission was to establish stakes of Zion in every nation of the earth.
Perhaps they wondered what kind of wrath or storm could be poured out that they had not already experienced. They had endured savage opposition, violence, terrorism. Their homes had been burned, their property taken. They were driven from their homes time after time after time. They knew then, as we know now, that there would be no end to opposition. The nature of it changes, but it never ends. There would be no end to the kinds of challenges that the early Saints would face. New challenges would be different than, but certainly not less than, that through which they had made their way.
Now the stakes of Zion number in the thousands and are all over the world. The members number in the millions and growing. Neither of these can be held back, for this is the work of the Lord. Now members live in 160 nations and speak over 200 languages.
Some live with an unspoken fear of what awaits us and the Church in the world. It grows ever darker in morality and spirituality. If we will gather into the Church, live the simple principles of the gospel, live moral lives, keep the Word of Wisdom, tend to our priesthood and other duties, then we need not live in fear. The Word of Wisdom is a key to both physical health and revelation. Avoid tea, coffee, liquor, tobacco, and narcotics.
We can live where we wish, doing the best we can to make a living, whether modest or generous. We are free to do as we wish with our lives, assured of the approval and even the intervention of the Almighty, confident of constant spiritual guidance.
Each stake is a defense and a refuge and a standard. A stake is self-contained with all that is needed for the salvation and exaltation of those who would come within its influence, and temples are ever closer.
There has been no end to opposition. There are misinterpretations and misrepresentations of us and of our history, some of it mean-spirited and certainly contrary to the teachings of Jesus Christ and His gospel. Sometimes clergy, even ministerial organizations, oppose us. They do what we would never do. We do not attack or criticize or oppose others as they do us.
Even today there are those preposterous stories handed down and repeated so many times they are believed. One of the silliest of them is that Mormons have horns.
Years ago, I was at a symposium at a college in Oregon. Present were a Catholic bishop, a rabbi, an Episcopalian minister, an Evangelical minister, a Unitarian clergyman, and myself.
The president of the school, Dr. Bennett, hosted a breakfast. One of them asked which wife I had brought. I told them I had a choice of one. For a second, I thought that I was being singled out for embarrassment. Then someone asked the Catholic bishop if he had brought his wife.
The next question came from Dr. Bennett to me: “Is it true that Mormons have horns?”
I smiled and said, “I comb my hair so that they can’t be seen.”
Dr. Bennett, who was completely bald, put both hands on the top of his head and said, “Oh! You can never make a Mormon out of me!”
Strangest of all, otherwise intelligent people claim we are not Christian. This shows that they know little or nothing about us. It is a true principle that you cannot lift yourself by putting others down.
Some suppose that our high standards will repel growth. It is just the opposite. High standards are a magnet. We are all children of God, drawn to the truth and to good.
We face the challenge of raising families in the world in darkening clouds of wickedness. Some of our members are unsettled, and sometimes they wonder: Is there any place one can go to escape from it all? Is there another town or a state or a country where it is safe, where one can find refuge? The answer generally is no. The defense and the refuge is where our members now live.
The Book of Mormon prophesies, “Yea, and then shall the work commence, with the Father among all nations in preparing the way whereby his people may be gathered home to the land of their inheritance” (3 Nephi 21:28).
Those who come out of the world into the Church, keep the commandments, honor the priesthood, and enter into activity have found the refuge.
A few weeks ago in one of our meetings, Elder Robert C. Oaks, one of the seven Presidents of the Seventy (a retired four-star general and commander of NATO air forces in Central Europe), reminded us of an accord signed by 10 nations on board the battleship Missouri in Tokyo Bay on September 2, 1945, which ended World War II. Some of us were in Asia at the time. Said Elder (General) Oaks: “I can’t even imagine a circumstance today in which such a meeting could be held or such an accord could be signed to end the war against terrorism and wickedness in which we are engaged. It is not that kind of war.”
We are not to be afraid, even in a world where the hostilities will never end. The war of opposition that was prophesied in the revelations continues today. We are to be happy and positive. We are not to be afraid. Fear is the opposite of faith.
We know that activity in the Church centers in the family. Wherever members are in the world, they should establish a family where children are welcome and treasured as “an heritage of the Lord” (Psalm 127:3). A worthy Latter-day Saint family is a standard to the world.
Not only are we to maintain the highest of standards, but each of us is to be a standard, a defense, a refuge. We are to “let [our] light so shine before men, that they may see [our] good works, and glorify [our] Father which is in heaven” (Matthew 5:16; see also 3 Nephi 12:16).
All the struggles and exertions of past generations have brought to us in our day the fulness of the gospel of Jesus Christ, the authority to administer, and the wherewithal to accomplish the ministry. It all comes together in this dispensation of the fulness of times, in the which the consummation of all things will be completed and the earth prepared for the coming of the Lord.
We are as much a part of this work as were those men who untied that yellow bandana from Willard Richards’s walking stick and descended from Ensign Peak. That bandana, waved aloft, signaled the great gathering which had been prophesied in ancient and modern scriptures.
We speak of the Church as our refuge, our defense. There is safety and protection in the Church. It centers in the gospel of Jesus Christ. Latter-day Saints learn to look within themselves to see the redeeming power of the Savior of all mankind. The principles of the gospel taught in the Church and learned from the scriptures become a guide for each of us individually and for our families.
We know that the homes we establish, and those of our descendants, will be the refuge spoken of in the revelations—the “light,” the “standard,” the “ensign” for all nations, and the “refuge” against the gathering storms (see D&C 115:5–6; Isaiah 11:12; 2 Nephi 21:12).
The ensign to which all of us are to rally is Jesus Christ, the Son of God, the Only Begotten of the Father, whose Church this is and whose name we bear and whose authority we carry.
We look forward with faith. We have seen many events in our lifetime, and many will yet occur that will tax our courage and extend our faith. We are to “rejoice, and be exceeding glad: for great [will be our] reward in heaven” (Matthew 5:12).
Willingly defend the history of the Church, and do “not [be] ashamed of the gospel of [Jesus] Christ: for it is the power of God unto salvation to every one that believeth” (Romans 1:16).
We will face the challenges, for we cannot avoid them, and teach the gospel of Jesus Christ and teach of Him as our Savior and our Refuge, our Redeemer.
If a well-worn yellow bandana was good enough to be an ensign to the world, then ordinary men who hold the priesthood and ordinary women and ordinary children in ordinary families, living the gospel as best they can all over the world, can shine forth as a standard, a defense, a refuge against whatever is to be poured out upon the earth.
“We talk of Christ, we rejoice in Christ, we preach of Christ, we prophesy of Christ, and we write according to our prophecies, that our children may know to what source they may look for a remission of their sins” (2 Nephi 25:26).
This Church will prosper. It will prevail. Of this I am absolutely certain. I bear this testimony in the name of Jesus Christ, amen.

Years ago, two of our sons, then little fellows, were wrestling on the rug. They reached that line which separates laughter from tears, so I worked my foot carefully between them and lifted the older one back to a sitting position on the rug. As I did so, I said, “Hey there, you little monkeys. You’d better settle down.”
To my surprise, he folded his little arms, his eyes swimming with deep hurt, and protested, “I not a monkey, Daddy; I a person!”
The years have not erased the overwhelming feeling of love I felt for my little boys. Many times over the years his words have slipped back into my mind, “I not a monkey, Daddy; I a person!” I was taught a profound lesson by my little son.
He is not just a person, nor just my little boy. He is a child of God.
The cycle of life has moved swiftly on. Now both of those sons have little children of their own who teach their fathers lessons. They now watch their children grow as we watched them. They are coming to know, as fathers, something they could not be taught as sons.
All too soon their children will be grown with little “persons” of their own, repeating the endless cycle of life.
Perhaps now they understand what it means to begin our prayers, as the Lord instructed, “Our Father who art in heaven.” He is our father; we are His children.

Daniel Schlegel looks at the reflection of the Detroit Michigan Temple in the stake center window. The window is dirty, covered with water stains, and dimly mirrors the temple just across the parking lot. He sprays the window with cleaner, and the image disappears in streaks of blue liquid. As his hand moves in circular motions, the image slowly reappears. When he’s finished, the reflection of the temple is bright, and he moves on. There are plenty of windows to clean and not much time.
Before Mutual starts and before anyone signs up for specific cleaning responsibilities, Bishop Kunz asks the youth to especially make sure the windows and doors are washed. He says the glass doors are the first thing people notice when they walk into the building, and nothing is worse than water stains and fingerprints on glass.
Daniel, a teacher, is one of many who help fill the bishop’s request. Like the other youth, he wants the building to look good for Sunday. Even though the windows become spotted and require plenty of polishing, Daniel is up for the task. The crisp reflection of the temple in the spotless window is the reward he gets from his work.

An army of protesting Brigham Young University students recently invaded the sleepy little town of Santaquin, Utah. Many called it “their day of violent protest.” They violently protested against those who riot—and they actively demonstrated that students can change things within the system and at the same time make the world a much better place for others.
About one thousand students, divided into well-organized work details, shoveled, hoed, scraped, painted, pruned, and picked up as block by block they transformed Santaquin.
Before October 10, Santaquin, to many, was dying. Established in pioneer times as a small farming community and manpower pool to help defend against Indians in neighboring areas, it hasn’t grown much since. Its population today is about one thousand—many too old, too young, or too infirm to help much with the town’s problems. The younger inhabitants have a habit of leaving for steady jobs or more urban opportunities in their lives. Those who have stayed have become increasingly frustrated with their efforts to maintain and improve the town.
Before October 10, many of the students interviewed weren’t sure that constructive voluntary action was really possible. Many had served before on other less successful projects and were dubious about whether a project could be so meticulously planned that it would be of substantial value.
“I guess I first tossed this out to a political science class when we were talking about voluntary action one day,” said Dr. Doyle Buckwalter, assistant professor of political science at Brigham Young University, the man credited with sparking this idea among the students. “I told them that Santaquin has a fine spirit, and that all it needed was a little manpower, organization, and material help. They grabbed the ball and have been running with it ever since. One student body officer even made it a part of his campaign platform.”
At the end of the day, Santaquin had several acres of new park, complete with sprinkling system, fifteen picnic tables, and a fireplace and barbecue pit; new tennis courts; and dozens of shiny new street address markers. Many old homes were sanded down and painted; and old, dilapidated barns and other buildings were torn down and hauled away. Vacant lots, some on the town’s main street, were cleaned, and flower bulbs were planted in what had been widows’ weed patches.
“What a paradox!” said Chris Mould, a U.S. Housing and Urban Development executive who was representing Secretary George Romney at the Santaquin Day operation. “You know, the classic example of voluntary help in the United States has always been barn raising. This is the reverse—people volunteering to tear down old barns. It’s great! I’d much rather be here than back in Washington.”
At the end of the day, Cam Caldwell, BYU vice-president of student relations, summed up the day’s activities: “We can see that voluntary effort really pays off. We tapped a little student power, and now the community is improved and we have seen success. This kind of program has great potential. Already we have seen what it has done to motivate other people in the community to make contributions on their own. We hope this kind of program will catch on at other universities. We challenge them and urge them to try to save our communities—to protect and help them so that they will be better places to live.”
University Personnel
“I was in St. Louis yesterday for a convention of college presidents. Two of us left early; I came here to see you rebuild Santaquin, and the other president went to see what was left of his ROTC building. This is the kind of voluntary militancy that all students throughout the country should be engaged in.”
—President Ernest L. Wilkinson
“The old and infirm become totally frustrated when trying to accomplish a task like this.”
—Dr. Doyle Buckwalter
Students
“This is one of the most exhilarating things I’ve ever done. I’m totally ecstatic! Just think what the consequences would be if we established a national precedent today. I mean, if every college or school did this, just once a year, can you imagine what would happen?”
“I think it is great. I have been involved in projects like this before, but never this well organized. This is really meaningful.”
“I’ve seen activity on this scale in the Bay area—but then, the riots weren’t exactly approved.”
“I volunteered for painting, but somehow I ended up on the demolition bus … so that’s why I am the only girl helping to tear down this old barn. But it’s kind of nice!”
“It feels good for a change. In school you don’t really get the chance to get out and actually work with your hands.”
“To help someone else helps me inside. In a way, it’s almost selfish.”
“People who say that people don’t care for each other just haven’t tried this.”
“It’s good to think of someone else for a change, because in school one gets a little self-centered, worrying about his own problems.”
“I love it. This morning I pulled weeds and now I am painting.”
“As a physical therapy major, I’d say this is the best kind of therapy.”
“As a physics major, I am studying the force vectors of digging this ditch. Seriously, this is great! I think it is out-of-sight that so many people will come out and do something to improve their environment, rather than just sit around and complain.”
“To me, it’s a kind of peaceful protest.”
“I think it’s a good way to show that things really can be done through the system. You know, a lot of people have lost the vision of how to work through the system.”
“You get a great feeling of brotherhood by all working hard together.”
“This is a great chance to really practice a little of the charity that the Savior talked about; the chance really doesn’t come often enough.”
“It’s neat—no protests, just action.”
“I wish it would catch on around the world, but that means that people would have to think about others before themselves.”
“It’s good exercise, after nothing harder than making your bed. It really feels great.”
Townspeople
“This will unite the people of Santaquin more than anything we have ever had.”
“It sure changed my image of youth today.”
“I’ve tried to paint my house myself, but my leg has been so bad. I painted for two years and only got the front porch done.”
“I think it is something for these young people to get out and mix with us.”
“It’s really different from what you see in the news about college kids.”
“It’s wonderful, boy; just beautiful.”
“Few people, even those who live here, will recognize how much was done this day.”
“These kids are doing a swell job. It just has to change people’s ideas about kids nowadays.”
“It is sad that the other kind of activity is getting so much publicity.”
“Man, they sure made a difference in my neighbor’s lot. I’d better hurry home before they tear my whole house down!”

I was feeling down one day at Young Women camp, so I decided to sit in the wooded arena where we gathered for skits. I sat there for about 10 minutes when I had the sudden thought to leave and go back to my cabin. At first, I ignored the idea and just remained where I was. The longer I sat, the more uneasy I felt, and the stronger the urge to go became.
Finally, I obeyed the prompting. I walked back up to my cabin and hung out with a few of my friends and some of the cabin leaders. Not more than 10 minutes later, everyone was forced to enter the cabins because there was a grizzly bear in the area. We found out later that the bear was spotted in the same place I’d been sitting moments earlier. I was so relieved that I had been prompted to move and that I had obeyed the prompting. I knew the Lord was watching over me. Then and there I could feel the love that God has for me. I knew that He knew me, and that was such a relief, especially since I had been feeling so sad earlier.

I recall, as an 11-year-old, being reverently escorted by my bishop into the chapel of our new ward building, where he sat with me in front of the sacrament table. He said, “You know, Larry, you will soon be ordained to the office of deacon in the Aaronic Priesthood. Do you realize what a special blessing and duty that will be?” He told me that I would have the sacred responsibility to act as the Savior did in providing the holy emblems of the sacrament to those in our congregation. I was overwhelmed with the magnitude of the priesthood calling I was to receive.
My bishop asked that I memorize the two sacrament prayers and think about how they fit into my life. He said I must strive to do the things the sacrament prayers ask each of us to do if I was to act for the Savior in providing the sacrament to others. After I returned home, my father helped me locate the sacrament prayers in both the Doctrine and Covenants (20:76–79) and the Book of Mormon (Moroni 4; 5). I read them carefully for the first time in my life. I listened closely as they were offered in church. I pondered the words as the bread was being passed, but the full impact of the sacramental covenant became apparent when I heard these words in the blessing on the water: “that they do always remember him.” I asked myself, “Do I always remember Him? What does always mean? How can I remember Him always?” Every time I hear those sacred sacramental prayers I am moved to reflect on these same questions.

In early 1828, when Oliver Cowdery became Joseph Smith’s scribe, the two visited Father Knight, seeking provisions. Father Knight paid for and delivered some supplies including fish, grain, potatoes, and some lined paper for writing. Joseph and Oliver rejoiced at the food and paper, and “then they went to work, and had provisions enough to last till the translation was done.”

Years later, Joseph Smith praised Father Knight for these items: they “enabled us to continue the work when otherwise we must have relinquished it for a season.”5 Joseph Knight, Sr., helped the world receive the Book of Mormon sooner. If the Prophet had had to work full-time to support his family, the translation might have taken years to complete.