Gospel Story Finder

In order to maintain her commitment to the gospel and build her spirituality, Sister Lawson set some standards for herself when she moved to Kununurra that she has maintained ever since. She reads two or three chapters from the standard works daily, systematically working her way through each of them. She also reads every piece of Church literature she can get. “I subscribe to all the Church magazines,” she says.
Twice each month, she receives a phone call from the Relief Society president in the city of Darwin, 700 kilometers away—the center of Church activity in Australia’s vast Northern Territory. The phone calls are a welcome morale booster, as are the photocopies of lessons from the Relief Society and Sunday School manuals which are also sent.
Normally, Sister Lawson has an opportunity to take the sacrament only once every six months. When she can get the time off work, she travels to Darwin for district conference—a weekend trip that costs her an average of [U.S.] $350 for air fares. Occasionally, the mission president or another priesthood holder travels through the town, and Sister Lawson often takes that opportunity to ask for a blessing.

Tongues. Did the Prophet Joseph Smith ever speak in tongues? He did. Brigham Young met him for the first time in Kirtland. They had a meeting. Brigham was called upon to pray, and in the course of this prayer spoke in an unknown tongue. When he and the others rose from their knees and were seated, the Prophet addressed them: “Brethren, this tongue that we have heard is the gift of God, for He has made it known unto me, and I shall never oppose anything that comes from Him. I feel the spirit that Brother Brigham has manifested in this gift of tongues, and I wish to speak myself in the tongue that it will please the Lord to give me.” After then speaking for a time in that tongue, Joseph declared: “Brethren, this is the language of our father Adam while he dwelt in Eden; and the time will again come, that when the Lord brings again Zion, the Zion of Enoch, this people will then all speak the language which I have just spoken.”63

I began with President Faust’s cute and enduring love story. Now let me conclude with President and Sister Hinckley’s. He said at a CES fireside and then again just recently in the General Relief Society Meeting:
May I be personal for a moment? I sat at dinner across the table from my wife the other evening. It was fifty-five years ago that we were married in the Salt Lake Temple. The wondrous aura of young womanhood was upon her. She was beautiful, and I was bewitched. Now, for more than half a century, we have walked together though much of storm as well as sunshine. Today neither of us stands as tall as we once did. As I looked at her across the table, I noted a few wrinkles in her face and hands. But are they less beautiful than before? No, in fact, they are more so. Those wrinkles have a beauty of their own, and inherent in their very presence is something that speaks reassuringly of strength and integrity and a love that runs more deeply and quietly than ever before.[11]
For 66 years we have walked together, hand in hand, with love and encouragement, with appreciation and respect. It cannot be very long before one of us will step through the veil. I hope the other will follow soon. I just would not know how to get along without her, even on the other side and I would hope that she would not know how to get along without me.[12]
To me that sounds like the epitome of sanctified, fulfilling friendship and love.

Our seminary class has always exchanged presents at Christmastime. Last year, as usual, we held a meeting to determine how we would go about sharing gifts.
“We could draw names as always,” someone said, “but let’s set a price limit.”
“How about instead of buying a gift, we write a letter?” Amy suggested. “We could secretly watch the person whose name we get, notice his or her good qualities, and then write a letter to the person, telling what we’ve learned.”
After some discussion we all agreed, though most people didn’t appear very enthusiastic—just glad they wouldn’t have to spend any money.
I drew the name of a girl I barely knew. Michelle had been in some of my classes, but I had never taken the time to talk with her. I began to watch her, both in seminary and in our history class.
Michelle was shy, but I noticed she always had a warm smile when she would pass strangers in the hall. I learned that she was intelligent when she gave a marvelous presentation in our history class. I was most impressed, however, when I saw her love for people—when she put her arm around a tearful girl on her way out of seminary, when she befriended a lonely handicapped student. She became a real person to me instead of just another face at school. I began to love her.
The day we were to exchange letters finally arrived. As I stood and read my letter, I found it easy to express my feelings to Michelle. Other students experiences similar reactions.
John said, “I grew closer to Glenn when I attended a performance of a play he was in. I didn’t even know he was an actor until I called his mom to find out more about him. I felt proud to see that someone from our class had the lead in the play. I couldn’t wait to write him a letter telling him how much I admired his acting ability.”
Over the next hour it became obvious that we were no longer concerned with what we would receive, but with being able to make someone else feel good. Angie found that by expressing her love for Patrick, whom she had never gotten along with, she was better able to dispense with grudges and learn to love.
The Christmas gifts our seminary class exchanged that day meant more to me than anything money could buy. Many students’ spirits were lifted, and we felt a closeness that unified our class for the rest of the year.
We learned there is something positive in everyone and that, when we share our love for them, we are giving a true gift.

Sister Mette Hansen supported her family by operating her own typesetting business in Denmark. When business slowed to a stop, she and her mother and daughter fasted and prayed for more work. The next day, she received a thick manuscript from a new customer.
But, for some reason, Sister Hansen was unable to do the job. Her computer would not function properly. And when she picked up the manuscript, she had the strange sensation that her hands were dirty.
Frustrated, she prayed for help and was prompted to read the manuscript—from back to front. On the second-to-last page of the book, which was to be a manual for colleges throughout Denmark, she found “the worst blasphemy of Jesus Christ I had ever read.”
One voice within her said, “Don’t typeset this, Mette. You’ll forsake Christ if you do.” Another voice said, “The book will be printed whether you typeset it or not. And you will be able to pay your bills for the next month if you do the work.”
Praying for strength, she explained her feelings to the printer and returned the manuscript. Days later, she received enough orders to keep her busy for six months. And that printer became one of her best customers. (See Tambuli, April 1986, page 12.)

Many years ago it was my privilege to provide a blessing to a beautiful 12-year-old young lady, Jami Palmer. She had just been diagnosed with cancer. She learned that her leg where the cancer was would require multiple surgeries. A long-planned hike with her Young Women class up a rugged trail was out of the question, she thought.

Jami told her friends they would have to hike without her. I’m confident there was disappointment in her heart.

But then the other young women responded emphatically, “No, Jami, you are going with us!”

“But I can’t walk,” came the reply.

“Then we’ll carry you to the top!” And they did.

None of those precious young women will ever forget that memorable day when a loving Heavenly Father looked down with a smile of approval and was well pleased.

Everyone in the ward took part in the activity. The Primary children sang, the Relief Society prepared food, the youth performed, and the older members brought their heirlooms to put on display.
A few hours before the activity started, all of the heirlooms were dropped off at the church, making several large piles of mismatched items. By the time everyone arrived, just a few hours later, the piles of items from various families had been organized into an old-fashioned bedroom, kitchen, and living room. All the mismatched items had come together to form a perfect display. And this is the way the activity affected the Dalton Gardens Ward. There was a group of people—some old, some young, some related, some not—that have now come together so well that no one would know they weren’t all from the same family.

I had been going to church for four years and waited until my adoption was final before being baptized. I had fasted many times to know if Jesus Christ is our Savior and if Heavenly Father does answer our prayers.
Before my baptism date was set, I had a strong desire to know if being baptized was the right thing to do. I went to my Young Women leader and asked her how to go about getting an answer to my prayers. She told me to read Doctrine and Covenants 9:7–9 [D&C 9:7–9]. These verses explain that you should study your question in your mind, choose a course of action, and then go to Heavenly Father with your decision in prayer. This scripture says that if it is right, you will have a burning in your bosom. But if it is wrong you will have a stupor of thought.
After I read these scriptures, I knew that I had more to do if I wanted my prayers answered. I had to “search, ponder, and pray.” I also found it very helpful to fast.
I now can tell you that I do know that Jesus Christ is our Savior. Our prayers can be answered if we are diligent and faithful. I also know that choosing to be baptized was the right thing for me to do.

Last April, two days after general conference, we held our first meeting as a newly sustained presidency. We hiked to the top of Ensign Peak, and as we looked on the valley below, we saw the temple with the angel Moroni shining in the sun. For each of us, it was clear. The vision for our presidency was the temple. And our responsibility was also clear. We must “help prepare each young woman to be worthy to make and keep sacred covenants and receive the ordinances of the temple.”
The temple is the reason for everything we do in the Church. The temple was the reason our pioneer ancestors left their established homes and came west. It was the reason they suffered privation and even death. Temple covenants were the reason that, although babies were buried along the way, those pioneers could sing:
Come, come, ye Saints,
No toil nor labor fear;
But with joy wend your way.
Some lost everything but came into the valley with everything, really—temple ordinances, sacred covenants, and the promise of eternal life together as families.
Just two days after the Saints arrived in the Salt Lake Valley, Brigham Young and his associates hiked Ensign Peak. Atop that peak they unfurled a banner—a yellow bandana tied to a walking stick, which symbolized an ensign or standard to the nations. The Saints were to be the light, the standard. Last April, atop Ensign Peak, we three women also unfurled a banner which we made from a walking stick and a gold Peruvian shawl. It was our ensign, our standard to the nations—our banner calling for a return to virtue.
Virtue is a prerequisite to entering the Lord’s holy temples and to receiving the Spirit’s guidance. Virtue “is a pattern of thought and behavior based on high moral standards.” It encompasses chastity and moral purity. Virtue begins in the heart and in the mind. It is nurtured in the home. It is the accumulation of thousands of small decisions and actions. Virtue is a word we don’t hear often in today’s society, but the Latin root word virtus means strength. Virtuous women and men possess a quiet dignity and inner strength. They are confident because they are worthy to receive and be guided by the Holy Ghost. President Monson has counseled: “You be the one to make a stand for right, even if you stand alone. Have the moral courage to be a light for others to follow. There is no friendship more valuable than your own clear conscience, your own moral cleanliness—and what a glorious feeling it is to know that you stand in your appointed place clean and with the confidence that you are worthy to do so.”
Could it be that we have been slowly desensitized into thinking that high moral standards are old-fashioned and not relevant or important in today’s society? As Elder Hales has just reminded us, Lehonti in the Book of Mormon was well positioned on the top of a mountain. He and those he led were “fixed in their minds with a determined resolution” that they would not come down from the mount. It only took the deceitful Amalickiah four tries, each one more bold than the previous, to get Lehonti to “come down off from the mount.” And then having embraced Amalickiah’s false promises, Lehonti was “poison[ed] by degrees” until he died—not just poisoned, but “by degrees.” Could it be that this may be happening today? Could it be that first we tolerate, then accept, and eventually embrace the vice that surrounds us? Could it be that we have been deceived by false role models and persuasive media messages that cause us to forget our divine identity? Are we too being poisoned by degrees? What could be more deceptive than to entice the youth of this noble generation to do nothing or to be busy ever-texting but never coming to a knowledge of the truths contained in a book that was written for you and your day by prophets of God—the Book of Mormon? What could be more deceptive than to entice women, young and old, you and me, to be so involved in ourselves, our looks, our clothes, our body shape and size that we lose sight of our divine identity and our ability to change the world through our virtuous influence? What could be more deceptive than to entice men—young and old, holding the holy priesthood of God—to view seductive pornography and thus focus on flesh instead of faith, to be consumers of vice rather than guardians of virtue? The Book of Mormon relates the story of 2,000 young heroes whose virtue and purity gave them the strength to defend their parents’ covenants and their family’s faith. Their virtue and commitment to be “true at all times” changed the world!
I truly believe that one virtuous young woman or young man, led by the Spirit, can change the world, but in order to do so, we must return to virtue. We must engage in strict training. As the marathon runner Juma Ikangaa said after winning the New York Marathon, “The will to win is nothing without the will to prepare.” Now is the time to prepare by exercising more self-discipline. Now is the time to become “more fit for the kingdom.” Now is the time to set our course and focus on the finish. A return to virtue must begin individually in our hearts and in our homes.
What can each of us do to begin our return to virtue? The course and the training program will be unique to each of us. I have derived my personal training program from instructions found in the scriptures: “Let virtue garnish thy thoughts unceasingly.” “Cleave unto [your] covenants.” “Stand … in holy places.” “Lay aside the things of [the] world.” “Believe that ye must repent.” “Always remember him and keep his commandments.” And “if there is anything virtuous, lovely, or of good report or praiseworthy, … seek after these things.” Now more than ever before, it is time to respond to Moroni’s call to “awake, and arise” and to “lay hold upon every good gift, and touch not the evil gift, nor the unclean thing.”
Recently I attended the blessing of our newest granddaughter. It was a holy sight to me as my husband and our sons, along with many other loved ones, encircled this little infant. She was so elegant all dressed in white—and it didn’t hurt a bit that she was named after her two grandmothers! But the thing that touched me most was the blessing given by her father, our son Zach. He blessed little Annabel Elaine that she would understand her identity as a daughter of God, that she would follow the examples of her mother, grandmothers, and sister, and that she would find great joy as she lived a virtuous life and prepared to make and keep sacred temple covenants. In that sacred moment I prayed that every young woman might be encircled, strengthened, and protected by righteous priesthood power, not only at the time of birth and blessing but throughout life.
During the solemn assembly last conference when President Uchtdorf called for the sustaining of our new prophet and First Presidency, I watched the entire congregation of priesthood brethren arise and stand. I felt your strength and your priesthood power. You are the guardians of virtue. Then I was overcome with emotion when President Uchtdorf said, “Will the young women please arise?” From my seat, I saw all of you arise and stand together. Today there could be no more powerful force for virtue in the world. You must never underestimate the power of your righteous influence.
I testify that a return to virtue is possible because of the Savior’s example and the “infinite virtue of His great atoning sacrifice.” I testify that we will be enabled and strengthened not only to do hard things but to do all things. Now is the time for each of us to arise and unfurl a banner to the world calling for a return to virtue. May we so live that we can be instruments in preparing the earth for His Second Coming, “that when he shall appear we shall be like him, … purified even as he is pure.” In the name of Jesus Christ, amen.

However, when I became a young adult, I was faced with more temptation and put in a more spiritually stale environment than I had ever been in before.
In South Korea, young adult men are required to serve in the military for a few years. When I was in the middle of my military service after serving my mission, I felt more alone in my faith than ever—for many reasons.
For one, it was hard being separated from other Church members and my family, but another difficulty was being surrounded by things that go against our standards. For example, alcohol is everywhere in South Korea, especially in the military. After drills it was common for everyone to meet to drink together. When they found out I didn’t drink alcohol, they did whatever they could to force me to. In their eyes, I wasn’t just sticking to my values—I was going against culture.
Unfortunately, it was also common for my fellow soldiers to talk about women in a worldly and sexualized way that made me feel uncomfortable. It was a challenge to hear their bad language every day. Additionally, I couldn’t attend church, partake of the sacrament, attend the temple, or do much of anything gospel related during this time.
For a while, I felt so alone and wondered what I could do to feel the Spirit and keep my faith strong. How could I stand in holy places when I didn’t have a choice to?
After a while of struggling, I decided that I needed to take responsibility for feeling the Spirit, even in a worldly environment. One thing that helped me was bringing my scriptures I used on my mission along with me during my service. It truly is the little habits we do each day—reading our scriptures, praying, and looking for opportunities to serve and be more like the Savior—that keep us connected to the Spirit.
One day I came across 1 Corinthians 10:13, which says, “God is faithful, who will not suffer you to be tempted above that ye are able; but will with the temptation also make a way to escape, that ye may be able to bear it.”
While reading that scripture, I realized that even though I felt alone, Heavenly Father was with me. If I continued to reach out to Him and my Savior, They would help me find a way to faithfully endure my military service and come home with a testimony stronger than before.
The scriptures became a lifeline for me during this time when I was disconnected from church and other members. Talking to Heavenly Father each day and reading my scriptures kept me connected to Him and reminded me of my divine identity, which was another key to surviving spiritually.
Remembering that I am a beloved child of heavenly parents kept my foundation of faith strong, especially when I was faced with temptation.
When I finished my military service, I prioritized spiritual habits more than ever. Being able to attend the temple, partake of the sacrament, and be fully invested in the gospel was such a contrast to the environment I had been in for the previous two years. I now feel the fulness of the blessings, comfort, and joy that the gospel of Jesus Christ offers us. And I’m glad I remained faithful until this was possible.

“He started it!” Robbie wailed.
“I did not,” Robbie’s big brother, Will, protested. “He took my stuff without asking. I was just getting it back.”
“I don’t care who started it,” Mom said. “What I care about is who stops it. And I wish it didn’t always have to be me. You are both confined to your rooms until you can work this out peacefully. And here”—she handed each of them a piece of paper—“maybe you should write down some things you can do to avoid fights in the future.”
Glumly the boys walked down the hallway to their bedrooms. Just before Will went into his room, he waved his paper at Robbie and sneered, “I’m going to write down all the reasons I can’t stand you!”
“Oh, yeah? Well, my list will be twice as long as yours.” Robbie’s response was cut off by Will’s slamming the door.
Robbie shut his own door and plopped down on his bed. What a jerk! He thought. Just because he’s bigger than I am, he thinks he can push me around. Robbie found a pencil and wrote on his paper: Reasons I can’t stand Will. Then he skipped a few lines and wrote, “1. He’s bigger than me.”
Robbie tapped his pencil on his chin and tried hard to think of another reason. He looked around his bedroom. His eyes caught sight of the model airplane that hung from his overhead light. Will had hung that model for him because Robbie wasn’t big enough to reach the light, even if he stood on a chair. Sometimes Robbie was glad that Will was bigger. It wasn’t a bad thing.
Robbie needed to write down something else. He noticed the baseball mitt hanging on the footboard of his bed. It was Will’s old mitt. Robbie hardly ever got anything new. He usually got Will’s hand-me-down stuff, including his clothes and sports equipment. Robbie wrote, “2. I always get his old stuff.”
Of course, that wasn’t always a bad thing, either. Will usually took good care of his things, and he bought a lot of them with his own money. As a result, Robbie ended up with some pretty good stuff that he didn’t have to pay for. And Will always taught him how to use the equipment, so he got free lessons, too.
Robbie knew that he was going to have to think harder to come up with a reason why he hated Will. He noticed a candy wrapper on the floor. That gave him an idea. “3. He eats a lot of food.”
That was true. Will ate at least two bowls of cereal at breakfast, and he always seemed to have a snack in his pocket. Mom said that he was an active, growing boy, and she always made sure there was a lot of good food in the house. Of course, that wasn’t a bad thing. That meant more food for Robbie to eat, too. And Will often had some little treat in his pocket to share with Robbie.
Robbie frowned. He was never going to get his list done. Will must have dozens of things written by now.
Just then there was a knock on Robbie’s door. Through the door Will quietly said, “Are you ready to see my list, short stuff?”
Robbie sighed. I might as well get this over with, he thought. Then he got up and opened his door to let Will in. Will didn’t seem angry anymore. He almost seemed happy. He’s happy his list is so long, Robbie thought. Will walked in and sat down at the desk, his list folded carefully in his hand.
“You go first,” Will said.
Robbie sat down on the bed and picked up his list. “I could only think of three reasons,” he admitted. “And they aren’t really reasons why I can’t stand you—they’re reasons why I like you.” Robbie crumpled up the paper. “Guess it’s your turn now. How many reasons did you come up with—a million?”
Will unfolded his paper and showed it to Robbie. It was blank.
“I couldn’t think of even one reason why I can’t stand you,” Will said.
Robbie’s eyes got wide.
“Really?”
“Yeah, really. You’re all right, for a little brother.” Will pulled a package of pretzels from his pocket and offered some to Robbie. “So now I guess we’d better do what Mom asked and figure out how we can stop fighting so much.”
“I think we just figured it out.” Robbie popped a pretzel into his mouth. “We just have to remember how much we like each other.”
Will nodded. “I guess you’re right. OK, we’re done here. Let’s go play some ball.”
Robbie grabbed the old mitt off the bed and followed his big brother down the stairs.

A word of caution may be in order here, however. A friend of mine named Doug lost his father in an automobile accident when he was in junior high school. Though he knew they meant well, it was difficult for him to hear peers whose parents were still living say, “I know exactly how you feel.” The fact is they probably didn’t, and consequently their well-intentioned remarks sounded callous. A simple “I’m sorry” would have been more appropriate. Furthermore, Doug felt oppressed by those people who felt it was their duty to get him to “talk about it” every time they associated with him. Once he felt the concern and sympathy of his friends by their simple expressions of sympathy, he preferred to bring up the subject himself.

My father was very fond of reading the Bible. He wasn’t a Catholic, but my mother was. She took us to the Catholic church from the time we were very small. Then, in 1956, when I was twelve, the LDS missionaries came to our home. My mother didn’t want to listen to them and, rather than offend them, told them to come only when my father was home. They did and began to teach us. Only two of my brothers were still at home with me—the others were all married.
The missionaries were not only competent but very inspired in getting my mother and us children involved. Each time they came, they read something to us from the scriptures—almost always from the Book of Mormon—and the next time they came, they asked us to report on what they had told us and on what we had read. The three of us and my father and mother were baptized six months later.

Jarolyn Ballard Stout of the Hurricane Fourth Ward, Hurricane Utah Stake, has 10 children. With everyone taking a turn to give a lesson, Mom and Dad had an opportunity to teach only once every two or three months. Jarolyn and her husband wanted to have more involvement in family home evening than that, so they created a new assignment called Mom’s message.
Each week after the lesson, Dad asks Mom for her message, which might be a short thought or a longer discussion. She might highlight a conference talk or deal with a family need. Occasionally Mom’s remarks relate to the lesson given by another family member that evening, especially if it is one she helped a child prepare.
“Mom’s message has been a real success at our house,” Sister Stout reports. “The children enjoy it, and as parents we get a chance for extra input in the instruction portion of our family home evening.”

For three days we had been driving our newly restored, 40-year-old Auburn Phaeton convertible through the Canadian and New England countryside. Our dream after five years of hard work was a reality. A handsome, shiny, black and chrome machine created by the genius of classic automobile carriage designer, Gordon Buhrig, the model 851 Auburn is indeed a beautiful road car. It is akin in many ways to Buhrig’s more recent design for the Lincoln Continental. On the highway the Auburn’s performance is difficult to match even today. The great auto racing and engineering brothers August and Fred Duesenburg, of Indianapolis fame, combined the nearly all-aluminum, 8-cylinder Lycoming engine, turbocharged carburetion, and negative pressure exhaust with a dual-speed Columbia rear drive—a fantastic combination of automobile engineering, performance, and economy that was almost unbelievable in 1935. It was way ahead of its time, and it was known as the King of the Road. After driving and enjoying it for three days, we all began reminiscing about the first time we had seen it.
It had been abandoned beside a barn, and weeds were growing around and inside it. It may not have interested some families; but we were so excited at the prospect of a true, classic automobile to restore that we were almost afraid to ask the owners about it. We drove by the barn three times, looking and talking excitedly. Finally we stopped and, with a surge of courage, made the purchase. We slept little that night and even less during many nights to come as the family planned, unbolted, repaired, restored, rebolted, and refinished the Auburn as a family project.
Around the supper table, usually three nights each week, we talked of the previous night’s progress and planned the work that needed to be done. Rust, grease, and road dirt by the pound, accumulated over nearly half a century, were scraped, wire brushed, and washed away. Many bolts, under stress for years, had to be sawed off to allow complete disassembly of vital running parts. All the bearings required either repacking or replacement. New upholstery with the same fine leather and the original style had to be made to restore the convertible’s interior. Replating all the bright work with copper, nickel, and chromium added to the list of goals to be reached.
We took special trips so the family could learn how to take care of the metallurgical testing of the rods, pistons, crank, and camshaft. We personally observed the lead-pouring of the engine bearings. With fascination we all watched “striking-a-match” to a newly rewound electric starter. Fusing the electrical insulation by fire was actually necessary in such old-type winding.
The second springtime after we had begun the project was especially memorable for us. The mechanical work was nearly completed. The family just had to hear, see, and feel the Auburn in action. After carefully oiling each cylinder and bearing, we rolled the car out into the beautiful, warm, Saturday-morning sun. Because of the tightness of the newly poured lead bearings, rods, and piston rings, the starter couldn’t turn the engine over; so we had to tow the car a few blocks to get it started. It was like Christmas to a five-year-old. The family celebrated the halfway goal we had set for ourselves and each took a turn driving the Auburn around the yard. None of us (and probably none of the neighbors) will ever forget that thrilling morning when the King again roared to life.
The project wasn’t strictly limited to our family, either. Neighbors and friends were caught up in the spirit of the King of the Road. Ted, with his welding torch, a perfect diversion from his chemistry lecturing at the university, put smooth metalwork in place of rusted-out panels. Rebuilding the engine and drive train with new bearings and piston rings would not have been possible without Tony’s skilled hands. Compliments received for the beautifully restored body lines gleaming with a dozen hand-rubbed coats of black lacquer were the result of Richard’s creative ability. It was during hundreds of hours of working together that Richard fell in love with our Auburn, and more important, he and his family learned more of the gospel and were baptized into the Church.
The thrill of driving that masterpiece of design and engineering and the countless hours of labor to restore it have indeed strengthened the life of each individual member of our family. Seeing the goal, planning and working together to achieve it, and finally feeling the achievement of driving that beautiful King has made our family goals, temporal and eternal, very real and important to us.
At the time of restoration, the Auburn was important to every member of our family. Today, in our philosophy of life, it has become merely the symbol of our real achievement. We have found that most of our life problems and challenges can be planned and worked out together much the way we restored the Auburn.

One day my friend was passing out birthday invitations to kids in our class. Instead of giving me one, she said, “I’m not inviting you to my party.” I was very sad. I decided to get her a present anyway. I know I can be like Jesus when I do nice things even if others don’t include me. Sometimes it is hard to do, but I love my friends even when they don’t include me. I know that’s how Jesus wants us to be.
Lily E., age 6, Arizona, USA

Illustration by Petur Antonsson
I had noticed the commercial beehives before—several times, in fact. They stood out like white sentinels in a clearing off the road just outside the small town where we lived in central California, USA.
But it wasn’t until my brother, several friends, and I rode by on our bikes one Saturday that we decided to take a closer look. Honey sounded especially good that morning. But how could we “borrow” a little without getting stung?
I don’t remember who came up with the idea, but we all agreed it was a good one. One of us simply had to tuck his pants inside his socks and cover his upper body, including his hands, arms, neck, and head. Then he could approach the hives without worrying about getting stung and grab what is called a “honeycomb frame.”
It was a sweet plan. What could go wrong?
We drew lots, and as with Lehi’s sons, the lot fell to the eldest—my brother, Mark. We knew we’d picked the right boy for the job when he grabbed his leather bicycle bag, cut two small eyeholes in it, and put it over his head. The rest of us pulled off our T-shirts and layered his arms and neck for protection. When we took off our shoes and gave him our socks for his hands, he was ready for battle.
Captain Moroni would have been proud—had we not been about to use our makeshift armor to take something that wasn’t ours.
My friends and I stood what we thought was a safe distance from the hives as Mark ran up to them. He quickly grabbed a honeycomb frame from one of the beehive boxes. Then he shook it, dropped it to the ground, and hightailed it back to us. The bees were not amused, but they soon settled down.
So far, so good.
Now all Mark had to do was run back, pick up the honeycomb frame, shake it free of bees, and sprint back with it.
All went according to plan until Mark started running toward us. Turned out he had company. The bees were coming too—and they were madder than hornets!
During the next few exciting minutes, I gained valuable knowledge.
I learned that honeybees fly fast—at least, faster than barefoot boys running on rocks and stickers.
I learned that honeybees are brave—they die after they sting you. As my shirtless friends and I tried to run away, about two dozen bees sacrificed themselves on our ears, necks, backs, and arms.
I learned that when we make a choice, we also choose the consequences of that choice. As President James E. Faust (1920–2007), Second Counselor in the First Presidency, said: “When you pick up a stick you pick up both ends.”1
After the honeybees had finished teaching my friends and me these painful lessons, the surviving bees retreated to their hives. We boys—smarting, swollen, and wiser—trudged back to my brother, who had enjoyed the spectacle without getting stung and who was now enjoying the honey.
By then I had lost my appetite—for honey and for “borrowing,” which I knew in my heart was just another word for stealing. My body wasn’t the only thing that was stung. So was my conscience.
I can honestly say, however, that the lessons I learned that day from the bees and their honey have stuck with me.

Seeing new temples built makes President Hinckley happy because temples bring blessings. In 1985, he traveled to Mexico City for the temple dedication there. He had visited Mexico before, and he remembered how poor some of the people were. This didn’t stop them from coming to the temple dedication, smiling brightly and dressed in their best clothing. They knew that they would be blessed because a temple had been built in their country. President Hinckley was impressed by their joy. He said, “What a wonderfully uplifting experience it was to be with them and to witness the miraculous power of God in their lives.”‡

Okay, David, take it away.
“At Christmastime, I got my entire ward together and we had a collection of toys and food for needy families in our ward and stake area. We had one gentleman in the ward dress up like Santa Claus, and I put on a red hat—I was Santa’s helper—and we went door to door delivering food and toys. When we knocked on the doors and said ‘It’s Santa Claus,’ the kids’ jaws dropped. They were so happy, all of them jumping around.”

Several years after the difficult trial the Alvarez family faced, I witnessed how another faithful family dealt with great adversity. Several members of the Quero family had died in a terrible car accident. Brother Abraham Quero lost his parents, two sisters, his brother-in-law, and his niece in that accident.
Brother Quero showed an admirable attitude when he said the following:
“This was the time to show loyalty to God and to acknowledge that we depend on Him, that His will must be obeyed, and that we are subject to Him.
“I spoke to my brothers and gave them strength and courage to understand what President Kimball taught many years ago, that ‘there is no tragedy in death, but only in sin’ (Teachings of Presidents of the Church: Spencer W. Kimball [Melchizedek Priesthood and Relief Society course of study, 2006], 18) and that the important thing is not how a man died but how he lived.
“The words of Job filled my soul: ‘The Lord gave, and the Lord hath taken away; blessed be the name of the Lord’ (Job 1:21). And then from Jesus: ‘I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live’ (John 11:25).
“This was one of the most spiritual experiences we had as a family—to accept the will of God under such very difficult circumstances.”
In both of the experiences that these good families endured, pain and sorrow left because of the light of the gospel, which filled them with peace and comfort, providing the assurance that everything would be well.