Gospel Story Finder

When Jennifer and I were newly married and attending school in Logan, Utah we were faced with a choice. We could attend the resident ward based on where we lived or we could attend a married student ward. Honestly, I can't tell you now any of the items we discussed as we considered our choice. But in hindsight, we made the right decision for us.

In our married student ward we had a bishopric and a stake presidency who were focused on providing experiences to us as young married students that would shape the rest of our lives. We received service opportunities accompanied by excellent training. Our bishop emphasized planting our roots and being in the ward on Sunday fulfilling our callings rather than looking for chances to be other places. Sure, there are appropriate reasons to be away occasionally. But as we took the challenge we realized this principle doesn't only apply to our Sundays and our church meetings, but also to our family and home life.

This and similar patterns of behavior, where we are regularly found where we should be and doing what we should be doing, speak to commitment, diligence, and being "steadfast and immovable."[8] Establishing these patterns can provide an anchor in a harbor when the winds of life blow.

There was once a man named John who, although still relatively young, had experienced much suffering and sorrow. Homeless and addicted to alcohol and other drugs, John was terribly sick and weary of life. The more he descended into illness and despair, the more he knew that if he didn’t make changes—and quickly—there was a very real possibility he would die miserable, useless, and alone.

Perhaps because he had attended Primary a few times when he was a boy, John ended up in a nearby meetinghouse where he asked to see the bishop.

“I have ruined my life,” John said between tortured sobs that emerged from the depths of his harrowed soul. He spoke of the mistakes he had made and the path of self-destruction and misery he had trod.

As the bishop listened to John’s sad story, he could tell that the man truly wanted to repent and change his life. But he could also sense that John had little confidence that he could change.

The bishop thought for a moment about what he could say. Finally, he looked up and said, “John, I have made three choices in my life that have been of value to me. They may be of assistance to you as well.”

“Please, tell me,” John pleaded. “I’ll do anything. I just want to start over. I want to go back.”

The bishop smiled and told him, “The first thing you should understand is that you can’t go back and begin where you once were. But all is not lost. You can begin where you are. Choose to begin your repentance now.”

When John heard the bishop’s words, he promised he would do what the bishop had said. Because of his addictions, John knew he needed to repent and improve his health. So he checked himself into a facility where he underwent the prolonged process of recovery. He began eating nutritious food. He began to walk and do other exercises.

Weeks passed. John was able to free himself from his addictions. He could see that his health was improving and he was getting stronger. But still he was not satisfied. There were so many things about his life that needed improvement that he felt overwhelmed and discouraged.

So, once again, he scheduled a meeting with his bishop.

That is when he learned the second choice: “John,” the bishop said to him, “you’ll most likely have a rough time if you think you can make yourself perfect all at once. What you must learn is to choose your priorities. You have to put first things first.”

John began to understand that he couldn’t change everything that was wrong with his life in an instant, but he could choose his priorities. He could focus on the things that mattered most, and with time his life would begin to improve.

With help from the elders quorum president, John found a modest place to live. He knew that he needed to find a way to support himself, and as his health and attitude improved, he found part-time work.

Each night before John went to bed, he made a list of the most important things he needed to accomplish the next day.

Eventually, John was earning a steady income. He moved into a more comfortable place and bought a car. Yet, although he was feeling much better about his life, he still felt that something was missing.

Consequently, John returned a third time to meet with his bishop.

“The reason you still feel empty,” the bishop said, “is because you have not made the third choice.”

John asked what it was.

“It’s not enough to make choices and decisions and to work on them each day,” the bishop said. “Many have spent their lives in productive labor and have accomplished much. But they still feel empty. At the end of their days they lament that their lives had little meaning.”

That was exactly what John had been feeling.

The bishop continued, “It is not enough to do things. We must do the right things—the things our Heavenly Father would want us to do.”

“How do I know what the right things are?” John asked.

The bishop smiled and pulled from his desk a set of scriptures. The leather cover was scuffed and wrinkled. The gilded edges on the paper were nearly worn away. “Through the scriptures and the words of latter-day prophets,” the bishop replied. “These are the ‘right things.’ Some believe that the commandments of our Heavenly Father are restrictive and hard. To the contrary, they’re a handbook to happiness. Every aspect of the gospel of Jesus Christ—the principles, the doctrines, and the commandments—is a part of our Heavenly Father’s plan to help us obtain peace and happiness.”

The bishop turned to the Book of Mormon and read the words of King Benjamin: “Consider … the blessed and happy state of those that keep the commandments of God. For behold, they are blessed in all things, both temporal and spiritual; and if they hold out faithful to the end they are received into heaven, that thereby they may dwell with God in a state of never-ending happiness.”

As the bishop spoke, John thought about his own life. The things he had acquired hadn’t brought him happiness. Perhaps what the bishop was saying was true. Maybe happiness did come from living in harmony with the commandments of our Heavenly Father.

“Remember the words of the Savior,” the bishop said, as though he knew what John was thinking. “‘For what shall it profit a man, if he shall gain the whole world, and lose his own soul?’”

That very night, John made a commitment to open the word of God and to learn for himself the commandments and doctrines of his Heavenly Father. No longer did he resist the words of the Lord, but rather he embraced and cherished them. As he did, the emptiness in his soul began to shrink, and in its place he gradually discovered joy and peace that surpassed his understanding.

The things the bishop had told John had indeed transformed his life. Where once he was broken, sorrowful, and close to death, now he felt alive, vibrant, and filled with joy.

The operations that followed, the plaster casts, and the awkward crutches are but a few of the memories of that tragic experience. However, the greater memory is not one of pain and hardship, but rather one of gratitude to the young men in an LDS priests quorum whose service in a moment of misfortune was remarkable.
Recognizing that I wouldn’t be able to return to my carpentry job of building a house, the priests quorum, whom I serve with as an adviser in the Mendon (Utah) Ward, responded with the ambition of youth, determined that they could provide the manpower to complete the house-building project if someone with experience would offer the direction.
“It didn’t matter how big the job was,” commented Michael Anderson, one of the organizers of the project, “we knew we could do just about anything if we had the cooperation of the quorum.”
And so, with some help from Bishop Stanton Barrett, who is also a building contractor, a spirited quorum of priests, armed with hammers and saws, undertook to finish the framing of a 1,200-square-foot home.
“As fast as the bishop laid it out, we’d nail it together,” Michael stated in explaining afterwards how the group succeeded in framing the complete house, from foundation to roof trusses, in only two days.
“Of course it took some organizing,” he added, “We called each quorum member, told him our plans, and got a commitment from him. The commitment was important.”
The owners of the home in progress, Mr. and Mrs. Bob Findlay, helped out too. “Bob was in there working with the rest of us, and his wife brought us lunch. That kept a hungry crew going,” Michael said. “Sure, there were a few bruises and some thumbnails got whacked, but there was just a special spirit there despite the hard work. The guys planned it and came out because they wanted to help, and that made it fun,” he added. “It was something I’ll remember all my life.”
Bishop Barrett suggested one reason for the success of the undertaking when he said, “The young men were working not because their adviser had planned a service project for them but because they had planned one for him … and that made all the difference.”
As the last nail went into the roof late Saturday, the physical work was done, but the surprise in announcing their accomplishment was still to come.
An unusually quiet quorum of teenage boys greeted me as I met with them the first Sunday after being released from the hospital. A shy and somewhat out-of-character member of the quorum stepped forward and said, “We’ve got something for you … because we wanted to help.” He handed me a homemade, booklike get-well card consisting of a set of photographs that documented their construction work. The room was silent as they anxiously watched me thumb through the pictures.
In the powerful moments of silence that followed, my mind went back to the many times before, when, in the same classroom, I had unconvincingly talked from the lesson manual on the subject of service. Suddenly we were experiencing that joy which before was only a subject of discussion. The lesson that day wasn’t expressed in words.
Finally, I broke the silence by saying, “Now you know the real joys of service—but let’s leave the hay baler out of the next project!”
What began as a tragedy was suddenly forgotten. Long after the plaster casts and crutches are gone, the memory will live of the young men who wanted to help and did.

Our daughter, Lindsey, recently shared an experience she had with our six-year old grandson, Trevor. Trevor is at an age where his parents don't encourage taking toys to church. A few weeks ago on Fast Sunday, however, he took some paper and a crayon to draw with, but instead of pictures he chose to write his testimony. He wrote: "I know this church is true. I know to read the scriptures and say my prayers."

Then on the following Monday night they had their own family testimony meeting so he could read the testimony he had written , followed by three-year old Devin sharing his testimony, then Lindsey, and then her husband, John. She told us, “It was quick and simple, but something we should be doing more often. We also read scriptures. Trevor also took turns with us and did a great job.” His parents were helping him take his first step by writing his testimony, and then continuing forward and upward by sharing his testimony with his family and also hearing his parents’ testimonies.

I was sitting in my advanced neuroscience class during my last semester of undergraduate work at Brigham Young University. One of my favorite things about BYU was that most of my classes began with a prayer. This morning, it was Josh’s turn to pray (name has been changed).
I had met Josh in a biology class the previous year. He had a quiet confidence that set him apart from the other premedical students, and he was someone I looked up to. He seemed to get good grades effortlessly. While the rest of us scrambled for scientific research experience to pad our graduate school applications, he had chosen to study with a renowned religious scholar instead.
In contrast, my own college experience had been frustrating. I didn’t do poorly, but I was never the top student in any of my classes. Despite the time I spent doing homework and working with professors, I never felt that I was performing as well as I could have. What was Josh’s secret? What was he doing that I wasn’t? That morning, his simple prayer held the answer.
He began by reverently addressing Heavenly Father. He respectfully thanked Him for the opportunity to be at school that morning and to learn from our accomplished professor. He thanked God for blessing us with good minds. Then he asked Him to help us remember that our talents and gifts were not ours alone but to be used in His service. He humbly concluded by asking that we be blessed with the Spirit that morning so that we could internalize what we were taught and ultimately use that knowledge to perform well on our tests, provide for our families, and serve our fellowmen.
I was touched and edified by Josh’s prayer. His attitude toward learning was quite different from mine. While I had felt I was entitled to a college education, Josh seemed truly grateful for the opportunity to learn. My goal was to get into medical school and make a good income as a doctor, but Josh was praying that what he learned would make him a better servant.
I believe our Heavenly Father blesses those who will, in turn, bless His children. When we have service as a goal, I believe that God will aid us in our righteous endeavors. As a result of Josh’s class prayer, I resolved to be more grateful for my blessings and opportunities and to approach my education with the goal of serving others better.

As a young boy, I wanted to have a paying job. My brother and sister and I started our own fish bait business. We put our stand on a busy street corner where fishermen could conveniently stop on their way to the many fishing spots up the canyon. We did not sell common variety fish bait like some of the other kids in the neighborhood; rather my father taught us that we were worm merchants. We distinguished ourselves from our competition by offering the liveliest worms at the best price. To keep the worms active we actually fed them coffee grounds that my dad brought home from the local drugstore. Our harvesting tactics were a closely guarded secret, and we had several prime spots for catching worms after nightfall. Our enterprise was so successful that it not only funded much of my education, but I still had $300 left of my earnings to buy a diamond ring for my wife when I got married.

Although Joseph was only eight years old when he and his family moved to Winter Quarters, Nebraska, he and his friends were responsible for taking care of the cows.
One day, the boys were watching the grazing cattle outside of town. They were suddenly attacked by Indians. Joseph’s friends were frightened and rode their horses home. Joseph was frightened, too, but he tried to drive the cattle to safety.
3. Joseph and his horse were moving fast, but the Indians were going faster. When Joseph looked to his right, there was an Indian alongside him! There was one on his left, too!
4. Joseph didn’t know what to do. The Indians reached over and grabbed his arms and legs and lifted him from his horse. Then they dropped him to the ground and rode off with the horse.
5. Even though several horses galloped over Joseph, he was unhurt. Joseph was very brave, and he continued to be brave throughout his life. When he was older, he became the sixth President of the Church.

Like many of you, much thought and prayer preceded Douglas's decision to come to BYU-Idaho. He considered other paths, but the Spirit prevailed, and Douglas chose a most unexpected path that has proved to be guided by the Lord.

While you may not have met Douglas, some of his work has been displayed in the Spori Building.

In many ways, Douglas blends in with thousands of other BYU-Idaho students, but his story diverges. Douglas was born in Hanoi, Vietnam, to parents who divorced when he was 16. The family separation prompted many questions, including his own purpose in life. Enter his high school physics teacher, who told the students about an unfamiliar book called the Bible. Douglas explains that this really was an odd topic because in Vietnam, "Christianity is not popular. In fact, it's almost taboo, and most people consider themselves atheists."[2] Douglas felt prompted to learn more about Christian churches and determine whether they were as "sketchy" as portrayed in the media. He located a Christian church called "Latter-Day Saints" just five minutes from his home. Later he learned it was one of only two LDS branches in the entire country. Although Douglas had planned to sit in the back of the church, observe, and then leave, his decision to seek increased knowledge and understanding led Douglas to a different experience. When he arrived, he was warmly welcomed, and a young man led him to a seat in the front of the chapel. This was not at all what he'd planned, but inside he felt an unusual feeling of peace. He liked the feeling, so he stayed. The young man spoke Vietnamese so perfectly that initially Douglas didn't realize he was American. Interested, Douglas asked him about his background and was invited to learn more. To his surprise, the first lesson was about whether there was purpose in life.

Within three months, Douglas made a decision that changed the course of his life forever. He entered into the covenant of baptism and promised to take upon himself the name of Jesus Christ. Almost immediately, his life took on greater purpose: He developed a great drive to develop spiritually and to learn English. He volunteered to translate for visitors to Hanoi, and his vocabulary and pronunciation improved rapidly. Upon learning of the Church's education system, his post-high school plans to attend a university in Finland changed. His desire to progress in the gospel and lead a purposeful life brought him to Rexburg, Idaho. Douglas views coming to BYU-Idaho as the best decision he's made in his life. It was a difficult decision, though, because he worried about leaving his mother, with whom he had a close relationship, alone in Vietnam.

But, once he arrived and met his faculty, he knew he'd made a good choice. He says: "I truly love it here. I have a personal and meaningful relationship with my faculty, which I'd not expected in college."[3]

Although Douglas had planned for years to major in business, instead he chose a major in communication with a public-relations emphasis. Because he followed spiritual promptings, he discovered an immense talent of which he was completely unaware. He says, "I picked up a camera for the first time a couple years ago.
"I had never designed anything in my whole life. I didn't know I had any of this potential, but this place made it possible."[4]

Douglas has about a year left until he completes his degree. But first, a much-prayed-for detour. He explains: "Last summer, right after my internship at Universal Studios in Florida, I invited my mom to come here.
"It was supposed to be my ticket to go back to Vietnam, but a part of me realized she needed to come see what I was doing and see these Mormon people. That experience, I think, touched her heart, and she realized I should go on a mission. It's mind-blowing to me that she would ever agree for me to go on a mission before I graduated college, because the culture in Vietnam is that education is number one. The Lord remembered my promise to serve Him."[5]

The next chapter of Elder Douglas Phan's BYU-Idaho story now moves to a new location. He reported to the Provo MTC just five weeks ago and will serve for the next two years in the Texas Houston South Mission. Elder Phan's story is unfinished, but his choices, dedicated work, and willingness to follow the Lord's path for him have created a story that is as beautiful and majestic as his photos.

Elder McConkie and Elder Haight were assigned to the twelve-stake conference in Santa Barbara, California. We met to plan the conference in Elder Haight’s office. I was the junior member of the team. Elder McConkie’s only request was that we do what would be most convenient for the people of the twelve stakes. So we planned two four-hour leadership meetings on Saturday, one in Chatsworth and one in Santa Barbara, one hundred miles away. Sunday would find us doing two two-hour meetings on the University of California, Santa Barbara, campus. We would return the one hundred miles to Los Angeles and arrive home about midnight. Elder Haight, ever solicitous of Elder McConkie, protested, but bowed to the senior apostle.

I saw him that week in the General Authority dining room. “John, let’s go preach the gospel,” he said with obvious enthusiasm. He anticipated the chance to once more teach and exhort the Saints.

On the Friday night before the conference, Shirley and I met Bruce and Amelia McConkie and David Haight at the Burbank airport. Elder McConkie was completely exhausted. He had just had his chemotherapy shot. (Incidentally, Sister McConkie says that his doctor, who was not a member of the Church, did not quite know how to take Bruce. She said he would walk in on Friday for his shot, roll up his sleeve, and say, “Seven more days of life, Doc!”)

After we met at the airport that night, Elder McConkie went straight to bed without dinner. Over dinner, Amelia shared with us his cooperative disdain for the illness which was obviously consuming him. I think it was she that bore the brunt of his pending date with the Savior. For him, this is the way he would describe it, “It makes not a particle of difference whether I preach the gospel here or in the world to come. I will preach the gospel.”

Many felt he was never more powerful than he was at that conference, nor was there a finer regional conference than that on Saturday and Sunday in Chatsworth and Santa Barbara. He was back where his father Oscar McConkie had presided in such power, which I remember well because I was one of the young people who was greatly influenced by his father. The stake president in Santa Barbara, Gerald Haws, was one he had installed, and Jerry’s father had been a district president in the same area serving with Oscar McConkie.

Experiencing some difficulty with the sound on Sunday, he grasped the microphone on the podium and pulled it close to his mouth. “I didn’t come all this way not to be heard,” he announced. Everyone heard and everyone understood his message of salvation.

We drove back to Los Angeles and awaited the late arrival of our flight to Salt Lake City. In the airport many recognized him and Elder Haight and spoke to both of them. He could travel to no location in the world without being recognized. He and all of the rest of us were tired as we arrived in Salt Lake City at midnight.

On Tuesday following that exhausting weekend, I saw him at the office. “How are you feeling?” I asked. He jumped instantly into the air, clicked his heels, and exclaimed, “Great!”

You saw and heard him at general conference. You saw a man as close to having one foot on the earth and another in paradise as you are likely to see. Once more he raised his voice to proclaim his testimony of and allegiance to Jesus the Christ. Soon he would join his Savior, but he must endure to the end. This he did with courage and power beyond anything I have witnessed. He never returned to his ministry after that talk.

When the youth of the Clayton Valley Second Ward, Walnut Creek California Stake, found out a group of orphans in Lithuania were living in severe poverty, they set out to make pajamas for all 96 of them.
“We had to cut the fabric out, and then we had an assembly line going. It was really fun. We all got to work together,” says 16-year-old Amanda Silvester.
Some spent the evening sewing sleeves, others ironed, and still others decorated lightweight tissue paper to wrap the gifts in. The completed pajamas will be sent, wrapped in their custom wrapping paper, with a tape of the youth singing to the orphans.
“I think it will be neat when they get them, because it may be the first present lots of them have ever had,” says Amanda.
“I think our youth realize how much we have, and they are more than happy to share with others. It’s really been a great project,” says Young Women president Marilyn Hulme.

A man lying on a mattress in the aisle. The rest of the story: When I moved into a new ward, I was surprised to see a brother on a moveable hospital bed in the chapel. This man had many disabilities and was only able to attend church in this way. I quickly realized this was typical for this ward, and I adapted quickly. His being there was not irreverent but, in fact, quite the opposite. After all, didn’t the Savior heal a man who had been lowered down on his bed by his friends into a crowded house? (see Luke 5:18–20).

Most parents learn this pretty quickly. I once thought I had figured out how to get one of my daughters to bed when she was young. After experimenting with a number of strategies beyond the bedtime story and prayer routine, I finally discovered that she went happily to bed if I gave her the option of either me turning the light off or letting her do it. That lasted for about two weeks, but it was bliss. When I later tried that strategy with my other daughter at about the same age, she simply responded to my choices of who would turn the light off by defiantly stating that she wasn’t going to bed. But I did discover that swimming together into her bedroom on the floor like fish or jumping into the bedroom together like kangaroos did the trick for her—but only for about two weeks. Then it was on to more experiments to figure out what worked next.

Late in 1827, Emma learned she was pregnant and wrote to her parents. It had been almost a year since she and Joseph had married, and her father and mother were still unhappy. But the Haleses agreed to let the young couple return to Harmony so Emma could give birth near her family.
Although it would take him away from his own parents and siblings, Joseph was eager to go. People in New York were still trying to steal the plates, and moving to a new place could provide the peace and privacy he needed to do the Lord’s work. Unfortunately, he was in debt and had no money to make the move.5
Hoping to get his finances in order, Joseph went to town to settle some of his debts. While he was in a store making a payment, Martin Harris strode up to him. “Here, Mr. Smith, is fifty dollars,” he said. “I give it to you to do the Lord’s work.”
Joseph was nervous about accepting the money and promised to repay it, but Martin said not to worry about it. The money was a gift, and he called on everyone in the room to witness that he had given it freely.6
Soon after, Joseph paid his debts and loaded his wagon. He and Emma then left for Harmony with the gold plates hidden in a barrel of beans.7
The couple arrived at the Haleses’ spacious home about a week later.8 Before long, Emma’s father demanded to see the gold plates, but Joseph said he could only show him the box where he kept them. Annoyed, Isaac picked up the lockbox and felt its weight, yet he remained skeptical. He said Joseph could not keep it in the house unless he showed him what was inside.9
With Emma’s father around, translating would not be easy, but Joseph tried his best. Assisted by Emma, he copied many of the strange characters from the plates to paper.10 Then, for several weeks, he tried to translate them with the Urim and Thummim. The process required him to do more than look into the interpreters. He had to be humble and exercise faith as he studied the characters.11
A few months later, Martin came to Harmony. He said he felt called by the Lord to travel as far as New York City to consult experts in ancient languages. He hoped they could translate the characters.12
Joseph copied several more characters from the plates, wrote down his translation, and handed the paper to Martin. He and Emma then watched as their friend headed east to consult with distinguished scholars.13
Facsimile of characters from the Book of Mormon plates.
When Martin arrived in New York City, he went to see Charles Anthon, a professor of Latin and Greek at Columbia College. Professor Anthon was a young man—about 15 years younger than Martin—and was best known for publishing a popular encyclopedia on Greek and Roman culture. He had also begun collecting stories about American Indians.14
Anthon was a rigid scholar who resented interruptions, but he welcomed Martin and studied the characters and translation Joseph had provided.15 Although the professor did not know Egyptian, he had read some studies on the language and knew what it looked like. Looking at the characters, he saw some similarities with Egyptian and told Martin the translation was correct.
Martin showed him more characters, and Anthon examined them. He said they contained characters from many ancient languages and gave Martin a certificate verifying their authenticity. He also recommended that he show the characters to another scholar named Samuel Mitchill, who used to teach at Columbia.16
“He is very learned in these ancient languages,” Anthon said, “and I have no doubt he will be able to give you some satisfaction.”17
Martin placed the certificate in his pocket, but just as he was leaving, Anthon called him back. He wanted to know how Joseph found the gold plates.
“An angel of God,” Martin said, “revealed it unto him.” He testified that the translation of the plates would change the world and save it from destruction. And now that he had proof of their authenticity, he intended to sell his farm and donate money to get the translation published.
“Let me see that certificate,” Anthon said.
Martin reached into his pocket and gave it to him. Anthon tore it to pieces and said there was no such thing as ministering angels. If Joseph wanted the plates translated, he could bring them to Columbia and let a scholar translate them.
Martin explained that part of the plates were sealed and that Joseph was not allowed to show them to anyone.
“I cannot read a sealed book,” said Anthon. He warned Martin that Joseph was probably cheating him. “Beware of rogues,” he said.18
Martin left Professor Anthon and called on Samuel Mitchill. He received Martin politely, listened to his story, and looked at the characters and translation. He could not make sense of them, but he said they reminded him of Egyptian hieroglyphics and were the writings of an extinct nation.19
Martin left the city a short time later and returned to Harmony, more convinced than ever that Joseph had ancient gold plates and the power to translate them. He told Joseph about his interviews with the professors and reasoned that if some of the most educated men in America could not translate the book, Joseph had to do it.
“I cannot,” Joseph said, overwhelmed by the task, “for I am not learned.” But he knew the Lord had prepared the interpreters so he could translate the plates.20
Martin agreed. He planned to go back to Palmyra, set his business in order, and return as soon as possible to serve as Joseph’s scribe.21
Joseph and Emma Smith’s home in Harmony, Pennsylvania.
In April 1828, Emma and Joseph were living in a home along the Susquehanna River, not far from her parents’ house.22 Now well along in her pregnancy, Emma often acted as Joseph’s scribe after he began translating the record. One day, while he translated, Joseph suddenly grew pale. “Emma, did Jerusalem have a wall around it?” he asked.
“Yes,” she said, recalling descriptions of it in the Bible.
“Oh,” Joseph said with relief, “I was afraid I had been deceived.”23
Emma marveled that her husband’s lack of knowledge in history and scripture did not hinder the translation. Joseph could hardly write a coherent letter. Yet hour after hour she sat close beside him while he dictated the record without the aid of any book or manuscript. She knew only God could inspire him to translate as he did.24
In time, Martin returned from Palmyra and took over as scribe, giving Emma a chance to rest before the baby came.25 But rest did not come easy. Martin’s wife, Lucy, had insisted on coming with him to Harmony, and both Harrises had strong personalities.26 Lucy was suspicious of Martin’s desire to support Joseph financially and was angry that he had gone to New York City without her. When he told her he was going to Harmony to help with translation, she had invited herself along, determined to see the plates.
Lucy was losing her hearing, and when she could not understand what people were saying, she sometimes thought they were criticizing her. She also had little sense of privacy. After Joseph refused to show her the plates, she started searching the house, rifling through the family’s chests, cupboards, and trunks. Joseph had little choice but to hide the plates in the woods.27
Lucy soon left the house and lodged with a neighbor. Emma had her chests and cupboards to herself again, but now Lucy was telling the neighbors that Joseph was out to get Martin’s money. After weeks of causing trouble, Lucy went home to Palmyra.
With peace restored, Joseph and Martin translated quickly. Joseph was growing into his divine role as a seer and revelator. Looking into the interpreters or another seer stone, he was able to translate whether the plates were in front of him or wrapped in one of Emma’s linen cloths on the table.28
Throughout April, May, and early June, Emma listened to the rhythm of Joseph dictating the record.29 He spoke slowly but clearly, pausing occasionally to wait for Martin to say “written” after he had caught up to what Joseph had said.30 Emma also took turns as scribe and was amazed how after interruptions and breaks, Joseph always picked up where he left off without any prompting.31
Soon it was time for Emma’s baby to be born. The pile of manuscript pages had grown thick, and Martin had become convinced that if he could let his wife read the translation, she would see its value and stop interfering with their work.32 He also hoped Lucy would be pleased with how he had spent his time and money to help bring forth God’s word.
One day, Martin asked Joseph for permission to take the manuscript to Palmyra for a few weeks.33 Remembering how Lucy Harris had acted when she visited the house, Joseph was wary of the idea. Yet he wanted to please Martin, who had believed him when so many others had doubted his word.34
Unsure what to do, Joseph prayed for guidance, and the Lord told him not to let Martin take the pages.35 But Martin was sure showing them to his wife would change things, and he begged Joseph to ask again. Joseph did so, but the answer was the same. Martin pressed him to ask a third time, however, and this time God allowed them to do as they pleased.
Joseph told Martin he could take the pages for two weeks if he covenanted to keep them locked up and show them only to certain family members. Martin made the promise and returned to Palmyra, manuscript in hand.36
After Martin left, Moroni appeared to Joseph and took the interpreters from him.37
The day after Martin’s departure, Emma endured an agonizing labor and gave birth to a boy. The baby was frail and sickly and did not live long. The ordeal left Emma physically drained and emotionally devastated, and for a time it seemed she might die too. Joseph tended to her constantly, never leaving her side for long.38
After two weeks, Emma’s health began to improve, and her thoughts turned to Martin and the manuscript. “I feel so uneasy,” she told Joseph, “that I cannot rest and shall not be at ease until I know something about what Mr. Harris is doing with it.”
She urged Joseph to find Martin, but Joseph did not want to leave her. “Send for my mother,” she said, “and she shall stay with me while you are gone.”39
Joseph took a stagecoach north. He ate and slept little during the journey, afraid that he had offended the Lord by not listening when He said not to let Martin take the manuscript.40
The sun was rising when he arrived at his parents’ home in Manchester. The Smiths were preparing breakfast and sent Martin an invitation to join them. By eight o’clock, the meal was on the table but Martin had not come. Joseph and the family started to grow uneasy as they waited for him.
Finally, after more than four hours had passed, Martin appeared in the distance, walking slowly toward the house, his eyes fixed on the ground in front of him.41 At the gate he paused, sat on the fence, and pulled his hat down over his eyes. He then came inside and sat down to eat in silence.
The family watched as Martin picked up his utensils, as if ready to eat, then dropped them. “I have lost my soul!” he cried, pressing his hands on his temples. “I have lost my soul.”
Joseph jumped up. “Martin, have you lost that manuscript?”
“Yes,” Martin said. “It is gone, and I know not where.”
“Oh, my God, my God,” Joseph groaned, clenching his fists. “All is lost!”
He started pacing the floor. He did not know what to do. “Go back,” he ordered Martin. “Search again.”
“It is all in vain,” Martin cried. “I have looked every place in the house. I have even ripped open beds and pillows, and I know it is not there.”
“Must I return to my wife with such a tale?” Joseph feared the news would kill her. “And how shall I appear before the Lord?”
His mother tried to comfort him. She said maybe the Lord would forgive him if he repented humbly. But Joseph was sobbing now, furious at himself for not obeying the Lord the first time. He could barely eat for the rest of the day. He stayed the night and left the next morning for Harmony.42
As his mother, Lucy, watched him go, her heart was heavy. It seemed everything they had hoped for as a family—everything that had brought them joy over the last few years—had fled in a moment.43

Some books tell us things we should know; others just entertain us. This 1968 Newbery Award book does both—and more. It is one of the most unusual and delightful books you could find to read.
Claudia decides that her family takes her too much for granted. She plans to leave home so they will miss her. She invites her brother Jamie to go with her because he is the miser of the family and can be depended upon to have money. They run away to the Metropolitan Museum of Art in New York City, where they become involved in mystery, adventure, and excitement. Their story and the unexpected things Claudia and Jamie find out about themselves are recorded by the wealthy Mrs. Basil E. Frankweiler in a long letter to her lawyer.
This book is a must for older readers of the Friend.

I remember a saintly sister who once told me of her mother's experience as a young girl in Switzerland before her family immigrated to America in the late 1800's. The family had joined the church and decided to come to Utah where they could mingle with the saints and be close to the prophet. As a result of their decisions, they experienced a lot of persecution from the people who lived in their small town.

The night before their planned departure, the young daughter was walking alone up the hill to her home. As she walked by two men who were working alongside the road, she overheard one of them say, "Isn't that the Mormon girl that is leaving tomorrow? She's alone and we can easily catch her." She began to run but she could tell they were running faster and would catch her long before she could reach her home. As she ran, she poured out her heart to Heavenly Father, telling Him that she had always kept herself pure and begged that He help her escape from the men who were coming after her. The next thing she knew, she was standing alone on the front porch of her home. She didn't know how she got there, but she knew some power had done for her what she could not have done for herself. As Helaman had promised his sons, this young woman found that building on the Lord's sure foundation brought her a literal escape from the powers of the adversary. She, like Jacob's people, found that trusting in God made possible the conquering of her enemies.

Some years ago at a general conference, I spoke of our grandson Paxton, who was born with a very rare chromosomal deletion. His parents would have carried him to the Savior when He called for all “afflicted in any manner” to come that He might heal them.

Paxton lived three treasured years. He could not speak, crawl, walk, or run after his brothers. But little Paxton’s hands reached out to ours and to our Savior with love and affection.

I remember the first time Paxton’s father and I gave him a priesthood blessing that, as it says in the scriptures, “the works of God should be made manifest in him.” They were. He brought immense joy to our family. Families with such a precious member know what a privilege it is to be blessed with one with special needs. Associating with Paxton, our whole family gained an increased, deep, and abiding trust in the Lord. Then God reached out and took him home.

The words of the psalmist say it all: “Weeping may endure for a night, but joy cometh in the morning.”

That joy is, as the Savior said, “Because I live, ye shall live also.”

I know Paxton’s tender “spirit and [his] body shall be reunited again in … perfect form.” By the power of the Atonement of Jesus Christ, his joy will be in not only a resurrected body but one that is resurrected whole and perfect.

As a junior at Washington-Lee High School in Arlington, Virginia, Karen was quite put out (furious is more accurate) to find a snide portrayal of the Prophet Joseph and the Church in her history book. It described Joseph Smith as a transient farmer digging for buried treasure. She pointed out the inaccuracies to her teacher who turned the tables by asking if she would like to give a class presentation on early Church history. Karen gulped and accepted. Out came the fifth-grade report. Spruced up with the addition of the Joseph Smith story and a few other gems, it was just the thing. It ended up taking the whole class period. The teacher promptly asked Karen for a repeat performance in his afternoon class. There were dozens of thoughtful questions which led to the missionaries being invited to explain more.

“Hey, Matt, where’d he come from?” Aldo asked as he jerked his head in the direction of the pale figure leaning against the cultural hall stage.
Unfortunately, the reverberating thud of five basketballs bouncing in the gym had forced Aldo to speak a little louder than usual, and the figure obviously overheard. Without expression, he stared straight at Aldo and Matt, lazily extricated one black-gloved hand from his folded arms, extended two fingers, and flashed a peace sign.
The gesture, the figure, gave them both the creeps. He was about their age, but he was thin and blond, his hair slicked completely back from his face and tied in a small ponytail. He wore little, round dark glasses which he hadn’t taken off when he entered the meetinghouse. He also wore an earring, a large silver dagger dangling from his left earlobe. He had on a long, bulky, army overcoat that covered the remaining threads of torn black jeans, and a dirty T-shirt with the neck and sleeves ripped out. He also wore huge, black, lace-up leather boots. He didn’t look like the type who would enjoy socializing with the kids in the ward.
“That’s Courtney Pennington’s brother, Selwyn,” Matt explained as he dribbled a ball to the opposite side of the court. “You know Courtney. She’s new—blond hair—been coming to the ward for a couple of months.”
Aldo followed Matt. He knew exactly who Courtney was. Her dad was a big movie producer from New York.
“Her mom and dad never come to church,” Matt continued. “Neither does her brother. We would’ve noticed him. He kind of sticks out.”
So did Courtney, Aldo thought as he waited for Matt to take a practice shot. But not because she dressed strangely. “You guys were talking when I came in,” he said. “How do you know him?”
“Oh, Courtney and my sister have been hanging around together lately. Courtney says he needs some fellowshipping and asked if I’d do it,” Matt replied as he arched the ball toward the basket.
“You should have told him to bring shoes he could play in,” said Aldo rebounding Matt’s shot. “I don’t think they’ll let him on the court in Doc Martens. We could use his help, too. The guys from fourth ward are really psyched up for this game.” Aldo shot and missed.
“Don’t count on getting any help from Selwyn,” Matt replied, running to retrieve the ball. “He says he doesn’t ‘do the basketball deed.’”
“Oh yeah? Well, what deeds does he do?” Aldo called after Matt.
“Why don’t you ask him?” Matt said as he put the ball under his arm and started to walk toward Selwyn. “He might be a little weird looking, but he’s not blind. He knows we’re talking about him.”
Aldo caught himself. He usually wasn’t so thoughtless. It was just that this was an important game, and he’d been thinking more about that than anything else. He decided to make it up to Selwyn by being extra friendly.
“Hey—welcome to the ward,” Aldo said as they approached Selwyn. His best, broad smile lit up his dark features.
“Thanks, dudes!” Selwyn said, sounding like he’d just stepped off the set of a bad teen movie. Matt and Aldo were surprised at his friendliness and exchanged a relieved look. “I’m, like, totally sorry I can’t play, but believe me buckaroos, you wouldn’t want me on the court. I’m, like, a real dweeb when it comes to sports, ya know?”
“That’s okay,” Matt assured him. He was surprised to find himself wanting to help Selwyn fit in. “Your sister says you never go anywhere without your video camera. Maybe you could film a game for us sometime?”
“I was going to bring it tonight, but my dad, like, grounded me from it for a few weeks. So for now I guess I’ll just sit over here and chill.”
“Well, make yourself at home, man,” Aldo said. “We’ll go out and get something to eat afterwards, win or lose, so why don’t you come with us? Everybody’s good at eating.”
“For sure,” Selwyn said as Matt and Aldo ran off to finish warming up.
“Seems like an okay guy,” Aldo said to Matt as they began shooting again.
“Yeah—he’s probably pretty cool. But why is he sitting like that?”
Both boys looked over to see Selwyn, perched, with his legs folded in a lotus position, atop a folding chair that he’d turned upside down. It wasn’t your basic spectator stance. It didn’t look very comfortable, either, but Selwyn was smiling—and he flashed the peace sign again.
As soon as the game started, Matt and Aldo didn’t have much time to think about Selwyn. The team from the fourth ward was their biggest rival and they were playing rougher than usual. So rough, in fact, that tempers started to flare and angry words flew.
“What did you say, young man?” shouted an angry ref, two inches from Aldo’s nose.
“Whadaya think I said?” Aldo yelled back, with enough control not to repeat the word he’d used, but without enough control to cool down and apologize.
“I can’t believe a bishop’s son would say something like that—ever,” the ref continued. “So I’ll let it slide. But just watch your mouth, or you’ll be off the court and into your father’s office so fast it’ll make your head spin!”
“Lighten up, Aldo,” Matt said as they took their positions around the key while a fourth ward player aimed his free shot. “You are supposed to set an example.”
That did it. Aldo hated references to his being the bishop’s son and this was coming from his best friend. The ball bounced off the backboard, and as Aldo lunged for the rebound, he used the most colorful language he knew to verbally demolish everyone around him.
“You’re out! You’re done! You’re through!” the ref shouted, angrily motioning Aldo off the court. “The bishop’s son. The bishop’s son! I can’t believe it.”
Aldo stomped off the court and into the foyer. He flung the glass door open and was about to leave when he heard someone behind him.
“Hey, dude—I thought we were gonna, like, get something to eat after the game,” Selwyn said, loping up to him.
“Yeah, well, I guess I’m not very hungry,” Aldo answered, a little of the fire going out of him. He flopped down on the couch.
“So, like, you’re the bishop’s son,” Selwyn said, taking a seat in the chair next to the couch. “You look it, man, but you sure don’t talk it.”
“Oh yeah? Well you probably aren’t exactly like your dad either,” said Aldo, his temper heating up again. It always did when people told him he didn’t live up to the image of a bishop’s son.
“No lie! My dad hates the stuff I wear,” Selwyn responded, gesturing at his clothes. “Mr. Immaculate Diction hates it when I talk like a skater, too.”
“Right,” Aldo replied, slowly gaining control of his temper. He bent over to unlace his basketball shoes. “You dress and talk like you do just to get on your dad’s nerves?”
“Yeah, I guess,” Selwyn said, dropping the affected accent. “I’ve sort of developed my own style.”
“It’s definitely your own.”
“Yep—nothing like my dad would wear, and that’s just the way I want it. Take my ‘fashion footwear,’” Selwyn said sarcastically, hiking his big, black boot up on the corner of the couch. “I could wear Cole Haan loafers like my father’s, but he’d complain because I didn’t keep them perfectly polished.”
“And I bet if you had short hair, he’d say it wasn’t styled right,” Aldo said, almost beginning to enjoy the conversation. There was something familiar about it.
“You must know my dad.”
“No, but I know exactly what you mean,” Aldo said, nodding his head. He paused for a minute. “In case you haven’t noticed, I’ve got a problem with my mouth.”
“No lie!” Selwyn said again, but this time it was more agreeable. It made Aldo feel like talking.
“I kind of do it for the same reasons. I won’t ever be as perfect as everybody says the bishop’s son should be, and nobody even compares me when I swear.
“We’re not so different, then, are we? We both want to have control of ourselves,” Selwyn said.
“Some control,” Aldo responded slowly, taking his right shoe off and touching the beginning of a blister on his foot. “My mouth got me thrown out of the game.”
“Yeah, and my clothes just about get me thrown out of the house,” Selwyn replied thoughtfully, running his hand back over his slick hair and grasping his ponytail for a second.
“And you call that control?” Aldo asked, putting the question to himself as much as to Selwyn. “I mean, I know people think the wrong things about me when I swear …”
“… And you are supposed to be setting an example for ‘wayward’ types like me.”
“I’ve heard that before. But think about it for a second. The way you look might keep people from thinking you’re a copy of your dad. But what kind of an idea does it give people about you? Now that I’m talking to you, I think you’re all right, but at first I thought you were one scary guy.”
“That’s everyone else’s problem, not mine,” Selwyn said. “Church people should know that you judge by what’s on the inside, not by what’s on the outside.”
“Yeah, but some people aren’t ever going to find out what’s on the inside because they’re afraid to talk to a guy with a knife in his ear.”
Selwyn just sat there, touching his earring for several minutes. Aldo was afraid he might have been a little too honest with someone he’d just met.
“Okay, you could be right,” Selwyn conceded slowly. “My looks and your language might not be helping either one of us. But if I change, I worry about turning into a clone of my dad.”
“Actually,” Aldo responded, “I feel better when I do something that makes my dad happy than I feel when I do something that gets me thrown out of a game. One of the greatest feelings I ever have is when my dad smiles because of something I’ve done.”
Selwyn paused for a minute, trying to remember what it was like to have his father smile at him. It had been a long time. “I don’t know if it would make my father smile to know that I’ve come to church tonight,” Selwyn said quietly. “But at least I came. Hey, that’s definitely something different from what he’s doing. Nobody could accuse me of being his clone when I’m here.”
“Wait a minute,” Aldo said. Something was coming to him. “Coming to church on your own is not a bad way to be different from your dad. Who knows? If you set a good enough example, maybe he’ll end up trying to be like you.
“My dad wanting to be like me?” Selwyn asked, brightening. “Wow—what a concept!” He stopped for a second, thinking about the prospects, then went on. “Okay, now here’s one for you. You control your mouth, and maybe you’ll see more of those smiles on your dad’s face. We can even work together. Here. Watch this.”
Selwyn reached up to his earlobe and pulled the dagger off. “I just stuck it on with surgical glue, anyway. I didn’t have the guts to really pierce my ear.”
“Okay,” Aldo said. “Then watch this.” He stood up. “I’m going in there to apologize to my team, to the refs, and even to those guys from the fourth ward.”
“Totally bodacious, dude!” said Selwyn as he followed Aldo into the gym. “I mean—good idea, Aldo. Then can we go get something to eat?”

Such hopes make our lives interesting and can often lead to unusual, even superstitious behavior. For example, my father-in-law is a huge sports fan, but he is convinced if he doesn’t watch his favorite basketball team on television, they are more likely to win. When I was 12 years old, I insisted on wearing the same pair of unwashed socks to every Little League baseball game in the hopes of winning. My mother made me keep them on the back porch.

It was one of those days that start out bad and only get worse. I sat on my bed wondering if I should do nothing but feel depressed or do something to cheer myself up. Cheering myself up seemed like too much for me to even try, so I did the easiest thing I could think of and picked up my scriptures. I looked under the heading “depressed” in the Index, and there I found the answer I had been searching for.
I turned to Alma 26:27 and started reading: “Now when our hearts were depressed, and we were about to turn back, behold, the Lord comforted us, and said: Go amongst thy brethren, the Lamanites, and bear with patience thine afflictions, and I will give unto you success.”
As I repeatedly read that scripture, I began to feel my depression disappear. I realized that if I could bear my afflictions with patience, God would grant me success. It was almost like a bright light at the end of a darkened tunnel.
Since that day, that particular scripture in Alma has become a treasured jewel in my life. I have memorized it, posted it in my room, and repeated it often when feelings of depression have again crept up on me. It reminds me that Heavenly Father is there when I need him, to comfort and to love me. Although I may not always realize just how much Heavenly Father loves me, reading these words brings me closer to him and helps me keep an eternal perspective.