Gospel Story Finder

Recently my dad asked me to play the piano in priesthood meeting. Reluctantly, I said yes. I had a hymn memorized, so I thought I could play without any serious problems. When I began to play, I realized I couldn’t remember the song. I tried to play the introduction at least four times, but it wouldn’t come. I kept thinking, I can play this at home with my eyes closed. Why can’t I play it now? I decided to skip the introduction and go to the beginning of the hymn. With shaking hands I played the first verse without any problems before I got lost. The priesthood brethren ended up singing the rest of the song a capella. I felt so bad, as I hurried to my seat and buried my head during the prayer. The next day I picked up the July 1993 New Era and read the story “Hymn and Me.” The whole time I was reading the story, I could relate to how she felt. I want to thank you for this article. It really helped me feel better about what happened.
Scott OlsenHighland, Utah

Last year, the branch made its first-ever temple trip. Since the closest temple is in England, making a temple trip is a huge undertaking. It’s expensive, and until recently, the temple ceremony was not available in Icelandic.
Hanna describes the experience of being in the temple. “Everybody was so nice and warm. It’s like being in heaven. I wanted to feel that feeling always.”
During the time at the temple, the Icelandic youth spent time each morning and again in the afternoon doing vicarious baptisms. The names were from their own ancestry. Melanie couldn’t help wondering about the people she was being baptized for. “Will they be happy? Will they be thankful for what I’m doing here? Will they accept it? It wasn’t just a name; it was a person who had a life here on earth and a family.”
When they got home, the feeling of close friendship they developed continued. These teens love their country and love the Church. These days sacrament meeting fills their meeting room to overflowing, and they’re glad. The message of the gospel is spreading like a light throughout the land.

Audrey felt wiggly. It seemed to her that sacrament meeting would never end. She twisted and knelt backwards on the bench. Mom made her turn around. She slid to the floor and sat under the bench. Dad picked her up and set her back in her seat. She made a face at Rebekah, her older sister. Rebekah put a finger to her lips and whispered, “Shh!”
Audrey frowned. She leaned forward and looked down the long row. Except for Audrey’s family, the only person on the bench was an old man. A cane rested against his leg. Audrey looked at the old man’s cane. It was smooth and shiny. She looked at his hands, resting quietly in his lap. Then she looked at his face. He seemed to be listening to the speaker, but when the other people laughed, his mouth did not even smile. Audrey thought his eyes looked sad.
She wanted to help. Slowly and quietly, Audrey slid off the bench. Softly and reverently, she tiptoed over to the old man. Mom and Dad watched her go. She put her finger to her lips and smiled at them. Then she climbed onto the bench next to the old man.
He looked down. Audrey scooted closer to him and patted his wrinkled fingers. He opened his fingers and wrapped her little hand in his. Audrey leaned her head on the old man’s arm and gave his hand a gentle squeeze. “Be happy,” she wanted to tell him. She tipped her head to look up at his face. The old man smiled down at her and winked.
During the closing hymn, Audrey heard him singing. His voice was low and scratchy, but Audrey thought he didn’t sound sad. After the meeting, Audrey’s mom and dad came to shake hands with him.
“We’re Brother and Sister Noe,” Dad said, “and this is our daughter Audrey.”
“It’s nice to meet you. I am Brother Campbell,” he said.
After that Sunday, Audrey’s parents invited Brother Campbell to sit with their family during sacrament meeting every week. Audrey always felt less wiggly sitting next to Brother Campbell. And even better, Brother Campbell always smiled.

Why are the youth of the Denton Texas Fourth Ward smiling?
Maybe it’s because they’re on an excursion to the Dallas Temple, a place they all enjoy visiting. Or maybe it’s because some of them are doing baptisms for their own ancestors. But, more than likely, it’s because they met their bishop’s challenge to gather 100 names for baptism—and then some.
A few weeks before the temple trip, the bishop issued the challenge, and the whole ward went to work. By the time the youth arrived at the temple, they had enough names to baptize the equivalent of their entire ward.
Elder L. Lionel Kendrick of the Seventy, who was then the president of the Dallas Temple, said the youth had done something unique in the history of the Dallas Temple. He gave the youth a special blessing.
“It was pretty powerful,” says Merrin McWilliams, 14. “The people who work in the temple have a great privilege. It’s the Lord’s house.”
Many of the youth say they had special feelings and witnesses of the spirit while doing baptisms, especially for members of their own families.
Fifteen-year-old John Searcy was baptized for his great-grandfather.
“I know he was special to my dad since he named me after him,” says John. “I’m glad we did it.”

Allow me to share a personal perspective about self-forgiveness and the temple.

There are times in our lives when we need to turn to the Savior and remember that through Him we can be made whole. In April 2016, while speaking about opposition, then Elder Oaks said that God has given us a way to be cleansed, healed, and forgiven through Jesus Christ, “a Savior [who] pays the price to redeem us from our sins.”13

I believe in the Atonement of Jesus Christ, and I have relied on His grace in my life. I believe in forgiving others—and that it can be an intensely liberating and healing process. During key moments in my life, I have also been required to find the will to forgive myself for mistakes of the past through fervent prayer, temple worship, and sacred conversations with my devoted and supportive husband.

On one occasion I discovered that I didn’t fully believe the assurances that I had been forgiven for past mistakes. Through divine guidance, temple attendance, and increased faith in the Savior, whose Atonement is infinitely powerful and accessible, I was able to progress to the point at which I could remove—in a single, decisive act of self-forgiveness—the shackles that held me bound. There are few moments in my life that have been as liberating. Being able to forgive myself strengthened my faith in the Savior’s infinite ability and in His compassion for us as individuals, and it strengthened my resolve and confidence that I could progress on the path to eternal life.

Benjamin helps around the house, but he likes to have a list so that he can tick off each job as it gets done. When Joseph was born, Benjamin was devoted to him and helped his mum care for the new baby. Now that Joseph is two, Benjamin delights in hearing him say short sentences and prayers and talk about things no one has ever heard about. “He’ll get me a biscuit if I ask him to or turn the switch on the telly.” Benjamin smiles mischievously. “Now, if I can just get him to wash the dishes …”

Vanessa—Bless these walls, so firm, and stout. Keeping want and trouble out. That’s what my Great Grandmother Gillman would pray for as a young mother living in the Midwest. They were right in the middle of “tornado alley” and she was absolutely terrified of any storm that would blow through. To the point where she would gather her girls under her bed and hide and cry. It’s probably no surprise that my grandmother, her daughter, grew up to be afraid of storms too. But when she had children of her own, she didn’t want to burden her kids with that same fear, and so as storms came in, she would bravely take her kids to the window to ooh and awe at the wonder of nature and sometimes even run outside with them to play in the rain. I’m so grateful for her wisdom and courage because as a result my mother grew up loving thunderstorms and so did I. I’m especially grateful for the lesson learned, that our outlook and actions can completely change how we experience storms in our lives.

“I have lived in Nauvoo all my life. I remember as a little boy visiting the temple site and helping my dad plant the flowers and water them to make the grounds beautiful. We used to play on the slopes where the temple once stood. My dad would tell us how sacred the grounds were because of the sacrifices the Saints made for the temple to be built, and then they had to leave before they could fully use it for a long period. I am excited to see the temple here. I feel like the people who lived here with Joseph Smith are watching us and hoping we appreciate it and don’t take it for granted.”–Nathan Nelson, 17

Vanderlei Lira of Brazil served for six years as a branch president, helping his branch grow from 18 to 110 active members, while working as a laborer because he lacked education. When PEF was announced, he was able to study occupational safety and find new work, which helped him increase his salary and quickly repay his loan. He continues to serve in the Church today. His stake president describes him as a great leader and father, “a giant liberated by opportunity.”

Some 50 years ago I became an assistant Scoutmaster in a little country town in southern Idaho. What a challenge it was to work with and to lead 24 boys in the first Scout troop in this little rural community. Talk about rewards for effort! Every day of my life has been enriched by that association and service. I wish time permitted me to tell you the satisfying story of those 24 lively, sometimes mischievous, but wonderful boys. I have been rewarded tenfold. I think I will divert just long enough to tell you one little experience.
In those days each ward was expected to have a boys’ chorus, and the bishop would often invite the Scoutmaster to lead it. So it was in our case.
For weeks, before and after Scout meetings, we prepared, and finally the time came when we would meet in competition with the other wards in the stake.
We were successful in winning over the 11 wards, and then we were to meet the winners of six other stakes of the Cache Valley at Logan, Utah. It was a great experience to go down to the great city of Logan, a city of about 10,000 people. Many of those boys had never been 25 miles from home. I shall never forget approaching that great building, the tabernacle in Logan. We went inside and drew for position, and to the increase of our anxiety we drew last place.
Finally the time came for our group to march up to the platform. As the accompanist played “The Stars and Stripes Forever,” those 24 boys went up the aisle and formed a half-moon on the stage, while I crouched down between a couple of benches to try and give them some leadership. I got a great thrill as those 24 boys sang together, and of course, you can well appreciate I would not be telling this story had we not won in Logan.
We went home literally walking on air! We were so happy that our little community of 50 families had won over the other stakes and wards of the valley.
Monday night was Scout meeting, and shortly after the meeting opened one of the boys reminded me that in a moment of great anxiety or weakness, I don’t know which, I had promised that if we were successful in winning the contest, I would take them on a 35-mile hike over the mountain to Bear Lake. Well, of course, a promise made is a debt unpaid.
We began planning our hike, and during the meeting one little 12-year-old raised his hand and very formally said, “Mr. Scoutmaster, I would like to make a motion.” That was a new thing in Scouting, or it was for me. I said, “All right, what?” He said, “I’d like to make a motion, so we will not be bothered with combs and brushes on this trip, that we all clip our hair off.”
I noticed three or four older boys starting to squirm in their seats. They had reached that very critical age in life when they were beginning to take notice of the girls, and a clipped head, they knew, would be no asset to them with the women. We put the question to a vote, and it carried with these three or four older boys dissenting. Then it was agreed that if they didn’t submit willingly, there were other ways of enforcing the rules of the troop, and they submitted. Then, true to form, never forgetting, one of them said, “How about the Scoutmasters?”
It was our turn to squirm. But the following Saturday at the county seat, two Scoutmasters took their places in the barber’s chair while the barber very gleefully went over each head with the clippers. As he neared the end of the job, he said, “Now, if you fellows would let me shave your heads, I would do it for nothing.” And so we started on that hike—24 boys with heads clipped and two Scoutmasters with heads shaven.
Well, it was a glorious three weeks together with those wonderful boys out in the hills and in the mountains and on the lake. I wish I could take the time to relate the life of each one of those boys from that time until the present; I am proud of them. One of the joys of working with boys is the fact that you do get your pay as you go along. You have an opportunity to observe the results of your leadership daily as you work with them through the years and watch them grow into stalwart manhood, accepting eagerly its challenges and responsibilities.

After graduation, at summer’s end, I moved away from home to attend college as did she, leaving hundreds of miles between us. We kept in touch. It would be another three years before Annemarie would confront me about the Church.
“I’m here!” she shrieked, bounding across the crowded room and grabbing me in an enormous bear hug. I bounced up and down, laughing like a third grader, and ignoring the fact that I was not only 21 years old but at the center of attention. Friends and family members smiled in amusement at my joyous reunion with Annemarie. “I was so afraid I would be late,” she panted, squeezing into a chair next to me.
“I wouldn’t have started without you,” I assured her. Then I took a deep breath as a hush fell over the room. I carefully opened the large envelope and silently read the first few lines. “Santiago,” I whispered.
“What?” my parents screeched. “Speak up!”
I cleared my throat and announced, “I will be serving in Santiago, Chile!”
After congratulations had been given and treats passed around, Annemarie and I escaped onto the front porch swing.
“What are you thinking about?” she questioned.
I smiled with satisfaction. “My mission, what else? I’m so excited to serve!”
She smiled back, but there was sadness in her eyes. “I’m happy for you.”
“But … what?” I prodded. Only the lazy creaking of the porch swing and crickets chirping in the distance interrupted the silence. My inquiry hung in the air for several moments before she spoke.
“Do you remember when I asked you if your church makes you happy?”
I nodded, smiling regretfully in remembrance of that first time I bore my testimony to her. I had been so unsure of myself, so timid. Now, within a few months, I would be testifying to strangers in broken Spanish.
Annemarie continued, “I want you to know that you’ve proven yourself to be right. You are the most religiously enthusiastic person I’ve ever met. My admiration started that day in ninth grade when you refused that beer, and it’s been growing ever since.”
I stared, dumbfounded. “How come you never told me that before? I’ve always wondered what makes you so apprehensive to talk about religion.”
She frowned in thought. “It makes me sad,” she admitted. “Religion makes you happy, and it makes me sad.”
“Why, Annemarie? That’s not the way Christ would have us feel.”
“I’ll never be able to feel enthusiastic like you about my religion, and I wonder if it’s my fault. It’s not that I haven’t tried. What am I doing wrong? I’m afraid I’ll forever be a failure at faith. So I end up avoiding church altogether. That is why church makes me sad.”
“I am happy for you,” she reaffirmed, smiling shakily. “I just wish I could be like you. Isn’t that what you and all of our friends have been hoping for all these years? That one day I would be a member like all of you?” She winked knowingly.
“Yes!” I replied with a laugh. Then more seriously, I said, “That is what I wanted in the beginning. That was before I understood some things. I don’t want you to be like me at all. I want you to join the Church of Jesus Christ so you can come to know and to be like Him. That’s what my church is all about.”
“Mine, too.”
“Look, please don’t feel that I’m degrading the church you attend in any way, but not all Christian churches contain the fulness of His gospel.”
“And you think that is found in your church?” she asked.
I looked into her dark blue eyes, channeling all the strength and emotion of my soul into bearing witness. “I want you to know that I know The Church of Jesus Christ of Latter-day Saints is true and contains the fulness of the gospel of Jesus Christ.”
“How do you know it’s true?” Annemarie challenged. “Can you tell me the exact moment you knew your church was true?”
“No,” I admitted slowly. “I don’t remember an exact moment when I knew. I think somehow I’ve always known it.”
“Lucky you,” Annemarie teased with a smile.
“You can know it too. Ask in faith and God will show you the way.”
“I’ve been wanting to find the way for such a long time,” she sighed wearily. “I don’t know what else I can do.”
“Read the Book of Mormon and pray about it,” I said. “If the book is true, the Church is true. It’s that simple.”
“I’m glad that’s your idea of simple!” Annemarie burst out. A moment of indecision flashed across her eyes, and I watched her gradually relent. “Okay, Beth. I’ll do it.”
“Promise?”
“I promise.” She added, “Don’t get your hopes up. Be good out there, Beth. I’ll miss you.”
Two months later, I entered the Missionary Training Center, satisfied with the testimony I had left with my friend back home and excited to testify among my new friends I had yet to meet in South America.

That was the way he looked when I reached the summit of Snowdon for the first time. As the highest mountain in England or Wales, Snowdon, for a six-year-old, seemed as inconquerable as Everest does to me now. The old miner’s track was surfaced with rough shingle that shifted unnervingly as we walked. The craggy gray rocks and scattered boulders were a stark contrast to the sailor-blue sky and white scudding clouds above. Occasionally, we would pass a stray sheep searching for an area to graze. These hardy animals were so used to human invaders that they barely noticed us passing.
It wasn’t long before my short legs were failing, and with them my spirits. The gray path seemed endless. “Come on, Sian. You can do it,” Dad coaxed as he heaved me onto his back. It made the climb more difficult for him but helped revive me. We trudged past crumbling stonewalls that had been built by a now forgotten shepherd long before the era of cement. From a distance they looked like huge scars on the face of the mountain.
At last we reached the final scree. Dad held my hand tightly as we scrambled up. When we reached the plateau on the top, we sat down breathlessly. I looked around. Far below I could see moving people like multicolored ants. As far as the eye could see there were mountain ridges, deep valleys, and in the distance the glint of blue from the North Sea. I gazed around in wonder, then laughed excitedly. “We made it, Dad. We reached the very top!” I looked up to see that the expression in my father’s eyes at that moment was a reflection of my own. It said, I love you, I have faith in you, and I know that you can do what you set your mind to do.

When a big storm called Hurricane Harvey hit Houston, Texas, USA, many people’s homes were flooded or destroyed. President M. Russell Ballard flew there to help!
As soon as his plane landed, he went straight to the command center where the Church collected supplies and sent out Mormon Helping Hands volunteers.
Then he visited neighborhoods where many homes were flooded. Some of the streets were blocked, so he walked from house to house. He listened to people and shared Heavenly Father’s love with them.
He met missionaries and other Church members who were helping.
He spoke in a devotional and three sacrament meetings so he could share Heavenly Father’s love with lots of people!
When he met an elderly man whose home was damaged, President Ballard said:
I’m one of the Apostles of The Church of Jesus Christ of Latter-day Saints. … We want you to know we love you. And we’re here because Jesus Christ would want us to be here.

After I joined the Church in Germany, I had cried a little for the glass of wine I would miss at parties and also for my dearly loved cup of coffee. But it really didn’t matter, I told myself, because I was not addicted. But four weeks after I banned alcohol and coffee from my life, I woke up with excruciating pains in my legs. I ignored them and went to work. But within two hours, my whole body ached and each movement hurt more and more. I was taken to the doctor. He gave me some pills, ordered 14 days of rest, and said with a laugh, “Drink a nice strong cup of coffee when you get home. That can’t hurt you.”
I suddenly realized that my pains were withdrawal symptoms. My body was reacting to the loss of caffeine. How easy it would have been to follow my doctor’s advice. How difficult it seemed in my weakened condition to listen to the Lord. Fortunately, the Lord strengthened me, and I did not give in to temptation. With His help, I overcame this condition—and continued to obey the Word of Wisdom.

I saw again the power of keeping covenants through a chance conversation with a man I sat down next to on a trip. I had never met him before, but apparently he had seen me in the crowd because his first words after I introduced myself were, “I’ve been watching you.” He told me about his work. I told him about mine. He asked about my family, and then he told me something about his. He said that his wife was a member of the Church and that he was not.

After he came to trust me, he said something like this: “You know, there is something in your church you should fix. You need to tell your people when to quit.” He explained that he and his wife had been married for 25 years. She had been a member of the Church since childhood. In their years of marriage she had only once stepped into a building of the Church, and that was to tour a temple before its dedication, and then only because her parents had arranged it.

Then he told me why he thought we ought to make a change. He said that in those 25 years of married life, in which his wife showed no interest in the Church, visiting teachers and home teachers had never stopped coming to their home. He told of one evening when he went out to walk his dog alone only to find the home teacher happening by with his dog, eager to visit with him.

He told, with a touch of exasperation, of another night when he came home from a long business trip, put his car in the garage, and then came out to find his home teachers standing there, smiling. He said to me something like, “And there they were, right in my face with another plate of cookies.”

I think I understood his feelings. And then I tried, as best I could, to tell him how hard it would be to teach such teachers to quit. I told him that the love that he had felt from those many visitors and their constancy over the years in the face of little response came from a covenant they had made with God. I told him about the baptismal covenant as Alma described it in the Book of Mormon. I didn’t quote these words, but you will remember them as Alma asked those he had taught whether they wished to be baptized:

“And it came to pass that he said unto them: Behold, here are the waters of Mormon (for thus were they called) and now, as ye are desirous to come into the fold of God, and to be called his people, and are willing to bear one another’s burdens, that they may be light;

“Yea, and are willing to mourn with those that mourn; yea, and comfort those that stand in need of comfort, and to stand as witnesses of God at all times and in all things, and in all places that ye may be in, even until death, that ye may be redeemed of God, and be numbered with those of the first resurrection, that ye may have eternal life” (Mosiah 18:8–9).

Those home teachers and visiting teachers understood and believed that the covenant to be witnesses and to love were intertwined and that they reinforced each other. There is no other way to explain what had happened. My new friend recognized that the visitors had genuine concern for him and for his wife. And he knew their caring sprang from a belief that impelled them to come back. He seemed, at least to me, to understand that those visitors were driven from within by a covenant they would not break. As we parted I think he knew why he could expect that there would be more visits, more evidence of caring, and more patient waiting for the opportunity to bear testimony of the restored gospel. As we parted, I realized that I had learned something too. I will never again see home teaching or visiting teaching as only programs of the Church. Those faithful teachers saw what they were doing for what it really was. Such work is an opportunity, not a burden. Every member has made the covenant in the waters of baptism to be a witness for God. Every member has made a covenant to do works of kindness as the Savior would do. So any call to bear witness and to care for others is not a request for extra service; it is a blessing designed by a loving Heavenly Father and His Son Jesus Christ. They have provided such calls as well as other settings, sometimes without a formal call, all for the same purpose. Each is a chance to prove what blessings flow from being a covenant people, and each is an opportunity for which you agreed to be accountable. Each is a sacred responsibility for others accepted in the waters of baptism but too often not met because it may not be recognized for what it is.

Sister Mayra is a recent convert from Ecuador. Her joy in the gospel skyrocketed immediately following her baptism as she invited friends and loved ones around her through social media accounts. Many family members and friends who saw her posts responded with questions. Mayra connected with them, often inviting them to her home to meet with the missionaries together.

Mayra’s parents, her siblings, her aunt, two cousins, and several of her friends were baptized because she courageously invited them to “come and see,” “come and serve,” and “come and belong.” Through her normal and natural invitations, over 20 people have accepted her invitation to be baptized members of the Church of Jesus Christ. This came about because Sister Mayra simply invited others to experience the joy she felt as a member of the Church.

Members of the Palo Alto First Ward, Menlo Park California Stake, watched in anticipation as a three-bedroom, two-bath, fully-carpeted home on Eighth Avenue was built last summer. Complete with a sun deck protected by overhanging oak boughs, the house is like many others in the region except for one thing—it was built, and then sold, by the priests quorum in the Palo Alto First Ward.
The project was undertaken with a fourfold goal in mind: (1) to strengthen quorum brotherhood, (2) to put the principle of work into action, (3) to raise money for a special summer activity, and (4) to prepare for missionary service. A year’s worth of work went into the planning, construction, and selling of “the House.” After paying off the loan and other expenses incurred in the project, the quorum made a profit of $10,000. Eighty percent of this went into a missionary trust fund for quorum members, ten percent was divided among the members, and ten percent went into a fund to finance quorum activities.
Each member of the quorum had specific tasks for which he was responsible. Some of these included lot acquisition, demolition, carpenter foreman, payroll and accounting, shingling, electrical work, heating, sheet metal work, plumbing, and interior design and color coordination. The quorum was assisted by members of the teachers quorum and four nonmembers who are now actively participating in and/or investigating the Church and its programs. Adviser for the entire project was Young Men president and priests quorum adviser Dick Jacobsen.

The next week during play rehearsal, while the children playing Dorothy and the other lead characters were practicing their lines, Paige painted scenery with the rest of the munchkins and the flying monkeys. She turned to the girl next to her. “Could you pass the green, please, Trisha?”
“Sure.” Trisha set the paint can between them, and the girls dipped their brushes into it together. Trisha sighed as she gazed toward the stage where the other children were practicing.
“Did you want to be Dorothy, too?” Paige asked.
Trisha shook her head. “I wanted to be the Wicked Witch of the West. I would have scared everyone with my cackle.” She cackled wickedly, and Paige laughed.
“That was super! I can’t believe Mrs. Mullen didn’t choose you for the witch after hearing your cackle.”
“I didn’t do it at the audition. I didn’t even try out for the witch. I overheard Sylvie talking about how much she wanted to be the witch, so I decided not to compete against her.”
“Wow, that was nice!”
Trisha shrugged. “It’s what I think Jesus would have wanted me to do. In my church we learn to ask ourselves, ‘What might Jesus want us to do?’ and try to do it.”

Chris loved playing football in grade school and junior high. He started at linebacker all during high school. And, as Chris points out, football in Georgia is serious business. His high school would have 10,000 fans attend its Friday night games. During his junior year, he began getting attention from college scouts. It was exciting, but his mom would remind him not to get too interested because he was going on a mission.
When the scouts showed up, that was the time Chris had to face the possibilities of playing football at the college level. His high school coach told the scouts that he was a hard-working player and was an honor student. Finally concrete offers started to come—full-ride scholarships through four years of college, worth thousands of dollars.
“I asked,” said Chris, “if they would hold a scholarship for two years. One coach was shocked. I told him I was going to go on a mission for my church. He just stared at me and said, ‘You’re going to give up 80 thousand dollars to serve a mission for two years?’ He got mad at me. But I didn’t get offended.” After that, his coach started turning away college recruiters interested in Chris.
Eventually, State University of West Georgia called. The school offered him a scholarship. It turned out that Chris would be able to play a year and a quarter, essentially two seasons, before turning 19 and receiving a mission call. “I knew that all things were possible with the Lord. There were people saying that I couldn’t serve a mission and play ball, yet the Lord provided a way to do both.”
Chris struggled at West Georgia, not on the field where he started as a true freshman but in the permissive atmosphere in the dorms. He didn’t like what was going on around him. He was more determined than ever to go on a mission. And it was on his mission that Chris put football behind him completely. He told his coaches that if they needed to talk to him, to go through his parents. He didn’t keep up on what the team was doing. He says that the only way to serve on a mission is completely and with total focus.
At the conclusion of his mission, Chris decided that he could not return to the atmosphere at his former college. He thought that was also a decision to give up football, and he was willing to do it.
Just as Chris was completing his mission, his mission president contacted BYU about Chris. At first, becoming a BYU football team member didn’t seem like a possibility, but he was invited to try out. He received a full-ride scholarship but was redshirted a year. Once Chris thought sitting out a year would be horrible, but now it was a blessing. He was able to concentrate on his major, a difficult one, in manufacturing engineering and technology. He feels that the Lord has guided his life because at BYU he has had the opportunity to continue missionary work as a ward mission leader. Football will fall by the wayside. That’s fine with Chris. It no longer has his heart.
There is, however, one thing Chris has always wanted—a championship ring. He just missed taking state in high school. And his college team won the conference the year he left on his mission. Knowing this, some friends on his mission got together and bought Chris a ring—a CTR ring that he wears continually. It’s become his championship ring.
Whenever Chris looks at it he is reminded of what he believes deep inside. “Right makes you happy. If you do what is right, everything will fall into place.”

Marilu Ramirez of Zacatecas, Mexico, was only eight years old when she made her startling discovery: There on the street vendor’s magazine stand—somewhere between the newspapers and the television magazines—was a book with a blue cover and a golden angel blowing a trumpet.
Who knows how the book came to be there that day. It seemed out of place there on the rack, and it seemed to cry out to her to be picked up and read. The child paid for it and took it home.
As far as her mother was concerned, this was just another in a long line of strange religious books her daughter had brought home—and she punished the child for buying and reading it. The whole family thought Marilu was odd—too introverted, too obsessed by thoughts about God and religion. How could anyone explain the child’s dissatisfaction with the family’s traditional church? Why would she choose to waste her few extra pesos on religious books and pamphlets and then waste time reading them? But no amount of ridicule or pressure from family or friends made any difference.
To Marilu, this new blue book with the golden angel on the cover was different from all her other books. Something about it made her feel strangely wonderful inside, and she was crying before she had finished even the first page. Every page added to that feeling. “It was like filling a cup drop by drop,” she says.
Where was this peculiar book from? “I though it may have been from some obscure Oriental religion, or maybe from India,” she says. “I didn’t know how to find out which church it belonged to. But I prayed that I would someday find out. I already knew it was true.”
For the next nine years Marilu remained devoted to the book and studied it thoroughly. Then one day when she was seventeen, she saw two men in white shirts riding her bus. When she saw they were carrying books, she wondered if they knew anything about her book. But before she had worked up enough courage to ask, they got off the bus.
A month later, when she saw a similar pair of young men, she seized the opportunity. “Do you preach the gospel?” she asked them. The said they did.
“Do you know about a lot of different religions?” she asked. “I’m trying to locate one that isn’t very common.” And she told them about her Book of Mormon.
They elders eyed each other and then grinned. “We’re missionaries of The Church of Jesus Christ of Latter-day Saints, and we’d love to teach you and your family.”
“No,” she insisted. “I just want to know if you can tell me which church uses the Book of Mormon.”
Was she joking? The elders wondered. “Do you know what we are called?” one of them asked. “Mormons!”
When they showed her their own copies of the Book of Mormon, she believed them—and she insisted on hearing more that very day.
During their first visit that evening, Marilu interrupted the discussion many times—not with questions, but with Book of Mormon verses she already knew by heart, verses that strengthened the concepts they were teaching. The elders were amazed at her knowledge of her well-worn Book of Mormon—at how easily she could find the very verses she was looking for.
This happened again and again during the next evening’s discussion. When they asked Marilu if she wanted to be baptized, she responded, “Yes, tomorrow!” With her parents’ permission, she was baptized the next day, 22 August 1984. And then she began her quest to serve a mission.
“I had wanted to tell others about the Book of Mormon since the day I found it when I was eight years old,” she says. “Now I felt I had to become a missionary.”
But she was only seventeen. Every year thereafter on her birthday, she asked her bishop if she was old enough yet to be called on a mission, but each year he told her she must wait until she was twenty-one. In the meantime, she taught Primary and Sunday School and continued to grow in her knowledge of the gospel.
Then—on the very day she turned twenty-one—her call came.
Sister Marilu Ramirez was prepared. A bright student, she was teaching elementary school even before finishing her university degree, and she carefully saved her earnings. By the time she received her call, she had saved up enough money to pay for her entire mission. At that point she gave up her job, with no assurance of finding one when she returned.
Her family was sure she was insane. The child who had wasted time and money on religious books was now throwing away a good job, all her savings, and eighteen months of her life. But once again, no amount of pressure made any difference.
Now on her mission, she prays for her family and writes them weekly.
On 24 January 1988, as her group is about to leave the Mexico City Missionary Training Center and enter their fields of labor, Sister Marilu Ramirez stands during a meeting to bear her testimony. Her jet black hair, pulled back and held in place with two blue hair clips, almost reaches her waist.
At the pulpit, she stands on a short stool in order to speak into the microphone. Her petite frame suggests that she might speak timidly, but her voice is powerful and her testimony is that of a mature disciple. “I have had to fight to get here,” she says with emotion, “and I have learned that without the Lord, I am nothing. But I have felt his infinite love for me, and I know in whom I have confided.”
The next day, as she meets her new mission president and his assistants, she again bears powerful witness of the Father’s love. “When I entered the temple for the first time a few days ago, I felt his Spirit and was overwhelmed by his love,” she says. “As I prayed to him, I asked, ‘Why do you love me so much?’ And I seemed to hear an answer: ‘Don’t you know I love all the world—all my children? I don’t want anyone to be lost.’ And I began to comprehend the great love he has for each one of us.” Her voice again fills with emotion. “I know that our Heavenly Father and his son Jesus Christ live and love us. I feel very honored to be a daughter of God and to serve him as a missionary.”
Sister Ramirez is currently teaching the gospel to non-members who come to the Mexico City Temple visitors’ center. In the evenings, she and her companion go out into the surrounding neighborhoods to teach families the gospel in their homes.
Like that eight-year-old child, the twenty-one year old missionary is still consumed with thoughts about God. And her cup, filled drop by drop when she read the pages of the Book of Mormon as a child, is now overflowing.