Gospel Story Finder

Colonel Thomas L. Kane, a nonmember of the Church, spoke to the Historical Society of Philadelphia, as recorded in the memoirs of John R. Young. He told them that during his travels a few years before, he had passed through a very unusual city named Nauvoo, a community established on the banks of the Mississippi. He explained that after traveling up the river for some time, he left the steamer and began to travel on land because of the rapids in the river.
While on the road, he had seen only unimproved country where idlers and outlaws had settled. Then he saw Nauvoo. Quoting him:
“I was descending the last hillside upon my journey, when a landscape in delightful contrast broke upon my view. Half encircled by a bend of the river, a beautiful city lay glittering in the fresh morning sun. Its bright new dwellings [were] set in cool green gardens ranging up around a stately dome-shaped hill, which was crowned by a noble marble edifice, whose high tapering spire was radiant with white and gold. The city appeared to cover several miles, and beyond it, in the backgrounds, there rolled off a fair country chequered by the careful lines of fruitful husbandry. The unmistakable marks of industry, enterprise and educated wealth everywhere, made the scene one of singular and most striking beauty. … No one met me there. I looked and saw no one. I could hear no one move, though the quiet everywhere was such that I heard the flies buzz and the water ripples break against the shallow beach. I walked through the solitary streets. The town lay as in a dream, under some deadening spell of loneliness, from which I almost feared to wake it, for plainly it had not slept long. There was no grass growing up in the paved ways, rains had not entirely washed away the prints of dusty footsteps, yet I went about unchecked. I went into empty workshops, rope walks and smithies. The spinner’s wheel was idle, the carpenter had gone from his work bench and shavings, his unfinished sash and casings, fresh bark was in the tanner’s vat, and fresh chopped light wood stood piled against the baker’s oven. The blacksmith’s shop was cold; but his coal heap and ladling pool and crooked water horn were all there, as if he had just gone for a holiday. …
“Fields upon fields of heavy headed yellow grain lay rotting. … No one was at hand to take in their rich harvest.” (Memoirs of John R. Young, Utah Pioneer 1847, Salt Lake City: Deseret News, 1920, pp. 31–33.)
Colonel Kane could not understand why such a beautiful city had been abandoned. He was unaware that the Saints had been driven from their city by the mobs. His curiosity caused him to search for the people who had left the city. When he found them, he observed that even though they were suffering and dying from hunger and exposure, they were peaceful and wholesome. Why had such a harmless people been so persecuted?

Once Trent had many friends. There was Martha, who raised hamsters. There was Tommy, the break dancer. And there was Bobby, who was always pulling surprises out of his pocket. Sometimes he had a rubber snake or a lollipop, and once he had a live lizard!
Now Trent had no friends at all. He and his mother had moved to a new city. The apartment house was full of people, but Trent didn’t know any of them.
“It won’t seem like a birthday party without friends,” Trent grumbled.
“Saturday is a long way off,” said Mother.
“But I haven’t any friends here.”
“Maybe you aren’t trying hard enough to make any.”
Coming home from school on the bus the next afternoon, Trent thought about what his mother had said. Have I tried hard enough? he wondered. What can I do? He began thinking of some familiar faces. There was the old lady who sat with her cat at the window of her apartment on the ground floor. There was the red-headed girl he’d seen on the elevator.
Trent looked around the bus. Wasn’t the boy sitting on the front seat the one he’d seen walking a dog the other day? And the boy sitting across the aisle from him got off at the same bus stop that he did. Trent mustered up his courage, crossed the aisle, sat next to him, and said, “Hi, I’m Trent Collins. What’s your name?”
“Jeremy Brown. You’re new at school, aren’t you?”
“Yes,” said Trent. “Here’s our stop.”
They stepped off the bus. Trent pointed to the right. “I live in the next-to-last building on the block.”
“I live around the corner on the top floor of that tall building,” Jeremy said, pointing to it. “We can see the whole city from our windows. If you’d like to come home with me, I’ll show you!”
“I’ll have to call and tell my mother. May I phone from your house?”
“Sure,” said Jeremy.
Trent called his mother, and Mrs. Brown spoke to her, too, saying that she was glad that Trent could stay.
When Jeremy showed him the view from the window, Trent exclaimed, “Wow! You can see the whole city. How tiny everything looks!”
“Use these,” Jeremy said, handing Trent a pair of binoculars. The rest of the afternoon the boys watched the busy city.
When Trent left, he invited Jeremy to come to his home on Saturday at three o’clock. Then, on his way home, Trent saw the boy with the dog. Maybe I should say, “Hi” first to him, too, Trent thought. So he walked toward the boy.
The boy turned his head and quickly walked away.
He’s pretending he didn’t see me, thought Trent. I wonder why.
On the elevator at the apartment house, Trent saw the redheaded girl. She was carefully carrying a white carton with wire handles.
“You must have something special in that carton,” Trent said.
“Fish,” said the girl, not looking up.
Trent’s mother was cooking supper when he went into the kitchen. “Did you have a good time at Jeremy’s house?” Mother asked.
“Yes, he’s my first new friend,” Trent replied. “But the boy with the dog and the girl in the elevator weren’t friendly, even though I was.”
“Maybe they’re just shy,” said Mother.
“I never thought of that,” Trent said. “May I make butterscotch pudding for dessert?”
“If you’ll go to the store for a carton of milk.”
The wind whistled down the street as Trent walked to the store. Walking toward him was the boy with the dog. The wind ruffled the pages of the newspaper the boy carried under his arm. Suddenly the wind tore the paper loose. It flew through the air, flattened against the wall of a building, then took off again. It swooped down and flapped against Trent’s legs. He caught it and quickly rolled it up and handed it to the boy. “Here’s your paper.”
“Thank you.”
“I’m Trent Collins. I just moved here a couple of weeks ago.”
“Hi. I’m Jimmy Boyd.”
“What’s your dog’s name?”
“Skipper.”
“I like dogs,” Trent said, “but they aren’t allowed in my apartment building. May I play with Skipper sometime?”
“Sure. I’m taking him to the park tomorrow after school. Do you want to come?”
“That sounds great,” Trent replied.
After school the next day Trent met Jimmy and Skipper, and they went to the park. They raced with Skipper and threw sticks for him to fetch. Then they played ball.
On the way home Jimmy said, “You’re a good ballplayer, Trent. We’ll have to do this again.”
“That would be fun,” said Trent. “Would you come to my house on Saturday at three o’clock?”
Jimmy said, “Sure,” and they said good-bye.
As Trent neared his home, he saw the old lady hobbling from the apartment, leaning on her cane. “Here, Kitty, Kitty,” she called.
“I’ll find your cat for you,” Trent said.
“Oh, would you?”
The cat’s probably raiding the garbage, Trent thought, hurrying toward the alley. He found the cat sitting on top of a garbage can, licking its paws. Trent picked it up and took it to the old lady.
“You must come and have some milk and cookies,” said the old lady. “I’ll get it ready while you check with your mother. Tell her Mrs. Grable invited you.”
Sitting at the table, Trent and Mrs. Grable got acquainted. “These cookies are really good,” said Trent.
“They taste better when you’re eating them with someone,” replied Mrs. Grable. “You’ll have to visit me again.”
Trent promised that he would and invited her to his house on Saturday at three o’clock.
Stepping into the hallway, Trent met the redhead again. “Did the fish taste good?” Trent asked.
The girl laughed and laughed and laughed. Finally she said, “They weren’t for eating. They’re my pets. I have an aquarium with lots of tropical fish. C’mon, I’ll show them to you. I’m Cindy.”
Trent told her his name, and she introduced him to her dad when they got to her apartment on the eighth floor.
“I didn’t know that there were so many interesting-looking fish,” Trent said. “What kind of fish are they?”
One by one Cindy pointed out the fish. “That’s a swordtail, a molly, a harlequin, a zebra, an angelfish.”
Before long, Trent could identify most of Cindy’s fish. When he left, he said, “Now it’s your turn to visit. See if you can come to my apartment on Saturday at three.”
“OK,” agreed Cindy.
At last Saturday came. Trent waited eagerly for the sound of their buzzer. “Surprise!” he said, greeting each guest and handing out party hats.
Jimmy and Cindy and Jeremy and Mrs. Grable were astonished. “We didn’t know that it was your birthday,” they all said. “We didn’t bring any presents.”
“Yes, you did,” said Trent. “You brought yourselves, the best presents of all. A few days ago I didn’t have any friends, and now I have you!”

"What were you assigned to bring?” Melissa asked Clara as they walked to Sister Wilson’s house for their Achievement Day activity.
“Four cups of flour,” Clara answered. “How about you?”
“Some yeast.”
“I wonder what we’re doing today. Hannah is bringing flour, too. Sister Wilson has kept it such a secret.”
“I know,” Melissa agreed. “All she would say was that it’s going to affect many ward members this Sunday.”
Still talking about the mystery, the girls soon came to Sister Wilson’s house. Before Clara could knock, Sister Wilson opened the door and invited them in. Tina, Jenny, and Susan were already sitting on the couch. A tape of Primary songs was playing softly in the background. Just as Clara and Melissa sat down, Hannah arrived. Now all the girls were present, and the mystery project would soon be revealed.
Sister Wilson offered the opening prayer, asking that they might understand the importance of the great sacrifice Jesus Christ made for them. She also prayed that the food they would prepare might be blessed for the sake of all who would eat it.
After the prayer, they made their way to the kitchen with their assigned ingredients. A couple of bowls and a mixer waited on the counter.
“Let’s see,” Sister Wilson began, “who was assigned to bring the yeast?”
“I was.” Melissa stepped forward.
“Good. We’re going to put the yeast into some warm water and let it dissolve. Meanwhile, we’ll put some of the other ingredients into this larger bowl. Who has the flour, sugar, and salt?”
“I do,” Clara, Hannah, and Jenny answered together.
As the girls worked, they visited, laughing and giggling. Amidst the chatter, Clara asked, “What are we making, and how will it affect the ward members?”
“Does anyone have any idea?” Sister Wilson asked.
“Are we making cookies?” Susan asked.
Sister Wilson smiled. “No, we are making the bread that will be used for the sacrament.”
The giggling stopped suddenly, and the girls spoke almost in whispers as a quiet reverence filled the room. They weren’t making bread just to learn how, but for use in a sacred ordinance!
When the yeast was dissolved, Susan poured in the milk she had brought and Tina added her oil. Then the girls combined the liquid and dry ingredients and mixed them together. They took turns kneading the dough on a flour-dusted counter. When it was smooth, the dough was covered with a cloth and allowed to rise. Then it was punched down, divided in half, shaped into loaves, and placed in loaf pans. While the dough rose a second time, they went into the next room for a lesson on the sacrament.
“Can anyone tell me what the bread and water represent?” Sister Wilson asked.
“The flesh and blood of Jesus Christ,” Melissa answered.
“That is right. Shortly before His crucifixion, Jesus gathered His Apostles around Him in an upstairs room. He knew that He was going to die, and He wanted the Apostles to always remember Him so that they could be strong and faithful to His teachings. He blessed bread and broke it into pieces. He gave it to His disciples to eat in memory of His body. He blessed wine and gave it to them to drink in memory of His blood.
“When we partake of the sacrament, we renew the covenant we made when we were baptized. Can anyone tell me what we promised to do?”
“I know,” Clara said. “We promised to keep the commandments.”
“We promised to remember Jesus Christ,” Jenny added.
“Very good,” Sister Wilson said. “We also promised to take upon us the name of Jesus Christ. The way we act, the things we do, the words we say should let others know that we are followers of Christ. The Lord promised us that if we keep our covenant, we will always have His Spirit to be with us.
“Is there anything special we should do during the sacrament service?” Sister Wilson continued.
Hannah raised her hand. “My mom always tells us that we should be reverent.”
“She’s right. We should also be prayerful and think of the Atonement. We need to examine our lives, looking for ways to improve ourselves and become more like Christ. And we should think about the promises we are renewing.”
After more discussion about the sacrament, the lesson ended. By then the dough had risen again, and it was time to put the pans into the oven. While the bread baked, the girls planned upcoming activities.
When the loaves were taken from the oven, they were a golden brown. “After they cool, I’ll slice them. Then I’ll give them to Bishop Carmichael. He’ll make sure they are used on Sunday.”
On Sunday, as the girls sat with their families in sacrament meeting, they sang the sacrament hymn reverently. They listened carefully as a priest blessed the bread, and when they said “amen,” they really meant it. Then the deacons passed the bread. When Clara took a piece from the tray, she was suddenly filled with gratitude for all the Savior had done for her. She thought about the Last Supper and what Jesus had taught His disciples about the sacrament. She knew that there were things she could do better to show that she was trying to keep the commandments.
Clara glanced quickly at Melissa out of the corner of her eye. From the look on her friend’s face, she knew that the sacrament had touched her heart, too.
After the meeting, the girls stopped in the foyer to talk a moment before going home. “I’m glad Sister Wilson let us help make the sacrament bread,” Jenny said.
“I thought it made the sacrament extra special,” Tina added.
“It wasn’t just the bread that made it special for me,” Melissa replied thoughtfully. “It was really thinking about the sacrifice of Jesus Christ and what the sacrament means in my life.”
Clara smiled. “I felt the same way. It wasn’t the bread that made the difference. It was the Savior.”

In November 1998, a lady named Miss Sugimoto came to our school to teach us about Japan. She told us that they have tea ceremonies in Japan and that we were going to have one, too. I know that I’m not supposed to drink tea, and I started to feel scared inside. I said a prayer to Heavenly Father and asked for help. I then remembered a story that I had read in the Friend magazine about a girl who had to make the same decision I had to make. When the day came for the tea ceremony and they put the cup in front of me, I explained that I didn’t want to taste it.
After I had made my decision not to drink the tea, a friend tried to make me change my mind. She said that if I didn’t drink it, she wouldn’t be my friend anymore. Even though she said that, I didn’t drink it. I know that I made the right decision and that Heavenly Father knows it, too.

Jennifer Joyce Richmond made a goal during the summer before her freshman year of high school and kept it. She decided she would attend seminary every day throughout high school and graduate with a perfect attendance record.
Even though she and her family moved during her high school years, she achieved her perfect attendance goal and became the first person in the Hurst Texas Stake to achieve four years of perfect seminary attendance.
Jennifer also served as Beehive, Mia Maid, and Laurel class president. She is a member of the North Richland Hills Ward.

Jeremy Carver (9) was born in northern Virginia. He played soccer and baseball there and explored the nearby fields and beaver pond. And he went with his family on trips to the zoo, to Civil War sites, and to places in Washington, D.C.
Then Jeremy and his family left their house in the Virginia countryside and moved to an apartment on the nineteenth floor of a skyscraper in Hong Kong, a British dependency leased from the People’s Republic of China. Hong Kong is a huge international trade center, and from the patio of his home, Jeremy can overlook the beautiful harbor there.
Jeremy soon had favorite plant, fruit, pet, and juice vendors in his new neighborhood. They and other people he meets are fascinated by his hair because it is so much lighter than theirs. About 98 percent of the people in Hong Kong are Chinese, and Jeremy got to be in an ice-cream commercial when a foreign child was needed in it.
One trip was a ferry ride to a nearby island where a Buddhist monastery is built on the top of a mountain. Other trips have included a drive to the farms and small villages near the Chinese border. But whether it’s a family-home-evening walk in the neighborhood or a longer excursion, Jeremy loves to meet the people of Hong Kong and have them as his friends.

We called upon the only native Filipino member we had been able to locate. He recounted a story which I remember as follows:
When he was a boy he found in a garbage can an old, tattered copy of the Reader’s Digest. It contained a condensation of a book giving the story of the Mormon people. It spoke of Joseph Smith and described him as a prophet. The word prophet did something to that boy. Could there actually be a prophet upon the earth? he wondered. The magazine was lost, but concern over the presence of a living prophet never left him during the long, dark years of war and oppression when the Philippines were occupied. Finally the forces of liberation came, and with them the reopening of Clark Air Base. David Lagman found employment there. His supervisor, he learned, was a Mormon, an Air Force officer. He wanted to ask him if he believed in a prophet, but was afraid to do so. Finally, after much inner turmoil, he mustered the courage to inquire.
“Are you a Mormon, sir?” the young man asked.
“Yes, I am,” was the forthright reply.
“Do you believe in a prophet? Do you have a prophet in your church?” came the anxious question.
“We do have a prophet, a living prophet, who presides in this church and who teaches the will of the Lord.”
David asked the officer to tell him more, and out of that teaching came his baptism. He was the first native elder ordained in the Philippines.

I used to keep all my money in my sock drawer. It was really simple to budget: when I ran out, well, I ran out. But managing my money from my dresser drawer forever just wasn’t realistic. I found that out when I got my first job and then again when I went away to college. My expenses seemed to skyrocket, and keeping track of my money was no longer an easy task. I wanted to be better at managing my money, but setting up a budget at that point appeared overwhelming. If only I had known how easy and important it is.

The most effective missionaries, member and full-time, always act out of love. I learned this lesson as a young man. I was assigned to visit a less-active member, a successful professional many years older than I. Looking back on my actions, I realize that I had very little loving concern for the man I visited. I acted out of duty, with a desire to report 100 percent on my home teaching. One evening, close to the end of a month, I phoned to ask if my companion and I could come right over and visit him. His chastening reply taught me an unforgettable lesson.

“No, I don’t believe I want you to come over this evening,” he said. “I’m tired. I’ve already dressed for bed. I am reading, and I am just not willing to be interrupted so that you can report 100 percent on your home teaching this month.” That reply still stings me because I knew he had sensed my selfish motivation.

I hope no person we approach with an invitation to hear the message of the restored gospel feels that we are acting out of any reason other than a genuine love for them and an unselfish desire to share something we know to be precious.

If we lack this love for others, we should pray for it. The prophet Mormon’s writings about “the pure love of Christ” teach us to “pray unto the Father with all the energy of heart, that ye may be filled with this love, which he hath bestowed upon all who are true followers of his Son, Jesus Christ” (Moro. 7:47–48).

Another attempt to capture the stallion began at the horse’s favorite watering hole, Onion Creek, ten miles southeast of Austin, Texas. One day, while the stallion and his band of fifty to sixty drank at Onion Creek, twelve determined men assembled on Pilot Knob, a bluff overlooking the creek. Each man had two horses that were handpicked for speed and endurance.

To set the trap, ten of the men rode down the blind side of the knob and concealed themselves and their horses in positions south of the creek along the trail the white stallion usually took. The other two conspirators waited on Pilot Knob until they heard birdcall signals from the ten men to indicate they had reached their designated stations.

The zero hour had come. The two men on Pilot Knob eased down the back of the hill and rode in a wide arc north of the wild horses. Then, shouting and waving their hats, they charged full speed from the north at the mustang band. The startled horses, logy with water, fled straight south toward the ambush.

The stallion, accustomed to being the target of hunters, pulled ahead of his band. As he thundered along the trail, the concealed men, one after another, snaked out their lariats, missed, and cursed. Several drew pistols and fired. They aimed to stun the great horse by creasing the back of his neck. But they couldn’t touch him as he raced with the wind, his mane and tail streaming behind.

More wary than ever now, the stallion paced in huge circles, working gradually south. His loyal family followed him until his mares and colts, a few at a time, dropped away, exhausted.

At the end of three days and nights without rest, the stallion still paced on. He was now two hundred miles south of Onion Creek and had worn out all but two of the horsemen stalking him.

After another day, the two men finally gave up the chase. The white stallion was still headed south.

Where he went, no one ever knew—but he was free. This famous mystery horse, the Pacing White Stallion, lives on today in legend as a symbol of the love of freedom.

When I was six years old, my family moved to a new house in our hometown of Quetzaltenango, Guatemala. On the day we moved in, we were tired and thirsty. My older brother took me into the kitchen to get me a glass of water, but the utilities had not been turned on yet.
We didn’t know what to do. It was late, and we didn’t know anyone. Just then, someone knocked on the door. It turned out to be a pleasant and smiling older lady. “Welcome to the neighborhood,” she said. “I’m your neighbor, Tenchita. I thought you probably didn’t have any water, so I brought you some lemonade and bread.”
I was so happy to see the lemonade that I smiled a huge smile. A few days later, Tenchita invited us to attend The Church of Jesus Christ of Latter-day Saints and gave us a copy of the Book of Mormon.
We soon took the missionary discussions, and three months later the elders challenged us to be baptized. My five older siblings accepted the challenge, but my parents didn’t feel ready. They continued to attend church, however, and they and I were baptized and confirmed two years later, when I was eight.
I was young, but I could see the changes the gospel of Jesus Christ made in our family. Like all families, we had our problems, but communication and harmony increased in our home, and we trusted that solutions would come because of the teachings we received in the true Church. We were grateful that Tenchita had introduced us to the gospel, but she soon moved, and we didn’t hear from her again.
Thirteen years later, my family was sealed in the Guatemala City Guatemala Temple, and I decided to serve a mission. In my first area in the Guatemala Guatemala City South Mission, we often visited members who were ill or less active. One day the bishop asked us to visit an elderly sister who was sick and couldn’t leave her home. He told us that this sister’s favorite drink was lemonade.
When my companion and I arrived at the house, the sister was ill in bed, but I recognized her immediately and gave her a big hug. Sister Tenchita didn’t know me at first, but after we had talked for a while, her eyes shone in recognition. She smiled and said, “I brought you lemonade and bread.”
I thanked her for also bringing me the gospel and making it possible for me to serve a mission.
Giving a glass of lemonade and a loaf of bread is easy and inexpensive, but giving them the way Sister Tenchita did—with affection and concern for our eternal welfare—truly made them valuable. She changed my life and the lives of members of my family. Likewise, we can all change people’s lives by helping them find their way to the “living water” and the “bread of life” (John 4:10; 6:48).
Today my family and I don’t share just lemonade and bread with our neighbors; we also share the true gospel of Jesus Christ.

A woman was converted up in Idaho. She comes down to see me often. She calls me after nearly every conference. She is a nurse. She gave me a check for $500 for the children’s hospital because, at the death of her husband, one of our Saints visited her to tell her what she might expect in the future if she just knew the truth. I got a letter from her recently. She said she had found more love in this Church than she had ever known in her life—even from her own mother.

Two missionaries who were aflame spiritually had spent an active day establishing a branch of the Church in a remote village. At 5:30 that morning, they had taught a family before the husband left for the fields. Later they had struggled to plaster their adobe walls to keep out blood-sucking insects. During the week they had laid a small cement floor and had hung a five-gallon can with a shower head to keep clean. They had begun a sanitation facility and put new gravel and sand in their water filter. For part of the day they had worked beside men in the fields to later teach them. They were exhausted and ready for welcome rest.
There came an anxious knock at the crude wooden door. A small girl was crying. She had been running and was gasping for air. They struggled to piece together her message, delivered amid sobs in a torrent of words. Her father had suffered a severe head injury while riding his donkey in the darkness. She knew he would die unless the elders saved his life. Men of the village were at that moment carrying him to the missionaries. She pled for her father’s life, then ran to help him.
The seriousness of their desperate situation began to engulf them. They were in a village with no doctors or medical facilities. There were no telephones. The only means of communication was a rough road up a riverbed, and they had no vehicle.
The people of the valley trusted them. The missionaries were not trained in medicine. They did not know how to care for a serious head wound, but they knew someone who did. They knelt in prayer and explained their problem to an understanding Father in Heaven. They pled for guidance, realizing that they could not save a life without His help.
They felt impressed that the wound should be cleansed, closed, and the man given a blessing. One companion asked, “How will he stand the pain? How can we cleanse the wound and bless him while he is in such suffering?”
They knelt again and explained to their Father, “We have no medicine. We have no anesthetic. Please help us to know what to do. Please bless him, Father.”
As they arose, friends arrived with the injured man. Even in the subdued candlelight, they could see he had been severely hurt. He was suffering greatly. As they began to cleanse the wound, a very unusual thing occurred. He fell asleep. Carefully, anxiously, they finished the cleansing, closed the wound, and provided a makeshift bandage. As they laid their hands on his head to bless him, he awoke peacefully. Their prayer had been answered, and his life saved. The trust of the people increased, and a branch of the Church flourished.
The missionaries were able to save a life because they trusted the Lord. They knew how to pray with faith for help with a problem they could not resolve themselves. Because they were obedient to the Lord, the Lord trusted them and answered their prayer. They had learned how to recognize the answer when it came as a quiet prompting of the Spirit. You have that same help available to you if you live for it.

At first glance, Jo Lynn Potter comes across as a pert, sun-bronzed, 16-year-old LDS girl, full of the wonders and woes common to her age. She is. But she’s something more too, Jo Lynn’s a rodeo rider, and last August at the National High School Rodeo Jo Lynn was named the All-Around Cowgirl, a title she’s working to defend in this year’s competition.
The rodeo was a time of achievement in her life. Besides winning the “all-around” title with a total of 960 points (almost double the score of the runner-up), Jo Lynn saw her Arizona team capture the team trophy with 1,900 points. During the course of the Ogden, Utah, competition she also clocked 16.86 seconds in barrel racing (her favorite event) to win the event’s championship for the United States and Canada. The awards day was a big one for Jo Lynn and her family. It came as the climax to a lot of hard work and overcoming some hard luck several weeks before.
Jo Lynn’s parents are both professional athletes. Her mother is a barrel racer and her father is a calf and team roper. For Jo Lynn’s 15th birthday several weeks before the Ogden finals, they presented her with a horse, Auto Dial, that had won over $40,000 in his career.
On the way from their home in Tucson to the Ogden finals, the Potters made a side trip to several professional rodeos in Idaho. One night Auto Dial “got down in his pen” and somehow completely severed the ligaments and arteries in his leg. After nearly six hours of work, a veterinarian recommended that Jo Lynn’s horse be put to sleep. Her hope of winning in the finals was badly shaken.
But there was still a chance. The Potters had brought along a young, newly trained horse called Moon. He was a fairly inexperienced five-year-old, but Jo Lynn had faith in him, and for good cause. Together, Jo Lynn and Moon went on to the championship.
Jo Lynn has been involved in rodeo activities since about the age of ten. “I’m looking forward to college rodeo in a few years,” she says, “but beyond that, it’s too soon to tell about professional rodeo.”
Would it be hard for her as a woman to get anywhere in the professional rodeo world?
“Anyone can do well as long as they’ve got a good horse and know what they’re doing,” says Jo Lynn emphatically. “A good horse is very important.”
The Potters enjoy their role as Church members in the rodeo world. They often discuss the Church with the people they meet on the circuits and have been responsible for the conversion of at least one family.
The family attends Church meetings no matter where they may be in the country, and believe they have “probably attended more different wards than any other LDS family, except the General Authorities.”
For Jo Lynn the rodeo has been a chance for growth.

Jared has also noticed an adjustment in himself in the way he treats his family. He explains: “When you go to the temple, you see things more clearly. I have felt the Spirit guide me to treat my parents and siblings better, to maintain a good relationship with them. There have been times where I have felt upset and was convinced that the other person was wrong, but when I remember that we are an eternal family, I realize that it’s not worth it to argue over petty things.
“Besides,” he adds, with a wry smile, “if I am going to live with them forever, I had better get used to them.”

In the vicinity where I lived and served, we operated a poultry project. Most of the time it was an efficiently operated welfare project, supplying to the storehouse thousands of dozens of fresh eggs and hundreds of pounds of dressed poultry. On a few occasions, however, the experience of being volunteer city farmers provided not only blisters on the hands, but frustration of heart and mind. For instance, I shall ever remember the time we gathered together the teenaged Aaronic Priesthood young men to really give the poultry project a spring cleaning. Our enthusiastic and energetic throng gathered at the project and in a speedy fashion uprooted, gathered, and burned large quantities of weeds and debris. By the light of the glowing bonfires we ate hot dogs and congratulated ourselves on a job well done. The project was now neat and tidy. However, there was just one disastrous problem. The noise and the fires had so disturbed the fragile and temperamental population of several thousand laying hens that most of them went into a sudden molt and ceased laying. Thereafter we tolerated a few weeds, that we might produce more eggs.

Now, observe how Satan works. A righteous returned missionary meets a pure, lovely young woman. They are at an age where they can think seriously about marriage. They begin to date. He develops deep, beautiful feelings of love for her and she for him. Neither one intends to do anything that is wrong. They have decided not to cross the boundary into Satan’s territory. When he is with her he wants to express the feelings he has for her—somehow, after a while, holding her hand doesn’t quite communicate what he feels. Each time they are together they do what they did the time before and a little more to physically express their feelings. They move closer and closer to the boundary, but they are determined not to cross it. One day Satan plants the seeds of rationalization in their minds. By that I mean that he tempts them to believe that something that is really wrong can be twisted or justified to be acceptable because of their special circumstances. Rationalization is one of the devil’s most effective tools. These thoughts are planted: “You really love one another. You plan to be sealed in the temple. You both are worthy and will be true to each other. You are an exception. You have not reached the limit.” The boundary is moved farther to the left. So they continue their physical expressions. They are very much in love. Each time they become a little more intimate. Strong, powerful emotions are aroused, but they are sure they can control them. They are going to be sealed in the temple. Then those emotions become overpowering, and they commit acts that they had determined they would never perform outside of marriage. Their lives are terribly complicated—tragically and unnecessarily.

Please recognize that you cannot barely cross the boundary and not encounter the high risk of slipping and being led to places you have no intent of ever visiting or experiences you have no desire to ever have. That is how Satan works. He knows that the powerful emotions of sexual transgression are addictive. One act leads to another and to another. Appetites are generated and powerful emotions experienced until the transgressor loses all perspective of reality and is led deeper and deeper into sin, without recognizing how far he or she has wandered or how rapidly he or she is being imprisoned. You have seen how others begin with experimentation and then are drawn deeper and deeper into sin, apparently without any recognition of how far they have fallen.

How can two people in love avoid crossing the boundary and falling into temptation? First, let us define love. To love another righteously is to protect, to elevate, to keep pure and undefiled, to sacrifice oneself for the benefit of the other. To love is to hold in reserve sacred, intimate experiences for the sanctity of marriage. There, when they are properly used, they draw a couple together and strengthen them for the growing responsibilities of parenthood. They result in the formation of physical bodies for the spirit children Father in Heaven entrusts to a mother and father. In this sacred setting appropriate intimate expression is beautiful and purposeful.

Satan’s agents speak of love, but it is really lust. It is the increasing gratification of personal appetites at the expense of another. It leads to serious violation of the commandments of God. Why does Satan concentrate so intently on sexual transgression? Because he knows that immorality feeds upon itself. At the same time it numbs spiritual sensitivity and will neutralize the will to resist. There is never any place for Satan’s kind of love in your life. If elements of it have found place in a relationship, get rid of them—now.

Now some specific suggestions to help you keep from crossing the boundary:
Choose voluntarily to do what is right. Only willing obedience yields the full blessings that come from obeying the commandments of God.
Firmly establish personal standards. Choose a time of deep spiritual reflection, when there is no pressure on you and you can confirm your decisions by sacred impressions. Decide then what you will do and what you will not do to express feelings. The Spirit will guide you. Then do not vary from those decisions no matter how right it may seem when the temptation comes. Don’t take the first step, as innocent as it may seem. The realization of your dreams depends upon your determination to never betray your standards.
Recognize that the boundary between good and evil never changes, but you can be tempted to color your perception of that boundary through rationalization. I mean by trying to justify something you suspect or know is wrong as being acceptable in your special case.
Surround yourself with good friends by being in the right places doing the right things. None of us are up all of the time. When you are down it is easier to make a serious mistake. Often, when you are down a good friend will be up and can serve as a reminder of your worthy goals. Some are so anxious for friendship and popularity that they compromise their standards. You will not obtain desirable friends that way, but you can lose your worthy dreams.
Stay close to the Church. You will have a constant refreshment of your resolve to do what is right and will be strengthened by the example of others doing it.
A safe rule to follow is to never do anything alone that you wouldn’t do in the presence of parents shortly before marriage.
Do not be misled by what the world defines as acceptable. To intentionally excite emotions that are reserved for sacred purposes within the covenant of marriage is seriously wrong. I solemnly witness that it is transgression to touch the private, sacred parts of another person’s body except within the bonds of marriage between a man and woman. Satan has spread abroad the idea that among consenting individuals much intimacy is permissible short of the final act. That is a devastating lie. Such activity is a violation of the law of chastity, and it requires repentance. It is not only wise not to be immoral, it is a fundamental commandment of God that He considers to be very important.
Your spirit body was created by your Heavenly Father. Your physical body is made in His image. He can lead you to happiness beyond what you can imagine now. His purpose is to help you realize your fullest potential in growth, accomplishment, and happiness while you are here on earth. His objective is your eternal happiness.
There is another who is extremely gifted, powerful, and brilliant—but devilish—whose purpose is to bind you to be his servant. One of the most powerful tools he has to take you from the course of happiness is to tempt you to experiment with intimate acts. Sexual transgression feeds upon itself. It stimulates powerful, physical emotions that become increasingly addictive. At the same time it numbs spiritual sensitivity and neutralizes your will to resist. Immorality is foreign to your nature. Knowing that, Satan will tempt you to begin with small addictive doses rather than tempting you to step from a clean and pure life directly into serious immoral transgression.
Nephi gave you a powerful way to succeed in overcoming temptation. He said: “Whoso would hearken unto the word of God, and would hold fast unto it, they would never perish; neither could the temptations and the fiery darts of the adversary overpower them unto blindness, to lead them away to destruction” (1 Ne. 15:24).
If there is anyone who reads this message who has seriously transgressed, with all of the tenderness of my heart, I ask you to decide to repent, now. It is not good to violate the commandments of the Lord. It is tragic to do nothing about it. Sin is like cancer in the body. It will never heal itself. It will become progressively worse unless cured through repentance. You can be made completely whole, new, purified, and clean every whit, through the miracle of repentance. If you have transgressed, please decide to see your bishop now so that your worthy dreams can be made reality.
For those who commit a serious mistake, Satan whispers: “Your life is ruined. There is no way back. You might as well continue in the path you are on.” That is a lie. The Savior gave His life that even the most serious transgressions can be overcome and an individual can be made new, clean, and pure through repentance and obedience to the Lord’s commandments. To believe otherwise would be to deny the efficacy of the Atonement of our Savior.
In summary, your happiness—now, throughout this life, and on into eternity—depends upon your making correct decisions and holding fast to them. Some make choices based only on their own personal experience and trust little else. Some make choices by blindly following their peer leaders. Others choose what they think will provide the most friends and greatest success. Some wait for a challenge to present itself and then decide what to do. Each of these alternatives can be disastrous.
With all of the love in my heart, I ask you to resolutely decide to keep the standards of the Lord. Please live so that the Holy Ghost can inspire you to consistently do what is right. I testify that as a result, your worthy dreams or something even better will be yours. Your Father in Heaven and His Beloved Son love you. They want your happiness even more than you can now possibly know. They will help you attain that happiness as you steadfastly do all you can to obey Their commandments. I testify They love you and will help you, in the name of Jesus Christ, amen.

May I share with you an example of Brother Clayton M. Christensen, a member of the Church who is a professor at Harvard University.
When he was 16 years old, Brother Christensen decided that he would not play sports on Sunday. Years later, when he attended Oxford University in England, he played center on the basketball team. That year they had an undefeated season and went to the championship tournament.
They won their games fairly easily in the tournament, making it to the finals. Then Brother Christensen looked at the schedule and saw that the final game was on a Sunday. He went to his coach with his dilemma. His coach told Brother Christensen he expected him to play in the game.
Brother Christensen went to his hotel room. He knelt down. He asked his Heavenly Father if it would be all right, just this once, if he played that game on Sunday. He said that before he had finished praying, he received the answer: “Clayton, what are you even asking me for? You know the answer.”
He went to his coach, telling him how sorry he was that he wouldn’t be playing in the final game. Then he went to his Sunday meetings.
Brother Christensen learned that it is easier to keep the commandments 100 percent of the time than it is 98 percent of the time.

He describes his introduction to the gospel: “Elder Pulsipher opened with prayer. He knelt down and asked the Lord in the name of Jesus Christ for what he wanted. His manner of prayer and the influence which went with it impressed me greatly. The spirit of the Lord rested upon me and bore witness that he was a servant of God. After singing, he preached to the people for an hour and a half. The spirit of God rested mightily upon him, and he bore a strong testimony of the divine authenticity of the Book of Mormon and of the mission of the Prophet Joseph Smith. I believed all that he said. The spirit bore witness of its truth. …
“Liberty was then given by the elders to any one in the congregation to arise and speak for or against what they had heard as they might choose. Almost instantly I found myself upon my feet. The spirit of the Lord urged me to bear testimony of the truth of the message delivered by these elders. I exhorted my neighbors and friends not to oppose these men, for they were the true servants of God. They had preached to us that night the pure gospel of Jesus Christ. When I sat down, my brother Azmon arose and bore a similar testimony. He was followed by several others.”
Three days later, after carefully searching the Book of Mormon, he was baptized on 31 December 1833. He wrote: “The snow was about three feet deep, the day was cold, and the water was mixed with ice and snow, yet I did not feel cold.”

Perhaps an example would be helpful. Procrastination is truly a thief of time—especially when it comes to downright hard work. I speak of the need to study diligently as you prepare for the tests of school and, indeed, the tests of life.
I know of a university student who was so busy with the joys of student life that preparation for an exam was postponed. The night before, she realized the hour was late and the preparation was not done. She rationalized, “Now what is more important—my health, which requires that I must sleep, or the drudgery of study?” Well, you can probably guess the outcome. Sleep won, study failed, and the test was a personal disaster. Work we must.