Gospel Story Finder

From that day to this, millions of faith-filled sons and daughters of Heavenly Father have followed the promptings of the Holy Ghost and entered the sacred waters of baptism. One such man was Solomon Chamberlain.
Solomon was a spiritual man and had spent many hours in prayer, seeking for the remission of his sins and pleading with Heavenly Father to lead him to the truth. Sometime around 1816, Solomon was promised in a vision that he would live to see the day when the Church of Christ would be organized after the apostolic order was established once again on the earth.
Years later Solomon was traveling by boat toward Canada when his vessel stopped in the small town of Palmyra, New York. There he felt a compelling force urging him to disembark. Not knowing why he was there, he began speaking with the townspeople. It wasn’t long before he heard talk of a “gold Bible.” He said those two words sent “a power like electricity [that] went from the top of my head to the end of my toes.”
His inquiries led him to the Smith home, where he spoke with those present about the wonderful news of the restored gospel. After spending two days there and receiving a testimony of the truth, Solomon resumed his journey to Canada, taking with him 64 newly printed, unbound pages of the Book of Mormon. Everywhere he went, he taught the people, “both high and low, rich and poor, … to prepare for the great work of God that was now about to come forth.”2

Aaronic Priesthood bearers from five stakes left a priceless gift to future generations of Washington State residents. They donated over 6,000 hours of labor to help build a 220-acre park in the quiet valley of the Snoqualmie and Tolt Rivers near Carnation, Washington. The more than 1,500 young Latter-day Saints and their leaders were among 20,000 Scouts from the area who worked with the United States Army, the Canadian Army, and Washington State officials in the largest youth Bicentennial project in the United States, the John MacDonald Memorial Park.
The young men from Bremerton, Renton, Seattle, Seattle East, and Seattle North stakes pitched tents among the dense fir trees and lived almost like pioneers for five consecutive weekends. They carried logs for shelters, cleared and raked meeting areas, built picnic tables, and nailed ramp separators for the suspension bridge that connects the two areas of the park. When they were finished, there were 40 hike-in campsites, hundreds of picnic tables, many log shelters, several rest room facilities, and five miles of trails through the park. “They were just ecstatic for the chance to do something permanent,” explained one leader. “They were busy every minute.”
They were tired, but happy Scouts who proudly carried their flag in the parade that marked the opening of the park several weeks later. All the town of Carnation and visitors from throughout the country gathered to watch as the Renton Second Ward Cub Scout pack led the parade through the small town and into the park.
“This park … is an honored tribute to our past. Scouts of today and tomorrow will use this beautiful land to learn … of yesterday’s greatness and tomorrow’s promises. The park will reinforce our customary spirit of using the heart, mind, and hands to live sensibly with nature’s rivers, forests, meadows, and mountains,” reads a plaque on display at the Memorial. These are the words of the man who was the inspiration behind the park, John M. MacDonald, a longtime volunteer leader with the Chief Seattle Council.
The proud smiles of the young men as they marched in the parade showed the plaque’s words coming true.

Janet lay in a hollow on the sand dune and watched the surfers swimming off the beach below her. There were only a dozen or so swimmers this afternoon. The gusty Australian westerlies whipped the stinging sand around bare legs and into eyes. Most people waited to go swimming until evening when the wind died down. Tonight the beach would be crowded with people trying to cool off from the hot day.
Janet snapped a ti-tree twig from a bush close by and swiped at the small bush flies clustering around her legs. It isn’t fair, she thought. Other people are able to go to New Zealand. I wish we could.
Her father was the branch president, but his family didn’t have enough money to go to the New Zealand Temple with those who were going there next month to be sealed as families.
“When baby Richard was born, we used the money we had saved for the trip to pay the doctor and hospital,” her mother had explained. “So we won’t be able to go with the group this year.”
Janet slammed the screen door and rushed out to the sand dunes, her favorite place to think.
There is just no place we could get the money for the trip, she decided. She knew Grandfather Turner had money, but he wouldn’t help. He had never forgiven Mother for joining the Church and marrying Daddy.
Janet loved her grandfather, even though she seldom saw him. Maybe I should visit him, she thought, as she wiped her eyes. Maybe he is just a lonely person. Thinking about him now, Janet decided she would like to see him.
After school the next day, she walked slowly up the hill toward Grandfather Turner’s house. She was anxious to see him but she was also a little nervous.
A few minutes later, she stood on the wide veranda knocking on the front door of the big house. No one came. But Bluey, Grandfather’s cattle dog, barked furiously. Janet looked around the side of the house and saw the dog tied up in the shade of the peppercorn tree. Perhaps Grandfather was in the back yard.
Janet walked around the side of the house. “What’s up, Bluey?” she asked. “Don’t you remember me? I haven’t seen you for a long time. Where’s Grandfather?”
Just then Janet noticed that the dog was panting by his empty water bowl. “You’re thirsty, Bluey! Grandfather must be ill, for he’d never forget to give you water on a hot day like this.” She ran back to the house.
“Help!” A voice sounded very faint. From far away it came again, “Help!”
Across the yard, through the vegetable garden, and under the jacaranda tree Janet raced. And there, sprawled in the doorway of the chicken house, lay Grandfather.
“I tripped over the jacaranda root,” Grandfather moaned. “I meant to chop it out long ago. I think I broke my hip, and I’ve been lying here since early this morning when I came to feed the chickens. I thought help would never come.”
“Oh, Grandfather, I’m so sorry,” Janet comforted, “but I’ll go for help.” She ran into the house, found the telephone, and dialed the district hospital. Speaking quickly but carefully, Janet told them to send an ambulance to Mr. Turner’s house on the top of the hill on Murray Road.
A few days later when Grandfather was feeling much better, a small family gathered around his hospital bed. Grandfather held Janet’s hand. “I never was so glad to see anyone as I was to see you, young lady. But how did you happen to come just when I needed you?”
“I was lonesome to see you and thought I’d ask you to be friends with us,” Janet replied.
“For a long time I’ve been sorry that I’ve been so stubborn,” Grandfather admitted. “But I was too proud to say so. What happened the other day showed me that I need my family.
“A church shouldn’t divide a family,” Grandfather continued, “so when I’m all better I’ll visit your church with you.”
“That would be great,” Janet said as she squeezed Grandfather’s hand.
“Our church unites families,” Daddy explained. “We’d like to tell you all about it. We had hoped to go to the New Zealand Temple next month, where we could be sealed to each other as a family, but we aren’t able to do so. Maybe if we wait another year, we’ll have another important member of our family going with us.” Daddy smiled at them. “That will certainly be worth waiting for!”
And Janet felt a warm glow of promise.

Benard excitedly invited us to visit his home and teach his wife, Megan. As we met with Megan, we were struck by her great faith. When she prayed to know if our message was true, God answered her prayer.
We invited Megan to be baptized the next Sunday. That week, however, the city of Nairobi announced that water would be cut for 10 days! After Megan’s baptismal interview on Saturday, my companion and I prayed that her baptism could go forward the next day.
We fasted, counseled with our leaders, and tried different ways to get water—all to no avail. That evening we prepared for the baptism anyway. Then we knelt and prayed again. We felt prompted to hook one end of a hose to the dry meetinghouse kitchen tap and put the other end in the baptismal font. We said another prayer, locked up, and left for home.
The next morning when we went to the meetinghouse, to our amazement the font was full of water! We checked the kitchen tap, but still no water came out. No one from the branch had a clue as to how the font was filled.
Megan was baptized that day. The whole ward came to witness her baptism and welcome her to the Church. The tap remained dry, but everyone’s eyes were wet with gratitude.

When I was a student at Brigham Young University, I lived in a house with several young men. My roommate, Bruce, was the most optimistic person I have ever known. We never once heard him say anything negative about any person or any circumstance, and it was impossible not to feel buoyed up in his presence. His good cheer flowed from an abiding trust in the Savior and in His gospel.

One cold, wintry day, another friend of mine, Tom, was walking across the university campus. It was only 7:00 in the morning, and the campus was deserted and dark. Heavy snow was falling, with a brisk wind. “What miserable weather,” Tom thought. He walked farther, and out in the darkness and snow, he heard someone singing.

Sure enough, through the driving snow came our ever-optimistic friend, Bruce. With his arms outstretched to the sky, he was singing a number from the Broadway musical Oklahoma: “Oh, what a beautiful morning! Oh, what a beautiful day! I’ve got a beautiful feeling, everything’s going my way” (see Richard Rodgers and Oscar Hammerstein II, “Oh, What a Beautiful Mornin’” [1943]).

In the intervening years, that bright voice in a dark storm has become for me a symbol of what faith and hope are all about. Even in a darkening world, we as Latter-day Saints may sing with joy, knowing that the powers of heaven are with God’s Church and people. We may rejoice in the knowledge that a beautiful morning lies ahead—the dawn of the millennial day, when the Son of God shall rise in the East and reign again on the earth.

One Saturday evening in April, my fellow teachers and I attended a fireside that the branch had organized to celebrate the Prophet Joseph Smith’s birthday and the restoration of the Church. Members shared messages about the Prophet’s life and bore their testimonies and expressed their love for him. I would have felt the strength of their testimonies even without the help of the missionaries who sat behind us to translate.
As I listened, I reflected on how hard it must be to accept the story of a young American boy who knelt in a grove of trees so far across the world and spoke to God. And yet these faithful members felt the power of this message and embraced it.
I had been practicing with the branch choir, and I joined with them as they sang “Faith in Every Footstep” in Russian. There in front of me as I sang was proof of this marvelous work coming forth among all the children of men. With tears in my eyes, I added my testimony to theirs through music in their native language.
After the meeting, Evgeni Kharin, a member of our branch presidency, came bounding towards us American teachers and exclaimed with joy in his Russian accent, “Sisters, rejoice! The Church is restored!” It was as if I had heard the news for the first time.
The Church is still very young in Russia, and these members, who did not always have access to the gospel, understood what a privilege it was to know that Heavenly Father restored the gospel to the earth through the Prophet Joseph Smith. I realized then how much I had taken that knowledge for granted. I had a testimony of the gospel, but I had not felt like jumping for joy because of it—until now.
Since then, in times of spiritual weakness I think of the love of the Russian people and the light in Evgeni’s eyes as he told me to rejoice, for the gospel truly has been restored.

In the fall of my third year of teaching junior English in the adult high school program at Seminole Community College, I met William. He was small, dark eyed, with tight blonde curls, rather unattractive, unwashed, and, as I soon came to discover, almost totally illiterate. It was the early ’70s when long hair, drugs, and flower children were the order of the day. I thought, “Here’s another victim of the drug culture,” and my heart sank.
After making my introductory remarks, I asked the class, as I always do on the first day, to write about themselves. Looking from student to student, I noticed that William worked very hard on his paragraph, grasping the pencil in a strangle hold, licking the point every few minutes. William’s face was close to the paper, his brows knit close together.
The rest of the class completed the assignment rather quickly and grew restless. I let them leave. It took William 40 minutes to print a few lines, and when he at last handed it to me, I found it was nothing I could read. He stood at my desk staring at me while I looked at the paper.
“You want I should read it for you?” he said.
“Yes.”
“My name is William and I live off social security in my car in an empty garage in Lake Mary. I’m 19 years old and since I was 11 I been a drinker. Now I’ve decided to be a learner.”
I had never taught a student who could hardly read and write before. I didn’t have a clue how to handle the problem.
“You’ve misspelled every word,” I said.
William looked dismayed. “I can learn,” he said.
“All right. I’ll print them correctly, and when you come to class tomorrow, plan to write them for me.”
“A spell test,” he said, as though it were some magical word.
I looked away from him. “Look, William …” I meant to tell him that the class would be impossible, that his skills were so poor that he would fall behind immediately, and that there was no hope for him to catch up. I meant to tell him that he could not possibly succeed. But instead I said, “Your basic skills are somewhat limited. How hard are you willing to work?”
He stared at me.
“We’ll be studying difficult writers—like Shakespeare and Twain.”
“Who?”
“William Shakespeare. Mark Twain.”
“Oh,” he said, and after a pause he added, “I can learn.”
“It won’t be easy for you,” I said, “but if you work hard …”
I didn’t expect to ever see him again, but the following day William was the first one in the room. He took a front-row seat, and as I taught, his eyes followed me intently, his brows knit into the same shaggy line, his mouth slightly open as he listened. After class ended, he stood by my desk staring at me for the longest time.
“What is it?” I asked, irritated.
“I’m ready to spell,” he said.
And he was. He had memorized all the words, and as I called them out to him he wrote them quickly.
He stood watching as I marked his paper, putting a check by each correct word and then an A+ and a large I AM SO PROUD OF YOU at the top of the page. For the first time, I saw William smile. He took the test, folded it carefully, and put it into his shirt pocket.
“Now,” he said, “I’d like to pick up some on my reading. You got anything I can borrow?”
“I don’t think I have anything appropriate,” I said. Opening the desk drawer I began to look through the papers and books.
“What about that?” he said, pointing to a copy of Huckleberry Finn.
My hand hesitated, and then I shook my head. “It would be too hard for you.”
“I’ve done hard things all my life,” he said.
I pulled Ellie the Elephant Learns to Fly, one of my daughter’s books, from my desk drawer.
“That’s for little kids,” he said.
“It’s for new readers,” I said, handing it to him.
“I want that other one.”
Ignoring his comment, I opened the child’s book and began to read aloud, resting a finger under each word while he stood beside me watching and listening.
“Let me do it now.” He read hesitantly and with great difficulty. “See, if somebody shows me, I can learn. If I had that other book, I could work at it. I’m not stupid.”
I gave him Huckleberry Finn.
Each day I sent William home to the garage with a list of words clutched in one hand and one of my daughter’s books tucked under his arm. Every morning he came back with the material mastered. A few weeks later he returned the Twain text. “I read it,” he said, and the look of pride on his face brought tears to my eyes.
That week I gave him a bag containing a bar of soap, a washcloth, a towel, and deodorant. “This is an important part of education, too,” I said.
He looked in the bag and then at me, stunned. But the next day William was reading and writing and clean. He had progressed to the point that he insisted on taking his turn at reading poems from our American literature text aloud. And every day he stayed after class for an hour and we talked. Actually, he asked question after question, and I tried to answer them. His enthusiasm for learning was contagious, and soon three other students began to stay too.
There was Suzy, who later trained as a registered nurse; Jody, who went on to earn a doctorate in biology; and George, who planned to become a physician but died in a motorcycle accident that spring.
George’s death upset the class deeply, and we spent that day talking about the transient quality of life, trying to answer the eternal questions of man—where did I come from, what am I doing here, and what happens to me when I die? I taught the class that knowledge is power, that the glory of God is intelligence, and that all we take with us from this world to the next is our relationships with others and the knowledge that we gain in this life.
“There are two ways that most people learn,” I told them. “One is to experience—and life doesn’t last long enough for us to get all our knowledge that way. The other is to read.” I encouraged them to spread their wings and learn while they were young and filled with energy and enthusiasm of youth.
One day William came into class with a list of quotations he’d copied from the library, and he shared them with us. He particularly loved “Knowledge is the wings wherewith we fly.”
“Watch me fly, teacher.” He spread his arms and flapped them, bringing laughter from the students and me.
William (this genius—the only true genius I ever taught) was my student for junior and senior English. When he graduated, I sat in the audience and watched with pride, tears brimming my eyes. He enrolled in the community college program and continued his education. On occasion he stopped by my office during the week, sharing with me the excitement of his new world. Each Friday afternoon he borrowed one of my books, which he quickly read and returned. On one occasion, he asked to read my Book of Mormon. I gave him a copy and learned a week later he’d called the missionary number left with my testimony on a front page. At his baptism, I gave him the Pearl of Great Price.
Last spring I received a card from William. He was teaching Spanish and American literature at a large university. “We’re reading Huckleberry Finn,” he wrote, “and I’ve never been happier. I seem to have a gift for languages,” he continued. “Remember years back when you had to teach me English? For all you did for me, I thank you, teacher. Thank you for lending me your wings while I was growing my own.”

by Sandi Poulsen
The phrase “today is eternity” has an extra amount of meaning for the youth of the Kinston North Carolina Stake who recently presented a stake musical by the same name. Said one participating Laurel, “The role I played in ‘Today Is Eternity’ helped me to a great extent. The play made me realize how important all decisions are and how careful and prayerful you have to be in making them.”
In preparation, more than 50 young men and women (including four non-Mormons) traveled to the stake center to rehearse lines, dancing, vocal solos, and choral music. A basic script was sketched by the adult stake drama and dance specialists, after which it was given to the youth for revisions and final copy. Since the play provided parts for every youth who desired to perform, many found themselves doing things they had never done before—including dancing, acting, and singing solos.
The play revolved around the struggles in the lives of the three oldest children in a large LDS family. The oldest daughter had to decide whether to marry a young man who could not marry her in the temple; the nearly nineteen-year-old son had to decide between a football scholarship and a mission; and the sixteen-year-old daughter faced the choice of maintaining her standards or joining with her peers in a more wild way of life. By the end of the play, because of sincere personal efforts and help from family members and leaders, all three had reached the right decisions.
Many favorable comments and reactions followed the production. One seminary teacher said, “The play was really a review of those things we studied in seminary last year. But I feel that seeing these decisions and problems enacted on stage has brought them to life and touched some of our youth in a way they never had before.”
The young woman who played the part of the girl deciding to wait for a temple marriage agreed. “There was no doubt in Mandy’s mind that she was to marry in the temple. It is the same with myself. But I learned that simply deciding that you will marry in the temple is not enough. You must start before you meet your sweetheart, before you even start to date. You must take necessary precautions now to guard yourself against falling in love with someone who can’t take you to the temple.”
Parents gave their wholehearted support throughout the preparations and presentation of the play. Several mothers voluntarily offered to take a makeup class to assist in this area. One mother commented afterwards, “I know the play helped my children. But I feel it helped me just as much if not more as I listened to the loving counsel given in song and word. It makes me more determined than ever to have that type of relationship and atmosphere in my own home.”
A great emphasis was also placed on missionary work, as stake members took seriously their stake presidency’s charge to bring nonmembers to the play. One non-Mormon who was in the play bore the following testimony afterwards: “For you to stop in the middle of rehearsal and explain that material [the Book of Mormon] to me made me stop and think of how much I meant to you. I was shown how much enthusiasm the Mormons have in presenting a demonstration of their faith. I believe that such interest in a church has got to be a revealing sign the Church is true.”
The dedication and hard work of the youth was rewarded by two nights of overflow audiences. But more important than that was the love and unity and testimonies that were strengthened throughout the whole Kinston North Carolina Stake.

Illustrations by Scott Peck
So where are your video games?
Don’t have any.
What?! How can we play Monster Quest like we do at my house?
We can’t. Let’s go outside and look for real monsters instead.
Is this an arrowhead?
Maybe it’s a monster tooth!
Yikes! A bigfoot monster was here!
We can’t let the monster get us! Follow me to the creek!
We’re mud monsters!
RAWR!
Sea monsters!
Aaah!
That was even more fun than Monster Quest. Next time, let’s look for real monsters at my house too!

A New Dawn(Deseret Book $7.95)Jack Weyland

In his delightful way, Jack Weyland brings another unforgettable character to life in his new novel. Dawn a prize-winning, eccentric graduate student and physicist, finds answers to problems that even Einstein couldn’t solve. But the harassment of news-hungry reporters sends her fleeing for cover. She hides behind a new identity at Brigham Young University, where she falls in love, finds a new faith and learns to cook spaghetti.

Elder James E. Talmage, who authored Jesus the Christ, stated:
“I was called and ordained one Sunday morning, … and that afternoon was placed as a sentinel at the door of the house in which the Saints had met for worship. As soon as I had been ordained, a feeling came to me such as I have never been able to fully describe. It seemed scarcely possible, that I, a little boy, could be so honored of God as to be called to the priesthood. I had read of the sons of Aaron and Levi who were chosen for the sacred labors of the Lesser Priesthood, but that I should be called to do part of the service that had been required of them was more than my little mind could grasp. I was both frightened and happy. Then, when I was placed on duty at the door, I forgot that I was but [a] … lad; I felt strong in the thought that I belonged to the Lord, and that he would assist me in whatever was required of me. I could not resist the conviction that other sentinels, stronger by far than I, stood by me though invisible to human eyes.
“The effect of my ordination to the deaconship entered into all the affairs of my boyish life. I am afraid that sometimes I forgot what I was, but I have ever been thankful that ofttimes I did remember, and the recollection always served to make me better. When at play on the school grounds, and perhaps tempted to take unfair advantage in the game, when in the midst of a dispute with a playmate, I would remember, and the thought would be as effective as though spoken aloud—‘I am a deacon; and it is not right that a deacon should act in this way.’ On examination days, when it seemed easy for me to copy some other boys’ work or to ‘crib’ from the book, I would remember again,—‘I am a deacon, and must be honest and true.’ When I saw other boys cheating in play or in school, I would say in my mind, ‘It would be more wicked for me to do that than it is for them because I am a deacon’” (Incidents from the Lives of Our Church Leaders: Course of Studyfor the Quorums of the Priesthood: Deacons, 1914, pp. 135–36).

In the summer of 2001, Sister Oaks and I were in Manaus, Brazil. I spoke to about 100 missionaries in that great city on the Amazon. As I stood to speak, I was prompted to put aside some notes I usually use on such occasions and substitute some thoughts on the importance of timing—some of the scriptures and principles I have been discussing here.
I reminded the missionaries that some of our most important plans cannot be brought to pass without the agency and actions of others. A missionary cannot baptize five persons this month without the agency and action of five other persons. A missionary can plan and work and do all within his or her power, but the desired result will depend upon the additional agency and action of others.
Consequently, a missionary’s goals ought to be based upon the missionary’s personal agency and action, not upon the agency or action of others. But this is not the time to elaborate on what I told the missionaries about goals. Instead I will share some other applications of the principle of timing, giving illustrations from our personal lives.
Because of things over which we have no control, we cannot plan and bring to pass everything we desire in our lives. Many important things will occur in our lives that we have not planned, and not all of them will be welcome. Even our most righteous desires may elude us or come in different ways or at different times than we have sought to plan.
For example, we cannot be sure that we will marry as soon as we desire. A marriage that is timely in our view may be our blessing or it may not. My wife Kristen is an example. She did not marry until many years after her mission and her graduation.
The timing of marriage is perhaps the best example of an extremely important event in our lives that is almost impossible to plan. Like other important mortal events that depend on the agency of others or the will and timing of the Lord, marriage cannot be anticipated or planned with certainty. We can and should work for and pray for our righteous desires, but despite this, many will remain single well beyond their desired time for marriage.
So what should be done in the meantime? Faith in the Lord Jesus Christ prepares us for whatever life brings. This kind of faith prepares us to deal with life’s opportunities—to take advantage of those that are received and to persist through the disappointments of those that are lost. In the exercise of that faith, we should commit ourselves to the priorities and standards we will follow on matters we do not control and persist faithfully in those commitments, whatever happens to us because of the agency of others or the timing of the Lord. When we do this, we will have a constancy in our lives that will give us direction and peace. Whatever the circumstances beyond our control, our commitments and standards can be constant.
The commitments and service of adult singles can anchor them through the difficult years of waiting for the right time and the right person. Their commitments and service can also inspire and strengthen others. Wise are those who make this commitment: I will put the Lord first in my life, and I will keep His commandments. The performance of that commitment is within everyone’s control. We can fulfill that commitment without regard to what others decide to do, and that commitment will anchor us no matter what timing the Lord directs for the most important events in our lives.
Do you see the difference between committing to what you will do, in contrast with trying to plan that you will be married by the time you graduate or that you will earn at least X amount of dollars on your first job?
If we have faith in God and if we are committed to the fundamentals of keeping His commandments and putting Him first in our lives, we do not need to plan every single event—even every important event—and we should not feel rejected or depressed if some things—even some very important things—do not happen at the time we had planned or hoped or prayed.
Commit yourself to put the Lord first in your life, keep His commandments, and do what the Lord’s servants ask you to do. Then your feet are on the pathway to eternal life. Then it does not matter whether you are called to be a bishop or a Relief Society president, whether you are married or single, or whether you die tomorrow. You do not know what will happen. Do your best on what is fundamental and personal and then trust in the Lord and His timing.
Life has some strange turns. I will share some personal experiences that illustrate this.
When I was a young man I thought I would serve a mission. I graduated from high school in June 1950. Thousands of miles away, one week after that high school graduation, a North Korean army crossed the 38th parallel, and our country was at war. I was 17 years old, but as a member of the Utah National Guard, I was soon under orders to prepare for mobilization and active service. Suddenly, for me and for many other young men of my generation, the full-time mission we had planned or hoped for was not to be.
Another example: After I served as president of Brigham Young University for nine years, I was released. A few months later the governor of the state of Utah appointed me to a 10-year term on the supreme court of the state. I was then 48 years old. My wife June and I tried to plan the rest of our lives. We wanted to serve the full-time mission neither of us had been privileged to serve. We planned that I would serve 20 years on the state supreme court. Then, at the end of two 10-year terms, when I would be nearly 69 years old, I would retire from the supreme court and we would submit our missionary papers and serve a mission as a couple.
I had my 69th birthday two years ago and was vividly reminded of that important plan. If things had gone as we planned, I would have submitted papers to serve a mission with my wife June.
Four years after we made that plan I was called to the Quorum of the Twelve Apostles—something we never dreamed would happen. Realizing then that the Lord had different plans and different timing than we had assumed, I resigned as a justice of the supreme court. But this was not the end of the important differences. When I was 66, my wife June died of cancer. Two years later I married Kristen McMain, the eternal companion who now stands at my side.
How fundamentally different my life is than I had sought to plan! My professional life has changed. My personal life has changed. But the commitment I made to the Lord—to put Him first in my life and to be ready for whatever He would have me do—has carried me through these changes of eternal importance.
Faith and trust in the Lord give us the strength to accept and persist, whatever happens in our lives. I did not know why I received a “no” answer to my prayers for the recovery of my wife of many years, but the Lord gave me a witness that this was His will, and He gave me the strength to accept it. Two years after her death, I met the wonderful woman who is now my wife for eternity. And I know that this also was the will of the Lord.
I return to the subject with which I began. Do not rely on planning every event of your life—even every important event. Stand ready to accept the Lord’s planning and the agency of others in matters that inevitably affect you. Plan, of course, but fix your planning on personal commitments that will carry you through no matter what happens. Anchor your life to eternal principles, and act upon those principles whatever the circumstances and whatever the actions of others. Then you can await the Lord’s timing and be sure of the outcome in eternity.
The most important principle of timing is to take the long view. Mortality is just a small slice of eternity, but how we conduct ourselves here—what we become by our actions and desires, confirmed by our covenants and the ordinances administered to us by proper authority—will shape our destiny for all eternity. As the prophet Amulek taught, “This life is the time for men to prepare to meet God” (Alma 34:32). That reality should help us take the long view—the timing of eternity.
I pray that each of us will hear and heed the word of the Lord on how to conduct ourselves in mortality and set our standards and make our commitments so that we can be in harmony and in tune with the timing of our Father in Heaven.

As I stood in the family circle above the baptismal font, I watched our little grandson Clayton walk timidly down the steps with his daddy. Raising his arm to the square, his father said the baptismal prayer, then buried him in the water that sloshed and splashed around them.
After the last song had been sung and the closing prayer said, the families of the newly baptized children reverently left the meetinghouse. Later as we celebrated the occasion, one of the children looked up from his ice cream and asked, “Grandma, were you baptized in shiny blue water?”
“No,” I chuckled. “When I was baptized, we didn’t sit in a room with drapes and carpets with soft music and inspirational talks. No one wore white clothes and there were no relatives standing above a tile font.”
“Tell us about it, Grandma,” the children pleaded. And so I told them my story.
Well, you see, Hurricane was just a pioneer town in Southern Utah when I was little. We planned for me to be baptized in the Hurricane Canal on my birthday. I was so excited I could hardly wait. And then, just four days before my birthday, the canal broke.
The farmers were frantic. Peach orchards and hayfields were dry. Every man in town went up the river with his pick and shovel to help fix the break, but it was a bad one. The day before my birthday, I climbed the slope to the canal, hoping to see just one trickle of water. Instead, the hot, dry winds had caked and cracked the mud in the bottom, curling it up into little clay dishes. “Oh mamma, what shall we do?” I asked. “How can I be baptized when the canal is dry?”
“You can always go to the hot sulphur springs, like your sisters did,” she suggested.
“But their birthdays were in winter. We’d scald in July!”
Mama knew better than to suggest postponing the date. It was family tradition for each of us to be baptized on our eighth birthday.
“Let’s see what other choices you have,” Mama said. “Come with me.”
The cow’s watering trough was just outside the corral under the apricot tree, with a hole in the fence for the cows to poke their heads through.
“You could be baptized here,” she said. I looked at the long strings of floating green moss and shuddered. “You can scrub the trough with the broom and fill it with fresh water from the cistern.”
“But Mama …” I wailed.
“If being sorry would fix the canal, the water would be running in it now,” she said, cradling me in her comforting arms.
I had heard Uncle Ren say that the canal might be mended by sundown, so just before dark, I climbed the bank, hoping to see the frothy head of the stream. But the cracked clay was only curled deeper. Heavy of heart, I trudged home and plopped down on my bed in the peach orchard, where we slept in the summertime. Looking up at the evening sky I watched the first stars appear. “Please, Heavenly Father,” I prayed, “help the men get the water in the canal by tomorrow.”
I wasn’t surprised when a short time later I heard a little splash of water coming through the headgate high on the bank above our house. I sat on my heels and listened. The sound grew until it was the full-grown tumble of water, splashing over the rocks and, finally, rippling through the ditch past our place. The canal had been fixed before sundown, but the water had miles to race before reaching town.
“Oh thank you, Heavenly Father,” I whispered. Then I hugged my pillow and drifted to sleep, lulled by the merry music of laughing, tumbling water.
By the next afternoon, all of the debris and froth from the new stream had washed itself on through the canal and the water ran placid and smooth. I put on my clean white nightgown and Uncle Ren Spendlove came in his faded bib overalls. Mama walked to the canal with us. Sitting in the shade of the willows along the bank were my playmates and cousins, waiting. Uncle Ren stepped down the slick muddy side into the water then, reaching up, gave me a hand. Ripples of light danced on the stream, and a few willow leaves glided like canoes through the mottled shade. The wind held its breath as Uncle Ren said the baptismal prayer. I felt the rush of water in my ears, and he brought me up blubbering. He held onto me until I had caught my breath. Then I noticed everyone watching and smiling at me and I felt wonderful and loved.
“Mama, I’m baptized!” I exclaimed. Reaching for my hands, she pulled me up beside her. She had said that baptism was a sacred ordinance, and when she hugged me, dripping wet as I was, I knew it was true.

Many years back I had been assigned to name a patriarch for a stake in Logan, Utah. I found such a man, wrote his name on a slip of paper, and placed the note inside my scriptures. My further review revealed that another worthy patriarch had moved to this same area, making unnecessary the naming of a new patriarch. None was named.

Nine years later I was again assigned a stake conference in Logan. Once more a patriarch was needed for the stake I was to visit. I had been using a new set of scriptures for several years and had them in my briefcase. However, as I prepared to leave my home for the drive to Logan, I took from the bookcase shelf an older set of scriptures, leaving the new ones at home. During the conference I began my search for a patriarch: a worthy man, a blameless servant of God, one filled with faith, characterized by kindness. Pondering these requirements, I opened my scriptures and there discovered the slip of paper placed there long years before. I read the name written on the paper: Cecil B. Kenner. I asked the stake presidency if by chance Brother Kenner lived in this particular stake. I found he did. Cecil B. Kenner was that day ordained a patriarch.

I have a pair of bed socks in the drawer next to my bed. They are pale green with a white band around the top, and they’re beginning to stretch now, because I wear them so often. They even have little balls of fluff all over, because they’re made of wool, and—well, that’s what happens to wool when you wash it. Just the same, I plan to keep using my bed socks for a long time, because of what they help me remember.
There was a girl in our branch (I’ll call her Susan). I could not get along with her. Whatever she did, I didn’t like. Not once did my antagonism find vocal expression, but it was always there, smoldering under the surface.
I knew my feelings were wrong and I made a real effort to be “nice,” but my attempts at friendliness were always a little strained. We seemed to get on best when I saw her least.
Our seminary teacher was a man concerned with love. He loved each member of his class and wanted us to do the same. Every week each of us received a letter from him with comments on our work and brief quotations that he felt were applicable to each of us individually. Often his letters to me would contain quiet little suggestions about needing people and the value of friendship. But being young and fiercely independent, I shrugged off his advice, saying, “Oh, there he is, going on about love again.” The incident I would like to relate took place in March, soon after the beginning of my second year in the same class as Susan. My birthday was early in March, and a day or two later was our weekly class. (We have home-study seminary and attend class once a week.)
The lesson went off much as usual, and after the closing prayer people began to leave. I was packing my books away when Susan, who was sitting in front of me, turned around and wished me happy birthday. As I smiled and thanked her, she shyly, and a little awkwardly, handed me a gift, saying, “This is for you. It’s just something small.”
I unwrapped the package. Inside was a bottle of bath oil and a pair of bed socks which Susan herself had knitted. I was touched. She had given me a gift, not just something hastily purchased during a rushed hour but something she had spent time making for me. I felt grateful and humbled.
I had never worn bed socks before, but I wear those green bed socks every winter. And each time I put them on my feet I remember Susan and her generosity and forgiving heart. Her knitting and the willingness to love that went with it have taught me a lesson that will last many years longer than the gift itself.

One of the especially happy times in my life happened when I was 17 years old. My friends and I went to a fireside where the speaker taught us about our Savior’s love. He told us that we could have confidence in the Savior, that He would lead us, that He would be there for us, that our faith in Him could increase and we could feel greater happiness than we had ever known.
But we needed to do something: We needed to choose to believe in the Savior and His love, we needed to ask for His help, and then we needed to practice thinking about Him all through the day.
The speaker suggested that to help us remember to think about the Savior, we could listen to the school bell that rang often during the day. Each time we heard the bell, we were to say a silent prayer, even with our eyes open, even walking down the hall. We could thank our Heavenly Father for our blessings, especially for our Savior. We could tell Him of our love and ask for His help. He taught us that in just a few seconds, many times during the day, we could practice thinking about our Heavenly Father and the Savior.
There was something else: The speaker suggested that almost immediately we move from praying for ourselves to praying for someone else—a friend, a teacher, a stranger—and asking Heavenly Father to bless that person.
He also warned us that although all of this might seem awkward at first, if we chose to try, we could truly be filled with His love, our faith really would grow, and we would feel joy.
That sounded wonderful to me. I decided to try.
I could not believe how many times the bell rang each day! When I heard it, I stopped. “Heavenly Father, thank you. Please bless me and bless Dorene. I know she’s having struggles.” It was awkward at first, but soon I found myself thinking about Heavenly Father and the Savior not only when the bell rang but many times during the day. I remember walking across a muddy field one morning and seeing a tiny yellow flower. It was probably a weed, but to me it was beautiful, and I felt that He had created it just for me. I loved Him so much. My faith had increased, and I was happy.

Can a clown fish from the Indian Ocean find happiness with an anemone from the Gulf of California? That is the question we asked ourselves as we watched our recently acquired amphiprion bicinctus wriggle out of the plastic bag it had resided in for the past hour and into our aquarium. The salesman at the tropical fish store had assured us that the two of them would get along famously, but then that’s what he had also told us when we introduced a moray eel to our seven-armed octopus!
The meeting in this instance was considerably less dramatic. After hovering around in an upper corner of the tank for a few minutes and being sized up by the other fish, the banded clown made her maiden voyage across the ten-foot expanse of our upstairs show tank. Scattered across this stretch of sand and coral are twelve different anemones that we have collected from the Gulf of California just south of Puerto Penasco, Mexico. We wondered which one the clown would choose for her own. Would it be one of the smaller reddish ones? Or would it be the large brown and purple one in the center of the tank? Or maybe several of them?
Throughout that first day we didn’t notice too much activity on the part of the clown fish directed toward any of the anemones. But then on the second day, we saw that she had taken up a semipermanent residence close by the large anemone near the center of the tank. And soon she was vigorously wriggling among the many tentacles of her newly claimed possession.
This close association between clown fish and anemones has been a topic of some controversy among observers of the symbiotic (living together) relationship for several years. It has usually been agreed that nestled among the tentacles of the anemone the clown is protected from its enemies. But what does the anemone reap from the association?
At various times it has been suggested that the clowns purposely provided anemones with food or even lured other fish toward the anemones’ grasping tentacles with their nematocysts (poisonous stingers). This view has been challenged, however, by the observation that although clown fish have been observed to bring large chunks of food to an anemone partner, they do not let the anemone eat it. Instead, they often tear at it as soon as the anemone has grasped it, feeding themselves with small portions they break away from the large chunk. In the end, the anemone is left with nothing.
Which view is true? We decided to find out for ourselves—and find out we did.
Our first step was to provide a suitable food source. A quick trip to a nearby pond supplied us with plenty of freshwater minnows. We introduced three of them into the tank. Immediately the water churned with activity as the community of marine fish began to subdivide the minnows for their lunch. But then, as if from out of nowhere, the banded clown darted into the melee and returned just as rapidly with one of the minnows intact in her mouth. The clown fish’s rapid wriggling reminded us all of the joyous wagging of a puppy’s tail as the puppy returns to its master with a stick it has retrieved.
Upon reaching the large brown and purple anemone, the clown fish actually shoved the minnow down into its outstretched tentacles. Immediately they responded to the stimulus and began to close about the prey. Assured that the minnow was securely trapped, the clown turned back to the fracas at the end of the tank. Once again she somehow managed to secure another minnow, and once again she wigwagged her way back to the plump anemone. Plumper still with her second delivery, the anemone was soon to be truly gorged when the clown returned a third time with the last of the minnows.
On the following day, in the manner of true scientists, we proceeded to see if our observations were repeatable. And indeed they were. Not only did the clown fish again succeed in securing three minnows for the anemone, but she retrieved them when a sneaky Heniochus (pennant butterfly fish) stole them out of the anemone’s grip. And in no instance did the clown fish attempt to reclaim any of the minnows as her own.
It thus appears that the answer to our initial query about the banded clown and the displaced anemone is affirmative. An amphiprion bicinctus (clown fish) can indeed find happiness with an anemone from the Gulf of California, and the association is most certainly mutually beneficial. What else can you say about a friend who brings you a three-course meal each day?

From the time the Aldous family enrolled in his school, Master Kim had been watching them closely. There was something about them that made them stand out from other people. “I was impressed by the support they gave each other,” he says. “And by the emphasis they put on family and personal growth and development.”
Eventually the Aldous family invited Master Kim to church. He began taking the missionary lessons and was baptized.

The prospect of two years without warm sand and blue-green waves ahead of me sent me surfing with my friend Gaven. At the end of the summer I’d be leaving for my mission in Iceland.
As Gaven and I carried our surfboards down a steep slope, we saw that an offshore wind was shaping six-foot waves into smooth, hollow barrels, beautiful to surfers’ eyes.
At the foot of the hills, cliffs dropped 50 feet down onto a narrow beach. We followed an eroded gully down the bluffs and easily climbed the last ten feet to the sand. Leashing our surfboards to our legs, we paddled out through kelp beds to the distant surf line.
I got in some of the best surfing of my life that day. The air and water sparkled clear and warm, and salt spray felt fresh on our faces. Seabirds wheeled and cried constantly, and the rides were long, fast, and perfect. Gaven and I stayed until after sunset.
As the twilight began to fade, my friend caught a last ride to shore. I looked at the horizon, which promised yet another set of extra-large waves, and waited for one more. I was rewarded by a last long, pounding ride.
I began the long paddle back, but a current pulled against me, and light faded to almost nothing. I finally reached the cliff’s base and discovered that the tide had risen much higher than I’d expected and now covered the beach. Waves rolled in and crashed directly against the cliff I had to climb. At first I shrank from the foaming water and tried in vain to discover an easier way; then I finally got up the courage to try.
The climb up was nothing like climbing down had been that afternoon. Then the cliff had been dry and high above the surf. Now it was slick as sushi, and white water roiled around me as I climbed.
Just short of the safety of the gully, I could go no farther. One last handhold lay just above my right hand, but I couldn’t reach it. That hand held my heavy surfboard, which a leash still attached to my leg. If I dropped it to the water, the waves would catch it and pull me off the rock. I needed my left hand to hold me in place. I was truly stuck.
Gaven, who had already reached the cliff top, suddenly appeared above me. For a moment, my foolish pride told me not to accept the hand he offered. “I’ve come so far on my own,” I thought. “I can make it myself.” But then I gratefully handed him the surfboard that burdened me, and with my right hand freed, I grasped the last handhold and reached the top.

In 1998 my father was suffering from a serious illness. A year earlier his leg had been amputated just above the knee. This resulted in various circulatory problems and a great deal of pain and infection. Finally the doctors determined that a portion of his femur—the thighbone—would also have to be amputated. We spent many days in deep concern and sadness.
Since my hometown is small and did not have the resources to treat such a serious health problem, my father went to a hospital in Marília, Brazil, where my sister lives, to be tested and receive aggressive treatment. Nothing seemed to help, however, and many days passed. I went to Marília to be with my parents, and we all sought to strengthen and comfort each other.
My parents were members of the Church, but I wasn’t. At times I had even acted against the Church and had denied the truthfulness of the Book of Mormon. But every time I went to visit my father in the hospital, he spoke to me about only one thing: “Luisinho, find the missionaries for me! I need a blessing.” I had searched for the missionaries, but I couldn’t find them. Now time was getting short.
The day before he was to have surgery, I went to visit him again. That day we were particularly apprehensive. We knew the treatment had not been effective, and the next morning my father would have an X-ray to determine how high the doctor would have to amputate.
That day my father asked something different. He was sitting on his bed, putting on his prosthesis so he could go for a walk with my mom through the corridors of the hospital, checking on his friends who had had surgery that morning. As he stood up, he said, “Luisinho, go buy me some water please.”
I immediately went down the stairs and outside to search for a bottle of water. While I walked I saw a group of missionaries down the street. I forgot about the water. I started running after them, and the only word I could get out was “Elder!” They stopped, and I managed to explain my father’s situation.
When my mother and I left the hospital later that day, we saw Elder Alves and his companion enter to visit my father. And that night we received a telephone call from my father. He told us that the mission president had also been there, and my dad had finally received the blessing he wanted so much.
We spent the night wondering what would be the result of the X-ray the following morning. Nonetheless, something comforted us.
The next morning we awoke to the sound of the telephone. It was my father. “Come and get me,” he said. “I am free to go.” Joy overcame us as he explained that the nurse and doctor who examined him couldn’t understand what had happened. “What did you do during the night that caused your X-ray to come out so clean and your bone so perfect?” they asked.
When I remember that day, I feel more and more that the priesthood is real and that it is on the earth once again. Within three months, I had received a testimony and was baptized. Later I served in the Brazil Rio de Janeiro North Mission, sharing my testimony and my love for the things that I know are true.