Gospel Story Finder

During one of my political campaigns, I had the opportunity to travel to Poland. While there, I met a man named Lech Walesa. It was a name well known to me. His country had been invaded by Russia in the early days of the Second World War. To quell any possible uprising by the Polish people, the Russian invaders rounded up 22,000 judges, teachers, political leaders, police and journalists, then took them into a forest and murdered them. It is known as the Karyn massacre.

For nearly 40 years, the Russian Soviets brutalized and oppressed the Polish people.

And then one man, Lech Walesa, stood up to them. He silently gathered workers at a steel factory in Gadansk and led them in a strike against the Soviet government. He organized the first independent labor union ever in a Communist country and demanded human rights for the people of Poland. It is hard for me to conceive of the courage it would take to confront a dictatorship that had previously slaughtered 22,000 Polish leaders.

Through his courage, he overthrew Soviet Union power and helped replace it with freedom and free agency. This he did without resorting to violence. His example spread throughout the Soviet Union and led to the freedom of many millions of people.

I met with him in his small office. He didn't look or sound much different than you or me.

But the courage of his conviction was of an entirely different dimension. Whenever I face a test of my principles, I often think of Lech Walesa.

The building of this structure has been a bold undertaking. We worried about it. We prayed about it. We listened for the whisperings of the Spirit concerning it. And only when we felt the confirming voice of the Lord did we determine to go forward.
At the general conference of April 1996, I said: “I regret that many who wish to meet with us in the Tabernacle this morning are unable to get in. There are very many out on the grounds. This unique and remarkable hall, built by our pioneer forebears and dedicated to the worship of the Lord, comfortably seats about 6,000. Some of you seated on those hard benches for two hours may question the word comfortably.
“My heart reaches out to those who wish[ed] to get in and could not be accommodated. About a year ago I suggested to the Brethren that perhaps the time has come when we should study the feasibility of constructing another dedicated house of worship on a much larger scale that would accommodate three or four times the number who can be seated in this building” (in Conference Report, Apr. 1996, 88–89; or Ensign, May 1996, 65).
The vision of a new hall was clearly in mind. Various architectural schemes were studied. One was finally selected. It included a massive structure to seat 21,000 with a theater accommodating another thousand. There would be no interior pillars to obstruct the view of the speaker. There would be trees and running water on the roof.
Ground was broken July 24, 1997, the 150th anniversary of the arrival of the first pioneers in this valley. That was an historic event.
We did not know it at the time, but in 1853 Brigham Young, in speaking of temples, said, “The time will come when … we shall build … on the top, groves and fish ponds” (Deseret News Weekly, 30 Apr. 1853, 46).
In 1924 Elder James E. Talmage of the Council of the Twelve wrote, “I have long seen the possible erection of a great pavilion on the north side of the Tabernacle, seating perhaps twenty thousand people or even double that number, with amplifiers capable of making all hear the addresses given from the Tabernacle stands, and in addition to this a connection with the broadcasting system, with receivers in the several chapels or other meeting houses throughout the intermountain region” (journal of James E. Talmage, 29 Aug. 1924, Special Collections and Manuscripts, Harold B. Lee Library, Brigham Young University, Provo, Utah).
In 1940 the First Presidency and the Twelve had their architect draw up a plan of a building that would seat 19,000 and would stand where this building stands. That was 60 years ago. They thought about it, they talked about it, but finally they dropped the idea entirely.
These statements and actions were wonderfully prophetic. We knew nothing about them. All of them have come to our attention since we began this construction.
We have not built a temple with trees and fishponds on the roof. But on this edifice we have many trees and running water. Brigham Young may have foreseen this structure very near the temple. We have what Brother Talmage thought of, and much, much more. These services will not only be heard by all who are seated in the Conference Center, they will be carried by radio, television, and cable, and they will be transmitted by satellite to Europe, to Mexico, to South America. We reach far beyond the intermountain area of which Brother Talmage spoke. We reach beyond the confines of the United States and Canada. We essentially reach across the world.
This is truly a magnificent building. I know of no other comparable structure built primarily as a hall of worship that is so large and that will seat so many. It is beautiful in its design, in its appointments, and in its wonderful utility. It is built of reinforced concrete to the highest seismic codes required in this area. The concrete is faced with granite taken from the same quarry as was the stone for the temple. Both buildings even carry the blemishes of that granite.
The interior is beautiful and wonderfully impressive. It is huge, and it is constructed in such a way that nothing obstructs the view of the speaker. The carpets, the marble floors, the decorated walls, the handsome hardware, the wonderful wood all bespeak utility, with a touch of elegance.
It will prove to be a great addition to this city. Not only will our general conferences be held here, and some other religious meetings, but it will serve as a cultural center for the very best artistic presentations. We hope that those not of our faith will come here, experience the ambience of this beautiful place, and feel grateful for its presence. We thank all who have worked so hard to bring it to this stage—the architects, with whom we have had many meetings; the general contractors, three of whom have worked together; the subcontractors; and the hundreds of craftsmen who have labored here; the construction supervisor; the city building inspectors; and everyone who has had a hand in this project. They have all joined in a herculean effort so that we might meet together this morning. Many of them are with us, I am happy to say.
And now, my brothers and sisters, I would like to tell you about another feature of this wonderful building. If I get a little personal and even a little sentimental, I hope you will forgive me.
I love trees. When I was a boy we lived on a farm in the summer, a fruit farm. Every year at this season we planted trees. I think I have never missed a spring since I was married, except for two or three years when we were absent from the city, that I have not planted trees, at least one or two—fruit trees, shade trees, ornamental trees, and spruce, fir, and pine among the conifers. I love trees.
Well, some 36 years ago I planted a black walnut. It was in a crowded area where it grew straight and tall to get the sunlight. A year ago, for some reason it died. But walnut is a precious furniture wood. I called Brother Ben Banks of the Seventy, who, before giving his full time to the Church, was in the business of hardwood lumber. He brought his two sons, one a bishop and the other recently released as a bishop and who now run the business, to look at the tree. From all they could tell it was solid, good, and beautiful wood. One of them suggested that it would make a pulpit for this hall. The idea excited me. The tree was cut down and then cut into two heavy logs. Then followed the long process of drying, first naturally and then kiln drying. The logs were cut into boards at a sawmill in Salem, Utah. The boards were then taken to Fetzer’s woodworking plant, where expert craftsmen designed and built this magnificent pulpit with that wood.
The end product is beautiful. I wish all of you could examine it closely. It represents superb workmanship, and here I am speaking to you from the tree I grew in my backyard, where my children played and also grew.
It is an emotional thing for me. I have planted another black walnut or two. I will be long gone before they mature. When that day comes and this beautiful pulpit has grown old, perhaps one of them will do to make a replacement. To Elder Banks and his sons, Ben and Bradley, and to the skilled workers who have designed and built this, I offer my profound thanks for making it possible to have a small touch of mine in this great hall where the voices of prophets will go out to all the world in testimony of the Redeemer of mankind.
And so to all who have made this sacred edifice possible, and to all of you who are here assembled on this historic occasion, I express gratitude and appreciation, my love and my thanks for this day and this sacred and beautiful house of worship, in the name of Jesus Christ, amen.

Ivor, my third son, was still living in the village. He was destined not to be with me long. He had been born two months early and was so tiny that his mother carried him on a pillow. He grew to manhood but suffered from a heart disease. He was the poet in the family, and even though his health was poor he was always happy. I can hear him yet as he sang to the trees in the woods that bordered our home. I remember that just a few days before his heart failed him that we walked together up into the meadow and we looked across the valley. He took my hand in his and spoke softly. “Listen, Dad,” and across the valley came the plaintive call of a cuckoo bird. “Isn’t it lovely? The cuckoo tells of the coming spring, and soon the meadow will be white with daisies, and the birds will sing joyful tunes. Oh, Dad, its a grand world that God has given us.”
He died in his sleep and was buried beside his mother in the little cemetery on the hill.
The funeral was quite an event in our village. It was the first Latter-day Saint funeral ever conducted there. Many people came out of curiosity, but most came because Ivor was loved and respected. Mr. Jones, the undertaker, in his black suit and top hat drove the wagon with the casket with a pair of black horses.
It was only a short distance to the cemetery, and the mourners walked behind the wagon. Soon the villagers started to sing. At first their voices were quiet like the summer breeze on the mountains. Then as the words came, “Feed me till I want no more,” their voices raised in a great crescendo like waves breaking on a rocky shore. Oh, my people from whom I came, your songs of mourning are still in my heart, and I know that my son and my Bess heard.

I was halfway up a climbing wall, completely stuck. Moments earlier, I had been on the ground, chatting with friends and waiting in line. Although I’d never climbed a wall like this before, I hadn’t been nervous or concerned. Within a matter of seconds though, everything had changed. I now clung desperately to handholds, my progress stopped by inexperience and fear.
Only moments before, when the man ahead of me slipped in his own ascent and descended slowly to the ground, I readied myself to climb. As I strapped on the safety gear, my friend Kent tapped me on the shoulder. “Liz, I’ve been watching the climbers and studying the wall. I know how to get to the top. Take your first step with your left foot and grab high with your right hand …” Kent’s directions were detailed, like driving instructions, but I just nodded without really paying attention. The wall didn’t look hard. I was sure I could do it on my own.
Disregarding Kent’s instructions, I grabbed holds right in front of me and followed the course that seemed to offer the least resistance. Climbing quickly, I took three fairly easy steps, and then … nothing. The next handhold was out of reach, and I couldn’t find a toehold. I was only 10 feet up, and my options had entirely disappeared.
Cutting through my predicament, I heard Kent’s voice from below. “Liz, I told the instructor that you are a first-time climber. He said you can start over. Come down and begin again, this time with your left foot.”
I quickly descended, thanked the instructor, and started again. This time I listened to Kent’s instructions as he directed me up the wall. Following the course he charted, I climbed, stretched, and maneuvered my way up. Nearing the top, I made a sickening discovery. The bell that from below had appeared easy to reach was actually located on an overhang.
“Liz,” Kent called, “you’re going to have to jump up to grasp that handhold to the left of the bell. With your left hand on that hold, you’ll be able to ring the bell with your right. You can do it, Liz.”
Was he crazy? If I jumped for the handhold, I would be airborne for a split second. And if I could grab the handhold by the bell, my feet would be left dangling in the air.
As I felt my fingers slipping, I realized that I needed to trust Kent’s directions. He could see the entire wall. He had watched others before me. He knew this was the only way for me to succeed. I resolved to follow his instructions and trust my guide. Jumping high, I grabbed the left handhold and reached for the bell. I’m not sure which I heard first, the bell up high or the cheers down below, but both assured me that I had succeeded.
On the climbing wall, I was given permission to try again by an understanding instructor. In life, we are given the ability to try again by an even more understanding Savior. If we repent of our errors, heed the counsel of those He has called, and keep striving upward in faith and hope, each and every one of us can reach the top and ring the victory bell.

In the 1960s, a professor at Stanford University began a modest experiment testing the willpower of four-year-old children. He placed before them a large marshmallow and then told them they could eat it right away or, if they waited for 15 minutes, they could have two marshmallows.
He then left the children alone and watched what happened behind a two-way mirror. Some of the children ate the marshmallow immediately; some could wait only a few minutes before giving in to temptation. Only 30 percent were able to wait.
It was a mildly interesting experiment, and the professor moved on to other areas of research, for, in his own words, “there are only so many things you can do with kids trying not to eat marshmallows.” But as time went on, he kept track of the children and began to notice an interesting correlation: the children who could not wait struggled later in life and had more behavioral problems, while those who waited tended to be more positive and better motivated, have higher grades and incomes, and have healthier relationships.
What started as a simple experiment with children and marshmallows became a landmark study suggesting that the ability to wait—to be patient—was a key character trait that might predict later success in life.

A few days later, the Whitmers joined the Smith family at their farm in Manchester. Knowing the Lord had promised to establish His words “in the mouth of as many witnesses as seemeth him good,” Joseph went into the woods with his father, Hyrum, and Samuel, as well as four of David Whitmer’s brothers—Christian, Jacob, Peter Jr., and John—and their brother-in-law Hiram Page.34
The eight men gathered at a spot where the Smith family often went to pray privately. With the Lord’s permission, Joseph uncovered the plates and showed them to the group. They did not see an angel as the Three Witnesses had, but Joseph let them hold the record in their hands, turn its pages, and inspect its ancient writing. Handling the plates affirmed their faith that Joseph’s testimony about the angel and the ancient record was true.35
Now that the translation was over and he had witnesses to support his miraculous testimony, Joseph no longer needed the plates. After the men left the woods and went back to the house, the angel appeared and Joseph returned the sacred record to his care.36

Summer vacation had always been a wonderful time for spiritual growth. It seemed I could feel the Spirit more when I had more time and didn’t feel the pressures of school.
But this summer was different. A strange emptiness filled me, and I felt confused. I had always heard that Heavenly Father communicates with his children through the scriptures. So I sat on my bed with the Book of Mormon in my hands and began to pray. “Father in Heaven, I thought I was doing everything right. I make good choices so the Holy Ghost will find me worthy of constant companionship, yet this emptiness fills me. Father, let me know what I have done wrong.”
Then I opened my scriptures to Alma 37. The answer to my prayers began in verse 39. Alma was speaking of the Liahona: “And behold, it was prepared to show unto our fathers the course which they should travel in the wilderness. …
“Nevertheless, because those miracles were worked by small means it did show unto them marvelous works. They were slothful, and forgot to exercise their faith and diligence and then those marvelous works ceased, and they did not progress in their journey” (Alma 37:39, 41).
It was as though a voice had spoken to me. Heavenly Father was not angry with me. He knew the desires of my heart were good and pure. But I had become a little slothful in my efforts to maintain my spirituality and to keep my testimony strong and growing. This lack of diligence was slowing my progress “in [my] journey.”
Since my study of the scriptures had not been very focused, I decided to start there. After all, the scriptures are our modern-day Liahona. How grateful I am for a Father in Heaven who cares for us so much that he speaks to us through the scriptures.

I became friends with Kerstin when I was 14 years old. We went to the same school. I had known who she was for a long time, but I had not known her personally before because she was 12.
We got to know each other better when we both tried out for the school play. We soon became good friends, even though there was a two-year age difference. It wasn’t long before we met together in the afternoons to go on walks and talk. One spring afternoon, on one of our walks, she asked something that would change her life forever.
Kerstin wondered why my brother and I didn’t participate in the school’s religion class like most of the students in Austria. I told her about the gospel of Jesus Christ and about The Church of Jesus Christ of Latter-day Saints. Then I bore my testimony and invited her to come to a youth activity. Later I gave her a copy of the Book of Mormon and the Liahona.
Since then Kerstin has participated in every Church activity and attends Church meetings every Sunday. She has even attended youth conference. Whenever we can, we walk to a little river that is close by to read our scriptures and work on Young Women Personal Progress.
Unfortunately, Kerstin cannot be baptized until she is 18. Her parents don’t want to cause any arguments with her extended family members. Despite this obstacle, Kerstin has already managed to get her mother to attend church.
Kerstin also works with the missionaries. She speaks about the Church with everyone she meets and has helped get her father excited about the family history program, even though he has no interest in religion.
Kerstin is an example to me of how easy it is to speak with others about the gospel and how our Father in Heaven prepares people to hear His word. We need only open our mouths and have faith. The rest will take care of itself.

First of all, Shawn Bradley is tall.
Not just the ordinary kind of tall.
Shawn is literally the tallest person most people will see in their lifetimes. His height simply astounds people.
But Shawn Bradley is more than a 2.26-meter-tall freshman college basketball player. His honest concern for others and wonderful attitude about life hint at depths that match his amazing size. But first of all, before anyone can come to understand that inner person, there is Shawn’s height.
“I intimidate people,” Shawn says half apologetically, “just because I’m so tall. It’s really funny how some people react when they see me.”
“Yes,” says Justin, Shawn’s 1.87-meter-tall, thirteen-year-old brother, “When we see another 2-meter guy, we don’t think he’s so tall.”
Sitting in the front room of his parents’ home, Shawn doesn’t seem extraordinarily tall while relaxing in a comfortable chair. But as soon as he stands up, the room’s normal 2.43-meter-high ceilings shrink. “I have to duck through almost every doorway in this house. It was built ten years ago, and Mom and Dad had no idea I would be this tall.”
The doorways cause problems when Shawn forgets to duck his head. He and Justin sometimes start wrestling and chasing each other as brothers will do. “When I get chasing Justin around, once in a while I’ll forget that I’m indoors,” says Shawn. “Then, bang! My head hits the doorway, and I’m flat on the floor. I almost knock myself unconscious.”
Shawn’s mother, Theresa, lists a few other adjustments they have had to make at home. “We had to extend the height of our mirror in the bathroom so Shawn can see. We’ve had to order him a 2.43-meter-long bed. He loves to come home after he’s been traveling with the basketball team and sleeping in hotel beds.”
“I have to sleep on the floor when I’m traveling,” says Shawn.
Friends and family are completely used to Shawn’s height, but they find it entertaining to go places with him and notice other people’s reactions.
“My family treats me horribly when we go to the stores,” Shawn says, in mock complaint. Justin and sisters Tasha, 15, and Adrianne, 9, just smile because they know what he is going to say next. “We’ll all be walking together, my family and friends, and I’ll look around and no one will be there. I turn around, and they are about six or eight meters behind me, watching everyone look at me. I’ll say, ‘Thanks a lot, guys.’”
His sister, Tasha, adds, “You can’t believe the looks he gets.”

Based on this knowledge of the Lord’s mercy and power, my husband, children, and I chose this family motto: “It will all work out.” Yet how can we say those words to one another when deep troubles come and answers aren’t readily available?

When our delightful, worthy, 21-year-old daughter, Georgia, was hospitalized in critical condition following a bike accident, our family said, “It will all work out.” As I flew immediately from our mission in Brazil to Indianapolis, Indiana, USA, to be with her, I clung to our family motto. However, our lovely daughter passed into the spirit world just hours before my plane landed. With grief and shock running through our family like a current, how could we look at one another and still say, “It will all work out”?

Following Georgia’s mortal death, our feelings were raw, we struggled, and still today we have moments of great sorrow, but we hold to the understanding that no one ever really dies. Despite our anguish when Georgia’s physical body stopped functioning, we had faith that she went right on living as a spirit, and we believe we will live with her eternally if we adhere to our temple covenants. Faith in our Redeemer and His Resurrection, faith in His priesthood power, and faith in eternal sealings let us state our motto with conviction.

My family was flying from Buenos Aires, Argentina, to a town in the north of that country called Posadas. I was 15, and although I had been on airplanes before, I was not used to flying in a plane as small as that one was. It held about 50 people and must have been about 50 years old. I got a shiver down my back at the thought of crashing but dismissed the idea. The plane was a little shaky, like me at that moment, but I was not terrified because I was with my family
As we began to cross over a large body of water, the plane started to tremble and shake a lot. The terror I had been keeping at bay suddenly overwhelmed me. I closed my eyes and, almost instinctively, said a prayer. I had learned to always pray when in trouble.
As I was asking my Heavenly Father for protection, I felt a calm assurance that everything would be all right. I opened my eyes and looked out my window. It was early morning, and while I had been saying my prayer the sunlight and the lake had merged to make the sky and water a deep blue—both foaming with puffs of heavenly white. It was one of the most beautiful sights I had ever beheld.
My fear left, and the clouds that once caused the plane to tremble now seemed like Heavenly Father’s loving arms,
Feeling safe, I began to study the water and the sky, imagining the raging storms that must occur in both. I thought about my own life, with all of the daily problems, or storms, that I am constantly getting caught in.
Though I had heen a member of the Church all my life, I had never realized before the great influence Heavenly Father can have. I knew then that he truly has provided an escape from the storms of the world. I realized that by praying and by holding to the iron rod, I could rise above the storms and reach spiritual heights where I could feel his love.
I have prayed every day since I was old enough to know how to without ever knowing my prayers were heard. But that day in the sky over Argentina, a simple prayer opened my eyes. That new awareness was only a starting point, but it helped me understand how much love Heavenly Father has for me. That’s one of the many ways I kow that he lives and that I should always call on him in prayer.

One of the fundamental things my parents taught me was the importance of prayer. They taught me that if there was ever anything wrong in my life or if I ever needed help, I should always pray. One of the first times I remember following their advice was when I was about six years old.

That year for Christmas I had been thrilled to find a toy bow and arrow under the Christmas tree. This toy was exactly what I had wanted. I spent many hours aiming the arrow straight up into the air and seeing how high I could get it to fly.

One day I shot the arrow into the air, then lost sight of it. I had no idea where it landed. I spent a very long time looking for it, but I couldn’t find it anywhere. I remember how bad I felt. I thought at the time that this was one of the saddest things that had ever happened to me.

Remembering what my parents had taught me, I decided to ask Heavenly Father for help. I knelt by the trunk of an apple tree and told Him what had happened. I asked Him for help in finding the arrow. When I opened my eyes, the arrow was next to me, sticking in the ground. That made a great impression on me, and I have relied heavily since then on the power of prayer.

Emma looked at the bright yellow rubber raft on top of the van and felt a little shiver run down her back. She’d never been rafting before, and she didn’t know what to expect.
“You’ll like the Big Eddy,” Dad was saying. He pulled their lifejackets out of the van and handed one to Emma. “It’s beautiful and exciting. Someone takes your picture right when your raft crashes through the Big Eddy.”
Emma didn’t like that word—crash.
“Let’s hurry, Dad,” her little brother Zachary said. He didn’t look nervous at all, but Emma’s stomach churned.
A raft passed them going down the river, and Emma could hear one of the men yelling over the rushing water.
“The guide in the back tells them when to paddle forward or backward, and when to stop so they won’t tip over,” Dad said.
Dad was going to be the guide in their family’s raft. She hoped he knew the right directions to tell them.
Mom and Dad put the raft into a calm place in the river and they all jumped in. The water was moving slowly for now, and Emma started to relax.
The raft bobbed around and up and down through the current. Everyone paddled when Dad said to paddle. A little water splashed up on them. Emma and Zachary laughed. Maybe this would be fun after all.
Suddenly the raft started going faster, and the sound of the water got louder. They were getting close to the Big Eddy!
Dad shouted instructions for them to go through the next rapid sideways. They paddled on the right side of the raft, but something went wrong. When the river curved, the current washed them to the other side. They tried to go back, but instead, the raft banged into a log on the riverbank.
Emma, Zachary, and Mom yelled as the water pushed against the raft. At first the water pushed them back into the river, but then another wave crashed them back against the log.
Dad tried so hard to get them out of the whirlpool that he fell overboard and the river swept him downstream toward the Big Eddy. The next surge of water tossed Mom out. Emma was terrified, but she felt prompted to grab Zachary and point to the log. Somehow they both scrambled onto it just before the raft flipped upside down and slipped out into the rapids again.
Another raft came down the river, and the guide had the people in the raft steer over until they were next to the log.
“Get in!” yelled the guide.
Zachary held back, his eyes wide. Emma was frozen in place. They both clung to the log, unable to move.
Then she remembered President Packer’s words from a conference talk she had taped to her closet door at home. He said that the Spirit will show us what to do so we don’t have to be afraid.
As she thought about those words, Emma felt less afraid. She thought that she should hold Zachary’s hand and they would make it to the raft safely. She gripped Zachary’s hand, and with the help of the guide, they scrambled into the bouncing raft. They huddled together until the guide got the raft to a calm pool of water where Mom and Dad were anxiously waiting. Dad’s arm had a cut on it, and both of Mom’s knees were scraped up, but they were OK.
They all hugged. “I’m so glad you’re safe,” Dad said.
“I was really scared, but the Spirit helped me feel brave,” Emma said. “He told me what to do.”

I have always loved to read, so I was extremely excited to take the Advanced Placement literature class at my high school—an entire class devoted to reading and discussing books! I quickly discovered, however, that the class was not at all what I had expected. Instead of focusing on books, we mainly discussed religion and moral issues. I was the only member of the Church in my class, and I had very different opinions from my classmates and my teacher. Most of the time it felt like everyone was against me as they’d ask me religious questions and try to pick apart my answers. They didn’t want to understand what I believed; it felt like they just wanted me to admit I was wrong.
It would have been easy for me to remain silent or to agree with them, but I couldn’t denounce what I knew to be true, so every day I opened my mouth and defended my beliefs. No one in my class ended up wanting to investigate the Church, and I actually lost friends because of it. However, defending my beliefs every day helped strengthen my testimony immeasurably because I truly came to understand the reasons why I believed the things I did, and I learned how to talk to others about what I believe. The doctrines of the gospel truly became a part of who I am.
Sara S., New Mexico, USA

On June 12 of this year, I received an email telling me that the bishop from a Utah ward, his wife, and two of their children had been killed in an airplane accident. Bishop Mark Openshaw had been piloting the plane as it left a small airfield, when it suddenly fell from the sky and crashed to the earth. Bishop Openshaw, his wife, Amy, and their children Tanner and Ellie were killed in the accident. Miraculously their five-year-old son, Max, thrown out of the airplane in his airplane seat, escaped with only broken bones.

I learned that their son Elder Porter Openshaw was serving in the Marshall Islands Majuro Mission and that their 17-year-old son, Zane, was on a school cultural exchange in Germany.

I called Elder Openshaw on Christmas Island. Although heartbroken by the unexpected death of his mother, father, brother, and sister, Elder Openshaw immediately turned his concern to his two younger brothers.

Ultimately it was Elder Openshaw and his brother Zane who decided that others could help at home and that Porter should stay on his mission. They knew it was what their parents would want.

As I spoke with Elder Openshaw, I felt his sadness but also his unquenchable fire of faith. “I have the confidence,” he told me, “and I know without a shadow of a doubt that I will see my family again. … Strength in our trials is always found in … our Lord, Jesus Christ. … God’s omnipotent hand has been so apparent in helping [me] and my brothers throughout [this] very difficult challenge.”

I met Zane for the first time at the funeral. As I looked at the four caskets before us in the chapel, I marveled at the faith of this 17-year-old as he addressed the congregation. “Today,” he said, “we have gathered with humble hearts and weary souls to remember the lives of my mom, dad, Tanner, and Ellie. … We have talked together, cried together, remembered together, and felt the hand of God together. …

“The day after I heard the news of the accident, I found a letter in my bag from my mom. In the letter she wrote: ‘Zane, remember who you are and where you come from. We will be praying for you and missing you.’” Zane continued: “There could not be more fitting last words from my mother. I know that she, along with Tanner, Ellie, and my dad are … praying for [my brothers and] me. I know that … they pray that I remember who I am … because I, like you, am a child of God, and He has sent me here. I testify [that] … no matter how alone we feel, God will not forsake us.”

There is a much repeated story by an American clergyman Russell Conwell (1843–1925) about hectares of diamonds.
Ali Hafid, an ancient Persian, owned much land, many productive fields, with orchards, gardens, and money loaned out with interest charged. He had a lovely family and was content because he was wealthy, and wealthy because he was content.
An old priest came to Ali Hafid and told him that if he had a diamond the size of his thumb, he could purchase a dozen farms like his, and Ali Hafid said, “Will you tell me where I can find diamonds?”
The priest told him, “If you will find a river that runs over white sands, between high mountains, in those white sands, you will always find diamonds.”
“Well,” said Ali Hafid, “I will go.”
So he sold his farm, collected his money that had been loaned with interest charged, left his family in the care of a neighbor, and away he went in search of diamonds. He traveled through many lands.
The man who purchased Ali Hafid’s farm led his camel out into the garden to drink, and as the animal put his nose into the shallow waters, Ali Hafid’s successor noticed a curious flash of light in the white sands of the stream. Reaching in, he pulled out a black stone, containing a strange circle of light. Not long after, the same old priest came to visit Ali Hafid’s successor and found that in the black stone, containing a strange circle of light, was a diamond. As they rushed out into the garden and stirred up the white sands with their fingers, they came up with many more beautiful, valuable gems. Thus were discovered the diamond mines of Golconda, which were the most valuable diamond mines in the history of the ancient world. So, had Ali Hafid remained at home and dug in his own cellar or anywhere in his own fields rather than traveling to strange lands, he would have had hectares of diamonds.

Andrew sat on the front porch step. He could see everyone who went around the corner. He took a bite out of his toast with grape jelly on it. He was very careful not to get his new shirt and pants dirty.
A milk truck stopped in front of Andrew’s house. The milkman jumped out and rushed up the sidewalk. He carried a wire basket filled with bottles of milk.
“Where are you going in such a hurry, Mr. Jones?” Andrew called to him.
The milkman put two bottles of milk on Andrew’s porch. “I have lots of milk to deliver this morning,” he said. He hurried back to his truck and drove around the corner.
Doctor Smith walked quickly down the sidewalk. She carried a black bag in one hand. She was huffing and puffing.
Andrew called, “Where are you going, Doctor Smith?”
Doctor Smith stopped and smiled at Andrew. “I’m on my way to the hospital. I have many people to take care of today.” She hurried around the corner, pushing her glasses up farther on her nose.
Mr. Wilson dashed past Andrew’s house. He carried lots of books.
Andrew called to him, “Where are you going, Mr. Wilson?”
Mr. Wilson stopped. His chest went up and down like a big balloon. “I’m on my way to school. I have many children to teach today.” He put his head down and hurried on around the corner.
Andrew’s father rushed out of the house. He stopped to smile at Andrew. “Anybody interesting going around the corner this morning?”
“Everyone sure is in a big hurry today,” Andrew told him. “Are you in a hurry, too, Daddy?”
Andrew’s father smiled. “Yes, I don’t want to be late to work.”
Andrew’s mother ran out of the house. “Wait, honey—you forgot your lunch,” she shouted to Andrew’s father.
Andrew’s father took the bag, waved good-bye to Andrew, and walked swiftly around the corner.
It seems like everyone is going somewhere today, Andrew thought. He sat and watched some more and was still very careful not to get his new shirt and pants dirty. He watched two girls running down the sidewalk.
Andrew shouted to them, “Where are you going so fast?”
One girl yelled to Andrew. “We’re meeting our friends on the school playground.” They waved to Andrew as they raced around the corner.
Andrew sat and watched the corner some more. After a long while, the letter carrier pushed his mail cart slowly up the sidewalk. He stopped to mop his wet face with his big blue handkerchief. “Good morning, Andrew,” he said. “My, you look extra happy today.”
“Today I am going somewhere, too,” Andrew told him.
“Yes, I know.” The letter carrier put two letters in the mailbox on Andrew’s porch, then pushed his cart back down the walk and around the corner.
Andrew sat and watched the corner the rest of the morning, but everyone who was going somewhere had already gone by.
Andrew’s mother called him in to eat lunch. He was very careful not to spill any of it on his new shirt and pants. “Is it time to go now?” he asked when he finished.
Mother smiled. “Yes, it’s time for us to go now.”
Andrew raced down the sidewalk then waited for his mother. Today was his turn to go around the corner. “Today I am going somewhere, too!” Andrew shouted happily. “I’m going to kindergarten!” Then he and his mother disappeared around the corner.

As they looked through the box, Zach held up an old airplane ticket.
“Why is this in your treasure box?” he asked.
Dad took the ticket. “During my first year of college, my family sent me this ticket so I could fly home for Thanksgiving. I got a ride from some friends, but they couldn’t take me all the way to the airport.”
“Where did they take you?” Zach asked.
“They dropped me off at a street corner,” said Dad. “I didn’t know how to get to the airport from there. I was worried I would miss the plane.”
“Did you call someone on your cell phone?” Tasha asked.
“Cell phones weren’t invented yet!” Mom said with a laugh.
“So what did you do?” Patrick asked.
“I started praying,” said Dad. “I prayed hard that Heavenly Father would help me. Then I saw a car coming. It was my old bishop! He gave me a ride to the airport. I saved the ticket and put it in my treasure box.”

For the world premiere showing of The Great American Cowboy, our investors invited about a thousand people to attend. There were only a few members of the Church involved. The obvious question came up, “What will we serve the press? We must have a bar set up for the press in the lobby of the theater to get them excited to write some good stuff. We have got to serve cocktails at this premiere.” I said, “There will be no cocktails at any premiere I have any control over.” And since I had control over it, I said, “No way!”

“Oh now, Kieth, you’ve got to be reasonable. There will be hundreds of people there, and they don’t care whether you’re a Mormon or not.” I said, “I care. There will be no liquor. I mean zero liquor in that entire theater the night of my premiere.”

I’d already made that decision. There was no discussion. The decision had been made years before.

The night of the premiere rolled around; the people came, and they went in. My wife and I went in long enough to realize that people weren’t going to get up and leave, and we were delighted and thrilled. We went out into the lobby to be alone and reflect. As we sat down in the lobby, guess who walked in the door? Elder Marion D. Hanks! I didn’t know where he came from; I didn’t even know he’d been invited. But Marion D. Hanks walked in. If we’d had a bar set up with cocktail glasses all over the place when Marion D. Hanks walked in, it would have been like hitting the rocks after jumping off the cliff.

So don’t compromise! Make your decisions now and only make them once!

We must learn what it means to truly worship God. My six-year-old son taught me the meaning of worship one day while I was preparing a lesson. He was playing when he noticed that I was underlining my scriptures. He dropped his toys, ran into his room, and returned with his own scriptures. He lay beside me on the bed, duplicating my exact position, and opened his scriptures.
During the next half hour, I was aware that he was underlining with my colored pencils. When I looked up, he showed me his work. Somehow he had found the page I was working on. There in his own book was an exact replica of my own work. He had highlighted the same words in the same colors. My arrows, lines, and numbers were there. He had even duplicated my marginal notes until his large handwriting forced him to stop. Apologetically and almost in tears, he said, “My lines aren’t straight like yours.”
This small incident helped me see a greater principle: true worship is imitation. It happens when we drop our worldly toys, study deeply the Savior’s life, and try to imitate the details of his character. In doing so, we also imitate the Father. Our lives are not sin-free, as his is, but the Atonement’s power is sufficient if our love and efforts are sincere and deep. The eventual result of our worship will be godhood, not to mention happier, more peaceful lives here and now.