Gospel Story Finder

Sharing sorrow is what has strengthened Lee Hing Chung and his wife, Kumviengkumpoonsup. Six years ago, he lost an arm in an industrial accident. Sick and unemployed, he became despondent. Support from his wife, children, and other members pulled him through.
Today hope shines in his eyes as he speaks of the present and the future, including being sealed to his wife and children in the Hong Kong Temple. “Before we joined the Church, I was primarily concerned with making money,” he says. “Now I have different priorities. There are many people out there who have lots of money, but they don’t have love. We have found that.
“Many people at church are the only members in their families,” he continues. “When I attend church on Sunday with my family, I am so grateful that we are together and that we can be together forever.”
As he speaks, he gestures toward a picture of the Hong Kong Temple hanging prominently on a wall. “One day I was reading the scriptures and looked up,” he relates. “The first thing I saw was that picture, and I experienced such a strong, peaceful feeling from the Holy Ghost. We pray every night that we can be together as a family. The presence of the temple reminds me to be good, to be disciplined, to be worthy.”
Although still unemployed, Brother Lee is at peace with his circumstances. “There are challenges in life, certainly,” he acknowledges. “But I have faith in Jesus Christ. We will be all right.”
In addition to preparing for the temple, the Lee family has been busy doing missionary work. One neighbor family has already joined the Church through the family’s missionary efforts, and a second family is investigating. “The parents told us they were impressed with our children and asked why they were different,” Sister Lee explains. “They said the children were respectful, obedient, and cooperative with each other. We told them it was simply the Church.”

Another great leader who has influenced my life is Victoriano Pinacue, the chief of Paez Indians in Tierradentro, Colombia. President Olson’s 18-year old daughter Linda and I were told to get on a bus and then follow the Spirit. We had no place to sleep, knew no one, and were on our own. Like Indiana Jones in movies, we took steps into the darkness, and a pathway would open up before us. Within a couple of days, Sister Olson and I knew we needed to climb higher and find the Paez. We were on our sixth hour of going up the mountain path one late afternoon when we encountered Chief Victoriano. He turned around and walked and talked with us while one rode his horse. He told us to go and spend the night with the Catholic nuns two hours away, and he would come and meet us the next morning. I didn’t sleep much that night, but there was no fear. I knew that the Lord had guided us and would not leave us alone.

The story of Ammon came alive when we were invited to go to the Chief’s home. We worked and taught the family welfare principles, held Primary, and preached the gospel. When there was enough trust, Victoriano shared what had preceded our first meeting on the mountain path. He asked why we were so late? Late? He and others had dreams of two blonde girls with blue eyes coming to the mountains, and they had been waiting for us for two weeks. Then, this Chief told us about the white god who had come hundreds of years ago to his people and bathed in the lake near by. He shared the teachings of the white, bearded god and how he was told to treat strangers and discern their intensions.

This story happened in the USA.
Anders listened to his sister read during family scripture study. He tried to follow along on his tablet. But it was hard to focus on the words.
Anders always had a hard time reading. Last year, he found out he had dyslexia. Dyslexia was a learning disability that made it difficult to read. His brain mixed up words and letters, and his eyes jumped across the page when he tried to read.
His sister finished reading her verse, and his brother read the next one. But Anders didn’t read. He didn’t like reading out loud. Making the words big on his tablet helped a little. But he hated how slow and awkward his reading was. He made so many mistakes! He had to work so hard for something that seemed easy for everyone else.
When they finished reading, Anders’s family watched a video. It was about the Children and Youth program.
“Set personal goals that challenge and stretch you,” Elder Gong said in the video. “Discover new talents, interests, and skills.”*
Anders thought about the goals he could set. Maybe he could learn how to bake cookies. Or play soccer better!
Then he looked at the Book of Mormon on the table. Getting better at reading didn’t sound like a very fun goal. But he wanted to be able to read scriptures with his family.
“I know what I want my goal to be,” he told Dad.
“What is it?” Dad asked.
Anders picked up the Book of Mormon. “I want to read a verse of the Book of Mormon out loud every day.”
“That sounds like a great goal,” Dad said. “When do you want to start?”
“Right now!”
Anders went to his room and closed the door. He didn’t want anyone to hear him. Then he opened his Book of Mormon. He mixed up some of the words, but it only took him a minute to finish the first verse. That wasn’t too bad, he thought.
Anders read a scripture every day. It was hard! He didn’t feel like he was getting better, either. But he kept working at it.
Then one day at school, his teacher said, “Wow! I can’t believe how fast you are learning.”
Anders looked up from his homework. “Really?”
She nodded. “You’re improving so much.”
Anders looked down at the words on his paper. They were way easier to read than they had been before. His goal to practice reading the scriptures was even helping him learn at school.
When he came home, he ran upstairs to read his scriptures. When he looked at the page, the words still spun around. But it was easier to figure out what they said.
Anders was excited for family scripture study that night.
“Hey, Dad,” he said. “Can I help read today?”
Dad grinned. “I’d love that!”
Anders followed along carefully as his brothers and sisters each read a verse. When it was his turn, he read the verse slowly to make sure he got every word right. After he finished reading, he looked up. Everyone was smiling at him.
Even though he wasn’t a perfect reader, Anders felt proud of himself. He knew that when he worked hard, Heavenly Father would always be there to help him.
Illustrations by Kelly Smith

After I graduated from high school, I was drafted by the Los Angeles Dodgers on June 5, 1993. I had already signed a letter of intent to play baseball for BYU, and my plan was to go to college in Provo. After I had gone through the long, difficult process and come to the conclusion that I was going to go on a mission, I told the [baseball] scouts of my plans. I was called stupid by some scouts. But I did have one scout—the one who drafted me for the Dodgers—who told me if I went on my mission it would only help me when I returned to come and play baseball again. He said that’s mainly the reason why I was drafted. He just thought a mission would help me.

Well, my mission has helped me in more ways than that scout will ever know. I’ve had days out here where I’ll think back to when I was pitching, and I’ve come to realize that in the mission field there are more important things than baseball. I don’t think I really realized that back home. My testimony has grown a lot. I’ve learned so much out here about what I believe and about why I was given talents. I can see now that I can play baseball to build the kingdom of our Heavenly Father if I use that talent correctly. Had I gone straight into baseball without going on a mission, I might have fallen into the selfish I’m-playing-baseball-for-me trap.

Learning those lessons has been one of the great things about my mission. That’s why I’m so happy I chose to serve a mission, because that summer after I graduated from high school I wasn’t sure what I would do. I had this tempting offer from the Dodgers, but I had also signed a letter of intent to BYU.

When I got to high school, I made the baseball team and was a starting pitcher my freshman year. So when I was drafted, I had to jump back a little and look at things. I had a big decision to make. Would I accept the Dodgers’ offer, or would I go to BYU? Would I go on a mission?

Having already made that decision when I was younger really helped me as far as deciding about my mission and baseball. Once the Dodgers started talking money with me, I started getting really serious. I realized these guys were going to give me a lot of money to play ball for them. I needed to make a commitment one way or the other. I spent a lot of time on my knees never really feeling anything. I think part of the reason for that was because I was looking for the answer I wanted. I wanted to play professional baseball. I wanted that really bad.

Finally, by the end of the summer, I decided to sit down and kick everything out of my mind. Not long after, I had the feeling I should go to BYU and continue my baseball career there. I also had a strong feeling that I was supposed to go on a mission.

Many a major league scout came up to me and said the basic line, “If you play baseball you’ll be able to influence so many people.” I wondered if maybe that was what I was supposed to do.

It was during this time that I realized I needed to serve a full-time mission, and what the scouts were suggesting wasn’t for me. Now, almost two years since I was set apart as a missionary, I have a few new things to think about. Since the Dodgers lost the right to sign me when I went on my mission, I was eligible to be drafted again last June. I didn’t think any team would take a chance on me while I was serving a mission, but the Chicago Cubs did draft me. My plan right now is to finish my mission this month, and then return home and see what the Cubs are offering me. I’ll just have to wait and see.

Looking back on what has happened to me has helped me realize that the “sacrifice” I made to come on a mission was really not a sacrifice at all. I wouldn’t trade my mission experiences, good or bad, for all the money in the world. The Lord has made it possible for me to experience a mission and still continue to play baseball once I return.

I have loved my mission. I love baseball, but I also have loved the time I’ve been serving the Lord.

I remember walking home from church alone the day I became a deacon. I didn’t know much about the Holy Ghost then, but He bore witness to me as I walked home that I held the holy priesthood and that it was very important. I’ve never forgotten that.
Heavenly Father and His Son Jesus Christ love you very much. Children are pure and close to Heavenly Father, and you can have incredibly powerful spiritual experiences, just like my experience as a deacon walking down the street. If you will remember these spiritual experiences throughout your lives, they will serve as a very strong foundation for future spiritual growth.

When Tommy’s family left Sugar Creek camp, Tommy was driving one team of oxen and his father was driving another. It was the first time Tommy had ever driven, and he was so intent on what he was doing that he did not notice how bright the sun was shining nor how warm it was getting. He did not even notice that his mother had replaced her heavy winter coat with a light shawl. He only knew that it was necessary for him to crack the whip more often to keep the oxen moving. Suddenly he realized that this was because the ground was thawing; the wheels of the wagon were sinking deeper and deeper into the soft prairie mud, and it was harder and harder for the oxen to pull the load.
Tommy was afraid that they would never catch up with the main wagon train that had left Sugar Creek the day before. He was surprised and happy when late that afternoon he heard the sound of voices and knew that the camp was not far away. He coaxed the oxen on in soft, soothing tones.
“Steady now,” he said. “P-u-l-l together.” The oxen responded as if they understood every word. They lurched forward with such power that the wheels rolled easily, and soon Tommy found himself in camp surrounded by admiring friends.
“You drove all the way from Sugar Creek?” one asked.
“That’s great,” said another. “I wish my father would let me drive.”
Suddenly it started to rain. At first it was a soft, gentle rain that did not bother Tommy as he milked the cow and helped his father feed the oxen. Later, when they started to pitch the tent, the rain came down in fierce, angry sheets that bit into Tommy’s shoulders. The wind blew so hard that it wrenched the tent out of their hands.
“We’ll have to do without the tent tonight,” Father finally decided.
“Where will you and Mamma sleep?” asked Tommy. “My wagon is too full of corn and wheat for anybody to sleep there.”
“You and Betsy can sleep with Mamma in the other wagon,” answered his father, “and I will make a bed underneath it for me.”
“I will sleep under the wagon,” said Tommy quietly.
Father did not answer at once, but Tommy knew by the pressure of his hand that he was proud that his son had offered. Finally Father quietly said, “I’ll help you gather pine boughs to put on the ground so your bed won’t sink into the mud.”
Tommy was glad when they had enough pine boughs, because it was difficult to cut them in the stinging rain. Over these pine boughs he and his father put the folded tent, leaving enough of it free on each side to pull over the bedroll so Tommy would not get wet.
When the bed was ready, Tommy crawled into it. At first it was frightening to be alone in the storm. Never had he heard such loud thunder, and the lightning flashes were so close that he could see small fires appear in the tops of the trees where lightning had hit. Even though he knew the heavy rain would soon put them out, Tommy was afraid. What if the lightning should strike the wagon where the others are sleeping? he asked himself. He wanted to call out to his father for comfort, but he didn’t want anyone to know that he was afraid.
I’ll ask Heavenly Father to help me, he said to himself. And he did. Tommy almost expected his prayer to be answered by the thunder and the lightning stopping. Instead it was answered by Tommy not being afraid any more.
Then Tommy began to enjoy the storm. It was almost as if giant fireworks were everywhere. Instead of wanting to go to sleep, he wanted to stay awake so he would not miss any of it. But since the storm lasted all night, Tommy’s eyes finally closed. He did not open them again until he felt water lapping at his feet and discovered that the little creek beside which they had camped had become a raging torrent during the night.
Excitedly Tommy called out to his father, “The creek has overflowed and the back wheels of the wagon are standing in the water!”
Tommy’s father was out of the wagon in an instant. When he saw the situation, he helped Tommy pull the bed out from under the wagon and then hitched up both teams of oxen to pull the wagon out of the water. The ground was so slippery the oxen could not get a foothold.
“We will have to build a corduroy road,” said Tommy’s father.
To do this, Tommy and his father cut down many trees. They trimmed off the limbs and laid the poles side by side, close to and in front of the wagon; then with willows they bound each log tightly to the next one so they would not roll. When this was finished, they packed tough grass and pine needles on top of the poles so the oxen’s hoofs could not slip into the cracks.
Finally they coaxed the frightened oxen up onto the corduroy road and hitched them to the wagon. Father spoke to the oxen in soothing tones, “S-t-e-a-d-y now, p-u-l-l together.”
The oxen did pull together. The heavy wagon wheels rolled out of the mud, onto the tough grass, over the corduroy road, and up onto the road that the Camp of Israel would be traveling that day.
Tommy shouted, “Hooray!” But his mother cried because she was so proud of her two “men.”

John lingered in the hall before deciding to get it over with. He was sorry he had even come. His mother had talked him into it, saying, “After all he is the bishop, and if he wants to see you the least you can do is go.”
He’s going to say he hasn’t seen me at church lately, John thought as he idly gazed at the bulletin board in the hall, and they’d like me to help on some project, and I’ll tell him I’m too busy right now, and he’ll say they really need me and then I’ll leave, and it’ll be over for another six months.
He knocked on the door and Bishop Warren invited him in.
Now some small talk to loosen me up, John thought.
The bishop asked about his schooling to become an auto mechanic. John answered in two words. Then the bishop asked about his mother and dad, but John curtly reminded him that the man with his mother was his stepfather, not his real father.
“You’re probably wondering why I asked you here,” the bishop said.
Here it comes, John thought.
“God has called you on a mission.”
The silence roared through his ears.
“I don’t want to go on a mission,” John said.
“That’s between you and God. My job is to tell you that you’ve been called.”
He didn’t tell me how much they need me, John thought, stunned and off balance.
“I’m not going.”
“It doesn’t matter that much to me personally if you go or not,” the bishop said, “but I want you to realize that God has called you on a mission.”
“This is just a gimmick to get me to shape up, isn’t it?” John said.
“Is it?” the bishop asked.
“Sure, that’s what it is.”
“Why don’t you pray and ask if it’s a gimmick?”
“I don’t need to pray because I’m not going.”
“Tell that to God then, but not to me. Before you decide though, I have some scriptures on this card I want you to read. Will you do that?”
John avoided the question and took the card. “Is that all you wanted to say?”
As he drove from the church, his mind boiled with anger at the bishop. He wants me to go on a mission so it’ll look good on his report, he thought as he slammed the car into second gear, so he makes up a story about God calling me. Well, he’s not fooling me.
He had his life planned, and it didn’t include a mission. First he’d get a job as a mechanic, then marry Jill and settle down. That’s what he wanted in life, and a mission didn’t fit in. Besides, he wasn’t even going to church or living the way the Church taught. Ever since his father had died and his mother remarried a nonmember, none of them had gone to church.
A few minutes later he parked his car in front of the truck stop cafe where Jill worked and went inside. As he sat down at the empty counter, she brought him a cup of coffee, and then poured herself one.
“Well?” she asked with a grin.
“Well what?”
“What did the bishop say?”
“He said God’s called me on a mission.”
She barely got her coffee swallowed before bursting out with laughter.
“You—on a mission? Boy, that’s a laugh.”
“I’m not going.”
“Did you tell him you were going to marry me?” she asked.
“I don’t have to tell him anything. I just said I wasn’t going.”
“But you are going to marry me in June—right? I mean you’re not inventing this story about a mission just to get out of it, are you?”
“I said I’d marry you,” he snapped. “How many times do I have to say it?”
“You’re so romantic,” she said sarcastically.
Another customer came in, and she left to get the order. In a few minutes she was back again.
“This coffee tastes rotten,” he complained. “What’d you do, make it with dishwater?”
She took a sip. “It tastes okay.”
“It’s not okay—it’s terrible.”
“Don’t drink it then. See if I care.”
Another customer drifted in. While he waited for her to come back, he tried to doctor up his coffee by pouring cream and sugar in it, but no matter what he did, it always tasted like burnt rags soaked in dishwater. Finally he put so much cream in that it ended up a chalky white lukewarm disaster. He reached over and dumped it down the drain.
A few minutes later it was quitting time for Jill. As they walked to the car, he asked, “How about going with me to the Longhorn for a beer?”
“On a Tuesday? What’s the occasion?”
“I just feel like it. Besides they have that western band playing there this week.”
“You never drink on weekdays, so why do you want to now? Trying to prove how bad you are so God will let you off the hook about a mission?”
“Quit talking about that. It’s over and done with.”
“I don’t see why you’re so uptight. They’d never send anyone like you on a mission.”
“What about going with me to the Longhorn?”
“Count me out. If you start drinking on Tuesdays, you’re going to end up an alcoholic.”
“Forget it then. I’ll go without you.”
“Suits me fine. You’re in a bad mood, and I don’t want to be around you anyway.”
He took her home and went to the Longhorn, a small place on the highway that served beer mainly to the just-out-of-high-school crowd.
While he was there, two guys came in. For one of them it was his 18th birthday, and they were celebrating by drinking one beer after another as fast as they could until one got sick and the manager made them clean it up, which made the other sick.
John walked out, saying to the one huddled on his knees pushing a towel over the floor, “That’s so clever the way you did that.”
At home in his bedroom he took off his shirt and found the three-by-five card in the pocket with a large handwritten message, “God has called you on a mission. Pray about it.”
He threw the card into the wastepaper basket, turned off the light, and went to bed.
He couldn’t sleep. After two hours of tossing, he sat up in bed and said out loud, “God, I’m not going. So just forget it. Amen.”
On Friday night there was a party for a group of mechanics and instructors involved in the training program. They met at a place called Al’s Oasis.
About 11 that night, one of the instructors, a man named Wayne, got into a fight with his wife. As it heated up, they said things to each other that shouldn’t have been heard by the group. His wife got mad and called a taxi. Wayne got drunker and more obnoxious. A while later he came and asked Jill to dance, but she said no and that made him furious. John told him to get away from her. Wayne tried to hit him, but he ducked and planted his fist solidly in Wayne’s stomach, causing him to double over and fall down.
Two of Wayne’s friends started to make noises about getting even with John. He thought he could handle them but was worried about Jill’s safety if there was a brawl. He grabbed her hand, and they ran out the back door to the car. As they drove away, John saw another car pull out after them, and he knew there might be trouble.
He had done enough deer hunting in the area to know the back roads, so after a few shortcuts, he lost the car behind them, but he kept going for several miles to make sure they wouldn’t find him.
Half an hour later they ran out of gas on a little-used country road. He knew they would have to walk into town.
It was a beautiful clear night with the stars filling the night sky. It had been a long time since John had looked at the stars.
He didn’t say much for the first few minutes of walking, until she finally asked what he was thinking about.
“Them,” he answered.
“Who?”
“Wayne and his wife—the way they were yelling at each other, the way he was drinking.”
“What about it?”
“That’s the way we’ll be in a few years.”
“Is it?” she asked.
“Sure—we argue now, don’t we? And I drink too much. Sure, we’ll be just like them—if we stay married. But maybe we won’t. Maybe we’ll get a divorce.”
“You are getting cold feet about marrying me, aren’t you?”
“I’m getting cold feet about ending up like them. There must be more to life than that.”
“What do you want, you know, in life?”
“I want to be the best mechanic in town. I’m good at it, and I like it. And I want some sons to take fishing and hunting. And I want a house and a pickup truck.”
“Anything else?”
“If we marry, I want it to last.”
“Me too,” she said. “If we’re married, I want you to be faithful to me. I don’t want my life to run like a soap opera.”
They walked a ways in silence, both of them feeling awkward at being so serious.
“John,” she asked, “suppose we have sons. Will you let them go to Primary?”
“Why not? It can’t hurt’em—at least while they’re small.”
“How about Sunday School?”
“If it doesn’t interfere with me taking them fishing and hunting.”
“You can fish on Saturdays.”
“Yeah, I guess so,” he said.
She waited several seconds before getting courage to ask, “What’d be wrong if we started going to church?”
“What for?”
“For our future sons and daughters, so we can learn. Mormons know how to raise good families, and that’s what we want, isn’t it?”
“I’m not going,” he said bitterly. “If you start, the first thing you know they ask you to do something, and before you know it, your whole life is spent at church. I don’t want to get into that.”
“Can we go for a few times just to see if it’s as bad as we think it is?”
He looked at her, shook his head, and gave in.
“All right, we’ll try it for a couple weeks, but that’s all.”
On Sunday they went to church, and even John had to admit it was okay. While they were there, he studied the missionaries sitting with one of the families they were teaching.
No way, he thought to himself.
On Wednesday he asked Jill if she would go drinking with him on Saturday night.
“I don’t want to go.”
“Why not?”
“I thought we were going back to church,” she said.
“What’s going to church have to do with enjoying a beer now and then?”
“You’re the one who’s always saying people who go to church are hypocrites, so now you want to be one too. Is that the way it is?”
“I agreed to go to church, but that’s all. I’ll drink when I want, and nobody’s going to tell me to stop!”
“I will, John. You better stop drinking.”
On Saturday night he went without her. A little past midnight he got into an argument about religion with the guy next to him, who was an atheist. John tried to convince him about God.
“There’s a God,” John said.
“Prove it.”
“Look at the flowers. You think that just happened?”
“Yeah, that’s what I think.”
“You’re crazy, you know that. Flowers don’t just happen,” John said, slamming down his mug for emphasis.
“What do you know about God anyway? What’s he to you?”
John stared at the empty mug, it’s promise of happiness gone, leaving only an empty froth, full of air with no substance. That’s when he became very depressed.
“What’s wrong with you?” the guy next to him asked.
“God wants me to be a Mormon missionary.”
The guy laughed so hard he fell off the chair.
At three in the morning, John drove to the church parking lot and stumbled onto the lawn in front of the chapel.
“Hey, are you there?” he yelled, looking up at the steeple. “Look at me! I’m drunk! Do you see that? Isn’t that disgusting? That’s why I can’t go on a mission—so quit bugging me about it! Look, I’d like to help you out, but you’ve got the wrong person. I’m not a good person. I’m rotten—rotten to the core.”
He sat down on the lawn and started to cry again. Among the sobs he pleaded, “All I want you to do is tell the bishop you were wrong about a mission for me. Then just let me be me—no good rotten John.”
After that he must have crawled into the car and fallen asleep, because the next thing he remembered was the slamming of a car door next to him. He woke up and looked around. It was early morning. Standing next to him looking into the car was Bishop Warren.
“You’re here early this morning for church,” the bishop said.
John’s mouth felt as if somebody had driven a cattle truck through it all night, and his head ached.
“Bishop, last night I was drinking, and I came here to get a message to God that he made a mistake about calling me on a mission. I’m not good enough to do anything in this church.”
“Do you believe now that God wants you to go on a mission?”
He looked up and said quietly, “I guess I do, but it’s too late. I’ve made too many mistakes.”
“John, you’ve got to learn to repent now. Let’s go to my office, and I’ll give you a thorough interview.”
He was too tired to argue. As he opened the car door, two empty cans rolled onto the parking lot, making a loud noise. He stepped gingerly from the car, picked up the cans, tossed them in the front seat, and stumbled after the bishop.
In the office, he sat rigidly in his chair, feeling that the room was leaning over to one side. The bishop asked him question after question, and it was embarrassing to answer them truthfully, but he wanted the bishop to know everything about himself.
After the last question, the bishop was silent for a moment and then said, “John, you’ve disappointed the Lord.”
“I know. I’m sorry.”
“Before you were born, he called you to serve a mission, and you agreed. But now, unless you repent in a major way, you’ll lose that opportunity. We don’t send young men on missions unless they’re clean.
“The time to start repenting is now. Let me write down the things you need to work on. If you can turn your life around, you can still serve a mission, but it’ll take a while to demonstrate your obedience.”
“How long?” he asked.
“Maybe a year.”
“That’s a long time, bishop.”
“A year’s a year, whether you repent or not. And if you don’t repent, where will you be after a year?” The bishop’s list filled two pages.
“I’ll see you next week at this same time, and we’ll see how you’re doing. Priesthood meeting starts in an hour, so you better get home and change.”
He hurried home and got ready, making it back just in time. After Sunday School, he talked to Jill.
“I was surprised to see you here this morning,” she said.
“Jill, I’m going on a mission.”
“Sure you are,” she laughed.
“No, I mean it.”
She looked at him as if for the first time. “Why?”
“God wants me to go.”
She looked at him for a long time before saying, “I think I’m seeing a part of you I never knew existed—the part you tried to hide from everyone.”
She pursed her lips, closed her eyes for a second, and then tried to smile. “Well, so much for a June wedding—right?”
“It’s just a year and a half, and when we get married, it’ll be in the temple.”
“I can’t believe it,” she said. “You and me—regular church people. Who’d ever have thought it?”
“What will you do while I’m gone?” he asked.
It took courage for her to even say it. “You know what? Nobody in my family ever went to college. What if I went to Ricks College, maybe just for a year, you know, just to say I’ve gone? I think I’d like to do that.”
“Jill, have you talked to the bishop?”
“No, why?”
“You ought to and when you do, ask him for the thorough interview. He writes down a list of things to work on, and you go back in a week to report how you’ve done.”
So for the next few months, they both repented.
Six months later on a Sunday he watched a guy in faded Levi’s and western shirt burst from the bishop’s office laughing as he headed toward the door. John asked him what was so funny and was told that the bishop had said that God had called him on a mission.
“Isn’t that stupid?” the guy howled. “I don’t even go to church.”
So it was a gimmick after all, John angrily thought as he stormed into the bishop’s office.
“How many others have you told God called them on a mission?” he snapped.
“All of them between the ages of 18 and 25.”
“I believed you when you told me! I didn’t know it was just hype to drum up more missionaries!”
“Let’s talk about it, John,” the bishop said in an even tone.
“I’m tired of talking to you!” he said, whirling toward the door.
“Where are you going?”
“To get drunk!” he yelled, heading outside with the bishop right behind him.
“You can’t go back to the way you were.”
“Why can’t I?”
“Because now you have a testimony. Don’t you?”
He stopped just before reaching his car and thought about the past six months.
The bishop was right. He had a testimony that the Church was true. He couldn’t go back to the way he had been.
Inside the office, the bishop pulled out a worn copy of the New Era and read parts of a talk by President Kimball: “‘Should every young man … fill a mission?’ … The answer the Lord has given [is] ‘Yes, every worthy young man should fill a mission.’ The Lord expects it of him. And if he is not now worthy to fill a mission, then he should start at once to qualify himself.”
The bishop put down the magazine.
“But I thought you meant God wanted me personally to serve a mission.”
“John, I’ve fasted and prayed about what I told you. God does want you to serve a mission. If you doubt it, fast and pray about it too.”
He did pray and fast, and that helped him feel more assured the bishop was right, but the complete answer didn’t come until three months later.
He had continued to drop by the cafe near Jill’s quitting time, where he had his nightly cup of hot chocolate. One night she said, “Why don’t you come with Cindy and me next Saturday? We’re going to get a patriarchal blessing.”
“What’s that?”
“I’m not sure exactly. Cindy’s more says it’s personal revelation to help a person live his life. Will you take us? We have to go out of town to where the patriarch lives, and we were hoping you’d drive us. You could get a blessing too, but first you’ll have to get an interview from the bishop.”
“That’s no problem,” he smiled. “It seems like the past year has been one continuous interview.”
When he went for his interview, he brought the worn pages of repentance goals the bishop gave him on his first thorough interview. One by one, day by day over the months since then, he had checked each item.
After the interview, the bishop gave him a recommend for his patriarchal blessing and said, “John, you’re clean now.”
On Saturday the three of them drove to the stake center, where they met the patriarch who talked with them for a few minutes before giving each of them a blessing.
As the patriarch laid his hands on John’s head and began, it was like a cleansing shower of light and joy washing away the bad opinions he’d had about himself. As a child he was the boy who believed himself to be a bad boy, a mischievous boy, an average boy, a low achiever, a trouble-maker, a bad example. He found out that if you believe that about yourself then your life matches what you believe. Even at first when he tried to repent, underneath it seemed artificial, as if he were only putting on an act of goodness but deep down was still rotten and would be forever. But now as the patriarch gave him a blessing, he felt strongly that God was his Father in Heaven and that as a son in the premortal existence he had once been greatly loved and trusted.
He knew he was crying and that tears were rolling in small rivers down his face, and he knew Jill and Cindy knew it too; but he didn’t care because, for the first time in his life, he knew his true relationship to God.
The patriarch told him that Father in Heaven had called him to serve a mission, which was what the bishop had said, except this time, John knew it was true.
After the blessing, he sat in the chair, wiped his eyes, and, a little embarrassed, asked Jill for a tissue.
That’s how John came to go on a mission, and why Jill saved some money and quit the cafe and went to Ricks. Sometimes she’d be listening to a lecture when she would suddenly realize where she was and she’d think, Look at me! I’m in college and I never thought I’d be, and I’m smart enough to understand what the professor is saying, and I bet there’s a hundred other things I can do that once seemed impossible. I’m going to stay active and live the commandments and be married in the temple. Nobody around here, no bishop or other priesthood leader, has ever said my past mistakes were too great or that it’s too late for me to repent. All that’s important is that we start today and repent and live the commandments, and the Savior will take care of the rest.
John worked harder on his mission than ever before in his life. When he first started out, he thought what a great sacrifice it was to take 18 months to serve the Lord. But as his mission progressed he learned you can’t really sacrifice to the Lord because the more you give, the more he blesses you, and when you finish, you are more indebted to him than ever before.
Sometimes on his mission he and his companion would see an auto repair shop and stop. Inside John always looked for the meanest-looking mechanic there who was about his age, and he would walk up to him and say, “God sent me here to talk to you.” The guy usually swore and went back to his work on a car. John would lean over the other side of the hood, peering into the engine to watch him work, and little by little he would explain the message God had for that mechanic.
During his mission it only happened once that the mechanic ended up joining the Church, but John thought it was great that one did because, as he used to say, Father in Heaven needs all the mechanics he can get.
“Otherwise,” he’d say with a broad grin, “in heaven, who’s going to service all those chariots?”

As she became a young adult herself, Ioana wanted to do the same and help others feel welcome in the Savior’s Church. Though she felt nervous about reaching out to people she didn’t know, she was learning to listen to the Holy Ghost and trust the promptings she received.
When another young woman joined, Ioana got up the courage to talk to her. They discovered a mutual interest in music, and Ioana offered to teach her to lead the singing. Before long they were spending time together, serving as branch pianist and music leader.
“As I prepared myself to receive the guidance of the Holy Ghost, I started to notice Him putting thoughts in my head, answering my questions, prompting me,” Ioana said. “There were times I didn’t know what to say, and then something would come. It felt right when I said it. I’m learning to trust the Holy Ghost.”
She learned that often the things that help others feel like they belong aren’t big. For her, it was being included in Sunday School or activities, playing sports or crazy games, baking cookies, and having dance nights. “It wasn’t fancy. It was just having a good time or being able to talk. And when it’s connected to something spiritual, that can make it extra special.”

When you first heard the phrase, “I’m going to cook your goose,” you probably thought, I don’t even have a goose! Of course, the expression actually means that you’re done for. “Cook your goose” has several different stories behind it. A common one tells of a besieged English town in the sixteenth century. The townspeople, tired of their attackers, hung a dead goose from the city wall to show that they still had plenty of food. The leader of the invading army, Eric the Mad of Sweden, became very angry, for the goose had long stood for silliness and stupidity. Feeling that the people were calling him dumb, Eric burned the town to the ground—he cooked their goose!

Our influence is surely felt in our respective families. Sometimes we fathers forget that once we too were boys, and boys at times can be vexing to parents.
I recall how much, as a youngster, I liked dogs. One day I took my wagon and placed a wooden orange crate in it and went looking for dogs. At that time, dogs were everywhere to be found: at school, walking along the sidewalks, or exploring vacant lots, of which there were many. As I would find a dog and capture it, I placed it in the crate, took it home, locked it in the coal shed, and turned the latch on the door. That day I think I brought home six dogs of varying sizes and made them my prisoners after this fashion. I had no idea what I would do with all those dogs, so I didn’t reveal my deed to anyone.
Dad came home from work and, as was his custom, took the coal bucket and went to the coal shed to fill it. Can you imagine his shock and utter consternation as he opened the door and immediately faced six dogs, all attempting to escape at once? As I recall, Dad flushed a little bit, and then he calmed down and quietly told me, “Tommy, coal sheds are for coal. Other people’s dogs rightfully belong to them.” By observing him, I learned a lesson in patience and calmness.

President Stuart and Sister Sheryl McReynolds led the England Manchester Mission from July 2017 to July 2020.
President McReynolds grew up in Leicestershire and Sister McReynolds was born in North Wales. Later, Sister McReynolds lived on the Isle of Man for a short time but spent most of her growing up years in London. At the time of their call, it had been 20 years since they lived permanently in the United Kingdom.
Sister McReynolds hadn’t served a full-time mission when she was young, so the prospect of serving as a mission president’s wife was a bit daunting, and she felt inadequate in many ways. “Yet, I knew I wouldn’t be transferred, or get a new companion, so I hoped we would get on all right,” she said light-heartedly. “But the opportunity to be together, that was a real privilege – just wonderful.”
“When I didn’t know what to do, or I thought I couldn’t do something that needed to be done, I realised that the Lord carries you when you do His work,” she said. “I think intellectually I knew this, but I’ve seen it so much more on a day-to-day basis than I ever had in the past.”
One highlight for the McReynolds was seeing the strength and personal growth of more than 550 missionaries from all over the world, giving their best to share a message about hope in Jesus Christ. They were from over 60 countries including: Madagascar, Eswatini, Lithuania, Curaçao, Japan and others.
When compared with the mission he served as a young man, President McReynolds was pleased to see a substantial increase in the number of sister missionaries serving. Nearly half of the missionaries in the Manchester mission were women. He said this created a balance of perspective and leadership in the mission, including new positions for sister-trainer leaders. Both were also amazed at how quickly they would come to love each elder and sister.
“We had been told that we would have instant and deep love for them,” she said. “But it was when we had been there just nine days, and about 24 missionaries were leaving for home, I realised how strong this love would be. It nearly broke my heart to say goodbye. Perhaps this is a blessing of the calling and comes when you are set apart – your capacity to love is expanded.”
“We have found that this love doesn’t really leave you,” President McReynolds said. “While we have only been back at home a short time, we still think about them, talk about them, worry about them and wonder how we can help them.”
The McReynolds saw quiet miracles take place in the mission. During one transfer, a missionary from South Africa who spoke Zulu, was sent to an area in the mission where a family of five from Africa would be taught the gospel. “It wasn’t that the family couldn’t speak English, but they saw it as a miracle—getting their very own Zulu-speaking missionary,” President McReynolds said.
They also witnessed tender mercies in the lives of the missionaries themselves. “It was lovely to see a missionary, who had the gospel all of their life; allow the gospel into their life,” Sister McReynolds said. “Suddenly it starts to click and come together on their mission and then you see them change and progress as they learn to rely more on the Saviour and on Heavenly Father more than on themselves or their parents.”
At a production of “Our Story Goes On,” they were also able to see awareness of the Church grow with civic leaders. She recalled meeting a local mayor and his wife at the event. “Afterward, when the musical had finished, he and his wife, especially him, were in floods of tears. He said, ‘I’ve never felt anything like this.’ It was as if he had a better understanding of gospel principles and indirectly, the plan of salvation. Perhaps in the future, this could lead to an increase in positive support.”
The restrictions surrounding COVID-19 changed the way missionary work could be done. “The pandemic was a considerable challenge for us as mission leaders, and as missionaries. Staying at home, staying in place, and adjusting everything that we did,” President McReynolds said. “It created a need to rethink how missionary work could continue virtually. We had always done everything face to face, yet we all know how powerful technology and social media tools can be. Online missionary work became a massive pivot for the mission. I think we made good progress, as we were able to find people, continue to teach and later baptise.”
In March, everything was being cancelled including the mission’s upcoming ‘Why I Believe’ devotional, featuring the conversion stories of new members of the Church. It was decided to take a leap of faith and hold it online. This was a big undertaking to make sure that the programme would be uplifting and inspirational, without the distractions online meetings sometimes have when technology fails.
“We saw the Lord’s hand in that first one,” said Sister McReynolds. “Because of COVID-19, we were all in separate locations, and it honestly shouldn’t have come together as nicely as it did.”
Typically, the in-person monthly devotional saw an attendance of anywhere from 250 to 550 people, depending on the location. With the move to online, an estimated 4,000 people have tuned in each month.
“While we did the devotional together as a mission, the missionaries were likewise adapting their own sphere of responsibility,” said President McReynolds. Asking questions like, “How do I adapt finding? How do I adapt my teaching? How do I adapt working with members, by using all these online tools?”
The mission also began using Zoom-conference calls, to reach out to individual missionaries for interviews, and for training and mission-wide calls which typically took place three times a week. “I really think it united the mission in a way that we hadn’t had before,” said Sister McReynolds. “They were interacting with others in breakout rooms, meeting fellow missionaries that they had never met before. It was a huge blessing and created a feeling that we were all in this together.”
The McReynolds’ aim was that all the missionaries would: first, be leaders and govern themselves; second, immerse themselves in Preach My Gospel, the guide to missionary service; and third, become Christlike missionaries. “We felt that becoming a Preach My Gospel Missionary or a Christlike missionary would not come until they really understood that they were agents to act, and truly govern themselves,” President McReynolds said. “Our dearest hope was that their conversion to the gospel of Jesus Christ, and [to] Jesus Christ Himself would become deeper and deeper.”
President McReynolds shared a scripture in the Book of Mormon that summarised his and Sister McReynolds’ experience in the mission field as it relates to each other and the missionaries of the England Manchester Mission: “Nevertheless they did fast and pray oft, and did wax stronger and stronger in their humility, and firmer and firmer in the faith of Christ, unto the filling their souls with joy and consolation, yea, even to the purifying and the sanctification of their hearts, which sanctification cometh because of their yielding their hearts unto God. (Helaman 3:35)
“Humility is not something the world ever puts in the same sentence as strength, and in these assignments, you learn that, number one, they’re just humbling and in that humility, there is strength,” he said. President McReynolds attested that he and his wife had themselves become “firmer and firmer in the faith” as they served in this assignment. For them, it was indeed a case of, “Filling their souls and our souls with joy—lots of joy.”
“Yeah, been an amazing three years,” Sister McReynolds said. “I don’t think we’ll ever be the same again.”

First, I should like to tell you about a different kind of classroom with a unique group of teachers. The students have come from a state-run shelter for juvenile offenders of the law to be instructed by prison inmates serving life terms or more than twenty-five years.

Let me describe a group of recent participants in what is known as the Juvenile Awareness Program. There were twenty of them, including several as young as fourteen with tattoos on their arms, and all had had minor scrapes with the law, ranging from break-ins to shoplifting and assault. They arrived by bus and strutted cockily into the prison confines. Three hours later they walked out timidly—some shaking and near tears.

Their change in attitude came after their "teachers" gave them firsthand information about prison life. In the vilest of language, and with frequent threats of violence (although never carried out), the class members were transformed from fidgeting, squirming, disinterested youths to a spellbound, captive audience.

Let me repeat some of the words of the "instructors" which brought about this change.

"I’m 45 years old now and I know I’m never going to see the streets again," said a convicted murderer. "We’re all dying to get out and you guys are pounding on the doors, saying, ‘Let us in.’"

Another statement: "The Hollywood image of prison doesn’t tell you about gang rapes and suicides. That happens all the time here. And you little punks are fresh meat."

A convicted kidnapper told the boys: "I’ve been in here for 16 years and you guys can’t sit still for a couple of hours. If you’re going to be criminals, you better get used to someone telling you what to do all the time." (Salt Lake Tribune, July 19, 1977, pp. 1–2.)

I cannot reflect on the priceless value of this season’s opportunity without thinking about the Hoa family. The year 1975 was grim in Vietnam. The Republic of Vietnam had collapsed in the face of the relentless onslaught of the North Vietnamese. The army had surrendered. The government had capitulated. Those who had been strongly identified with the government of South Vietnam or with the Americans feared for their lives and well-being. Many fled the country. Those who could not force their way onto departing military aircraft took passage on overcrowded ships and boats of every description. Some of these rusting hulks sprang leaks and sank in the South China Sea, not far into the voyage. Others were accosted by pirates, who molested and murdered many of these pathetic refugees and stole what few possessions they had brought with them. Tran Do Hoa, his wife Nga, their two young daughters and Nga’s teenage brother were among those who survived these perils and eventually reached the United States under an amnesty program.

Our ward in Southern California had offered to sponsor one such family. We found and rented a small home and furnished it in “early Deseret Industries” decor. Finally, the day came that we were to meet “our” family. With my young son as company, I drove to Camp Pendleton, the sprawling U.S. Marine Corps base in northern San Diego County, to pick them up. Following directions, we turned off the main highway onto a narrow byway that soon became a dirt road. We drove down this road for a considerable distance until we came to a large encampment of tents in an isolated part of the base. This was where these refugees were housed. The sight was heartrending: hundreds of Vietnamese attired in worn and ill-fitting clothing, many malnourished and still showing the bone-deep exhaustion of their ordeal. Clouds of dust hung in the late-summer air from the foot and vehicular traffic in and about the camp.

It was then, after checking in at the administrative tent, that I got my first glimpse of Hoa. He was a distinguished looking man in his early forties, thin to the point of emaciation, with graying hair and a gentle, polite smile. Nga, his wife, was a tiny woman with the natural beauty and graciousness of the Vietnamese. Two little girls, Betty and Ti (“Tee”), each clutching a doll, shyly clung to their parents. Thuan, Nga’s teenage brother, stood awkwardly nearby. And what I remember the most: all of their belongings were in a small, travel-worn suitcase and a cheap, plastic shopping bag. In Vietnam, Hoa had been a government civil servant; Nga had worked as a secretary. They had enjoyed a modest, but comfortable, standard of living. Now they had nothing. In fleeing Vietnam, they had forsaken everything they owned and held dear. Grateful to have escaped with their lives, they were totally and completely destitute in a strange land far from home. Hoa spoke halting English; Nga and the children spoke almost no English. As we drove out of that dusty encampment and onto Interstate 5, the great coastal superhighway, I remember thinking how overwhelmed and alone they must feel.

Looking back now, however, with the perspective of the years, I realize that Hoa and Nga had something not immediately apparent to the eye. They had a profound sense of gratitude for the opportunity that this land afforded them. They had virtually nothing of this world’s goods when they arrived in this country. But they brought with them a fierce determination to seize the opportunity provided. Through some interviews we helped to arrange, Hoa found work in a small electronics company. Nga immediately began attending English classes and eventually found a clerical job. Betty and Thuan enrolled in school and devoted themselves to their studies with single-minded resolve. Little Ti, a pre-schooler when the family arrived, grew up as an American child but fueled with the same work ethic that animated the other members of her family.

In time, our family moved away. We lost contact with Hoa and Nga and their children for a period of years. And so it was, with considerable delight, that we discovered on a return visit to that community that Hoa and Nga had purchased a lovely home. Two late-model automobiles were parked in their garage. Hoa and Nga each held responsible, remunerative jobs. Thuan had completed college as an electrical engineer. Betty had a scholarship to attend UCLA. And Ti was a vivacious teenager. Not long afterward, Hoa passed away prematurely.

More years passed. I was serving in the Area Presidency of the North America West Area and was assigned to a stake conference near Riverside, California. As I walked into the chapel on Sunday morning, there on the first row was Thuan. Although not a Church member and living more than 50 miles from this stake center, he had heard of my coming to the conference quite by chance from a workmate who was a member of the stake. He had come to once again express his gratitude-- and that of his family-- for the blessing of an opportunity. It was a wonderful and tearful reunion for me–one I shall always remember.

During this difficult time, I developed the habit of sitting down at the piano at the end of each day and, with one hand, plunking out favorite hymns and Primary songs. I would play “Our Savior’s Love,” “When He Comes Again,” “I Feel My Savior’s Love,” “I Am a Child of God,” and many others, always ending with “Abide with Me; ’Tis Eventide.” This nightly ritual became a comfort to my family. No matter what the day had been like, if Mom sat down at that keyboard and played some hymns, it seemed all was right with the world—or at least more bearable.
One day when I felt I had had all I could take, I sent the children into the house and sat in the car to have a good cry. After I had calmed down and prayed, I went inside. As I opened the door, I heard the soft notes of one of my favorite hymns. My son was at the keyboard, playing hymns to soothe and comfort me in my distress, as I regularly did for him and his sisters.

Some years ago I was invited to speak to a group of faculty and students at Harvard University. I, of course, hoped that the gospel message would be accepted and that our meeting would end in a harmony of views. As I prayed that this might result, there came to me a strong impression that this petition would not be granted.

I determined that, however preposterous the talk about angels and golden plates and restoration might be to my audience, I would teach the truth with quiet confidence, for I have a testimony of the truth. If some must come from the meeting unsettled and disturbed, it would not be me. Let them be disturbed, if they would.

It was as the Spirit foretold. Some in the group shook their heads in amazement that anyone could believe such things. But I was at peace. I had taught the truth, and they could accept it or reject it as they pleased.

My parents were both raised on Utah farms in very humble circumstances. My father rode a trapline in the predawn hours in all kinds of weather to earn money to attend BYU. Here he supported himself by cleaning out the stables at the National Guard armory. Borrowing money to attend medical school, he graduated, built a large practice in Idaho, and then died at age thirty-seven before he had ever been able to repay the entire debt for his medical education. He left a widow and three children, of which I was the eldest, age eight. Upset with my father’s death and the later serious illness of my mother, I went through a difficult period in grade school when I was the dumbest boy in the room. I simply could not or would not do arithmetic, and my spelling was hopeless. I remember one occasion when some classmates threw rocks at me and called me stupid. I have the experience to sympathize with those who find schoolwork difficult. I also have a faith born of experience that failure or mediocrity need not be permanently disabling.

President Heber J. Grant once heard Bishop Millen Atwood preach a sermon in the Thirteenth Ward, “I was studying grammar at the time,” he said, “and he made some grammatical errors in his talk.
“I wrote down his first sentence, smiled to myself, and said: ‘I am going to get … enough material to last me for the entire winter in my night school grammar class.’ We had to take … four sentences a week, that were not grammatically correct, together with our corrections.
“… But I did not write anything more after that first sentence—not a word; and when Millen Atwood stopped preaching, tears were rolling down my cheeks, tears of gratitude and thanksgiving that welled up into my eyes because of the marvelous testimony which that man bore of the divine mission of Joseph Smith, the Prophet of God. …”
He continued: “Although it is now more than sixty-five years since I listened to that sermon, it is just as vivid today, and the sensations and feelings that I had are just as fixed with me, as they were the day I heard it. …
“… the one thing above all others that has impressed me has been the spirit, the inspiration of the living God that an individual had, when proclaiming the Gospel, and not the language. … I have endeavored, from that day to this … to judge men and women by the spirit they have; for I have learned absolutely, that it is the spirit that giveth life and understanding, and not the letter—the letter killeth” (Improvement Era, Apr. 1939, p. 201).

“The young women of the Fort St. John Ward were inspired to undertake a 15K hike through the Peace River Valley. With 14 young women plus leaders, we set off. The weather cooperated, and we felt a growing feeling of camaraderie. We visually drank deeply from God’s creations and appreciated the fact that He created it all. We spoke of gospel principles, expressed our love for the Young Women program, the activities, and each other. We knelt as a group and prayed on behalf of every young woman in attendance and for those who were not with us. We then wrote our declaration of virtue with charcoal on a piece of fabric, fastened it to a stick, and raised our banners high. We shouted as loud as we could the following five declarations so that we would know and those listening would know what we stood for: I will dress modestly and be a symbol of virtue! I will not use vulgar or degrading language! I will not let pornography destroy my family and friends! I will defend the family and the importance of marriage! Calling for a return to virtue!

“We know there will be many occasions where we will be called to stand and fight for good and righteous aspects of life. We are prepared. We are ready.”
—Kara Strate

Elder Jeffrey R. Holland of the Quorum of the Twelve Apostles tells this story about allowing others to grow: “I was told once of a young man who for many years was more or less the brunt of every joke in his school. He had some disadvantages, and it was easy for his peers to tease him. Later in his life he moved away. He eventually joined the army and had some successful experiences there in getting an education and generally stepping away from his past. Above all, as many in the military do, he discovered the beauty and majesty of the Church and became active and happy in it.
“Then, after several years, he returned to the town of his youth. Most of his generation had moved on but not all. Apparently, when he returned quite successful and quite reborn, the same old mind-set that had existed before was still there, waiting for his return. To the people in his hometown, he was still just old ‘so-and-so.’ …
“Little by little this man’s Pauline effort to leave that which was behind and grasp the prize that God had laid before him was gradually diminished until he died about the way he had lived in his youth. … Too bad, too sad that he was again to be surrounded by … those who thought his past was more interesting than his future. They managed to rip out of his grasp that for which Christ had grasped him. And he died sad, though through little fault of his own. …
“Let people repent. Let people grow. Believe that people can change and improve.”2

Lester was always filled with surprises. One day, I was helping him cut grass around runway lights. We’d finished half of them and were lying on our backs watching clouds appear and disappear. All of a sudden, he said, “Ya know something? I believe in God.”
I looked over at him, not sure I’d heard right.
“Yep,” he added in an uncharacteristically quiet voice. “Yep, there has to be someone up there somewhere to have made such a beautiful place as this. …”
And it was Lester who taught me the “What-If” Game.
“What if one day yer flying along and ya smell smoke?”
“What if one day yer puddling along up there, minding your own business, and all of a sudden. …”
He had hundreds of what-ifs.
One evening as we were flying back and forth across an Ohio summer sky, polishing up a few maneuvers I’d need for my private pilot’s flight test, Lester suddenly reached up without warning and cut the switch on the plane’s engine. My heart stopped along with the propeller. Then he sat back, pulled his cap down over his eyes, folded his arms, and feigned sleep.
I panicked.
I’d stood on the ground and watched Lester come in dead stick a hundred times. So I knew it could be done. But Lester was good—and he’d been flying for 500 years! I was just a kid!
My neck was starting to unscrew from my shoulders as I swiveled my head trying to pick the best cornfield, wheatfield, hayfield, highway, Lake Erie, any place to land! We’d drilled on this a hundred times! But it was always with the engine idling. This was different. The gentle kick of an idling propeller was gone and the altimeter was unwinding—fast!
I finally spotted a good field and started to align the nose with it. It would be a tricky approach. We’d have to cross some woods and then slip quickly into a field I knew would be much too tight. But if I did it perfectly and then kicked it into a groundloop just as we reached the far side fence …
Lester stirred. “Why don’t ya use Bunch’s strip?” he asked, pointing downward. “You didn’t look right under us. We’re right over top of Bunch Woods’s home strip!”
He was right! Straight below us was about 1,200 feet of beautiful Ohio grass with Bunch Woods’s house and plane sitting smack at the end.
When we stopped rolling after landing, Lester sat up, set his cap back on straight and said, “Mebbe ya better play the What-If Game more often.” He turned to look at me and his face was serious. “Because, ya know, it’s not a matter of if you’ll ever have an emergency in flight, it’s a matter of when. And when it happens, you’ll be glad you stretched for excellence instead of just being good.”
For me, that night came years later in Gallup, New Mexico, on the way home from a meeting in Tucson. I’d pushed fuel limits a little too far and suddenly found myself with no reserve to reach an alternative field. A mean little thundersquall was sitting on the airport’s north fence sending wind gusts up to 60 miles an hour across the runway. My wife and kids were with me.
Lester was right.
I’ve played the What-If Game many times since then. It’s easy and kind of fun, too. All you do is find a time when you’re a little bored and ask yourself, What if … ?
“What do I do if some day I’m out with the guys and … ?”
“What do I do if some day I’m driving along, minding my own business, and … ?”
“What do I do if some dark night, my boyfriend … ?”
It’s an easy game to play. It doesn’t take any equipment to speak of. And you always win.
But the best part is that when the real thing comes along, you have a plan ready to pull out and use when you need it. Because when you really need it, there won’t be time to plan.
Somewhere, sometime, some night when you’re all alone with no one to help you, you’ll be faced with a split-second decision. It’ll be a decision you’ll have to make alone. It may involve alcohol. It may involve drugs. It may involve sex. It may be dishonesty. But whatever it is, that time will come. It’s not a matter of if, it’s a matter of when and where.
I learned the What-If Game when I was a kid. It’s a game that needs to be played frequently and well. For the laws of life, like the law of gravity, are strictly enforced.