Gospel Story Finder

Picked at random, the following spiritual experiences speak well for the close relationship Wilford Woodruff had with his Father in heaven.
—“My missions have been by [the] Spirit of Revelation. I was told to go to the Fox Islands by that same still small voice. In the time of the great apostacy in Kirtland the Spirit of the Lord said to me, ‘Get you a partner and go to Fox Islands.’ I knew no more what was in Fox Islands then what was in Kolob. I went there, however, baptized a hundred. …”
—Once when lost in a severe storm, “groping like the blind for the wall, a bright light suddenly shone around us, and revealed to us our dangerous situation at the edge of a gulf. The light continued with us until we found the road. We then went on our way rejoicing, the darkness returned and the rain continued.”
—Another time, after he had parked his carriage for the night and had retired in it, “a voice said to me, ‘Get up, and move your carriage.’” A short while later, a big heavy tree, caught by a whirlwind, was thrown where his carriage had been parked.
—While in London as a missionary, he had a terrifying experience with a “Prince of darkness.” As he was about to overcome me I prayed to the Father, in the name of Jesus Christ, for help. I then had power over him and he left me, though I was much wounded. Afterwards, three men dressed in white came to me and prayed with me, and I was healed immediately of all my wounds, and delivered of my troubles.”
—“… two weeks before I left St. George, the spirits of the dead gathered around me, wanting to know why we did not redeem them. Said they, ‘… we laid the foundation of the government you now enjoy, and we never apostatized from it; but we remained true to it and were faithful to God.’ These were the signers of the Declaration of Independence, and they waited on me for two days and two nights. … I straightway went into the baptismal font and called upon Brother McAllister to baptize me for the signers of the Declaration of Independence and fifty other eminent men, making one hundred in all. …”

My father had a unique experience when he was the age of a priest. There were no high schools where he lived, and he wanted an education. He received permission from his father to leave the farm and seek his education elsewhere, but he had to make it on his own. Arriving in Salt Lake City, he heard of an employment position being offered in the home of President Joseph F. Smith. He was hired to care for the prophet’s two cows. In our family home evenings we would want Dad to relate experiences about his early life of living in the home of the prophet. We would hear him make reports like this:
Sister Smith instructed my father in his duties, explaining that the cows “were aristocrats, and you must treat them well. You are to keep them so clean and train them so well that if I should ever at any time conclude to move them into the parlor, they would be clean enough to enter.” Dad said he understood milking but not laundering cows.
Before milking each morning and night, they were thoroughly washed and dried with hot water, soap, and towels prepared for that purpose. They were fed the best of hay and milked at exactly the same hour twice a day.
In addition to his duties with the Smith family and their “aristocratic” cows, my father was asked on occasion to do some housework. He would tell us stories like this: “One frosty morning I washed the steps leading to the official residence of the President of the Church. It nearly led to his downfall, for I let the water freeze before drying. Then I had to take boiling water and thaw the ice and take towels to dry the stones. The steps were nearly clean, but my classmates were passing on their way to school before the job was completed. It was a humbling experience.”
By telling these stories, I don’t want to leave you with the impression that my father was a male twin to Cinderella. The Smith family took this poor farm boy from Idaho into their home while he finished high school and attended the University of Utah. They included him in their family activities, around the dinner table, and at family prayer. My father shared with us his witness that the prophet Joseph F. Smith was truly a man of God: “When I kneeled with the prophet, in family prayer, and listened to his earnest supplications for the blessings of the Lord upon his family and their flocks and their herds, I realized that those same humiliating cows were the subject of his blessings, my feet were brought solidly to earth. … Most great men I have known have been deflated by intimate contact. Not so with the prophet Joseph F. Smith. Every common everyday act added inches to his greatness. To me he was prophet even while washing his hands or untying his shoes.”
The lessons learned taught us a great appreciation and love for a prophet of God.

A new girl joined our school class in the middle of the year. She looked and spoke differently than the other students. She had moved around a lot and had a hard time making friends. She had sad things happening in her family and came to school crying on some days. I knew I wanted to try to help this girl, but I wasn’t exactly sure what I should do because she did not always like to talk with other children. I prayed about what I should do and could feel the Holy Ghost whisper that I should just try to be her friend.
I helped her with her school-work, and told her that our Heavenly Father gave her special talents for her to use and share with others. I invited her to play with me and other students at recess. A few months later, she said I was the first friend she ever had.
She had to move again, and I felt really sad. I asked the school secretary to send a letter to her at her new address. In the letter, I told my friend I would miss her and that she would always be my friend. I drew pictures of us playing together and reminded her of some of her talents. I told her she should be brave and try to make a new friend because she could help someone else. I prayed that she would find a friend in her new school and that the other children would be nice to her.
I know that Heavenly Father loves all of His children, and I am thankful that He helps us to help each of them.

They also enjoy playing music together. Naomi plays the drums, and Natascha plays the fife. They practice playing musical instruments with bands of children, or cliquen, all year long and then perform in February. That’s when Swiss people celebrate carnival for three days, symbolically scaring away winter and welcoming spring. Natascha and Naomi wear costumes and parade through the streets of Basel playing their music.

5. Publicize and recruit.
Getting the first registrations for the conference was like pulling bent nails. Then the committee held a fireside to drum up enthusiasm. One young man who put up a bit of a struggle when we tried to recruit him completely surprised us with his enthusiasm. The builders showed him what needed to be done, and he caught on like a pro. He worked up such an appetite that when we saw him in the chow line he held a plate loaded with vegetables. The Young Women counselor said, “Todd, I’m amazed you eat so many vegetables.” He turned to show his other plate of food. And this was only his first time through the line. It really touched us to see Todd, a young man with so much going for him, sit down with another boy who felt like he was somewhat of an outcast. The lonely boy had been struggling all day until Todd showed him the way to use his hammer and worked with him. Working side by side, the youth not only established bonds between themselves but with the adults as well. It was worth any effort to encourage each person to attend.

Elder Sonne’s parents named him after Alma of old and were promised that he would have the same great faith of his namesake. In an address at Brigham Young University in 1960, he told of a young man, a student at Oxford University, who felt that he was losing his faith and his testimony. Elder Sonne counseled him: “I do not know anything about science and the things which you study, but I can give you some advice. I believe you have been neglecting your faith and your religion. I will promise you this: If you will give as much attention to your religion and to your faith as you do your studies in science, you will not lose faith.”
The young man later told Elder Sonne he had followed his advice and that he no longer doubted the gospel.

Recently, in our priesthood quorum meeting we were discussing prayer and its role in our lives. We spoke of various places and attitudes of prayer. And eventually, the discussion got around to our own personal experiences with prayer.
Though the Lord had answered my prayers hundreds of times, and though my testimony of prayer has always been extremely strong, my thoughts turned instantly to an experience I had had at basic military training camp in San Antonio, Texas, in 1968.
My air force training group was assigned to Barracks No. 1019. It was a typical two-story military building with double doors at each end, windows on both sides. It stood among a hundred other buildings just like it, all painted white.
My assigned bunk was on the upper floor toward the back. When you got to the top of the stairs, you faced the training instructor’s office on the right, the latrine on the left, and a dark wood floor straight ahead.
The foot of my bunk stood alongside thirty other beds just like it. My footlocker was at the head of my bed. I slept on the bottom bunk.
Sleeping on the bunk above me was William E. “Willy” Wilson, short, strong, black, raised in America’s south, deeply religious, a great friend.
From the first day in the camp I felt the need to pray more than usual. But I wondered if I would be able to kneel to pray in the barrack room.
The first night I waited patiently for the lights to go out. At 9:00 P.M. they shut off automatically, controlled by a timer in the training instructor’s office. They came back on at 4:45 each morning.
At about 9:20 P.M., I quickly and quietly got out of my bed and fell to my knees in prayer. I asked God to help me find a way to have my prayers without any interruptions.
Though we were all supposed to be in bed, many of the men continued polishing their army boots by flashlight or writing letters by the light of a cigarette lighter. Many just talked.
After praying, I would gently climb back into bed, careful not to disturb Willy.
I did that each night for about a week.
On the first Sabbath morning, we were allowed to sleep until 6:00 A.M. At a few minutes past 6:00, as I sleepily sat on the side of my bed, still trying to wake up, our training instructor, Sergeant Bradbury, came into the room.
He sternly called out, “Does anyone want to go to church today?”
“Yes, sir,” I called out. Total silence came over the barracks, upstairs and down.
“Come into my office, Fish,” he quietly ordered.
That first week, we had all learned never to volunteer for anything. Now I had.
“You made a mistake,” Willy whispered as I walked past him.
In the sergeant’s office I reported, “Airman Fish reporting as ordered.”
“Relax,” he said. “Sit down.” I did as I was told.
“What religion are you?” he asked.
“Latter-day Saint, sir,” I replied. His face had a puzzled look.
“Mormon, sir,” I explained.
“Oh,” he half smiled. “I have a good friend who is a Mormon,” he said half apologetically, as if to seek my permission to say that. I nodded in agreement.
“Do you know where your church meets?” was his next question.
“No, sir. I don’t.”
Opening his desk drawer, he pulled out a camp directory and showed me where to go. He also gave me the name of the camp chaplain, whom I called from the sergeant’s office. He was most helpful. “Priesthood meeting starts at 9:00,” he told me.
After getting all of the necessary directions, I gently hung up the telephone and Sergeant Bradbury said, “You are free to go. Be back by 6:00!”
“Yes, sir!”
When I was halfway back to my bunk Sergeant Bradbury spoke again, where all could hear. “Except for Fish, you are all confined to barracks, except going for meals.”
When I returned from church that day, I was greeted by the other men with sarcastic remarks.
“Hi, chaplain,” one remarked.
“How was God today?” another asked.
I just tried smiling and kept walking toward my bunk. I could see Willy lying on the top bunk reading.
“Like I said,” he greeted me, “you made a mistake.”
That was the first time in my life I had ever been told that going to church was a mistake.
I changed my clothes and marched to supper with the group—though only Willy would sit with me.
We spent the rest of our Sunday evening reading, writing letters, and doing other things.
Following my regular procedure of the past week, at around 9:15 I climbed quietly once more from my bed and in the darkness slipped to my knees. As usual, the regular barrack room noise continued.
Barely had I begun praying when a very familiar voice shouted clearly, “Quiet! The chaplain’s praying.”
It was Willy.
The noise on the upper floor of Building 1019 instantly stopped. Many of us would soon be assigned to the fighting in Indochina. I came to realize that we all felt a need for the comfort that comes from prayer.
By general, respectful agreement, I spent the next six weeks, promptly at 9:15 P.M. each night, standing at the foot of my bed and offering a two or three minute prayer in behalf of all of the sixty men on that top floor in Building 1019. And during those few short minutes of prayer, it seemed as though we were assembled in a sanctuary, far removed from military affairs and procedures.
At the end of each prayer there were always some quiet “amens” and many louder “hallelujahs.”
But it didn’t matter. As I stood there those forty nights, being the “voice” for many, we all prayed to the same God. And he had answered my prayers.

Not long ago I received a telephone call from a remarkable woman named Jean who asked if she and her daughter could visit me.
More than four decades ago, I had baptized Jean. As we discussed the gospel lessons in 1956, Jean’s four-year-old daughter, Sherrie, sat on her mother’s knee. Now, Sherrie is grown with five sons. All have served missions. Jean and Sherrie told me that at least 67 people have joined The Church of Jesus Christ of Latter-day Saints because of Jean’s conversion.
I labored for 10 months in Decatur, Illinois, having five companions during that time. We were quite discouraged in 1956 when with all our efforts, only Jean’s baptism resulted. She joined the Church with this remark: “I have been waiting for many years to find the faith that explains how everyone who ever lived, or will live, can have the chance to be saved in God’s kingdom. No other church could do it. I know you have the true Church.”
“How grateful I am,” said her daughter, Sherrie, “that you stopped by and taught my mother the true gospel of Jesus Christ.”
Suddenly, all the doors I knocked on during my 10-month stay in Decatur were worth it.

My friend Kaj and I have played soccer together for three years. Last season we decided to try out for the all-star team. We tried our hardest during tryouts. The coach contacted our parents to ask if we could play on Sundays. We told the coach that Sunday was our Sabbath and we needed to keep it holy. It was hard giving up our spots on the team, but we knew keeping the Sabbath day holy was the right thing to do.
Landon B., age 11, Virginia, USA

As a sophomore in high school, I felt like I was starting to understand who I was and who I wanted to be. I felt pretty good about myself. I had friends and participated in several activities. Even in gym—a class I usually dreaded—we were playing volleyball, something I wasn’t half bad at.
One day we were playing an intense game of volleyball. My team was doing OK, but sometimes my teammates would run into each other because no one called for the ball. I tried to encourage them by saying, “Call it!”
One girl on my team got annoyed and told me to stop. I told her I was just trying to help the team, but she still wasn’t happy. And she started finding ways to make me miserable.
She spent the next several months openly criticizing me, saying mean things, and bumping into me in the hallway. My emerging self-esteem quickly took a tumble. And because this young woman didn’t hang out with a good crowd, I was scared of what she and her friends might do to me. I didn’t know what to do except to avoid her when possible.
One night I was in my room alone, crying and praying about what to do. I felt like I should read my scriptures. I opened up to Matthew 5:44: “Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you.” That night I prayed for the strength to be kind and that her heart would be softened.
After my prayer, I noticed the Valentine’s Day candies I’d purchased to give to my friends. I immediately knew what to do.
The next day, I went to class with my bag of valentines. I handed a few to my friends and then walked over to the young woman, placed one on her desk, said, “Happy Valentine’s Day,” and walked away. My heart was racing as I sat down at my desk.
She never did say thank you, and we did not become best friends. But the teasing stopped. With the help of the scriptures, my prayer had been answered.
I know that as we strive to love, serve, and pray for our enemies, the Lord will bless us.

Shortly after my husband received his master’s degree, he considered returning to school for a PhD. This prospect daunted us since earning his master’s degree had been so difficult. We had two small children and longed to have a good job and maybe even a house.
That October conference, Elder Jeffrey R. Holland of the Quorum of the Twelve Apostles shared some of his experiences related to moving his young family to Connecticut for graduate school. We had also moved to Connecticut for graduate school. Then he described how he and his family had fit all of their possessions into their little car—we had done the same. He explained that when the trip began, his car had overheated and broken down not once but twice! Our vehicle also broke down twice.
Finally, he described a more recent experience of driving a reliable car by the spot where his car had broken down 30 years earlier. In his mind’s eye, he saw himself as a young father and said these words: “Don’t give up, boy. Don’t you quit. … There is help and happiness ahead—a lot of it. … You keep your chin up. It will be all right in the end. Trust God and believe in good things to come.”1Elder Holland’s experience helped me feel understood and loved. His example gave me the courage to seek the spiritual witness that more education for my husband was the will of the Lord for our family. Five years and two babies later, my husband finished his dissertation. School was definitely challenging, but we were happy. We had followed the Lord’s will, and He had blessed us physically, spiritually, and financially.
Since that conference, I have often thought of Elder Holland’s talk. I have learned that as I strive to trust God through obeying the counsel of His prophets and apostles, good things really do come.
Melinda McLaughlin, Maryland, USA

One day Zoltán Szücs of Szeged, Hungary, surprised his kayaking coach by telling him that he wouldn’t be going to Germany for a competition.
“It was on the same day as my baptism, so I said no,” Zoltán said.
At age 17, Zoltán had won many competitions in kayaking. It’s a popular sport in Hungary, and Zoltán was good—good enough that becoming a professional was a real possibility. Beyond deciding to miss just one competition, Zoltán would soon give up kayaking entirely. He had something better to do.
Kayaking had been good for Zoltán. Over the years working with his coach, he had learned self-control, obedience, and hard work. Zoltán had also learned to avoid substances and habits that would hurt his performance. It wasn’t an easy life; it was lonely, and going pro would take up more time. Pros practice 12 hours a day and have to compete on Sunday.
“Kayaking took most of my time,” Zoltán says. “I was fanatical. Because of that, I left a lot of things out of my life.”
That’s why Zoltán decided that he couldn’t devote himself to both the gospel and kayaking. In 2004 he told his coach he wasn’t going to kayak anymore.
Earlier that year the missionaries started teaching Zoltán’s mom. He didn’t take part in the lessons. He grudgingly accepted his mom’s invitation to her baptism. But his heart was touched by what he felt once he entered the church building. Szücs agreed to meet with the missionaries, partly because he could identify with them.
“Missionaries were interesting to me because they were normal people but lived a higher standard,” he says.
Because of the higher standard that Zoltán was already living as a kayaker, he readily accepted the teachings of the gospel as valuable. He was baptized two months later.
At first he thought he could continue kayaking but not do competitions on Sundays. But because he’s the type of person who, once committed to an activity or course, wants to do well at it, he chose to give up kayaking entirely.
He tried once to kayak as a hobby after his baptism. When he did, his coach asked him to help teach others and organize trips since he wouldn’t compete. But he didn’t want to make commitments to kayaking—or any other activity—that could get in the way of his discipleship.
So Zoltán hung up his paddle and dedicated himself to Church service in a decision reminiscent of one President Howard W. Hunter (1907–95) made when he got married. President Hunter was an accomplished musician who played dozens of instruments. In the evenings he had been playing in an orchestra, but the lifestyles of those he associated with conflicted with gospel standards. So President Hunter put his instruments away and brought them out only occasionally for family sing-alongs.1
Zoltán misses kayaking, but he realized that his love for kayaking was strong enough to compete with, and possibly overcome, his love for the Lord if he stayed too close to the sport.
The same principle can apply to any activity that takes us away from who God wants us to be. For each of us it may be better to go through life without certain things—even if they are good things—rather than risk our eternal life to have them.
“The Church became my life,” Zoltán says. “Knowing that kayaking couldn’t be a living if I wanted to be active and that it would be just a hobby, it became easy to give up. Instead, I wanted to make Heavenly Father my focus.”
Zoltán began to study the gospel with the same intensity he brings to any pursuit. He set a goal to serve a mission. He wanted to stay in his country and teach others.
He served in Hungary and now works as a high school English teacher. He continues to set his priorities on the gospel. “There are things we need to give up because they get in the way of God,” he says. “It’s easy to give up the bad once we know we should. Often we don’t realize when we should give up something good for something better. We think that because it’s not bad, we can hold onto it and still follow God’s plan.” But Zoltán knows that we must give up the good if it keeps us from following God’s plan for us.

Many faithful Latter-day Saints have been warned by the Spirit to prevent injury or death. Among these was President Wilford Woodruff, who said:
“When I got back to Winter Quarters from the pioneer journey [1847], President Young said to me, ‘Brother Woodruff, I want you to take your wife and children and go to Boston and stay there until you can gather every Saint of God in New England and Canada and send them up to Zion.’
“I did as he told me. It took me two years to gather up everybody, and I brought up the rear with a company (there were about one hundred of them). We arrived at Pittsburgh one day at sundown. We did not want to stay there, so I went to the first steamboat that was going to leave. I saw the captain and engaged passage for us on that steamer. I had only just done so when the spirit said to me, and that, too, very strongly, ‘Don’t go aboard that steamer, nor your company.’ Of course, I went and spoke to the captain, and told him I had made up my mind to wait.
“Well, that ship started, and had only got five miles down the river when it took fire, and three hundred persons were burned to death or drowned. If I had not obeyed that spirit, and had gone on that steamer with the rest of the company, you can see what the result would have been (Discourses of Wilford Woodruff, sel. G. Homer Durham, Salt Lake City: Bookcraft, 1946, pp. 294–95).

It was fast and testimony meeting in the ward. Several young people had stood up and testified of the goodness of the Lord and his blessings unto them. Then an elderly gentleman stood on his feet. There were lines of care on his face, and time had turned his hair to a silver color. But his voice was clear like the tones of a bell on a frosty morning:
“I know that God lives and guides our destinies. I am here today because he heard my prayers as a boy and guided my footsteps.”
To understand his words we must go back many years to the time when a 12-year-old boy became a man and went to work.
He lived in a coal-mining village in the little country of Wales, where almost all of the male inhabitants worked at the colliery (coal mine and its connected buildings). In a few weeks he would be 12, and like other boys in the village he would go down the pit to dig coal. He was a normal boy who understood that he must leave school to go to work to help support the family. But one morning as he was on his way to school, an incident occurred that was to affect his life. He was to learn the meaning of fear.
Coming up the hill toward the cottages where the miners lived was a small cortege. Two men were carrying a stretcher while one walked in front. Their faces were black with coal dust. On the stretcher was a body, a small body covered with a brown blanket.
“And who is it now?” someone asked.
“It is little Davey Edwards,” the man in front replied. “Part of a tunnel caved in on him, poor lad.”
The boy continued on to school, but his thoughts were not of schooling but of Davey Edwards. Together they had roamed the hills. They had picked chestnuts from the thicket of trees on Mynyddyslwyn Mountain and picked wild blackberries along the bank of Gwyddon Brook. They had stood together where the golden gorse ended and the woodland began and listened to the plaintive call of the cuckoo bird telling of the approach of spring.
“Yes,” he thought to himself, “those days are gone. Soon Davey will be in the graveyard in Llanvach Hill, and it will be the coal pit for me.” For the first time in his life he knew the meaning of fear. But he kept the fear inside of him.
His 12th birthday came, and his father informed him he was to start work at the colliery the following Monday. On Saturday afternoon they went down to the village where his father took him to the haberdashery and bought him a pair of moleskin trousers and a Welsh flannel shirt. He also bought him a box for food and provisions and tea can, and a pair of leather straps to buckle below his knees to prevent the coal dust from going up his trouser leg.
Monday morning was cold and wet, but not as cold as the boy’s heart. He was assigned to work as a partner to Dai Jenkins, an experienced miner. The management discouraged father and son from working together because it looked bad if two members of a family were killed in one accident.
He stood by the side of Dai Jenkins as the elevator cage descended. Through the glimmer of the miners’ lamps he looked across the cage at his father, who smiled back at him. By his father’s side was another 12-year-old boy from the village.
The cage landed on the bottom with a bump. As the gate was opened and the men stepped out, the smell of horses and donkeys assailed the boy’s nostrils. These animals were used to pull the loaded coal wagons out of the tunnels and the empty wagons back in. A man with the title of hostler took care of the animals.
The boy followed his partner along the narrow tracks until they reached the end of the tunnel where they were to work. Dai removed his jacket and hung it on the nail that protruded from a timber that supported the roof. He did the same with his lunch box and tea can. The boy did the same.
The coal bed was only a meter thick so Dai spent most of his time on his knees swinging his pick. It was the boy’s responsibility to load the coal into one wagon and the muck into other wagons. The hostler would then come and take them to the elevator cage at the bottom of the shaft where they would be hauled to the surface.
So the days went by, and each day the boy’s hatred for the darkness grew. There were times when there was a squeeze, a time when the earth settled and it seemed the timbers supporting the roof must snap and he and Dai would be crushed. It was at times like this he thought of his friend Davey and wondered if he too would be taken home on a stretcher covered over with a brown blanket.
There was, however, a time during the day that he really enjoyed. Dai would lay down his pick and say, “Come, bachen (term of endearment), it’s time for a little food and a sip of tea.”
Together they would sit in the dim light of their lamps and eat the food in their lunch boxes. Occasionally, Dai would give the boy a Welsh cake that his wife made. This seemed like heaven to him.
One day while Dai was digging with his pick, a strange and unusual thing happened. They broke through the end of the tunnel into a small cave. It was no bigger than a small room, and the roof seemed to be of solid rock. At about shoulder height a shelf ran across one side of the wall.
One can only wonder why on that same day as they sat together eating their lunch there was a sound like thunder that echoed through the mine. The earth shook. Dai jumped and grasped the boy by the arm.
“It’s an explosion, bachen (term of endearment); there may be fire. We must put the brattice cloth (temporary partition of cloth) across the opening. It could be the only chance we’ll have.”
Hurriedly they nailed the heavy cloth across the mouth of the little cave and then sat and waited. Soon they felt the heat as the flames approached.
On the surface the villagers crowded around the mine top. Rescue squads had been sent down but came back almost immediately.
“No one could live down there,” was their report. “The main is on fire. God help those who are down there.”
The mine owners met and made a quick decision. A canal that ran close by must be turned into the mine to extinguish the fire.
A woman cried out, “What about our men?”
Her anguished cry was answered with a shake of the head. In the little cave the heat was almost unbearable, but somehow a little air was coming in. Time seemed to stand still and hours went by. Then they heard the water. It came seeping into the cave, first to shoe tops, then to the knees, and it continued to rise.
Dai climbed up onto the shelf and pulled the boy up beside him. As the water rose, the heat subsided. Then came an eerie silence.
“Bachen,” whispered Dai, “can you pray?”
“Yes, I can,” replied the boy. “Before my mother died, she taught me.”
“Then pray for us. It is all we have left.”
The boy closed his eyes, and for a few moments no words would come. Then they came slowly as from a troubled heart:
“Gentle Jesus, we reach out to you in this darkness, having nothing left but your help. If it be thy will, let us see the light once more. Let our feet climb the hill to our homes. Let us hear the song of the birds and see the sun rise over Rhysog Mountain. We are alone and we need your help. Amen.”
He felt Dai’s arm around his shoulder and heard his voice. “Thanks, bachen. I am not afraid anymore.”
Hours went by and night must have come because they slept. When they awoke, their lamps had gone out. Now there was complete darkness, darkness that was black and foreboding. With the blackness came fear, cold, trembling fear. The boy saw himself being carried up the hill on a stretcher, his body covered with a brown blanket. Dai sensed his fear and put a comforting arm about his shoulder.
“Bachen,” he said, “could you sing a little bit?”
The boy hesitated for a while, and then in a fear-stricken voice, he sang: “Jesus lover of my soul, let me to thy bosom fly, While the nearer waters roll, when the tempest still is nigh.” In his boyish tenor he sang the chorus: “Hide me, oh my Savior, hide, till the storm of life is past.” He felt Dai shaking with emotion, so he could not continue.
It is hard to know how fast or slow time passes in the darkness, but the pangs of hunger and thirst came to them.
“Chew on a bit of leather, bachen,” Dai reminded him. “It will help the hunger.”
The boy removed the leather strip from below his knee and chewed on it. It was new leather, and the taste of the tanning was still in it. But it helped to relieve the pangs of hunger.
Sleep came again and another day passed. Dai was quiet now, as if realizing the end was close. As a result of hunger and thirst, the boy had become quiet and listless. The complete darkness had settled on him like a shroud. He only waited now for death.
Then suddenly from far away a voice was heard: “Is anyone there?” The voices came closer. Then someone threw aside the brattice cloth, and his light shone on Dai and the boy.
“It is a miracle,” he shouted to the other rescuers.” They are alive!”
Dai was able to walk, but they carried the boy to the elevator cage that transported them to daylight and life.
The boy’s father had been killed in the explosion, so Davey Edwards’ family took him in. In a few days some relatives from farther down the valley came to get him and take him to their home. They were lovely people, it was said, except they had joined some strange church that had originated in America.
Together the boy and his new family made plans, and the day came when they emigrated to America. Here they made their home in the valley of the mountains.
The old man was bringing his testimony to a close. “So, my brothers and sisters, out of fear came faith, and out of darkness came living light.”

Once, when my mom was tucking me into bed, I told her I wasn’t sure that I wanted to go on a mission. I said that I would miss her, Daddy, and my sisters too much. My mom said that we should pray about it and see what Heavenly Father wanted me to do. We knelt by the side of my bed, and I asked Heavenly Father if He wanted me to serve a mission. As soon as I asked the question, a really warm feeling filled my whole heart, and a really big smile came to my face. After the prayer, Mom asked me how I felt. I told her I knew that Heavenly Father wanted me to serve a mission and that I was excited to go and serve. I know that Heavenly Father hears our prayers and answers them. I am excited to share this with everybody when I go on my mission.

My sister Melanie was supposed to be baby-sitting Cami and me while Mom and Dad were attending a funeral. Before they left, Melanie said that she would help us make a batch of chocolate chip cookies. Then, as soon as Mom and Dad had gone, she turned on the stereo and the TV, snatched a bag of chips, dropped onto the sofa, grabbed the phone, and called her friend Kendra.
Cami and I sat around the kitchen table, waiting for Melanie to come help us with the cookies. But every time Cami or I asked her when she was going to help us, she waved us away and hissed, “Just a minute! Quit bugging me! I have to tell Kendra one more thing.”
“Let’s forget the cookies,” I finally sighed, “and go down by the creek and find something to do.”
“What’s there to do down there?” Cami mumbled disappointedly. “The creek’s not deep enough to swim in.”
“We can wade in it, or maybe we can fish,” I suggested.
“There aren’t any fish in the creek, just a few old frogs.”
“Oh, well,” I sighed. “Let’s just sit here and wait for Melanie.”
Cami glanced in at Melanie and wrinkled her nose. Finally she muttered, “Catching frogs has to be better than listening to Melanie gab.”
“Then let’s go!”
Cami and I jumped up, ran out the door, cut down the dirt lane under the elm trees, and waded through Dad’s alfalfa field to the creek. I was just ready to kick off my shoes, when Cami screamed, jumped back, and scrambled up the bank.
“What’s the matter?”
Cami was on the bank with her mouth and eyes wide open. She was pointing down toward the creek. “A snake!” she blurted out.
I looked around, and sure enough, right by the edge of the creek, lying on a big flat rock, was the biggest, yellow-striped snake I’d ever seen. “Wow!” I gasped, kneeling down beside the snake. “Isn’t he neat?” I reached down and grabbed the snake behind the head and picked it up.
“Krista!” Cami screamed. “Put that awful thing down.”
I held the snake up, and it wrapped its thick body around my arm. Its black, forked tongue flashed out of its mouth. I giggled and charged up the bank toward Cami. She backed up and screamed, “Krista, don’t you dare come near me with that awful thing!”
“It’s just an old water snake. He won’t hurt you. Dad said that there aren’t any dangerous snakes around here. I think that snakes are kind of fun. They wrap around your arm and stick their tongue out at you.” I held my arm up so that Cami could see the snake better.
Cami frowned. “Girls don’t play with snakes.”
“I’m a girl, and I play with snakes.” I grinned. “I’d rather play with snakes than listen to Melanie gab on the phone or hear her old screaming music.” I laughed. “He won’t hurt you,” I repeated. “Touch him.” I held the snake toward her.
Slowly Cami reached a shaky finger out and touched the snake’s cool body. She jumped back, but a grin pulled at her mouth. “It’s creepy,” she whispered, touching the snake again. Soon she was stroking it softly with her finger.
“Do you want to hold him?”
Cami didn’t say yes, but she didn’t say no either.
“Just grab him behind the head,” I coached.
Soon Cami had the snake wrapped around her arm, while she stroked it with her free hand. She giggled. “He feels weird,” she said. “We ought to name him something.”
“How about Joe?”
“Snakes aren’t Joes.”
“Jack?”
Cami shook her head.
“Jake?” I suggested next.
Cami smiled. “Yeah. We’ll call him Jake. Jake the Snake.”
“What’re we going to do with him?” I asked.
Cami said, “He’s too big for a bottle, and he couldn’t look out through a can. Since he’s a water snake, let’s put him in the bathtub.”
I hesitated. “I don’t know if Mom will like Jake bathing in our tub.”
But Cami wasn’t listening to me. She had already started for the house with Jake. I shrugged and followed her.
When we went into the house with Jake, Melanie was lying on the floor with her feet propped up on the sofa and her hand in the chips. She didn’t even know we’d been gone. We went right to the bathroom and put Jake into the tub.
“How much water shall we put in the tub?” Cami asked.
“Let’s fill it clear up,” I said, turning on the tap. “Jake’s pretty big, and he’s going to have all the water that he wants.”
“This’s better than that old creek any day. This is clean water, and it’s nice and cool in here.”
“You know what,” I said. “Jake looks lonely.”
“Yeah, he needs a friend,” Cami agreed.
“There are lots more snakes where Jake came from, I’ll bet,” I said.
Leaving Jake in the tub, Cami and I headed back to the creek. This time we had one of Mom’s plastic mop buckets so that we could bring a friend or two for Jake.
We soon discovered lots of snakes sunning themselves on the rocks. There were yellow-striped ones and red-striped ones. At first Cami made me do the grabbing. Then she saw a tiny one. I already had one in each hand, so Cami, not wanting the little one to get away, set the bucket down and grabbed it herself.
“How many do we have?” Cami asked later, looking at the tangled mass of squirming bodies in the bottom of the bucket. “It looks like a million of them.”
“We can count them as we put them into the tub with Jake,” I suggested.
Once more we headed for the house. The music was still going, and Melanie was still laughing and talking. We hurried to the bathroom and set the bucket down.
“Jake’s gone!” Cami gasped, looking into the tub.
“I guess we put too much water in. He must have crawled right out.” I peeked out at Melanie. “We’ve got to find him fast!”
We looked behind the clothes hamper and under the sink, but we couldn’t see Jake anywhere. We went out into the hall and started looking under the chairs and behind the furniture.
“What are you guys doing?” Melanie scolded, covering the phone with her hand and glaring at us. “You’re not into anything, are you?” When we shook our heads, she grumbled, “Well, don’t. I’m almost through here, and then I’ll be out to help you with the cookies.”
“We lost Jake,” Cami announced.
“Jake?” Melanie asked, still scowling. “Who’s Jake?”
I swallowed hard. “He’s our friend.”
“Krista, you know you aren’t supposed to have friends over while Mom and Dad are gone. You tell him to leave right now.”
“We can’t,” Cami explained. “We can’t find him. Have you seen him?”
Melanie shook her head. “Maybe he already went home. You two just run into the kitchen. I’ll be there in a second.”
“But what about Jake?” I protested.
“Forget about Jake. He found his way here. He can find his way home.”
Cami and I shrugged and went to the kitchen and sat down. We didn’t sit there long, though. Not two minutes later we heard a shriek. We jumped up and rushed into the living room.
Melanie was standing on the sofa, screaming and shaking. On the floor near where Melanie had been lying was Jake the Snake. He was curled up into a little stack and was being as peaceful as could be.
“Jake!” Cami squealed happily. “Thanks, Melanie. You found him for us.”
“Jake?” Melanie screeched. “That’s Jake?”
“Sure,” Cami said, scooping Jake up and holding him out to Melanie. “He’s cute, isn’t he? Do you want to hold him?”
“Get that awful, horrible thing away from me,” Melanie cried. She backed into the arm of the sofa, lost her balance, and fell. As soon as she hit the floor, she scrambled to her feet and ran as fast as she could to the bathroom. She slammed the door behind her, and we heard the lock snap into place.
“Are you OK, Melanie?” I asked.
“Krista,” Melanie howled from behind the door, “you get that awful thing out of this house!”
“But Jake’s our friend,” Cami protested before I could even open my mouth.
“Krista, I’m warning—”
Before Melanie could finish what she was saying, we heard her bump into Mom’s plastic mop bucket. Then there was another scream, more horrible than the others. We heard Melanie jerk on the door, forgetting that it was locked. Finally the door flew open, and Melanie came charging out of the bathroom, still screaming.
Cami was right by the door with Jake, and Melanie ran into her. Both Melanie and Cami fell down, and Jake got knocked right into Melanie’s lap. Melanie just sat there shaking and watching Jake crawl on her and stick his black tongue in and out.
Suddenly Cami sang out, “Look! Jake’s friends are getting away!”
Melanie had knocked the bucket over, and all our snakes were slithering out of the bathroom. Well, I had picked Jake up by then, but when I saw all the other snakes getting away, I handed Jake to Melanie, and Cami and I went after the other snakes. Pretty soon our hands were full of snakes, and we were putting them into the bucket as fast as we could. Melanie wasn’t much help, though. She didn’t even keep Jake for us. She dropped him on the floor.
“Well, that looks like all of them,” I said when I finally found Jake behind the magazine rack.
“You mean you’re not sure?” Melanie gasped. Her face was white, and she was standing on a chair, still shaking. “Do you mean that there might be more creeping around?”
I shrugged. “There could be. We didn’t have time to count them before.”
“Don’t you have anything better to do than go around catching awful creatures like that?”
“You didn’t help us make cookies,” Cami said, “and we had to do something.”
“I’ll help you make cookies right now!” Melanie cried. “Just get those things out of here. And don’t ever bring them back.”
Cami picked up the bucket, and we started for the door. “We want chocolate chip cookies,” I called over my shoulder.
“Anything! Now, get out of here with those snakes.”
Just then the phone rang. I answered it because Melanie wouldn’t get off the chair until we took Jake and his friends outside.
“It’s Kendra,” I said, holding the phone out to Melanie. She looked at the phone, then at the bucket of snakes, then at Cami and me. She jumped down from the chair, went into the kitchen, and said, “Tell her I’m busy making chocolate chip cookies.”
I grinned at Cami, Cami grinned at me, and we both grinned at Jake and his friends as we headed for the creek.

“What’s up, Coach?” DeLyle said.
“Come in,” Coach Gardener said. “Sit down.”
DeLyle Condie walked into his coach’s office and pulled up a chair. He held his red basketball jersey in his hands. It was almost time for practice.
“I hear you’re going on a mission,” Coach said. “Let me show you something.” He turned on the projector.
DeLyle blinked in surprise. Coach often showed films of other teams playing. But these were pictures of palm trees and beaches.
“This is Hawaii,” Coach said. “The team’s going there next year. You’re going to miss it.”
“I know. But I’ve already decided,” DeLyle said. “A mission is the right thing to do.”
“Suit yourself,” Coach said. “But if you go, I don’t think you’ll ever play basketball again.”
DeLyle looked at his jersey. “I love basketball,” he said, “but some things are more important.”
“Good luck, then.” Coach sighed. “Now get to practice. You’re not a missionary yet!”
A few months later, Elder DeLyle Condie got on a ship in San Francisco, California, USA. It was 1955, and missionaries often traveled by boat back then. Three weeks later the ship arrived in Sydney, Australia. There, Elder Condie took an overnight train to Melbourne. Two elders were waiting for him.
“Wow! You’re a tall one!” Elder Johnson said. “You’d have been a great Mormon Yankee!”
“What’s that?” Elder Condie asked.
“More like what was that,” Elder Johnson said. “Missionary teams used to play in local basketball leagues. It was a way to help people get to know about the Church. One of the teams was called the Yankees. But we don’t do it anymore.”
“That’s OK,” Elder Condie said. “That’s not why I came on a mission.”
“Well, let’s get to the office,” Elder Johnson said. “It’s time to meet President Bingham, our mission president.”
President Bingham assigned Elder Condie to Tasmania, an island near Australia’s southern coast. There weren’t many Latter-day Saints there. In fact, in all of Australia, there were only about 1,200 Church members.
Elder Condie soon met lots of friendly Australians. But most weren’t interested in discussing the gospel. What they did want to talk about was the Olympics.
“Why are so many people interested in the Olympics?” Elder Condie asked.
His companion grinned. “The games are coming to Melbourne next year,” he said. “It’s a chance to put Australia on the map. Besides, lots of people are sports crazy already. I think that’s why the Mormon Yankees were so popular. I wonder if they’ll ever do that again.”
At the same time, 200 miles away in Melbourne, two men were discussing exactly that.
The coach of the Australian Olympic basketball team sat across the desk from President Bingham. “We need your help,” he said. “I know you used to have teams called Mormon Yankees. Some of your missionaries were pretty good. With the Olympics coming, it’s a long shot that Australia will win any games. We need to practice against players with talent and experience. Some friendly practice games will help people know more about your church, and they will help us get ready for the Olympics. Can you put a Mormon Yankees team together one more time?”
After the meeting, President Bingham found one of his assistants. “Bring Elder Condie back to Melbourne,” he said. “Missionaries will still be missionaries. But we’re going to help Australia prepare for the Olympics. And I’ll need Elder Condie to help choose a team.”
To be continued …

I have always been greatly impressed by the experience that Elder Orson F. Whitney had. He was a member of the Quorum of the Twelve, and he related this in one of our conferences. I would like to read it to you. He said:
“Many years ago a learned man, a member of the Roman Catholic Church, came to Utah and spoke from the stand of the Salt Lake Tabernacle. I became well-acquainted with him, and we conversed freely and frankly. A great scholar, with perhaps a dozen languages at his tongue’s end, he seemed to know all about theology, law, literature, science and philosophy. One day he said to me: ‘You Mormons are all ignoramuses. You don’t even know the strength of your own position. It is so strong that there is only one other tenable in the whole Christian world, and that is the position of the Catholic Church. The issue is between Catholicism and Mormonism. If we are right, you are wrong; if you are right, we are wrong; and that’s all there is to it. The Protestants haven’t a leg to stand on. For, if we are wrong, they are wrong with us, since they were a part of us and went out from us; while if we are right, they are apostates whom we cut off long ago. If we have the apostolic succession from St. Peter, as we claim, there is no need of Joseph Smith and Mormonism; but if we have not that succession, then such a man as Joseph Smith was necessary, and Mormonism’s attitude is the only consistent one. It is either the perpetuation of the gospel from ancient times, or the restoration of the gospel in latter days.’” (LeGrand Richards, A Marvelous Work and a Wonder [Deseret Book Co., 1950], pp. 3–4.)

I had planned to go to the temple in December 2017 but ended up postponing the trip. My husband was not ready to go without someone else to go with us. I fasted everyday but after a few months I became sick. All reports were normal, but the doctor recommended complete bedrest. I couldn’t understand what was wrong. I felt that perhaps I was not worthy. I continued to read the scriptures and prayed, but still felt bad. One Sunday I felt especially alone and even left church after taking the sacrament.
At last I met with my stake president and he said, “Sister Mahana you are a strong pillar; you never give up because you have a treasure of miracles.” I realized that he was right, I was fighter and I was a daughter of God. So, I read the scriptures more than before. In October of 2017, I accepted President Nelson’s 85-day challenge to read the Book of Mormon. As soon as I started reading the Book of Mormon, one by one my problems were solved. One month later I received a new calling. I fulfilled that calling faithfully and finished reading the Book of Mormon too. I met with the stake president on 27 January 2018 and we decided that I would go to the temple in April 2019. It felt so good to hear that I was finally going to the temple. This time I felt I couldn’t wait. I realized that what the stake president said was true, that I did have a treasure of miracles because I am totally changed. I have received many blessings, both spiritual and temporal. On 21 April 2019 we left for the temple. I am grateful for this trial. It has taught me more patience and given me more knowledge of spiritual things.

After we had finished the gully project, my nephew and his bride asked to have their wedding reception in the gully and garden. They planned to come and help with the final tidying up before the event.

But time slipped away. They were busy and unable to come. The day of the open house, I awoke at 6:00 a.m. feeling grumpy. I got up, grabbed my bucket and clippers, and walked to the bottom of the gully’s 58 stairs. As I worked my way up the stairs trimming the English ivy, my feelings calmed. At about 8:00 a.m., I heard a lawnmower in the front yard. I took a break to see what was happening.

When I reached the front yard, Elder Nelson had finished mowing his lawn and was now mowing my lawn.

“You don’t need to do that,” I said.

“Yes, Grant,” he replied, “I need to do this for you today.”

Elder Nelson knew how to hear Heavenly Father. That day, God knew I needed some help.

That experience changed me. Afterward, when my wife and I prayed each day, we began asking to be made aware of those around us who needed our help.