Gospel Story Finder

“On fast Sunday, Íngrid is the first in our family to get up and bear her testimony in sacrament meeting, and she bears her testimony like an adult,” her dad said. “Sometimes she’ll ask me, ‘Are you going to bear your testimony today?’ I’ll usually tell her that I’m not sure, because it’s hard for me to speak in public. And she’ll tease me by saying, ‘If you don’t, I’ll call you from the pulpit to come up and do it.’ I’ll say, ‘Don’t you dare!’ She smiles happily if I do go up.”

My parents joined the Church when I was a baby, so my five little brothers and I were fortunate to grow up with the Church teachings and the Spirit in our home. My parents were very faithful and set us a wonderful example of service and gratitude to the Lord for their conversion. My parents moved to Perth, which is part of the Dundee Scotland Stake, in the Summer of 1974. Sister Anne Crook from the Perth Branch said that their arrival was an answer to a prayer and my Father was called to be Branch President within a couple of weeks.
Today I’m surrounded by faithful priesthood holders and their families. We have also been fortunate to have contributed thirteen full-time missionaries: my brothers, sons, and nephews – with three of them currently serving in the field.
It is an amazing number of missionaries from our family, and it all stemmed from our parents’ missionaries and their dedicated service.
The missionaries from our family include:
Husband: Dale Black, England Coventry Mission
Brother 1: David McGlashan, New Zealand Auckland Mission
Brother 2: Neil McGlashan, England London South
Brother 3: James McGlashan, England London Mission
Brother 4: Michael McGlashan, France Bordeaux Mission
Brother 5: Ewan McGlashan, England London South Mission
Son 1: Adam Black, Spain Malaga Mission
Son 2: Callan Black, France Lyon Mission
Nephew 1: Levi McGlashan, Alpine German-Speaking Mission
Nephew 2: Austin McGlashan, Brazil Vitoria Mission
Nephew 3: Gavin McGlashan, Mozambique Maputo Mission (currently serving)
Nephew 4: Duncan McGlashan, Alpine German-Speaking Mission (currently serving)
Nephew 5: Matthew McGlashan, England Leeds Mission (currently serving)
As a direct consequence of Elder Doug Himstreet’s missionary service, two parents, six children, six sons and daughters-in-law, 23 grandchildren and one great granddaughter have been blessed by having the gospel in their lives. We are still in touch with Elder Doug Himstreet and his wife, Celestia. They attended my eldest son’s wedding and came to the temple with us to see them sealed.

I joined the Church at age 36, and at times I felt spiritually strong. Other times I just went through the motions. Between a hectic work schedule, my wife starting a new career, poor health, and other challenges, I began to struggle spiritually. I attended church and helped teach the deacons quorum, but that was all I could bring myself to do. I couldn’t find the strength to open my scriptures or kneel to pray.
I was still struggling when I left on a business trip to northern Chile. From the airport in Copiapó, we drove two hours to the site for a solar installation project in Chile’s Atacama Desert. I was surprised by how remote this region was, only red desert for miles and miles. The loneliness of the landscape was startling.
After being on site for about a week, we drove to the nearest town for supplies. There I saw a building that caught my eye. I asked the driver to pull over. The building had beautiful grounds that were surrounded by a black wrought-iron fence. On the front of the building was a familiar sign, “La Iglesia de Jesucristo de los Santos de los Últimos Días” or “The Church of Jesus Christ of Latter-day Saints.”
“The Church is here?” I thought. I was amazed that the Church had made it to this remote part of the world. I took a picture of the meetinghouse and texted it to my wife. Her response had a profound effect on me: “Heavenly Father is aware of His people everywhere.”
This was a direct message for me from my Heavenly Father. In the stress of living day to day, I had forgotten, and needed to be reminded, that Heavenly Father loves all His children. He loves those Saints in that small and remote town in the middle of the desert, and He also loves me.
That night I knelt and thanked Heavenly Father for the blessings He had given me that day. Knowing that He loves me has helped me rebuild my spirituality, and it continues to strengthen me each day.

Two and a half years after my baptism in Buenos Aires, Argentina, the words of one of the elders who had taught me still resounded in my ears: “I know you’re a missionary.” I also remembered the powerful answer I had when I prayed to know if the feeling that had pierced my heart was really true. At age 20, I knew I should be preparing for a mission.
But how could I be a missionary? I was nothing like the angelic young men who had taught me the gospel. And how could I leave my job? Where would I live after I came home? It had been very difficult to find the place I had, even though it was just a little room at the back of someone’s house.
On my way home one evening, these feelings and doubts again came to mind. When I got home, I tried to make a decision. I decided to kneel down and offer a prayer for help. As I did so, I had a strong impression that I should go see Leandro, a friend who had been a great strength to me in sad times.
But the thought of waking him up at midnight caused me to resist the idea. I knew he got up early to go to work, and I didn’t dare knock on his door at that hour. I struggled against the thought but continued to feel the impression to go see him. Still, I chose to ignore it.
Instead, I decided to walk around the block for some fresh air. When I remembered that I had left my door open, however, I started back home. As I entered, I saw Leandro sitting in my room. The Spirit fell upon me, and I felt breathless. With a voice somewhat choking with emotion, I asked him, “What are you doing here?”
“I don’t know,” he said. “I just felt I should come to see you.”
I told him about the doubts I’d been having about a mission. He bore his testimony to me and encouraged me. Then he helped me fill out my mission papers, which I took to my bishop the next morning. Two months later I received my call to the Argentina Salta Mission.
I know my friend was an instrument in the hands of the Lord that night, and with all my heart I know that Heavenly Father listens to and answers prayers that are uttered with a sincere heart and with real intent.

When we could find one, we set up camp next to a stream. One time when we did, Ed and I took off with the fishing pole to look for a deep hole in the nearly dry creek. We found a beautiful spot out of sight of camp but close enough that we could still hear the cries of Annie-I-over. There was a strict rule that no one got so far away that he couldn’t see or hear the camp.
When we got off alone together like this Ed tried to show me how to talk, and I learned to say a few new words. “Look at that frog,” he shouted and bounded across the mossy stones to grab it.
“Frog,” I said. “Frog.”
“What a beauty! Look how big he is. I wonder how far he can jump.”
We stayed until nearly dark testing his ability. By the time we heard Papa coming to get us, the frog’s record was six feet, measured with Ed’s feet.
“Papa, look at my pet,” Ed called as he came closer. “Can I keep him? Can I?”
“That’s a fine frog all right,” Papa said. “But you’d better leave him here. He’d only die if we took him with us.”
“I can take him in a bucket of water. He won’t die.”
“A bucket of water is not the same as a stream. This is his home.”
“Please, Papa.”
“No, Ed. Now put him down, and I’ll tell you a story on the way back.”
“What about?” Ed asked.
“About a frog.”
“A true story?”
“Absolutely.”
Papa’s stories were always worth whatever we had to give up to hear them. Ed put his pet down carefully in a sheltered spot by the stream and took hold of Papa’s other hand. Then the three of us began to walk toward camp.
“What’s the story?” Ed asked.
“How butter was discovered.”
“You said it was about a frog.”
“So it is. You see, a long time ago, a frog jumped into a bowl of cream that was left by a dairymaid to keep cool at the edge of a stream. All night long he paddled around trying to get out, and when the girl came the next morning to get the cream, it had turned to butter.”
“Was the frog still alive?”
“I don’t remember that, but since there was no cream to spread on the bread, the dairymaid used the butter. She was afraid she’d be scolded for being careless enough to leave the lid off the cream, but everyone said the new spread was better. ‘Betty’s better spread’ they called it and wanted her to make more.”
When we got back to the wagon Mama had a good hot supper ready. Afterward we had a campfire program and evening prayer. Then the children were put to bed, and soon the fiddle began its tune and the grown-ups were moving their feet in time to the music. We happily watched them from the place where we slept beneath the wagon.
The next morning was washday, which meant the clothes were put into a half-full water barrel with a bar of homemade lye soap and jostled clean as we rode along. When we stopped, they’d be rinsed, wrung out, and hung on ropes stretched between trees. It wouldn’t take long to dry them if there were a little breeze.
Washdays were always planned between two stops where there was plenty of water so we wouldn’t run short. And since it was an extra busy day for Mama we had to help more than usual. Before camp broke up she assigned the chores.
“Caroline, you take care of the chickens,” she said. “Make sure they get fed and watered and don’t let any of them get lost when you turn them out to run.
“Dora, I’ll need you to watch Frank and Georgie while I do the washing. And Ed, you can churn the butter.”
Just then I saw the look come into Ed’s eyes that meant he had an idea, and I knew what it was because I had it too. Although he didn’t need to, he jerked his head at me in a way that said come on. Grabbing a bar of soap and a towel, we ran off in the direction of the stream.
“Where are you two going?” Mama called, and Ed shouted, “To wash our hands.”
“You told a lie,” I accused.
“No, I didn’t. We’ll wash our hands.”
The frog hadn’t got warmed up enough to move around yet so he was still where we had left him.
Ed started to lather him with the soap, and he slipped away. He picked up the slick frog again and said, “Have to get him clean enough.”
After he’d washed and dried the frog, he put him inside his shirt. We stayed by the stream cutting willows until the camp was ready to leave and then ran and jumped in the back of the wagon.
Mama was riding up front with Papa, holding Frank on her lap, and Georgie was asleep in his wash-basket bed. Caroline was walking with her friends.
Ed plopped the frog into the butter churn, and we settled into the back of the wagon for a leisurely ride. We reached over the tailgate, dragging our willows in the dust to make patterned trails behind us.
Several times we peeked into the churn where the frog was still swimming around, but there was no sign of butter. Ed started to work on teaching me some new words, and we forgot about everything else.
At lunchtime Mama asked, “Did the butter come yet?”
“Not yet,” Ed said.
“Well, it will pretty soon,” she encouraged. “Even the bouncing wagon helps it along.”
Then Papa told her the frog story. “Now don’t go giving these children any crazy ideas. It would be just like Ed and Dora to try that out.” She looked at us. “AND DON’T YOU DARE!” she warned.
We were glad she didn’t check out the butter churn before the wagons started up again. We decided that as soon as it was safe, we’d get the frog out of the cream and churn the way we were supposed to. When we lifted the lid, there sat the frog on an island of butter it had made. We laughed and laughed, and Ed put the frog inside his shirt to keep him safe until later. He wasn’t going to turn him loose here where there was no water.
As soon as we stopped, we took off for the stream to release the frog, and no one but us ever did know how the butter was churned that day.

The best part about the pageant is the spirit that surrounds it. Eighteen-year-old Janna Halcomb’s brother encouraged her to try out for the pageant with him just before he left on his mission to Hungary. “That year we were able to be angels together,” she says. “It was such an incredible experience. The Spirit on the temple grounds is so strong, and as we bore witness of the Savior and His life my testimony was strengthened.”

On that first Sunday of the member-missionary class, our teacher asked us to commit to the Lord to give away one copy of the Book of Mormon during the next week and each following week. Even though I was still fearful at the time, I did accept the challenge. By the middle of the week it was clear to me whom I should share a copy with.
We had hired an older man to do some work for us. From his very first day, I felt he was an honest man of good character. On the morning of his last day with us, I prayed to Heavenly Father and received a confirmation that this individual should receive a copy of the Book of Mormon. I also prayed for guidance from the Holy Ghost on how to approach the man—and for the confidence I needed to talk to him about the book. I prepared a Book of Mormon with my testimony and anxiously awaited our visit.
That evening, when he finished working, I invited the man to sit down, offered him a glass of water, and asked, “Has anyone ever told you why Mormons are called ‘Mormons’?” (This was an approach we had learned in the member-missionary class.)
When he said no, I asked, “Would you be offended if I offered to tell you?”
“No, go right ahead,” he answered.
After a friendly fifteen-minute talk about the Book of Mormon, I offered him my prepared copy and asked if he would read it. I promised him that if he read it prayerfully he would know, as I did, that it is true. He said he would do it. We then parted, still friends. He wasn’t offended, and I didn’t feel that I had been aggressive.

There are a few hurdles along the way in seminary study—scripture tests for one. Even good students shy away from the dreaded “test.” An amusing incident occurred when the teacher had to leave a telephone message with her 11-year-old son, Jeffrey, for the seminary supervisor. Wanting to make sure the request for 21 copies of the scripture sheet for pretesting students would be given correctly, she asked Jeffrey to repeat back the message. He read, “Please send 21 copies of the scripture sheet for protesting students!” Despite the occasional need for tests, most lessons are aimed at stretching and unfolding the students’ knowledge. Many teaching moments have happened at the very instant they were needed most. Like the week two young ladies became angry with each other on the way to seminary. They sat down and the meeting began. Their faces were preoccupied and gloomy. The scripture discussed in Scripture Mastery seemed to apply to them. In Doctrine and Covenants 64:9–11 they learned about how to truly forgive. [D&C 64:9–11] By the end of the meeting both girls were back to normal.

Then to my immense surprise and shock, after only a year of sitting on the Council, I was elected its chair (Julie had by now been called to important work elsewhere). I was consumed for a short time with many doubts and worries that I would sink amidst all the many things I needed to do, and how could I possibly balance my life? However, in the middle of my anxiety, I found myself reading an Ensign article which touched me, this section in particular:
“In the midst of your personal and diverse needs, to balance life’s pursuits and challenges with your spirituality, you will come to realise that balance is achievable. The Lord does not require you to do something you cannot accomplish …
“As daunting as keeping this balance may seem, I promise that one of the greatest miracles of your mortal existence will be your ability to find balance between your spirituality and other important life roles. This can take place in a way that will allow you not just to maintain your spirituality and life’s important roles at status quo, but also to grow and develop in both of these important areas.”2
Remarkably, it has proved true, and most of the time I manage to keep all the balls in the air. Curiously, ever since being chair, due to COVID-19, the Council has never met in person and yet I would say that we are much closer than ever, as we have met more often using Zoom to try and deal with the needs of people, organising service, encouraging members to take the vaccine, supporting each other’s activities, and so on. And now I am blessed with two able interfaith specialists, one from each stake.

Sometimes we are unwise and even cruel in our unwillingness to accept change in others. I recently learned of a man who raised his family and pursued his professional life in a small country town. He was not without his problems but was a good man with a great heart who loved the Lord and the gospel. Mistakes, even small ones, are not soon forgotten in some neighborhoods, however; and he never seemed to be “allowed” to grow, blossom, develop, and change into what he could become.

As a missionary serving overseas, he had made a remarkable contribution. The mission president said he had done more to bridge the cultural gap between the two countries than any other adult American was able to do. Yet when his mission was over, he returned to the small town; and without malice or evil intent but with the insistent burden of memory, his neighbors did not invite him or let him be the man he had become, but rather seemed quite prepared to see him as the less attractive man of an earlier period.

Because of their expectations, he completed the last years of his life much less happy and much less involved and surely much less productive to the kingdom than he had been for that one glorious period where people in a new land and in a different time allowed him to change and to be what he really wanted to be and, in his heart, really was.

Delivering airplanes from the factory to clients is an unusual job, and I sometimes land in unusual places. This was the case when I left Recife, Brazil, in a small single-engine airplane bound for Abidjan, Ivory Coast, in Africa. Powerful, unforecast winds pushed my plane off course. Without any navigational aids except a compass, I was grateful when I finally landed safely. To my surprise, I found myself about 1,200 kilometers off course, near Banjul, Gambia.
Tired after my seventeen-hour-long journey, and since I had to leave early the next morning, I decided to spend the night at the airport in a small tent I carry for emergencies.
As soon as I began to set up the tent in the warm darkness of the African night, the duty electrician came out. “You may rest in my shop,” he said.
“No, I don’t want to interrupt your work,” I answered.
“But I am only here in case my services are needed and will probably sleep, too. Besides, there are the snakes.”
“Snakes don’t bother me,” I said. “They probably couldn’t get inside my tent, anyway.”
“Two nights ago,” he stated matter-of-factly, “a cobra spit in a man’s eyes. Now the man may be blind.”
At that, I rolled up my tent and joined him. He was delighted to have me as a guest and showed me a long desk I could sleep on for the night. Satisfied that I was as comfortable as possible, he went off to attend to some duties, and I turned out the light.
After a few minutes, I realized I had forgotten to read my scriptures for the day. I got up, turned on the light, and pulled my Book of Mormon out of my chart bag. I began to read from Third Nephi. I was deep in the story of the visitation of the risen Christ to the Nephites when my friend came through the door. He saw me reading and apologized profusely for interrupting my prayers and meditation.
I was about to assure him that it was no interruption, but instead I suddenly said, “Have you ever seen a Book of Mormon?” He replied that he had not. I found out that he was part of the Christian minority in Gambia and that he had studied the Bible fervently. It was a wonderful experience to share the words of the Savior from the Book of Mormon with him. I explained that the Book of Mormon is another sacred testament of Christ.
For more than half an hour we talked, and I told him briefly about Joseph Smith’s First Vision, a short history of the Church, and the significance of the Doctrine and Covenants and Pearl of Great Price. My friend was fascinated but had to return to his duties. Before he left, he urgently requested a copy of the Book of Mormon and some pamphlets. I copied down his address and promised I would send them to him.
I departed for Abidjan early the next morning without seeing him again. As soon as I arrived home I sent the requested material. Perhaps I will hear back from him, perhaps not. Either way, I have the satisfaction of knowing I have done a small part to help spread the gospel in a remote corner of the earth. Now, though my chart bag is full of flight materials, I have reserved a small bit of space for Church pamphlets and a Book of Mormon. Next time a missionary opportunity arises, I will be ready.

Amanda stood at the front window of the lighthouse keeper’s cottage and searched the angry white-capped sea again. There was still no sign of her father’s whaleboat. High waves crashed against the rocks, sending white spray high into the air before the wind snatched it away.
If only the storm hadn’t come up, she thought, Father would have been back with the doctor by now.
Baby Jonathan cried fretfully, and Amanda heard Mother’s soft, soothing voice as she comforted him. Then Mother called her name.
Amanda turned and hurried into the bedroom. “Is Jonathan any better?” she asked hopefully.
“His fever is still high,” Mother answered with a worried frown. She looked worn-out from her all-night vigil. Now it was late afternoon. As she replaced the damp cloth on Jonathan’s forehead, he closed his eyes for a moment. “Please bring me a basin of fresh water, Amanda. The cool cloths seem to help.”
Amanda hurried to the kitchen and drew a pan of water from the pump. A sudden gust of wind drove rain against the windowpanes.
The storm is getting worse, Amanda thought. But father is a strong man; he can row for miles without getting tired. And with the doctor’s help, they will make it safely. They just have to!
Amanda carried the basin of water into the bedroom and set it on the low stool beside Jonathan’s bed. “Father will be here soon,” she said, attempting a cheerful tone.
“If only this storm would pass,” Mother said. She wrung out a cloth in the cold water and wiped Jonathan’s flushed face, then laid the cloth on his forehead. A moment later Jonathan closed his eyes and fell into a restless sleep. Amanda tiptoed from the room and closed the door softly.
The cottage seemed extra dark and dismal. Amanda put another log on the fire, to make the room more cheerful. Father and Dr. Benton will be hungry when they get here, she thought. Mother had planned to make stew for supper, so Amanda went into the kitchen and rekindled the fire in the cookstove.
Rain drummed on the roof, and the wind howled around the cottage. Amanda tried not to think about the storm as she prepared the meat and vegetables and put the stew on to simmer. Then she mixed a big batch of corn bread and put it into the oven to bake.
Time passed slowly, but finally the corn bread was out of the oven and cooling, and the stew was thick and rich. The mouth-watering smells made Amanda hungry. It was long past suppertime, and her father still had not come. Amanda lit the lamps and added another log to the fire in the fireplace. She opened the bedroom door quietly and entered with a lighted candle when she heard Jonathan whimpering. “Supper is ready,” she whispered. “Shall I bring you something to eat?”
Mother set the flickering candle on the nightstand and shook her head. “I must have dozed. Is your father back with the doctor yet?” she asked as she bent over the baby.
“No,” Amanda answered. “And it’s almost dark.”
Suddenly Mother put her hand to her face and gasped. “The beacon! Oh, Amanda, how could I have forgotten! The beacon must be lit!”
“Do you want me to stay with Jonathan?” Amanda asked.
Her mother shook her head. “You will have to light the beacon tonight. I can’t leave him.”
Fear tingled down Amanda’s spine at the thought of climbing the circular staircase to the lighthouse tower, more than fifty feet above the ground. When father became lighthouse keeper last spring, she had tried to climb up and watch him light the lamps. But she could never force herself to climb to the top of the tower. “I—I can’t,” Amanda whispered.
“You must!” her mother insisted. “Your father’s life and the lives of many others may depend on that light tonight. Be sure to trim the wicks and polish the reflectors before you fill the reservoirs of the lamps with oil and light them. Go quickly, dear. You must not waste another minute!”
Amanda hurried to the kitchen and got Father’s lantern. Her hand trembled as she lit it. Then she wrapped her shawl tightly around her head and shoulders and stepped out into the storm. The wind tore at her skirt as she started up the long path to the lighthouse. She leaned into the wind and struggled up the hill. When Amanda reached the lighthouse at last, she opened the door and quickly stepped inside. It was a relief to be out of the storm.
Amanda held her lantern high. In the middle of the floor the circular staircase disappeared up into the darkness above. Amanda felt like she was standing at the bottom of a deep well. Her heart beat wildly.
“This time I must climb to the top,” she said as she grasped the handrail and started to climb. Her footsteps echoed hollowly on the iron steps as she went round and round, climbing higher and higher. A wave of dizziness swept over her. Amanda clung tightly to the cold handrail and waited for the feeling to pass. She wanted desperately to run down the steps and back to the warm, cozy cottage.
“You must light the beacon!” she told herself sternly. “Somewhere out there in that awful storm Father may be watching for the light to guide him home.” She tried to force herself to let go of the handrail, but her fingers seemed to be frozen in place.
“Please, Heavenly Father, help me to find the courage to go on,” she prayed. Slowly her fingers loosened their grip. She took a step up, then another.
When she reached the top, Amanda didn’t even take time to breathe a sigh of relief. Quickly she set to work trimming the wicks of the nine lamps and polishing the big shiny reflectors. She found the can of oil for the lamps, then carefully filled and lit each one.
Taking her lantern, Amanda slowly wound her way down the staircase and out into the storm again. When she reached the porch, she stopped and looked back at the long fingers of light reaching out over the raging water. She wondered how far it could be seen in the storm. “The beacon is lit,” she said softly when she reached her mother.
Mother put her arm around Amanda. “You were very brave, dear. I know how much you dread heights. Go and have something to eat now.”
Amanda had finished supper and washed the dishes when she heard footsteps on the back porch. She rushed to open the door. “Father!” she cried. “And Dr. Benton! I’m so glad you’re safe! I was afraid you were lost in the storm.”
“We were until we saw the beacon,” Father said.
The two men took off their oilskins and left them on the porch. They warmed themselves by the fire for just a moment, then hurried in to see Jonathan. Amanda curled up in a chair by the fireplace to wait.
When she opened her eyes again, it was morning and her father was shaking her gently. “I thought you would like to know that you saved three lives last night,” he said. “Jonathan’s fever just broke. Dr. Benton told me he is going to get well.”

From the time Reid Newey of Roy, Utah, was six years old he had dreamed of playing basketball. He played in city leagues, in high school, in the ward. He watched games on television and attended games with his dad. Basketball was what he wanted to do with his life.
During his first year at Utah State University, Reid made the NCAA all-freshman team. He was making a real contribution. The following year he would have been a starter. But something else was affecting his life. “My freshman year was the first time I’d read the Book of Mormon all the way through,” said Reid. “And I really gained a great testimony of it then. I loved it. I’d rush home from practice just to read it because I loved it so much. From then on I had a different feeling. I went through a lot of prayer and fasting, and it was a personal revelation for me that I should go on a mission.”
Reid had a tremendous experience in the mission field that made everything worth it. “We met this man who was a retired colonel from the army. He was just a great man. He was baptized a week before I left. He drove me to the airport to go home, and we had the opportunity to walk around the Dallas Temple. As we stood there, he looked at me and said, ‘Thanks for coming, Elder Newey.’ I didn’t know exactly what he was talking about. But then he kind of grabbed me and said, ‘No, thanks for coming on your mission.’ That was the greatest experience of my life. It really touched me, and I can’t bear to think what it would be like if I hadn’t experienced that.”
Reid had one more piece of advice. “I’m a basketball player, but everybody has their own obstacles to going on a mission. Everybody has something to keep them from going. But I know there isn’t anything worth staying home for. My advice would be to get your life in order and go, no matter what it takes.”

My best friend in high school was an agnostic. My friend said he didn’t know if there was a God, but if a God created us, He must have gone far away and left us all alone. Why else would so many bad things happen in this world? How could a God who watched over His children let them be hurt so much?
I understood why some people did bad things. I knew about agency and the effects of choices we make. My widowed mother had taught me about those things at home. I knew the gospel was the right way to live. I saw it work for my mother in her life, and I knew in my mind that it was the way Heavenly Father wanted us to live.
But I didn’t know this where it really counted—in my heart. I thought I was sure of the truth, but sometimes I had my own “why” and “what if” questions about God and His plan for us. I wasn’t so sure of what I “knew” that I could tell my friend and mean it with every part of me.
That kind of knowing did not come until I took a Book of Mormon class while I was in college. Sister Irene Spears taught the class as if the Book of Mormon were completely new to us. In a way it was for me; I had never read the book all the way through. When I reached the end, I found Moroni’s promise to readers: “And when ye shall receive these things, I would exhort you that ye would ask God, the Eternal Father, in the name of Christ, if these things are not true; and if ye shall ask with a sincere heart, with real intent, having faith in Christ, he will manifest the truth of it unto you, by the power of the Holy Ghost” (Moroni 10:4). I knew this promise was to me. I got on my knees beside my bed to ask.
I didn’t expect an answer to be so strong or to come so fast. Before I could finish the words of my prayer, I knew that the Book of Mormon was the word of God and that Joseph Smith was a prophet. If those things were true, then David O. McKay was also a prophet, and he had said that every young man who was able should go on a mission, so I was going on a mission.

There are a lot of things I’m not good at. For example, I am not a great chef—my idea of gourmet is adding crushed potato chips to my tuna fish. With regard to sewing, I’m top notch as long as I have a stapler or hot-glue gun handy. And when it comes to drawing, well, my stick figures don’t even look like sticks!
But there is one thing I think I’m particularly good at. I can talk.
It’s not that I’m better at enunciating than other people, or that I have superior grammar and diction; I just enjoy making good conversation. My teachers in grade school would always tell my parents, “She’s quite the little chatterbox.” In junior high, the common statement was, “My, isn’t she enthusiastic.” By the time I got to high school, it had delicately evolved to, “Does this girl ever stop talking?”
Then, a few years later, I was serving a mission in North Carolina—the perfect reason for me to use my talent to its fullest extent. The only problem was that I didn’t want to. I discovered that being on a mission was a little scary at first.
When my first senior companion, Sister Hubbard, invited me to teach a discussion, I would reply, “You teach it. I want to watch you first.” When we knocked on doors, she would sweetly remind me when it was my turn to greet them. I would stiffly utter a bland hello and pray that they wouldn’t have any questions to ask me.
This went on for a little while until I woke up one morning with a bad cold and sore throat. When I tried to tell my companion how rotten I felt, I found that I had lost my voice too. At first, it was pretty good. I had the perfect excuse to sit quietly through every appointment, not saying a word. After a few days, though, the novelty began to fade. I couldn’t chat with anyone, use the phone, or sing. Life wasn’t as easy as I thought it would be without a voice. Soon I was more down than ever.
Toward the end of the week, while I was studying the scriptures, I came to Matthew 25 [Matt. 25], where it talks about the parable of the talents. As I read, I slowly realized that I had acted like the slothful servant. Heavenly Father had given me the talent of communication and had provided me with the means to use my talent by calling me to share the gospel. But what did I do? “I was afraid, and went and hid [my] talent in the earth” (Matt. 25:25). My days of silence taught me what it would really be like to lose my talent for good if I didn’t use it.
Well, I’m still on my mission and I’m happy to report that my voice came back, and I’ve decided to use it as much as I possibly can. At every appointment, I try to teach with a grateful heart, thanking the Lord for the opportunity to bear my testimony of Jesus Christ. When it comes to knocking on doors, I greet people with a cheerful grin and a hearty “How y’all doing today?” (That’s southern for hello.) And when I walk through town, no one gets by without a friendly invitation to learn more about the plan of happiness.
I may not be a master chef, a superior seamstress, or a modern Monet, but I am using the talent that I do have to do the very best I can. And I find special meaning in these words from the Doctrine and Covenants: “And thou must open thy mouth at all times, declaring my gospel with the sound of rejoicing” (D&C 128:16).

Orson returned to America in 1838, moved his family to Far West, Missouri, and witnessed the evil, treacherous conflict between his people and the mobocrats. During the summer Orson became very ill with a fever, and at this time, he fled Far West and joined with Thomas B. Marsh, a member of the Twelve, in “denouncing the Church.” This was the blackest and most dreadful period in Orson’s life, and he lamented:
“Few men pass through life without leaving some traces which they would gladly obliterate. Happy is he whose life is free from stain and blemish. In the month of October, 1838, with me it was a day of affliction and darkness. I sinned against God and my brethren; I acted foolishly. I will not allude to any causes for so doing save one, which was, that I did not possess the light of the Holy Ghost. I lost not my standing in the Church, however; yet, not because I was worthy to retain it, but because God and his servants were merciful. … Brothers Hyrum Smith and H. C. Kimball, men of noted kindness of heart, spake to me words of encouragement and comfort in the hour of my greatest sorrow.
“I located with the Saints in Commerce. At the April Conference in 1840, I was appointed, in company with Elder John E. Page, to go on a mission to Jerusalem.”4
The members of the Church were forced to flee to Illinois, where Orson joined with them after an absence of eight months. He stood before the assembled body of the Church at a general conference in Commerce and humbly asked their forgiveness. His petition was granted, and it was voted that he was “to stand in his former office as an Apostle.”

What a happy day for the Mqadi family. After the doors of the temple had been closed for the better part of 14 months due to the COVID-19 pandemic, Nala M. (age 11) finally had her opportunity to visit the temple for the first time in June 2021.
Looking back on the experience afterwards, Nala named some of the highlights of the experience. She loved the peace and cleanliness of the building. And she loved that she could be baptized by her older brother, Ntando.
Ntando (15) was able to perform this sacred ordinance because he holds the Aaronic priesthood. He had recently been ordained to the office of priest.
“It was spectacular having the opportunity to baptise my sister for her first time,” he remarked. “I also baptised my mom for my first time being able to baptise in the temple. I have the key to access the temple and I have the ability to do sacred ordinances. I have been truly blessed from it and I have received the blessing of serving the Lord in His temple.”
As is evident by the experience of the Mqadi family, although the priesthood is borne by men, it is used to bless all of God’s children.
“I felt blessed when I went into the temple,” Nala commented afterwards. “It was cool to be baptized by my brother.”
For Nala’s older brother, Ntando, it was also a day of firsts. It was his first time performing proxy baptisms in the temple. Being able to do this for his family members was meaningful for him.
The siblings’ mother, Tshepiso, said, “Being in the temple for the first time with Nala, and watching Ntando exercise the Aaronic Priesthood also for the first time at the baptistry was very special for me.
“I am grateful for the Spirit that testified to them of the divinity of the temple and the service performed therein. It touched my heart when they both excitedly requested to attend temple baptisms again. It is my prayer that this experience has ignited a desire within them to do more to participate and be part of the Lord’s work as they grow.”

“Soldier!”
Meltiar Hatch leaped to his feet and saluted the man on horseback. The Mormon Battalion had been on the march since dawn. Meltiar had taken advantage of a break to bring his 16-year-old brother, Orin, to rest in the shade of a tree. He hadn’t heard the officer’s horse until it was right next to him.
Lieutenant Smith returned Meltiar’s salute. “At ease, soldier.” He looked down at Orin, who lay unmoving, his eyes closed. “Your companion looks to be very ill.”
“Yes, sir,” Meltiar said sadly. “He contracted the fever at Fort Leavenworth, but I know that in time—”
“Time? Time?” Lieutenant Smith loudly interrupted. “This troop has no time. The untimely death of our former commanding officer has set us back two weeks. We cannot defer to the sick and the weary. Leave him.”
Meltiar’s protests were ignored as Lieutenant Smith turned and gave the order to assemble. As the drums sounded, men began to scramble to collect their provisions and line up. Meltiar sat down heavily and put his head in his hands.
“Meltiar,” Orin’s voice was barely audible. “Forgive me. I joined up only because I wanted to finally be useful, like you were in Nauvoo. I never imagined it would end like this.”
“Well, none of us imagined we’d ever be led by Lieutenant Smith, either. Few of the non-Mormon leaders have been unkind; he’s just the worst of the lot. Let’s not forget the promises given by Brigham Young and the Twelve,” Meltiar said with conviction. “If we conduct ourselves properly on this march, our lives will be spared.” He put his pack and canteen in Orin’s hands. “Here is some extra food and some water. I must go now, but I’ll be back, I promise.” He got to his feet.
“I never meant to be a burden.”
“Brothers can never be burdens.”
When the battalion made camp for the night, Meltiar quietly slipped away and began his journey back to the place where Orin waited. Much in need of rest, he sat down by a tree and quickly fell asleep. Later, he awoke with a start. He couldn’t remember why he was alone in the woods in the middle of the night, but sensed that someone’s life depended on him. Meltiar shook his head to clear his jumbled thoughts.
At the thought of his brother, Meltiar stumbled to his feet. That’s whose life depended on him now! Weary as he was, he had to keep walking. The two previous nights, Meltiar had another soldier help him bring Orin back to camp on horseback. Each morning, when Lieutenant Smith discovered what had happened, he angrily ordered that Orin be left behind again. Last night Lieutenant Smith had informed Meltiar that if he wanted to keep up his “foolhardy venture,” he could no longer disturb the sleep of other men or beasts. That was why he was now alone and on foot. And he knew that he must be only about a third of the way back to where he’d left his brother.
Meltiar had prayed fervently for help when he’d set out. He knew he had an impossible task. Even if he had not been exhausted from lack of sleep, it would take him most of the night just to reach Orin on foot. Although Orin was much improved and could probably walk, he couldn’t travel very fast in his weakened condition. Meltiar knew that if he didn’t get back to the battalion before it pulled out at dawn, it would leave them both behind. But he also knew that he could never leave Orin.
Several times on these night trips, Meltiar had had the uneasy feeling that he was being watched. Now he was certain he saw movement by a large rock up ahead. He stopped walking and slowly reached for his pistol. But the pistol was gone! He must have dropped it back where he had fallen asleep. He started to reach for his knife but froze when an Indian stepped out of the shadows. In the light of the moon something glinted in the Indian’s hand. It was Meltiar’s pistol!
As Meltiar stood wondering what to do, he heard the sound of a horse approaching. Could someone from the battalion be following me? he wondered. Or could it be another Indian? The Indian appeared not to have heard the sound, but stood unmoving, the gun down at his side.
When the horse came into the clearing, Meltiar’s heart sank when he saw that it was an Indian pony with two riders. Meltiar closed his eyes and prayed for help.
“Meltiar?” a familiar voice said.
Startled, Meltiar opened his eyes to see that one of the riders had dismounted and was approaching him cautiously.
“Meltiar?” the voice repeated. “Is that you?”
“Orin?”
The two brothers rushed together in a brief, fierce hug, then turned to face the waiting Indians. The Indians had both mounted the pony, leaving the brothers’ guns and packs on the ground. One Indian slowly raised his hand in a salute. “Brothers,” he said before they turned and rode off into the shadows.
“That’s what he said when he came and got me,” Orin said. “I thought he meant that something had happened to you, so I went with him, even though I was scared. How did they know we were brothers?”
“They’ve been watching us these past few nights,” Meltiar said with sudden realization. “And maybe they could see how much we cared for each other. They could also see how much we needed their aid, so they helped us! Or—” he smiled at Orin— “maybe he meant that we are all brothers.”
“I’m grateful for their help,” Orin said softly, “but sometimes it isn’t easy to accept help from others.”
“I know what you mean.” Meltiar leaned on Orin. “But if you are as strong as you look, now it’s time for you to be useful. I need your help to walk back to camp. I hate to be a burden, but I am very tired!”
“I am much stronger now, Meltiar. Don’t worry,” Orin told him with a smile. “Brothers can never be burdens.”

Even when we have the right perspective, waiting can be hard. But I have learned that patience is more than just waiting. I have learned this from my brother Andrew and his wife, Brianna, as they have dealt with being unable to have children. Although their hopes were crushed when they learned they wouldn’t be able to have children, they found new hope through the prospect of adoption—but that still meant more waiting.
I hesitate to use the word wait when referring to them because that word often has very passive connotations. For them, waiting doesn’t mean biding their time until a child comes—patience is so much more than that.
Andrew said, “So much of adoption is in the Lord’s hands, not ours. But it makes us feel good to have something we can do to work toward our goal of having children in our family.” Whether it’s through blogging, sharing their contact information with friends and family, or getting involved with local groups of adoptive parents, they try to “do all things that lie in [their] power” (D&C 123:17), and then they put their trust in the Lord.
After years of waiting and praying, they were able to adopt a beautiful baby girl named Jessica. As they held her in their arms, years’ worth of disappointment and discouragement faded away. For them, she was and is a miracle.
Five years have now passed since they adopted Jessica, and for the last four years, they have been trying to adopt another child. The waiting has begun again. Brianna told me, “People often remind us that whenever a child is meant to come to our family, it will come. We know they are right, but we also know we can’t just sit still as we wait. We have to have faith that it will happen but also move forward, live our lives, make plans for our future, have fun, and enjoy being together.”
Waiting is hard, but Andrew and Brianna have taught me to choose to be happy today. It’s so easy to think, “I will be happy when __________,” but we miss out on so much of what life has to offer by postponing our happiness. Even though we sometimes have to put our desires aside to submit to the will of our Father, that doesn’t mean we have to also put our happiness aside. His love can provide strength, fill voids, and instill hope.

In Alaska, LDS teenagers who live in the towns of Wasilla, Palmer, and Eagle River look at the Anchorage Alaska Temple and know that something of theirs is safe inside. They were fortunate enough to be in the right place at the right time to make a promise, sign their names to it, then have those pledges sealed inside the cornerstone of the temple at the dedication.
The promise they signed was quite short. It said simply: “As I prepare for marriage and a mission, I will live the standards of worthiness for entrance into the house of the Lord.” It was a promise that many of them were willing to make, but now that the promise is literally encased in stone in the temple and sealed with mortar, these young people have taken it very seriously.
“This was a goal I had previously made,” says Katie Green of the Eagle River Second Ward, “but had never put on paper. When I was given the opportunity to do so, I jumped at it. I didn’t just sign it; I pondered it. To me a promise is a promise and cannot be broken, especially with our Father in Heaven. Living the standards of worthiness doesn’t mean just not crossing the line. It means that we must live as far away from that line as possible.”
For Amie Uscola of the Wasilla First Ward, making a promise like this one is very personal. “Having my name in the cornerstone of the temple is like an agreement on a personal basis with the Lord. It is like a possession of His, and if you broke it, it is more personal. I actually do think about it every time I come here.”
These teens are thrilled to have a temple so close to their hometowns. Before the Anchorage Alaska Temple was built, these teens only rarely, if ever, had the opportunity to travel to a temple. The trips were expensive and often a once-in-a-lifetime opportunity. Now they have many more opportunities to do baptisms and to go through the temple for their own endowments before leaving on missions or being married. Ryan Rampton of the Eagle River Second Ward said, “With something as sacred as doing temple ordinances, now I won’t have to go to another state. I can do it in the place I grew up. That actually means a lot to me.”
Having signed a pledge that is now permanently in the temple’s cornerstone makes coming to the temple even better. “The feelings I get whenever I enter the temple,” says ShaLene Grover of the Palmer First Ward, “make the desires of my heart stronger to be a better person. This makes a difference in my life, to always be worthy to go to the temple, so I can always feel the peace I feel when going there.”
Just exactly what can these teens do to keep the promise they signed?
Katie Green’s friends know she has standards that she lives. They even know about the For the Strength of Youth pamphlet that outlines and explains just what those standards are. And they like it that when they are with Katie, they have a friend who will help them be a little bit better instead of a little bit worse.
Attending Church meetings and seminary makes it easier. Christy Kendall of the Eagle River First Ward explained how she received an answer as to how she was supposed to act. “It was a lesson when I was a Mia Maid that said you need to make a decision now so that when evil things confront you, you will have a definite answer ready. From then on, For the Strength of Youth became my handbook. It wasn’t just words to me because now I knew that was how I needed to act. Those were my answers that I needed to say when confronted.”
And staying worthy of a temple recommend also prepares these young people to serve the Lord. “The promise I made with my Heavenly Father,” says Austin Wallace of the Eagle River Second Ward, “has influenced my life. I strive to live worthy to enter the temple. I know that if I am temple worthy I am also mission worthy.”
Austin has always followed the good examples set by his friends. He says, “My friends are still the people I look up to. Their testimonies shine through me because I’ve emulated them in all they’ve done.” Austin’s best friend is serving a full-time mission, and Austin is preparing to serve also. “I’ve just loved the Church so much. Now that I’ve seen the choices my friends have made, it’s part of my own personal choice to do the same.”
The Anchorage Alaska Temple is not large, but its light-gray granite walls catch the light. It’s easy to see from one of the main highways. Tim Miner of the Palmer First Ward sees the temple when he has to go that way to get to work. And he remembers his promise.
And Tisha Harman of the Wasilla Second Ward remembers her pledge. She even remembers where her name was among the dozens of other signatures on the sheet.
Dené Christensen of the Eagle River Second Ward says, “When you really think about it, having your name sealed in a cornerstone in the house of the Lord is just amazing. You don’t want to do anything wrong. You don’t want to tarnish or damage any part of that temple. Then I remember that my name’s in there.”
Even though these teens were the right age and at the right place to sign a pledge to remain worthy to enter the temple, Emerson Fry of the Palmer Second Ward reminds us all, “Whether or not you sign a paper, I hope that everyone makes the same promise to themselves and to God.”
“We committed ourselves to our Heavenly Father, that if He would send us to the earth and give us bodies and give to us the priceless opportunities that earth life afforded, we would keep our lives clean and would marry in the holy temple and would rear a family and teach them righteousness. This was a solemn oath, a solemn promise” (Salt Lake Institute of Religion Devotional, 10 Jan. 1975, 2).—President Spencer W. Kimball (1895–1985)
“Signing this promise was simply a unique way of recommitting ourselves on a more personal level, much like renewing covenants every Sunday in sacrament meeting. This promise offered me a new chance to recommit myself to the standards I may have faltered in obeying. It redefined the covenants I’ve made and gave me renewed purpose to become prepared to enter the temple, go on my mission, and get married.”—Ryan Rampton, 16, Eagle River Second Ward, Wasilla Alaska Stake
“I was able to sign the pledge that is placed in the cornerstone of the temple. By signing I was able to make a promise that I will always be worthy to enter the temple. Just to think that one day I will be able to enter the temple knowing that I have been worthy brings me joy and happiness.”—Crystal Eriksson, 17, Wasilla Second Ward, Wasilla Alaska Stake