Gospel Story Finder

I totally understand how you feel. I felt left out, too, because of the way I looked. First, I went to all the Church activities, even if I didn’t want to. I talked to some girls that I knew and asked them what I should do. I got to know them better, and one of them took me shopping. She helped me find clothes at reasonable prices that looked great on me. I got to know their feelings, and they gave me helpful hints on how to look better. Try to show the people at your ward your wonderful personality.
Miranda Dargan, 14Tacoma, Washington

Today, let me share a discovery that happened because of a sample group of rabbits.
In the 1970s, researchers set up an experiment to examine the effects of diet on heart health. Over several months, they fed a control group of rabbits a high-fat diet and monitored their blood pressure, heart rate, and cholesterol.
As expected, many of the rabbits showed a buildup of fatty deposits on the inside of their arteries. Yet this was not all! Researchers had discovered something that made little sense. Although all of the rabbits had a buildup, one group surprisingly had as much as 60 percent less than the others. It appeared as though they were looking at two different groups of rabbits.
To scientists, results like this can cause lost sleep. How could this be? The rabbits were all the same breed from New Zealand, from a virtually identical gene pool. They each received equal amounts of the same food.
What could this mean?
Did the results invalidate the study? Were there flaws in the experiment design?
The scientists struggled to understand this unexpected outcome!
Eventually, they turned their attention to the research staff. Was it possible that researchers had done something to influence the results? As they pursued this, they discovered that every rabbit with fewer fatty deposits had been under the care of one researcher. She fed the rabbits the same food as everyone else. But, as one scientist reported, “she was an unusually kind and caring individual.” When she fed the rabbits, “she talked to them, cuddled and petted them. … ‘She couldn’t help it. It’s just how she was.’”
She did more than simply give the rabbits food. She gave them love!
At first glance, it seemed unlikely that this could be the reason for the dramatic difference, but the research team could see no other possibility.
So they repeated the experiment—this time tightly controlling for every other variable. When they analyzed the results, the same thing happened! The rabbits under the care of the loving researcher had significantly higher health outcomes.
The scientists published the results of this study in the prestigious journal Science.
Years later the findings of this experiment still seem influential in the medical community. In recent years, Dr. Kelli Harding published a book titled The Rabbit Effect that takes its name from the experiment. Her conclusion: “Take a rabbit with an unhealthy lifestyle. Talk to it. Hold it. Give it affection. … The relationship made a difference. … Ultimately,” she concludes, “what affects our health in the most meaningful ways has as much to do with how we treat one another, how we live, and how we think about what it means to be human.”

At the age of 16, I was invited to work on a ranch in the United States, with the possibility to one day build my own home there. That appealed to me, since my homeland, the Netherlands, is just a small country, crowded with inhabitants.
In fact, my ancestors on my father’s side all felt a similar desire to live in another place. They moved to Indonesia, which used to be a Dutch colony. I could totally understand why. In Indonesia, the weather is nice, the landscapes are beautiful, and space is abundant. My genes contained the same wanderlust that inspired my ancestors. Should I also leave my native land in search of success and adventure?
During that decision-making time, my dad handed me a copy of a letter written to him and his sisters many years before by their mission president, Donovan van Dam. President van Dam asked them to stay in the Netherlands and build the Church there. My dad told me that he had decided to do exactly that. And since the Boom family name was on the letter, it was now my turn to find out what to do.
In the years after World War II, many Church members had emigrated to America and Canada. That was still going on in the 1970s, despite encouragement from Church leaders for members to stay in their own countries and strengthen the Church where they lived. Prayerfully, I also made the decision to stay and build the Church in the Netherlands, not fully understanding what that would mean in the future.
When I finished high school in the late 1970s, the Dutch economy was in turmoil. Unemployment rates were high. All in all, things looked pretty dismal. It was difficult for graduates to decide what to do next.
My father was serving as branch president. Now and then he discussed with me the possibility of serving a full-time mission. Of course, that would be a wonderful thing to do. I had been looking forward to that my whole life.
But I didn’t see how serving a mission could help me provide for my future family. Since childhood I had always had a great desire to one day find the love of my life and to build our family together.
I was 17 at the time, and not knowing what to do next, I started my next level of education. But after several weeks I found that this field of study was not going to make me happy. I had questions about whether it would even provide me with a stable job. I thought about quitting school.
My parents were not happy about this. They told me I could only quit school if I had a job. They probably thought that I would never find one because of the financial crisis. I spent all afternoon on my bicycle, going from one business to the next. Finally a company hired me to work in their warehouse.
Even though I took this temporary position, I had a plan. I was going to be a policeman. Working for the government would be a stable way to provide for my future family and everything would work out.
I remember the day that I went to take the exams to get into the police school. I took the train early in the morning and spent all day doing all kinds of tests. At the end of the day I was called into the office. They told me I passed all the exams and they would love to have me, but because I was 17, I was too young. They told me to try again in a year.
My world was shattered, and all the way home I was thinking, “What next?” At home my dad listened to my frustration and offered to give me a blessing. I expected that the Lord was going to tell me that everything would work out and I would be admitted to the police academy in a miraculous way. Instead the Lord told me that if I would choose to put Him first, I would always have bread on my table and the means to take care of my future family.
In response to my prayers, I received the answer that, for me, putting the Lord first meant serving a full-time mission. I had always intended to do that but had not seen how one step would lead to another. Now I knew that serving a mission was what I was going to do, and I wanted to do it as soon as possible.
Back then, the cost for a mission was 10,000 guilders in old Dutch currency, or about a year’s wages. I carried on working in the warehouse and by the summer of 1981, I had my 10,000 guilders. I had also turned 18. My father, the branch president, told me I was too young for a mission, as did the district president and mission president. At that time, you needed to be 19. But on my 18th birthday I went to the doctor and the dentist all by myself and had them fill in their parts of my missionary application.
Somehow, I managed to get my leaders to interview me and submit my application. Then we waited. I didn’t know that my father, as branch president, had received a letter. The application was returned to him with the notification that I was too young. But he hadn’t wanted to share that with me yet, so he carried it around in his suit pocket for weeks without letting me know. Fortunately, in the meantime he had received another notification. It said that in some situations the Brethren were willing to let young men go earlier when they were well prepared. Soon I was called to serve and was assigned to the England London East Mission. My mission became the blessing of a lifetime.
Three months after I returned from my mission, I did meet the love of my life. A year later we were married and sealed in the London England Temple. The economy was still not in good shape, but I have always been able to have a job and provide for my family. There has always been bread on the table and a roof over our head.
As a missionary, this became one of my favorite scriptures: “Inasmuch as ye shall keep the commandments of God ye shall prosper in the land” (Alma 36:1). With that as a guide, I decided to do what my father had done—to stay in the Netherlands and build the Church in my native land.
Elder and Sister Boom’s family in 2019. Since that time, another granddaughter has been born.
Today the tiny branch where I grew up is now a wonderful ward where our grandchildren enjoy the company of many friends, gathered in a large Primary. Our sons have good professions and are blessed with bread on the table. I see that my decisions have had an impact on the next generation, who also desire to put the Lord first in their lives.
I am grateful that I learned early in my life that the right decision is to overcome the cares of the world and put Heavenly Father first. He has given me blessings that otherwise I never would have known.

Timothy John Harris was a bully. Everyone at Pierce School stayed out of his way, including me. I could count on three hands the times he got me into trouble. He didn’t just push everybody around, he tattled. If I so much as rested my head, T. J. would tell the teacher, “Danny’s looking at his neighbor’s paper!”
Well, Timothy John had been here for about three weeks when my chance to get even came. Mr. Roundy, our teacher, had sent us to the school bookfair in groups of six. I happened to be by T. J. when he slipped a book into a folder that cost fifty cents. The book was Cool Cars, and everybody wanted it. I wanted it, too, but I didn’t have $4.95, which is what it cost. When it was time to buy, Timothy John was in line in front of me and was only charged the fifty cents for the folder. They didn’t see the book. I wondered if I should say something right then, but I didn’t.
When we got back to class, I thought I’d tell the teacher. Then I thought, What if T. J. really picks on me after school? I have to admit—he was pretty scary. He had blond hair that stuck out all over his head, and he had dirty hands with scabs on them. Well, scary or not, I had to do something!
Mr. Roundy said that he was going to show us a film about a family starting a farm. When the lights were off, I thought I could tell Mr. Roundy without T. J. noticing. I looked over at T. J. and couldn’t believe my eyes. He was crying! Crying over a film! I hardly felt like telling on him then.
By the time the lights came on, Timothy John looked as hard and mean as ever. I decided to write him a note before I chickened out: “I know you stole that book. Just take it back, and I won’t tell.”
I set it on his desk when I went to sharpen my pencil, and when I came back, I could feel him watching me. I’m in for it now, I thought.
At the start of recess, T. J. came over to me. He had mean green eyes and gave me the creeps. “OK, Danny, I’ll do it,” he said. “You come with me.”
We walked in silence to the book fair. I watched T. J. over the top of a book I picked up. He tipped his folder upside down, and the book slipped neatly back into it’s place on the shelf.
When we went out for the rest of recess, I kept expecting to get clobbered, but he picked on other kids.
I couldn’t play after school that day because my whole family had to go to the dentist. That evening it was my turn to wash the dishes, and when it was time for bed, I couldn’t sleep. It’s impossible to sleep when you live in a trailer and the wind is blowing. It sounds exactly like monsters moaning all around you.
The next day, after eating lunch, I played tetherball with Morse, my best friend. His real name is Cody, but on the roll, his name says, “Morris, Cody,” so we call him Morse Code. He doesn’t mind. Anyway, I was actually winning, when T. J. walked over. I sure didn’t want to play against him, so as soon as I won, I yelled, “I’m going to get a drink!”
I looked back to see T. J. slump down, holding his stomach. I hoped someone else would help him, but nobody did, so I walked him to the nurse’s office. He looked pretty sick.
“Did you eat lunch today?” the nurse asked him, taking his temperature. T. J. shook his head.
“How about breakfast?” He shook his head again.
The nurse got him some juice out of her little fridge, and a paper about the free breakfast program.
“You have a temperature,” the nurse said. “If you’ll give me your phone number, I’ll call your mom to come get you.”
“We don’t have a phone,” T. J. mumbled.
“How can we reach your mother?”
“I don’t have a mom.”
The nurse looked at me. T. J. drank his juice.
“I’ll walk him home,” I said.
“No!” T. J. said sharply. Then, softening, “I’ll get there OK.”
“I think Danny’s right,” the nurse said. “Someone should make sure that you get in the door.”
T. J. and I checked out and walked toward the river without saying much. We call it the river even though it’s dry most of the year. The air smelled like people were starting to burn wood in their fireplaces.
I had some peanuts in my pocket left over from lunch, so I held them out. “Want some?”
We shared my leftovers, and he cracked the shells with his fingers instead of his teeth, just like I do.
When we got to the end of the street, T. J. said, looking toward the river, “I never stole anything before. I’m glad you stopped me.”
I didn’t know what to say. He went on, “I just live a few houses down. You can go back now.”
“No,” I said, “I told the nurse I’d see you in the door.”
“Look,” he said, clenching his teeth, “this is as far as I want you to go.”
“All right,” I said. “See you tomorrow.” I walked off, wondering why he was so touchy.
Then he called after me, “Danny, thanks!”
“It’s OK,” I called back. I felt kind of good.
I watched him from around a fence. He kept walking and walking, way past the houses. I found a closer lookout point and saw him walk clear to the river bottom.
A man in a baseball cap got out of an old car and gave him a hug. T. J. leaned against him, and the man felt his head. Then he put T. J. in the backseat and tucked a blanket around him. They didn’t drive anywhere. I couldn’t figure out what was going on until the man got some things out of a sack and started to build a little fire. Then it hit me: T. J. lived in that car! That’s why he didn’t want me to come with him.
I thought about T. J. a lot that night. His dad must have been out of a job. Suddenly our trailer seemed like a pretty nice place to live.
Morse and I were playing tetherball the next morning before school started, when T. J. came over and just stood looking on. “Hey, T.J.,” I yelled. “Want to play?”
Morse looked at me like I was crazy, but T. J. shrugged his shoulders and walked over.
“No rope swings,” I said, hitting the ball to him. T. J. almost smiled and played hard. He skunked me!
“Come on, Morse,” I said. “You play the winner.”
T. J. beat him too. Soon there were kids lined up, bragging that they could beat T.J.—but not one did.
From then on, kids started hitting T. J. on the back instead of in the stomach. He stopped trying to get kids into trouble, and he wasn’t a bully anymore.
The art teacher said, “Timothy John, you are a fine artist!” T.J., of all people!
The day T. J. won the district art contest, he told us that he was going to move. “My dad got a new job.”
Even though he was a friend now and I would miss him, I was happy for him.
Two months went by before I heard from T. J. again. I smiled when I got his postcard; there was an apartment number on it.
It’s winter now. I kick holes in the ice puddles with my heels on the way to school. Sometimes when I walk home by way of the river bottom, I think about T. J. And peanuts. And friendship.

In a video series on mormonchannel.org, a young man named Bubba shares his story about how his life was headed for disaster.1 He had grown up in a violent home, where his father was murdered when Bubba was only three years old.
Bubba grew up choosing the same life he’d always seen. He joined a gang and started fights with anybody who crossed him. By high school he figured he would end up in prison before long. And he didn’t care.
God intervened. At this dangerous crossroads in his life, Bubba met a Latter-day Saint family who showed him loving kindness and goodness. He’d never been around people like this before—people who showed compassion and love. He started spending as much time with them as possible. When he asked the family why they acted the way they did, they said it was because of their faith in Jesus Christ.
He wanted to find out what they knew. He began praying and studying the scriptures. And soon he felt something he’d never felt before. “Surely there is a God, and He loves me!” Bubba says. With God’s help, Bubba began to build his life over again with Jesus Christ as the foundation, leaving his old life behind.
“My nature changed. Who I am as a human being is different than who I was. Now I have a purpose. I have a destiny,” he says. “I have somewhere that I’m going.”
These days Bubba sees his future with brightness, faith, and hope. “I know that it is only through Jesus Christ, my faith in Him, that will help me get to where I want to get to,” he says.2

Alexandr Masenkov, 17, of the Nevsky Branch, St. Petersburg Russia District, was nervous the first time he blessed the sacrament. “I prepared for it all week,” he remembers. “As I blessed the sacrament that first time, the Spirit touched my heart. Once my father and I were assigned to take the sacrament to a man who was blind and paralyzed. It was the first time I had blessed the sacrament outside of the meetinghouse. I felt I had a responsibility to be a servant and a witness of Jesus Christ and to do what He would do if He were there.”

In the rain forest of southeastern Nigeria, young women and Relief Society sisters dressed in brightly colored clothing and head ties gather outside the simple Church meetinghouse to learn how to make patterns for blouses and dresses. Using empty cement bags as drafting paper, the Relief Society sisters gather around the table, listening attentively to the young women who are teaching this new skill. After drafting their patterns, then cutting the material, they take turns using a treadle sewing machine to complete their outfits.

Gladys Guerrero, 16, was the only Latter-day Saint attending a military high school in Maracaibo. During the first week of school, she was forced to stand in front of all 500 students and explain why she wouldn’t drink coffee. Although many students ridiculed Gladys for her lifestyle, others started watching her closely. “When they saw that I didn’t do certain things, such as drink alcohol or go to some parties, some of them became interested in the gospel,” she says. “The missionaries passed by the school one day, and I called to them. I introduced them to some of the students, and they got many referrals.” Ten of Gladys’s classmates were baptized during the next several months.

During this past summer, over 200,000 of our young people all over the world grew in faith at one of the hundreds of weeklong sessions of For the Strength of Youth, or FSY, conferences. Coming out of pandemic isolation, for many it was an act of faith in the Lord to even attend. Many of the young participants seem to follow a similar upward arc toward deeper conversion. At the end of their week, I liked to ask them, “So, how’s it been?”
They sometimes said something like this: “Well, on Monday I was so annoyed with my mother because she made me come and do this. And I didn’t know anybody. And I didn’t think it was for me. And I wouldn’t have any friends. … But now it’s Friday, and I just want to stay here. I just want to feel the Spirit in my life. I want to live like this.”

When I was a young boy, one of our neighbors had a herd of dairy cows. One of his cows died, leaving a newborn calf, which he gave to me. I took care of the calf, fed it, and raised it. The day my dad took it to the stockyards to be sold was a day of mixed emotions for me: I had grown attached to my calf, and yet I was looking forward to receiving the rewards of my labor. My only request was that the money I received from selling the calf be in silver dollars. I remember Dad coming home that night and dropping 20 silver dollars into my hands. Money was hard to come by, and I thought I had all the money in the world. I counted, admired, and polished each coin carefully. When Sunday came, I reluctantly put two shiny coins into my pocket to pay my tithing. As hard as it was to surrender my precious silver dollars to the bishop, I still remember now how good I felt being obedient to the Lord.
On the way home from church, my mother told me how proud she was of me. Then she said, “Your grandfather always told us children that if we would faithfully pay an honest tithing, the Lord would bless us and it would be the best investment that we could ever make.”

“You’ve gotta crack a half a cuppa nuts!” is a very familiar phrase heard in my family. It is not unusual for our mother or dad to say it, and we’re all quite used to the strange and puzzled looks we get from those visitors who have no idea what it means.
It all started a couple of years ago when my dad was out of ideas to keep us under control. Being the father of ten active and quite rambunctious children, he needed a way to discipline our behavior. Consequently, he tried several methods of punishment that didn’t work particularly well.
One of the most boring discipline remedies that I can remember was “sitting on the chair.” When we were being punished for misbehavior, we had to sit on a hard chair in a corner of our dining room for a certain time which Mom would set on the oven buzzer. What made this punishment particularly unpleasant was that the chair was right by the piano. It never failed that a big sister would plop down on the piano bench and, seeing she had a captive audience, sing and play to her heart’s content. Talk about a fate worse than death!
That form of punishment failed because Mom and Dad had to worry about us sneaking off the chair and reducing the time on the buzzer, or simply disappearing. It proved a discipline dead end.
Another time Mom tried the “write an essay” form of punishment in which we had to write about what we did and how we would never do it again. None of us had much problem coming up with a lot to write about, but for some of us the punishment disintegrated into page-long poems that began with “Roses are red,” while others developed a unique writing style in which they could snugly fit about 17 huge words on a page. Another dead end.
Unfortunately for us, Dad came up with an idea that he thought was absolutely brilliant. Dreadful was a better word for it. We have a walnut tree in our backyard. Dad had been noticing how many walnuts go uncracked every year. He decided to mix that chore with our punishment. Every time we would break a family rule we would have to crack one half cup of nuts. Half a cup of nuts became the standard unit of punishment.
Cracking nuts may sound silly, but, believe me, it’s hard work. Picture a bunch of kids sitting on a hot sidewalk cracking each walnut one by one with a brick, then picking out the meat. Filling up one-half cup takes about 45 minutes, 35 if you’re a pro.
We children weren’t exactly thrilled with the idea, but we always had an abundance of cracked walnuts around to add to breads or cookies.
It takes forever to clean the slate when you get behind in your nut cracking. Once our family was planning a vacation. Dad decided that we weren’t going until everyone had his nuts cracked. Those who didn’t have nuts to crack were encouraged to help the others. We started out being grumpy, but by the end, we were all working together and actually enjoying it! Spending that time together, just talking while we were at our nut cracking, made us closer.
As for the days when the trees are bare and walnuts are scarce, we can work off our obligation by helping a parent or doing extra chores around the farm or house at the rate of one half cup of nuts per 15 minutes. As I have grown older, I have noticed one nice side effect. Working one-on-one with a parent gives us time to talk and learn how to work.
We’ve all grown and become better people because of our Dad’s nutty idea. Over the years even Mom and Dad have had to crack a few nuts themselves. It has proven an equitable way to discipline our family. Having nuts to crack was an unpleasant task but never a punishment that would damage our self-esteem.
I have just one word of warning to any kids out there who happen to have walnut trees in their backyards—obey your parents, don’t fight, and don’t call your little brother a “stupid nerd.” Or your parents might end up a little nutty over discipline.

One bishop shared a similar experience with me. One Sunday, he had had an unusually heavy day of interviews, meetings, and visits. It was near 10:30 P.M. when he had a chance to walk through the chapel past the pulpit. He felt so overwhelmed with the weight of his responsibilities that he dropped to his knees in the dimly lighted chapel and plead with God for strength to carry the load. While praying, a voice came to his mind: “Bishop, you’re so tired! Why don’t you go home and go to bed?” The thought startled him at first, but as he reflected on it, he knew it was as direct an answer to prayer as the ones he received when praying about whom to call to Church positions.

Brothers and sisters, I believe in angels, and I would like to share with you my experiences with them. In doing so, I hope and pray that we will recognize the importance of angels in our lives.
Here are Elder Jeffrey R. Holland’s words from a past general conference: “When we speak of those who are instruments in the hand of God, we are reminded that not all angels are from the other side of the veil. Some of them we walk with and talk with—here, now, every day. Some of them reside in our own neighborhoods. … Indeed heaven never seems closer than when we see the love of God manifested in the kindness and devotion of people so good and so pure that angelic is the only word that comes to mind” (“The Ministry of Angels,” Ensign or Liahona, Nov. 2008, 30).
It is about angels on this side of the veil that I want to talk. The angels that walk among us in our everyday lives are powerful reminders of God’s love for us.
The first angels that I will mention are the two sister missionaries who taught me the gospel when I was a young man: Sister Vilma Molina and Sister Ivonete Rivitti. My younger sister and I were invited to a Church activity where we met these two angels. I never imagined how much that simple activity would change my life.
My parents and siblings were not interested in learning more about the Church at that time. They were not even willing to have the missionaries in our home, so I took the missionary lessons in a Church building. That small room in the chapel became my “sacred grove.”
One month after these angels introduced me to the gospel, I was baptized. I was 16 years old. Unfortunately, I don’t have a picture of that sacred event, but I do have a picture of my sister and me at the time we participated in that activity. I may need to clarify who is who in this picture. I am the taller one on the right.
As you can imagine, remaining active in the Church was challenging for a teenager whose lifestyle had just changed and whose family was not taking the same path.
As I was trying to adjust to my new life, a new culture, and new friends, I felt out of place. I felt alone and discouraged many times. I knew the Church was true, but I had a hard time feeling part of it. While uncomfortable and uncertain as I tried to fit into my new religion, I found the courage to participate in a three-day youth conference, which I thought would help me make new friends. This is when I met another saving angel, named Mônica Brandão.
She was new in the area, having moved from another part of Brazil. She quickly got my attention and, luckily for me, accepted me as a friend. I guess she looked at me more from the inside than the outside.
Because she befriended me, I was introduced to her friends, who then became my friends as we enjoyed many youth activities I attended later. Those activities were so critical to my integration into this new life.
These good friends made a big difference, but not having the gospel taught in my home with a supportive family still put my ongoing conversion process at risk. My gospel interactions in the Church became even more crucial to my growing conversion. Then two additional angels were sent by the Lord to help.
One of them was Leda Vettori, my early-morning seminary teacher. Through her accepting love and inspiring classes, she gave me a daily dose of the “good word of God” (Moroni 6:4), which was so needed throughout my day. This helped me to gain the spiritual strength to keep going.
Another angel sent to help me was the Young Men president, Marco Antônio Fusco. He was also assigned to be my senior home teaching companion. Despite my lack of experience and different appearance, he gave me assignments to teach in our priests quorum meetings and home teaching visits. He gave me the chance to act and to learn and not just be an observer of the gospel. He trusted me, more than I trusted myself.
Thanks to all these angels, and many others I encountered during those important early years, I received enough strength to remain on the covenant path as I gained a spiritual witness of the truth.
And by the way, that young angel girl, Mônica? After we both served missions, she became my wife.
I don’t think it was a coincidence that good friends, Church responsibilities, and nurturing by the good word of God were part of that process. President Gordon B. Hinckley wisely taught: “It is not an easy thing to make the transition incident to joining this Church. It means cutting old ties. It means leaving friends. It may mean setting aside cherished beliefs. It may require a change of habits and a suppression of appetites. In so many cases it means loneliness and even fear of the unknown. There must be nurturing and strengthening during this difficult season of a convert’s life” (“There Must Be Messengers,” Ensign, Oct. 1987, 5).
Later he also taught, “Every one of them needs three things: a friend, a responsibility, and nurturing with ‘the good word of God’” (“Converts and Young Men,” Ensign, May 1997, 47).
Why am I sharing these experiences with you?
First, it is to send a message to those going through a similar process right now. Maybe you are a new convert, or coming back to the Church after wandering around for a while, or just someone struggling to fit in. Please, please, do not give up on your efforts to be part of this big family. It is the true Church of Jesus Christ!
When it comes to your happiness and salvation, it is always worth the effort to keep trying. It is worth the effort to adjust your lifestyle and traditions. The Lord is aware of the challenges you face. He knows you, He loves you, and I promise, He will send angels to help you.
In His own words the Savior said: “I will go before your face. I will be on your right hand and on your left, and my Spirit shall be in your [heart], and mine angels round about you, to bear you up” (Doctrine and Covenants 84:88).
My second purpose for sharing these experiences is to send a message to all members of the Church—to all of us. We should remember that it is not easy for new converts, returning friends, and those with a different lifestyle to instantly fit in. The Lord is aware of the challenges they face, and He is looking for angels willing to help. The Lord is always looking for willing volunteers to be angels in others’ lives.
Brothers and sisters, would you be willing to be an instrument in the Lord’s hands? Would you be willing to be one of these angels? To be an emissary, sent from God, from this side of the veil, for someone He is worried about? He needs you. They need you.
Of course, we can always count on our missionaries. They are always there, the first ones to enlist for this angelic job. But they are not enough.
If you look around carefully, you will find many in need of an angel’s help. These people may not be wearing white shirts, dresses, or any standard Sunday attire. They may be sitting alone, toward the back of the chapel or classroom, sometimes feeling as if they are invisible. Maybe their hairstyle is a little extreme or their vocabulary is different, but they are there, and they are trying.
Some may be wondering, “Should I keep coming back? Should I keep trying?” Others may be wondering if one day they will feel accepted and loved. Angels are needed, right now; angels who are willing to leave their comfort zone to embrace them; “[people who are] so good and so pure that angelic is the only word that comes to mind [to describe them]” (Jeffrey R. Holland, “The Ministry of Angels,” 30).
Brothers and sisters, I believe in angels! We are all here today, a giant army of angels set apart for these latter days, to minister to others as extensions of the hands of a loving Creator. I promise that if we are willing to serve, the Lord will give us opportunities to be ministering angels. He knows who needs angelic help, and He will put them in our path. The Lord puts those who need angelic help in our path daily.
I am so grateful for the many angels that the Lord has put in my path throughout my life. They were needed. I am also grateful for His gospel that helps us to change and gives us the chance to be better.
This is a gospel of love, a gospel of ministering. Of this I testify in the name of Jesus Christ, amen.

I thought about you a lot on Christmas Day. I imagined you and your mom and dad around the Christmas tree, opening presents and later eating turkey and pumpkin pie. Our Christmas in Paraguay was very different, and I thought you might like to hear about it.
We had decided to visit the Ugarte family for Christmas. They live 80 kilometers (50 miles) through the jungle, in a little village called Itakyry. There is a small chapel there, where we could spend the night. In the Ugarte family are a grandmother, a mother and father, and eleven children. Their house has only two rooms and two beds, so we couldn’t stay with them. We packed some small gifts in the back of the car and left early in the morning of the day before Christmas. Two young elders went with us.
In Itakyry, Sister Ugarte was very sad. It was the day before Christmas, and she had no presents to give her children. It took all their money and time just to provide the essential things that such a large family needed. Nothing was left for gifts or even a special treat for Christmas dinner.
All that morning she worked. She washed clothes in the stream and spread them on the bushes to dry. She tended the garden and cooked black beans and rice for their midday meal. After they ate, she rocked the baby and mended clothes. As she worked, she prayed, “Heavenly Father, please send our good friends, the missionaries, here for Christmas. I know it is a long way for them to come, but it would make this day special. Please, Heavenly Father.”
We didn’t know that she wanted us to come. The Spirit just told us that it would be good if we did. A bridge was washed away, so we had to walk the last few miles through the jungle. My goodness, how happy the Ugarte family was when they saw us coming through the trees!
That night we had a very special family home evening in the little wood chapel. The beautiful story of the birth of Christ was told, and testimonies were shared. Then for a long time we sat, watching the silent tropical stars and singing the sacred hymns of Christmas.
The Ugarte children didn’t understand when Grandpa tried to act like Santa Claus the next morning. They did enjoy the simple gifts we passed out, though. There was a small doll for each little girl, sweet-smelling soap for the older girls, and windup toys for the boys. Grandpa had to show the boys how to wind them up, because they had never seen toys like that before.
We missed our own dear grandchildren, but this Christmas in Paraguay was a very special one for us. The best gifts that we can give or receive at Christmastime are love and service.

At any given recovery meeting, a variety of addictions may be represented. Steve, for example, was addicted to prescription drugs. He initially took medication for a back injury, but after his injury had healed, he lied and eventually stole in order to get more prescription drugs. Steve, who served as a counselor in a bishopric, ended up in jail wearing his suit one Sunday when he was supposed to be conducting sacrament meeting. It was at that point he knew he needed help.
Steve, who found himself in jail wearing his church suit, says, “Today I’m clean and sober because of my Heavenly Father and the 12 steps.” His activity in the Church is especially meaningful to him. “I am a father. I am a priests quorum adviser. I am also a facilitator because I want to give back to a program that gave so freely to me.”

It took my husband two years of studying—and a little bit of arguing—to join the Church. He was finally baptized in 1980, and then he got the priesthood. He became a very calm person, so that his own family members couldn’t believe how he had changed. He was cautious with the priesthood that he held and also to make sure he was always doing the right thing before the Lord. Without the priesthood, he says he would have gone for the honors and the glories of men. But with the priesthood, he found that the most important things are your marriage, your home, your family, and serving others.

This was the beginning of a beautiful year filled with spiritual blessings. An institute class began in our branch, with the Doctrine and Covenants as our course of study. Ceci said that she would help me if I would participate. A few months later the instructor left, and I was asked to take his place.
One of our lessons was on temple marriage and vicarious work for the dead. One night soon after, I dreamed that I saw my uncle, who had died nineteen years before, and my stepfather, who had also passed away. They seemed to want something from me. I felt something whisper to me that I must go to the temple, that temple marriage is a commandment of God.
When I awoke, I knelt down and asked Heavenly Father to permit us to go. Then, wanting to strengthen my resolve, I took out a piece of paper and wrote down the prayer I had just offered. “Heavenly Father,” I wrote, “if it is thy will, I ask thee to let me go to the temple with my wife, Ceci, and my children, Diego and Adrianita.” I awoke my wife and told her what I had done. She cried and hugged me. She knew how hard this goal would be to reach.
Since we lived in Ambato, Ecuador, the nearest temple was across national boundaries in Lima, Peru. A trip there would involve a lot of paperwork, a thirty-six-hour bus ride, and real economic sacrifice. It would be hard on our children, who had never traveled and were very active. But we were strengthened in our resolve when we received our patriarchal blessings.
On 20 May 1987, my wife, my daughter, my son, and I finally saw the temple. There was the figure of the angel Moroni, facing heaven from one of the towers. What joy we felt as my wife and I received our endowments and were sealed to our children for eternity! Then we did vicarious ordinance work for our loved ones.
Every time I think about this experience, I want to return to the temple again. I am so grateful we did not miss the opportunity to make these eternal covenants. God has restored his gospel, including his temple ordinances, because of his love for us. I know that he lives.

I should like to conclude by relating one recent experience which had an impact on hundreds. It occurred at the cultural celebration for the Kansas City Temple, just five months ago. As with so much that happens in our lives, at the time it seemed to be just another experience where everything worked out. However, as I learned of the circumstances associated with the cultural celebration the evening before the temple was dedicated, I realized that the performance that night was not ordinary. Rather, it was quite remarkable.
As with all cultural events held in conjunction with temple dedications, the youth in the Kansas City Missouri Temple District had rehearsed the performance in separate groups in their own areas. The plan was that they would meet all together in the large rented municipal center on the Saturday morning of the performance so that they could learn when and where to enter, where they were to stand, how much space should be between them and the person next to them, how to exit the main floor, and so forth—many details which they would have to grasp during the day as those in charge put the various scenes together so that the final performance would be polished and professional.
There was just one major problem that day. The entire production was dependent on prerecorded segments that would be shown on the large screen known as a Jumbotron. These recorded segments were critical to the entire production. They not only tied it all together, but each televised segment would introduce the next performance. The video segments provided the framework on which the entire production depended. And the Jumbotron was not working.
Technicians worked frantically to solve the problem while the youth waited, hundreds of them, losing precious rehearsal time. The situation began to look impossible.
The writer and director of the celebration, Susan Cooper, later explained: “As we moved from plan A to B to Z, we knew that it wasn’t working. … As we were looking at the schedule, we knew that it was going to be beyond us, but we knew that we had one of the greatest strengths on the floor below—3,000 youth. We needed to go down and tell [them] what was happening and draw upon their faith.”3
Just an hour before the audience would begin to enter the center, 3,000 youth knelt on the floor and prayed together. They prayed that those working on the Jumbotron would be inspired to know what to do to repair it; they asked their Heavenly Father to make up for what they themselves could not do because of the shortage of time.
Said one who wrote about it afterward, “It was a prayer the youth will never forget, not because the floor was hard, but because the Spirit melted their bones.”4
It was not long before one of the technicians came to tell them that the problem had been discovered and corrected. He attributed the solution to luck, but all those youth knew better.
When we entered the municipal center that evening, we had no idea of the difficulties of the day. Only later did we learn of them. What we witnessed, however, was a beautiful, polished performance—one of the best I have seen. The youth radiated a glorious, powerful spirit which was felt by all who were present. They seemed to know just where to enter, where to stand, and how to interact with all the other performers around them. When I learned that their rehearsals had been cut short and that many of the numbers had not been rehearsed by the entire group, I was astonished. No one would have known. The Lord had indeed made up the difference.

On a quiet morning last week I left my office in Sao Paulo, Brazil, and walked over to the Sao Paulo Temple site. There was a soft morning mist beginning to clear away. As I walked up the gentle rise in the street onto the site, I noted with great interest and pleasure brush being cleared away and the new pegs recently driven into the ground. These pegs in the ground mark the dimensions of a new temple soon to be erected for the glory of God and the endless blessing of his children in South America. This temple will be different from any other building now standing in South America.
As I stood where the entrance of the temple will be, I recalled how thirty-six years ago my companions and I landed by ship in Santos after twenty-one days at sea and went by train to Sao Paulo. There were other missionaries on the same vessel going to Argentina and Uruguay, which were the two other relatively new missions on the continent.
In all of South America there was but a mere handful of members of the Church, mostly emigrants from Europe, many of whom were converted in Europe. As I stood last week on this site where this new, special, multimillion-dollar building will stand, I recalled how difficult and unpromising the future of the Church appeared in South America thirty-six years ago. In all of our mission we had only three baptisms in one year, despite the conscientious labors of over seventy missionaries. We did not have the Doctrine and Covenants, the Pearl of Great Price, or the Book of Mormon translated into Portuguese. We held our meetings in rooms that were small and unfit for the lofty message we were trying to teach. We often had to sweep out these rooms before meeting to remove the empty bottles and trash from the revelry of the night before. It was always difficult and often discouraging.
In comparison, last year in South America there were over 8,000 convert baptisms. There are now twenty-two stakes and seventeen missions of the Church with over 152,000 members on that vast continent; and the work has only begun. Our great first generation of South American Regional Representatives and stake and mission presidents are men of affairs, including bankers, businessmen, factory owners, and professional men. They are men of great ability and faith.
I marveled at how through the Spirit of God this has all come about. Surely it is a fulfillment of what Jesus said to his early apostles: “And I will give unto thee the keys of the kingdom of heaven.” (Matt. 16:19.) Having seen it all from close range, I cannot doubt that this is the work of God.
Last week at the temple site, after much brooding and pondering, I stepped farther back to where the inner rooms of the temple will be. The morning mist had now cleared so that in the distance I could see part of the great city of Sao Paulo. I recalled how as a young missionary I presided over the work in that city, with thirteen missionaries and about 300 members. There are now four stakes of the Church and about 100 missionaries laboring in that city. There are also neighboring stakes in Campinas and Santos.
This great progress in South America has come about largely through the sacrifice and dedication of hundreds of missionaries and their families, as well as dedicated mission presidents from the United States and Canada. This is changing. In the Brazil Porto Alegre Mission there are now 136 missionaries of which fifty-eight, or 43 percent, are native-born Brazilians. All of the four mission presidents in Argentina are native South Americans. How can anyone who has seen what I have deny that this is the work of God.

I once spoke in a sacrament meeting that I will long remember. The conducting officer, a member of the bishopric who introduced me as the speaker that evening, gave an unusual, rather lengthy introduction that went something like this:
“Brothers and sisters, Elder Ashton will undoubtedly be disappointed when he hears what I am going to say about him and about myself. I heard him say to a group of prisoners once, ‘When you fellows leave this prison and go back into a regular environment, don’t apologize or brag about being ex-convicts. Just go on from where you are.’ Well, many of you in the congregation don’t know it, but I am an ex-convict of the Utah State Prison. About six years ago, when I met Elder Ashton, he was in charge of the Church prison program under the Social Services Department. A few weeks later when I became better acquainted with him, I told him I was a pretty fair distance runner. I asked him if there was any chance for me to run in the Deseret News 24th of July marathon race. Elder Ashton encouraged me and said he would talk to the warden about my getting out for the day to participate in the race. He told me later that the warden agreed if Elder Ashton would take the responsibility for me. He assumed that responsibility and later told me he trusted me and expected me to make a good showing in the contest.
“I’ll never forget that marathon race in July 1971. It was hot, the course was challenging, and I wasn’t in the best of shape. My only preparation had been running around the prison grounds when I had free time. Halfway through the race I felt completely exhausted; my legs were sore, and blisters covered the bottoms of both my feet. I wanted to quit. I felt I couldn’t continue. Just as I was about to drop out, the thought flashed through my mind, ‘You can’t let Elder Ashton down. He’s counting on you.’ I finally made it into the city for the final laps around Liberty Park. Again I had the urge to stop. And again the impression came: ‘You can’t quit. You want Elder Ashton to be proud of you, don’t you?’
“Well, I finished the race. Not among the first 25, but I finished. I went right back to the prison after the race, according to my agreement. Elder Ashton told me he was proud of me for finishing the race and proud to have me for his friend. I don’t mind telling you that I was a little pleased with myself for one of the first times in my whole life.
“It wasn’t too long after the marathon race that I was released from prison. About a year later I met a lovely young lady; we had a good courtship, and some months after that Elder Ashton accompanied us to the temple and performed our marriage and sealed us for time and all eternity. Tonight, six years later, I am proud to be serving in your bishopric.”