Gospel Story Finder

There was something strange about mom and dad both coming to my room to say good-night. It seemed like they had something on their minds. Mom said, “We received a great blessing in the mail today, Jan.” Then dad added, “I have been called to be a mission president. Here is a letter from President Kimball. You will want to read it.”

My heart dropped. Where? When? Do I have to go, too? My eyes began to sting. I didn’t even attempt to hold back the tears. I wanted mom and dad to know that what they were saying was destroying my world. It wasn’t fair. Imagine asking a young, involved, excited sophomore in high school to pack away all her dreams and go out into the mission field without her friends or her older brothers or sisters for three years!

“Sweetheart, this is such a special opportunity and calling,” mom said soothingly. Then dad said, “If you want me to say no, I will. We can’t accept this call without the support of all our family.”

“No way, daddy,” I said through my tears. “We will have to think of something else. Can I live with someone here and finish school? Maybe one of my brothers or sisters wouldn’t mind.” Then the thought struck me: How could I function without mom and dad there to help me along the way? How could I stand it? We had always been so close.

Mom was the Young Women president in the stake and dad the stake patriarch. No wonder the Lord called them to preside over a mission, but why couldn’t He have waited until I was finished with high school and out of the nest? Why was I the only one left to go with them? Why was I born five years after the rest?

Then I noticed the tears in dad’s eyes and saw mom’s face full of hurt. I realized then that leaving home for them would be anything but easy. They would have to leave children and grandchildren, their friends, and home. I knew they were willing, so I took a deep breath and decided I could give it my best shot, at least for the summer.

Where would we be? It could be any place in this wide world. We talked a lot about different places in the world where we would like to live. But somehow, home in Bountiful, Utah, still seemed the very best place for me. I started hoping we would be assigned to the Salt Lake City North Mission.

The assignment came on April 1, 1979. Only missionaries know the feeling of anticipation that letter can bring. As we opened the envelope, the first thing I saw were three familiar signatures at the bottom, and then slowly I raised my eyes to the body of the letter. There it was. We were called to the Mississippi Jackson Mission.

Mississippi … where was Mississippi? I had no idea which state it was except that it was down south. Dad got out the map and the World Book. Excitement began to grow, even in me. This could be kind of fun, seeing new country and meeting all those missionaries. I have to admit I had no intention of breaking school ties and staying down there beyond summer, to go to a school where I might be the only Mormon in my class.

To my utter amazement, my older brothers and sisters envied me. My oldest brother, Craig, really encouraged me. “Jan,” he said, “this is a chance of a lifetime.” I was glad they were excited for me, but still I figured those words were easy enough for them to say, easier than for me to do.

I guess I was feeling a little sorry for myself. My world was changing, and I didn’t want it to. As a teenager I was struggling to find security by developing my talents, getting involved in many things, and in making lots of friends. I belonged and felt comfortable. Drill team tryouts were just over, and I had made it. I was a Vykette!

How could I ever give up that dream? I had so many other dreams. The one I had yet to achieve, and the most important of all, was to be in the madrigals chorus. Being in that singing group would be the highlight of my senior year if I were lucky enough to make it. However, summer was still before me, and I decided to spend it down south regardless of all my school anticipations.

That first summer, dad and mom and I traveled a lot getting acquainted with the wards and branches. I found that I did have a family after all with about 80 big brothers.

Our big family decision that summer was still what to do with Jan. Building a foundation for a new mission meant dad had to travel much of the time and mom needed to be with him to get to know the missionaries, their needs, and the areas. We all prayed about it, and the decision was made. I could go back to Viewmont High School in Utah and live with my brother David, his wife Pamela, and Kimi.

My junior year at Viewmont was wonderful, packed with lots of drill team memories, book learning, work with the junior class committee, special dances, fun with family, and spiritual and fun times with my Laurel class. Only my journal and my Heavenly Father knew of all my lonely times without my parents. The phone bills also gave unmistakable evidence.

In the spring after an especially exciting day, I just had to call “home” to tell mom and dad the big news. The voice on the other end of the line said, “Honey, we’re glad you called. We were just going to call you. Dad and I have talked to the headmaster at Jackson Preparatory School, and they have room for you this next year. We know this is where you should be. We really want you to plan to come here for school next year.” Silence. I felt my world slipping again.

“But, mom, I just can’t. I tried out for madrigals just yesterday, and I feel so good about it. My big dream, remember?” I cried, and mom cried. How could I leave everything and everyone? All my dreams of being a senior at Viewmont—I had waited so long. But when parents like mine say they both have a strong feeling that I should do something, I know that I should. When I said, “Okay, mom and dad, I will come,” a sweet, peaceful feeling came over me, and I knew it would be all right.

The second summer was filled with zone conferences and youth conferences. It was great fun seeing the missionaries again. The number had grown from 80 to 160, so there were many new ones to get acquainted with.

I was enrolled in a college preparatory school, Jackson Prep, which seemed to be number one in everything—academics, sports, drama, music. I was scared to death to start there. Aside from a couple of girls in the neighborhood, I didn’t know a soul.

My classes were tough and were taught like college courses. Everyone bought their own books and we were to take notes on lectures every day. Exams were held often. To add to my potpourri of confusion, I was told that I was being watched because I was a Mormon—the only one in the entire school. I felt that I was stuck in a spot, although not necessarily a bad one. I could make it good or bad depending on one thing—my attitude.

I had all kinds of good advice from the missionaries and others on just what I should say and do, but when that first dreaded day of school arrived, I forgot it all and barely made it home and through the front door before I broke down and wailed as if my heart were broken. There sat mom hurting too, but at least she was there for me. We cried together as I explained, “Mom, the kids are so different. I can’t understand the teachers.” The teachers spoke with a strong southern accent, and I found myself writing notes from their lectures that weren’t anything near what they actually said. I hadn’t quite mastered the language yet.

“Oh,” I sobbed, “besides that, today I was one minute late for my English class. When I finally found the room, my teacher made me stand up in front of everyone and explain why I was late.” At first mom looked at me, attempting to give me some motherly consolation, but then we both started to laugh. Mom and usually dad were always there to listen as I unfolded the happenings of the day, and we found that laughing was a lot more fun than crying. Things did get better.

As I started the school year, I made some promises to my Heavenly Father. The memory of a special blessing given to us by President Ezra Taft Benson just before we came into the mission field helped me to set my goals. I knew if I did all I could to be a good example and symbol of the Church for Him that He would send special opportunities to me.

I found myself, miraculously, a member of a new madrigal singing group, a member of the chamber singers, and of the acappella choir at school. I also found great friends in my choir director and drama director. I gained many new friends as I participated in two dramatic productions that year. Getting into these activities wasn’t all my idea. I had a little mother behind me all the way, encouraging me to get involved.

Slowly but surely, I gained respect from my friends and teachers, and I almost welcomed all the teasing about being a Mormon. It wasn’t unusual at all to have someone come into my first period class waving an article they had found on the Mormon Tabernacle Choir or on the Church’s stand on abortion.

Everyone seemed interested in the Mormons, and even though they would kid me a lot, I think they were impressed that a group of people could stick to their guns and pass up liquor and tea and coffee, not just once in a while, but all the time. Defending the Church wasn’t hard anymore. It was kind of fun. Who would be up to bat next, and whose hits could I catch?

The best opportunity I had defending the Church was when I became involved with the Junior Miss Pageant as a contestant for Capitol City’s Junior Miss. Many of the senior girls were trying out, and I decided to go for it, too.

Once I was picked as one of the 20 contestants, there were dances to learn, a short course on modeling, a talent number to prepare, and studying to do for a personal interview with the judges. It was great. Twenty girls from different schools learning together and having fun and not a Mormon except me in the bunch. Excitement began to mount as the pageant drew near. Our interviews were scheduled the afternoon of the pageant.

Finally, it was my turn, and I nervously walked up the long flight of stairs to the room where the five judges awaited. At first they just visited with me. Then an older, quiet man began asking questions about my religion—tough questions. It took me back for a moment. Then I got hold of myself and answered the best way I knew how. The words flowed freely, and I felt as if my eyes were relaying the message as well as my words. I knew I received lots of extra help from above that day. What I said must have satisfied the judges because that night number 10 was crowned Capitol City’s Junior Miss—I was number 10!

As friends and mom and dad crowded around and hugged me, my mind reflected back to the hateful feelings I had felt at first after reading “the call.” Now in my heart I thanked Heavenly Father for giving me the chance. I felt so happy—happy for wonderful friends who accepted me with all kinds of southern hospitality and for friends at home who kept reassuring and encouraging me with their love. I was happy for a wonderful family like my sisters who received calls from a bawling baby sister and always ended up making her laugh. Most of all I was happy for a dad and mom who stood by through it all and guided me with all their love.

What happened to that year I was so afraid of? I shudder to think of missing my year at Prep. There was, however, a constant concern in my heart. What more can I do to let everyone know that the Church is true? A Book of Mormon with my personal testimony written in the front to each of my teachers helped satisfy that unrest. Each one promised to read that precious book.

I am now so thankful that I listened to my wonderful family and accepted the challenge of the mission field. It means so much to me to have become a part of my dad’s special calling. I grew up a lot and learned many important lessons through my experiences in Mississippi. Things that make us grow never are easy, and now when I look back, I can’t really remember the rough times. I only remember the great ones.

All the friendships I made in Mississippi continue to grow sweeter as time passes, and maybe someday some of the seeds planted there will flourish. I guess most of all I learned how to totally rely on my Heavenly Father. This lesson will stay with me not only for today but forever.

When the Heritage Arts Committee began selecting displays from Heritage Arts festivals to be exhibited at June Conference, they soon realized that the work was just too good to be housed in little square booths. They called a special “atmosphere committee” that decided to create a turn-of-the-century village to house the displays in the Salt Palace convention center. They drew up plans and assigned a ward, stake, or group of stakes to put up each of the buildings.
Local stake presidents were asked to provide 40 journeymen carpenters and 40 helpers. The 80 built a whole frame city out of two-by-fours one Saturday morning, using enough lumber to have built four four-bedroom houses.
But before even one two-by-four had felt a hard-hit nail, thousands of Church members had spent months planning, researching and collecting relics of the past, not to mention learning, developing, or brushing up on age-old skills.
The red-brick grammar school seemed to slumber in the shadows. Next to the co-op, the balconied Deseret Hotel was shadowy and silent. The social hall looked awkward and lonely without its crowds of happy people.
Members of the Aaronic Priesthood and the Young Women of the Holladay 22nd Ward, Salt Lake City, began when the bishop’s youth committee discussed activities stressing the past that might interest young ward members. They chose as their theme “Born of Goodly Parents” in appreciation for the legacy of other generations. Class presidents met together with class members and selected projects. Together the young people worked under the supervision of their presidencies, calling on the ward service and activities committee to suggest specialists and to help coordinate. The kids sponsored a potluck banquet and invited all ward members to see their projects. They set up the displays in the ward meetinghouse and were later invited to do the same for the stake festival. The Salt Palace display was their third. This time they were to display their skills in an old-time mercantile store.
The Church steeple was gray against the blackness. The barber pole was merely a shimmer of pale white stripes.
When the frames were up, the wards and stakes assigned moved in and started fleshing out the skeletons. Although each group was given a suggested plan for the facade of its building, everyone was encouraged to make improvements, and some groups even called on architects in their stake to help create authentic and beautiful designs.
The spirit of cooperation and achievement was infectious. One man and his teenage helper started driving their pickup down the street toward their building, glancing at the work on both sides as they went. Before long they stopped the pickup and started backing out. When someone asked them what was wrong, the man replied, “Ours isn’t good enough. We’ll be back.” He went home and got a crew and more materials and came back and built a whole new storefront.
The newspaper presses were silent. There were no car sounds, no people sounds, not even dog sounds. The town was suspended in a stillness unknown to modern cities. The clocks all said 4:00P.M.
In the Sweet Shop a retired carpenter worked alongside an Aaronic Priesthood youth. They did not work swiftly, but every small detail was finished perfectly.
At the post office a deacon, a teacher, and their nine-year-old sister painted real-looking rocks on the whole building, putting in more than 14 hours each.
An 81-year-old lady working on the grammar school climbed up and down a ladder, pasting each red cardboard brick on individually.
Soon, a gleam came from the east, and the city lights flickered on. Men and women came. Doors began to open. There was talk and laughter. Dresses and dolls and rugs and plows and saddles were set out. The barber stood ready by his chair. The potter’s wheel began to turn.
In the meetinghouse of a Salt Lake student branch a poster titled “Jobs to Be Done” hung on the wall. There were instructions under each job listed. For two days, at all hours of the day, young people would come streaming in from work or school, pull on a pair of coveralls, do the job, scratch it off the list, and be on their way.
Students from the Utah Technical College donated the labor necessary to install 10,000 feet of electrical wiring, plus light poles and lights. The poles were supported by sandbags donated by inmates at the Utah State Prison. For five days hundreds of people worked hard and loved it. Laughter was as prevalent as the banging of hammers and the rasp of saws. Finally, when the sawdust had cleared, there were 50 buildings, a bandstand, a medicine show wagon, and a tepee—an authentic little turn-of-the-century town with a few last workers walking down its streets dressed in the clothing of an age to come.
When the clocks said 5:00 P.M., the row of doors to the east swung open and hordes of people came pouring in out of the future to look and point and wonder at the way it was. A band struck up a lively tune, and Heritage Square was open for another evening of business.
In their store, the youth of the Holladay 22nd Ward talked to visitors and embroidered, hammered, and quilted. Robed Buie, first counselor in the bishopric commented, “We took it seriously when the prophet said the youth were our first and foremost responsibility.” He was there to offer help, but he made it clear that the kids were running the show and had from the start.
The first-year Beehives made patriotic pillows for their rooms. Large and small, tufted, machine-stitched, embroidered, appliquéd, and creweled, the pillows displayed original as well as traditional designs, many taken from past American flags and Naval symbols.
The second-year Beehives discovered Pennsylvania Dutch designs. Seeing the distinctive heart, tulip, angel, and fruit patterns on bedspreads, furniture, birth certificates, and needlework, they duplicated the authentic designs on wall plaques, dish towels, pillow cases, table runners, and cutting boards.
The Mia Maids took advantage of the experience of a ward member and a blue-ribbon recipe for honey wheat bread to learn and demonstrate the art of bread making.
Thinking of their hope chests, the Laurels took up quilting, embroidery, and cross stitching. “People are really interested in taking up the older handicrafts,” said Mary Robinson. “The older women all say they’re glad the old skills aren’t dying out. We’re making a stitch quilt in activity night, and it’s really made me appreciate the time people used to take in doing a beautiful job.” The group donated three of their quilts to the Primary Children’s Medical Center.
The Holladay 22nd Ward Aaronic Priesthood wasn’t about to be outdone. The deacons earned the pioneer merit badge and worked on their Heritage Arts project at the same time. With dowels and balsa wood they built spans, trusses, monkey, suspension, and pier bridges.
Teachers quorum members chose pioneer photography. They studied early cameras and inventors and also photographed other classes at work on their projects.
The priests learned leather tooling from quorum members Richard Larson and Craig Hanson and then made sheepskin vests, belts, hats, wallets, moccasins, and even purses.
Visitors to the mercantile store were delighted as the young people stitched and pounded and demonstrated. The onlookers repeatedly asked, “How long does it take?”, “Where did you learn this?”, and “Is it hard?”
Throughout the square people learned from each other. A Laurel worked alongside an 85-year-old woman, explaining a new needlepoint stitch to her, and the sister taught the Laurel the practically lost art of tatting. Becky Cutler, 18, worked on a circular shag rug across from Ada Jensen, 79, who used 40 years of experience in making hidden-crocheted rugs.
The festival committee told participants that some 20,000 people might visit Heritage Square. No one was surprised, however, when the word got out and more than 100,000 showed up. The display was extended an extra day. Salt Palace executives tried unsuccessfully to extend it even further, but the volunteers who manned the displays were unable to give more time.
Everything on the 1900 Main Street teased memories. There were Dutch almond pastry, apple butter on wheat bread, and sour dough pancakes to taste. There were Indian dancers, flappers, brass bands, barber shop quartets, and marimba players to see and hear. There was even a lady who played the spoons and comb. The grammar school was complete with girls in pigtails, ink wells, dunce cap, pot-belly stove, and a portrait of George Washington. The Centerville Utah Co-op bragged that it was “the store that sells striped paint.” Modeled after the town’s old general store, the co-op featured lace-up ladies boots, black-boa wide-brimmed hats, the legendary cracker barrel and pickle jar, sasperilla, ginger snaps, shelves of mason jars, and yellow “bridal pajamas” trimmed with black lace. The Dressmaker, with its elegant collection of ecru vintage clothing, brought back the parasol, hats with plumes, long christening dresses, and the top hat. Everyone overlooked the frayed hems, worn velvet, and clumped feathers and marveled at the Japanese silk, delicate lace edgings, and tiny shoes. At the Missionary Church, a black-coated preacher exhorted, “There are places still on the front row,” and a young girl answered knowingly, “Aren’t there always?”
There were young people churning butter, dipping candles, throwing pots, pulling taffy, and spinning wool. Across from them their friends were weaving cloth, caning ladder-back chairs, stringing snowshoes, splitting stones, tying trout flies, and making rope.
This was a time-spanning occasion for all as evidenced by the equal numbers of “What’s that, Dad?” and “Hey, look over there. That’s what we used to chop ice.” Or “… warm the bed … reap wheat … pump water … and … harness the team.”
The grandmothers left feeling their quilting skills were not lost, and fathers left knowing that the five-foot saw with one-and-a-half-inch teeth was as big as they’d remembered. Mothers decided that making wheat bread must not be as hard as they remembered, while their daughters learned there’s more to embroider than jeans. For those who had spent months preparing, it was a time to excite and explain. But for most it was a motive to go home and search the attic, library, and family tree for old skills and heirlooms in an attempt to “remember the past, to better the future.”

I was touched by the heartbreaking statement of a young missionary in Japan. He said, “I have been here for months. I can’t learn the language. I dislike the people. I am depressed by day and weep at night. I wanted to die. I wrote my mother and pleaded for an excuse to return home. I have her reply. She says: ‘We’re praying for you. There is not a day passes that all of us do not kneel together in the morning before we eat and in the evening before we retire and plead with the Lord for his blessing upon you. We have added fasting to our prayer, and when your younger brothers and sisters pray they say, “Heavenly Father, bless Johnny in Japan and help him to learn the language and do the work he was called to do.”’”
This young man then went on to say through his tears, “I will try again. I will add my prayers to theirs and my fasting to their fasting.”
Four months after hearing that he would try again, I received a letter from him in which he said, “a miracle has happened. The language has come to me as a gift from the Lord. I have learned to love the people in this beautiful land. God be thanked for the prayers of my family.”

A number of Joseph Smith’s earliest seeric visions were received by means of the seer stone. Joseph Knight Sr. remembered the Prophet sharing an incident regarding the seer stone that took place in September 1826 during the Prophet’s third annual visit to the Hill Cumorah. Knight indicated that during the 1826 interview with Moroni, Joseph was told that he would receive the plates the following year if he brought the right person with him to the hill.
Confused, Joseph asked Moroni, “‘Who is the right Person?’ The answer was you will know. Then he looked in his [stone] and found it was Emma Hale.”12 Joseph understood what he needed to do. A few weeks later he traveled to Harmony to request Emma’s hand in marriage from her father, Isaac Hale. However, Isaac opposed the marriage, and because of his opposition, Joseph and Emma eloped and were married in January 1827.
In accordance with Moroni’s instructions, the following September when the Prophet went to retrieve the plates at the hill, Emma accompanied her husband in the wagon. The account given by Knight illustrates that it was made known to Joseph Smith by means of a visionary experience using the seer stone that he was to marry Emma.

Nathan Skene of Salt Lake City didn’t always know how happy service could make him. The summer after graduation from high school, Nathan really didn’t want to go to youth conference. He would be the oldest there. All his friends were gone, and it didn’t look like it was going to be that much fun. But he went anyway.
The theme for the youth conference was MASH—Modern Army Serving Heaven. His “platoon” was chosen to spend time with a group of mentally handicapped students. The students chose a partner; then each pair took a walk together.
“Terry chose me,” Nathan explains. “Being close to him and seeing what kind of spirit he had opened my eyes to how much I love people and how much I enjoy serving others.”
Nathan’s bad attitude dissolved. And now he sees things a little differently. “My most important goal is to gain a Christlike love for everyone,” he says.

The Prophet Joseph was a great exemplar, not only of this principle but also of having total faith and confidence in the promises of the Lord. I should like to share with you an entry from the diary of my great-great grandmother. This is a record of a little-known experience of the Prophet Joseph—little known because this diary was lost for 30 to 40 years in my mother’s home in New Jersey. It was only rediscovered as they were preparing to move back to Utah in the late 1970s. This is a diary entry of Sister Sarah Stoddard. Her son Charles, my great-grandfather, as a boy of 14, was asked by the Prophet Joseph to serve as a houseboy for William Law, an enemy of the Prophet, and to inform him of any of the Laws’ devious plans. It was, I guess, an early form of counterintelligence.

Note the date of the diary entry: April 1844. It was just two months before the Martyrdom of the Prophet.

Dear Diary,
Charles had another faith-promoting experience last night.

Early this morning, even while the darkness still hemmed out the light of the day, Mr. Law, after he had been drinking and planning with his associates through the night, got Charles out of bed to clean and oil his gun. He said he was going to shoot the Prophet, only William Law called him “old Joe Smith.” Poor Charles was frightened beyond description, but Mr. Law stood over him and prodded him with his foot when Charles hesitated through fright and anxiety. Finally, when Mr. Law was satisfied with the way the gun was working, he put one bullet in. (He boasted he could kill the Prophet with one shot.) He sent Charles to bring the Prophet.

He ran as fast as he could and delivered the message, but he begged the Prophet not to go to Mr. Law’s as Mr. Law was drunk and Charles was afraid he would carry through on his threat to shoot the Prophet in cold blood.

As they walked the few blocks from the Mansion House to the Law residence, the Prophet assured Charles that no harm would come to him that day. Charles was frightened, and he said that it kept racing through his mind, “I am the one that cleaned the gun that is going to be used to kill the Prophet,” until he was sick with fear. The Prophet in a final attempt to calm my dear son uttered the fateful words, “Mr. Law may someday kill me, Charles, but it won’t be today.”

As they approached their destination, Mr. Law came staggering out of the house shouting out what he intended to do.

The Prophet said kindly and unafraid, “You sent for me, Mr. Law?” to which Mr. Law replied with oaths that now he was doing the whole a favor by disposing of the Prophet with one shot.

Calmly the Prophet unbuttoned his shirt and bared his chest, then said, “I’m ready now, Mr. Law.” Charles said at this point he nearly fainted. Sick fear strangled him until he was speechless and paralyzed, unable to move a muscle.

Mr. Law paced a few steps, turned, aimed, and pressed the trigger. There was complete silence. Then the air rang with profanity, and Mr. Law turned on Charles, accusing him of fixing the gun so it would not go off and threatening to kill even Charles—my innocent, frightened, but faithful son.

The Prophet, to divert Mr. Law’s blame of Charles, suggested that a can be placed on a fence post for Mr. Law to take a practice shot. Relieved, Charles ran for a can and laid it on its side on the post. Mr. Law paced back, took aim, and fired. His “one shot” streaked through the exact center of the can.

Even Mr. Law was quiet, as if stunned.

The Prophet buttoned up his shirt, gave Charles a meaningful look, and then said, “If you are finished with me now, Mr. Law, I have other things needing to be done. Good morning. [Diary of Sarah Stoddard; text modernized]”

We planted a garden, weeded it, and irrigated it. Some of my choicest childhood experiences were irrigating with my father. Our turn began at 2:00 A.M., so Dad and I would pitch a tent in the yard and go to bed about 9:00 at night. We’d set the alarm clock and get up at 2:00 and turn the water in. Then we’d get up every half hour until 6:00 to change its flow. During all my growing-up years, Dad and I spent many nights irrigating side by side. It’s a great experience to be with your father like that.

The first thing you can do is talk to them. It may not be easy at first, but it will be worth it. “My dad and I talked,” says a high school student I know, “but we never really sat down and had serious talks about what’s going on in my life, about problems I had, or things I wanted to accomplish. As a matter of fact, the first time I ever had a serious talk with my dad was when he was bishop and had to interview me on my birthday.
“That interview really helped me see that I could improve our communication if I met him halfway. Things didn’t change overnight, but since then, he and I both have tried harder to find the time to sit down together once in a while and talk.”

In the spring of 1970, our priest had announced that we would be selling our school to the Mormons. “You Chileans think that the Catholic Church is the only religion,” he said.
I thought, “Of course, what else?”
Our priest continued, “All of you will write a report on The Church of Jesus Christ of Latter-day Saints.”
Since the LDS mission office was only two blocks from our home, I went there to find information for my school project. When I got home, I looked at the pretty pamphlets about the Church and at the Book of Mormon. My copy of the book contained Moroni’s special promise right on the first page:
“And when ye shall receive these things, I would exhort you that ye would ask God, the Eternal Father, in the name of Christ, if these things are not true; and if ye shall ask with a sincere heart, with real intent, having faith in Christ, he will manifest the truth of it unto you, by the power of the Holy Ghost.
“And by the power of the Holy Ghost ye may know the truth of all things” (Moro. 10:4–5).
When I read that promise, I received a spiritual witness that those words were true and that the Book of Mormon was true. But I was fifteen and not ready to be “religious,” so I decided not to do anything specific about my feelings. My interest had been stirred, though, and I earned the best grade in the class with my report on the Mormons.

Champion Koruea Kaburara estimates that she and her husband assist about 100 people every month. She is very careful to help those she gives her seedlings to by providing instruction and supervision.
Sometimes she helps them by giving them soil or compost that she produces.
Koruea gives her tender plants to those who are serious about following through. “Many members come to me and so do people at my work and in my community. I feel like I want to help both. They are happy to get the plants.”
Koruea is able to feed her family and to generate some extra income through her skillful management. Her neighbours are grateful to be able to purchase the fresh vegetables from her. The creative system benefits all involved and can be sustained.

It was the first Christmas I got to work. My friend and I cleaned gardens, scrubbed walls, and did all sorts of jobs all month. We ended up with $10 each, one week before Christmas.
Everybody had already bought their gifts, and I was debating whether to give my $10 away or not. But when Christmas day came, I gave the money I had worked so hard for to my mom. She cried because she knew what I’d been through to get it.
I felt so happy! I felt I had really done something good. I’ll never forget that Christmas, ever!
—Vao Paongo, 13Nuku‘alofa, Tonga

When my wife, Kathy, and I were in Africa a few weeks ago, we visited Mbuji-Mayi, Democratic Republic of the Congo. Because the chapel was not large enough for the 2,000 members, we met out of doors under large plastic coverings supported by bamboo poles. As the meeting began, we could see dozens of children watching us, clinging to the bars on the outside of the wrought-iron fence that surrounded the property. Kathy quietly whispered, “Neil, do you think that you might want to invite the children to come in?” I approached District President Kalonji at the podium and asked him if he would welcome the children outside the fence to come join us inside.
To my surprise, with President Kalonji’s invitation, the children not only came but came running—more than 50, perhaps 100—some with tattered clothes and bare feet but all with beautiful smiles and excited faces.
I was deeply moved by this experience and saw it as symbolic of our need to reach out to the youth who feel alone, left behind, or outside the fence. Let us think about them, welcome them, embrace them, and do everything we can to strengthen their love for the Savior. Jesus said, “Whoso shall receive one such … child in my name receiveth me.”14 In the name of Jesus Christ, amen.

Recently at a stake conference, Elder Charles “Tiny” Grant, one of our fine regional representatives, shared an experience with us. He said that some years ago while he was the football coach at Ricks College, he met a man named Hal Barton, who was famous for his love of fishing. He was warned, however, that “although Hal knows where to find the big fish, he often goes into strong waters to find them.”

Their first opportunity to go fishing together was in February as the ice was breaking up. As they walked together up the river, Hal pointed to an island about 50 yards away and said, “Coach, that is where we will find the big ones.” The day was cold, and now they had to cross a dangerous part of the river. The coach soon discovered that the rocks were round and slick, and the water was only inches from the top of his waders. Since he is six feet five inches tall, that meant it was deep. He was about to tell Hal that he was afraid he couldn’t cross the water, but realized that the football coach could not admit that he was afraid.

Just then Hal said, “Coach, this is how we are going to cross the water. You take a step and get a firm footing while I hold your hand and arm steady. Then I will take a step while you stand firmly and furnish the support. We will work our way through this roiling, swift water over these slippery rocks.” With this mutual support, they crossed the river safely and caught the big ones.

After the sacrament, Sister Stevens, a recently returned missionary, gave the first talk.

“One day, about halfway through my mission, I was having a really bad day,” Sister Stevens said. “Nothing was going right.”

“Fortunately,” Sister Stevens continued, “my companion wouldn’t let me stay in a bad mood. She suggested that we make a gratitude list. We listed all kinds of things, like peanut butter, soft beds, and letters from home.”

“By the end of the day, I’d forgotten why I had been in a bad mood,” Sister Stevens said. “It was the best day my companion and I had ever had. We decided to make a gratitude list every day.”

As the Bible declares, the true Church of Jesus Christ is “built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone” (Ephesians 2:20). I experienced an application of that fundamental principle of the restored gospel many years ago.
A member of the Church brought her neighbor to my office. The neighbor’s husband was a Protestant minister with a large congregation. For many years, this couple had served the Lord with great diligence in their Christian ministry. He had baptized many people into that church.
Now, through the influence of his Latter-day Saint neighbors, he had read the Book of Mormon and was converted to The Church of Jesus Christ of Latter-day Saints. He was ready to resign his ministry and join the restored Church. But first, he and his wife needed an answer to their question regarding priesthood authority. Reminding me that her husband had baptized many people, his wife asked, “Are you telling me that my husband didn’t have any authority to baptize all the people that he baptized?”
The Spirit prompted my answer, as it will in these situations.
“No,” I said. “I’m sure your husband had authority to baptize all the people that he baptized. He had all the authority that his church could give him. He could perform marriages. He could make people members of the congregation. He could hire a contractor to put a new roof on your church. But that isn’t the kind of authority we’re discussing. The authority in your question is the authority that Jesus gave to Peter, that whatsoever he did on earth would be honored in heaven (see Matthew 16:19). And because that divine authority must be traceable to Apostles, it exists only in The Church of Jesus Christ of Latter-day Saints.”

During the final phases of World War II, I turned eighteen years old and was ordained an elder—one week before I departed for active duty with the United States Navy. A member of my ward bishopric was at the train station to bid me farewell. Just before train time, he placed in my hand a book. Its title, the Missionary Handbook. I laughed and commented, “I’m not going on a mission.” He answered, “Take it anyway. It may come in handy.”
It did. During basic training our company commander instructed us concerning how we might best pack our clothing in a large sea bag. He advised, “If you have a hard, rectangular object you can place in the bottom of the bag, your clothes will stay more firm.” I suddenly remembered just the right rectangular object—the Missionary Handbook. Thus it served for twelve weeks.
The night preceding our Christmas leave our thoughts were, as always, on home. The barracks were quiet. Suddenly I became aware that my buddy in the adjoining bunk—a Mormon boy, Leland Merrill—was moaning with pain. I asked, “What’s the matter, Merrill?”
He replied, “I’m sick. I’m really sick.”
I advised him to go to the base dispensary, but he answered knowingly that such a course would prevent him from being home for Christmas.
The hours lengthened; his groans grew louder. Then, in desperation, he whispered, “Monson, Monson, aren’t you an elder?” I acknowledged this to be so; whereupon he asked, “Give me a blessing.”
I became very much aware that I had never given a blessing. I had never received such a blessing; I had never witnessed a blessing being given. My prayer to God was a plea for help. The answer came: “Look in the bottom of the sea bag.” Thus, at 2:00 A.M. I emptied on the deck the contents of the bag. I then took to the night-light that hard, rectangular object, the Missionary Handbook, and read how one blesses the sick. With about sixty curious sailors looking on, I proceeded with the blessing. Before I could put away my gear, Leland Merrill was sleeping like a child.
The next morning Merrill smilingly turned to me and said, “Monson, I’m glad you hold the priesthood.” His gladness was only surpassed by my gratitude.

It’s hard to imagine how Alexis Thompson’s life could be much busier. She juggles a demanding academic load with frequent duty babysitting her two-year-old sister. And she is a dedicated musician who belongs to her high school orchestra, jazz band, chamber orchestra, and barbershop chorus, as well as a local youth symphony. So where does she find time for Personal Progress? Alexis uses time every Sunday to plan out what goals she will work on for the week. She also takes advantage of summer vacation to focus on Personal Progress.

For one of her value projects, Alexis used a talent she already knew she had, singing in her ward choir. For another, she branched out, volunteering to help in a special-needs seminary class. “This has been an incredible experience,” says Alexis. “It’s amazing to see the love and the testimony of the kids in the class.” It’s an experience she might not have made time for without Personal Progress.

Years ago I received a phone call from a distraught mother. She told me that her daughter had moved far from home. She sensed from the little contact she had with her daughter that something was terribly wrong. She pleaded with me to help.
I found out who the daughter’s home teacher was. You can tell by that name that it was a long time ago. I called him. He was young. Yet he told me that he and his companion both had been awakened in the night with not only concern for the daughter but with inspiration that she was about to make choices that would bring sadness and misery. With only that inspiration of the Spirit, they went to see her.
At first she did not want to tell them about her situation. Under inspiration, they pleaded with her to repent and choose the path the Lord had for her. She realized then, I believe by the Spirit, that the only way they could have known what they knew about her life was from God. A mother turned her loving concerns over to Heavenly Father and the Savior. The Holy Ghost had been sent to those home teachers because they were willing to serve the Lord. They had followed the counsel and promise found in the Doctrine and Covenants:
“Let thy bowels also be full of charity towards all men, and to the household of faith, and let virtue garnish thy thoughts unceasingly; then shall thy confidence wax strong in the presence of God; and the doctrine of the priesthood shall distil upon thy soul as the dews from heaven.
“The Holy Ghost shall be thy constant companion, and thy scepter an unchanging scepter of righteousness and truth; and thy dominion shall be an everlasting dominion, and without compulsory means it shall flow unto thee forever and ever.”

The mouths of “woman-driver” jokesters have been sealed, for the time being at least, by 16-year-old April Clark, an LDS student from Chico, California, who was selected by a panel, including Governor Ronald Reagan, to attend the National Youth Conference on Highway Safety held in Scottsdale, Arizona.
April was first selected to represent her high school at a conference with Governor Reagan in Los Angeles last January, where youth driving was discussed. On the basis of her performance there, and in consideration of her essay on alcoholism and driving, she was chosen to attend the national conference. There April joined with other youths from across the nation in voicing opinions on the implementation of safe driving practices.
April is a member of the Chico Second Ward in the Chico California Stake and is the pianist in her high school orchestra.

For Kelvin Gwala, the opportunity to serve on the Durban South Africa Temple committee was a blessing that initially came with concern.
As a resident of Umlazi, South Africa, Brother Gwala had a roundtrip drive of about sixty kilometers each time he traveled to Berea for committee meetings, which were held for almost a year with increasing frequency. If it wasn’t a temple committee meeting, he needed to attend on a Sunday, he traveled to practice with one of the temple dedication choirs. He made additional midweek trips to attend stake training meetings since he also serves as the Durban Stake clerk.
About the same time, he was asked to serve on the committee, the price of petrol began to rise dramatically, and food prices increased. Each time he needed to drive to Berea for a meeting, he would sit and wonder where he was going to get money for fuel. But, he says, somehow, someway, he would end up in Berea, the small amount of fuel he had in his car lasting longer than he thought it would.
“At first,” he says, “I felt like it was putting a strain on my budget. But at the end of the month, we would be fine. To my amazement, the Lord saw us through.”
Those first worries about his tight budget, Brother Gwala now believes, were just negative thoughts that could have stopped him from serving. Instead, he made a faithful effort and experienced what he calls “my own miracle.”
As he reflected on his experiences, he came to an important conclusion: “The Lord just wants us to start,” he says. “No matter how difficult a situation might look, if you start, then the Lord does meet you halfway. For me, those were the blessings. You were living on a tight budget, then you pay your fast offering and your tithing, but the Lord saw us through, and the family managed well. The Lord did bless us and continues to bless us.”