Gospel Story Finder

Sister Yngrid Cepeda, temple and family history consultant for the San Gerónimo Stake shared the following from the stake indexing day: “Today I had a beautiful experience with my dear friend Sister Marte from the Enriquillo Ward. She didn’t know anything about her father’s relatives, and she only had the names of her grandparents. She had not had the work done for her grandfather, and we decided to print the card. As we entered the website, we saw a suggested record that was a death certificate of an aunt about whom I knew nothing. We continued researching and found a baptism certificate for her grandparents, where we found her parents (her great-grandparents). Next, we found five more children of this couple. All of this in less than 20 minutes. Thanks to someone’s indexing these records, Sister Marte has more than eight family name cards including those of her grandfather and of her great-grandparents. The spirit of Elijah manifested itself in such a clear and precise way. Tell me if this is a coincidence or is it the work of the spirit of Elijah that helps the living and the dead to meet again?”

We shouldn’t have a problem with masturbation. I know one fine father who interviewed his 11-year-old son and he said, “Son, if you never masturbate, the time will come in your life when you will be able to sit in front of your bishop at age 19, and say to him, ‘I have never done that in my life,’ and then you can go to the stake president when you are interviewed for your mission and tell him, ‘I have never done that in my life.’ And you would be quite a rare young man.”

The father again interviewed the young man, who is now 18 years old, and he asked the son about masturbation. The son said, “I have never done that in my life. You told me, Dad, that if I didn’t do that, I would be able to sit in front of the bishop and stake president and tell them I had never done it, and I would be a rare young man, and I am going to be able to do it.”

On the other side of the ocean, Americans consider cricket in much the same unprofessional light. I know, because long, long ago I also nourished that same opinion. Only I made the mistake of discussing it with Trevor Wright, my English buddy at a Boy Scout summer camp I attended while living in England.
Word got around quickly about the “American’s comment,” and I soon found myself challenged by the entire troop to join in a cricket match. Feeling that the opinion they had of America was always directly influenced by what I did, I felt called upon to acquiesce and participate in the game.
Of all the foolish mistakes I have made in life, that was certainly the greatest. I had no idea of the mischief they were brewing up to teach me that cricket is not for kids, or cream puffs, or upstart Americans.
It was one of those languid August days when you’d sooner lie on your sleeping bag reading a comic book than run around outside playing games. But I had made my commitment, and I strolled out to the cricket pitch with comics in hand, the apparent epitome of unconcern. Sides were chosen up, and I was chosen last. Not realizing that I was chosen last because they had so little confidence in my cricket prowess, I thought it was a result of my taunts about their game.
Our side was up first, and it was a long while before it was my turn. You see, one of the first things you must realize is that cricket is not a game at all, but a siege. The shortest match of any seriousness at all starts at 11:30 A.M. and ends at 6 P.M., with an hour off for lunch and half an hour off for tea and biscuits. Normal matches last two or three days, while test matches, the big events in the cricket world, take five. In test matches, an all-England team goes out to play in Australia once a year, and an all-Australia team comes to England. As soon as they know which team is really best, they can have a real match, I guess. Meantime they keep testing it out.
Well, I took Trevor aside and asked him for a capsule lesson on cricket, admitting that I knew nothing about the game. He was greatly surprised, but in spite of his amazement, he did his best to tell me what was important. The following covers the gist of his explanation:
Both cricket and baseball are similar in three important aspects—they both involve a ball and a bat, and each game is won by the side earning the greatest number of runs. However, where baseball’s element is air, the ball touching the ground only incidentally, cricket’s is grass. You will hear old cricketers debate for hours on the state of the field, or “pitch” as they call it, because the fortunes of the game so thoroughly depend on it.
The game is concentrated on a strip of well-rolled turf, sixty-six feet long, at either end of which are two wickets. Each wicket consists of three stumps of wood driven into the turf, with two bails, small bits of wood shaped like spark plugs, balanced on top. From one wicket, the bowler (never called pitcher) tries to knock the bails off the stumps. The batsman (never called batter) attempts to thwart the bowler, either by blocking the ball with his bat or by banging out what in baseball would be a hit. (But, there are no foul balls in cricket.) After six balls have been bowled from one end of the wicket (the unit of play called an “over”), the whole field changes around; another bowler takes charge, and the batsman at the opposite end of the wicket receives his bowling.
The team principle is pretty basic. There are eleven men on a side, and whichever side bats first must play until ten men are out—or in the language of the game, until ten wickets have fallen. (The eleventh batsman, obviously, has no one left to partner him and consequently can score no more runs.)
This, however, is a ludicrously simple summation of what practically never happens; the game is so full of ifs and buts, so prone to uncertainties and unknowns, that no two games are ever alike, and none is in any way predictable.
“Just remember,” Trevor impressed upon me, “don’t let the ball hit your wicket when the bowler bowls it, and if the hit seems good enough, run.” As he left to take his position at bat, I smiled to myself in anticipation of my glorious time at bat. It would be, I thought in English slang, a piece of cake.
I watched the course of the game a while longer before returning to my comics. What seemed the oddest thing to me was that the batsman held the bat much like a golf club, and the bowler would walk away from the batsman, turn, run about ten yards, whirl his arms and legs like a windmill, and then throw the ball. No, he doesn’t throw—that’s illegal—he bowls it, making sure it bounces before reaching the batter. It all reminded me of an antelope suddenly seeing and then chasing some victim.
Another hour passed before someone yelled out my name and all the fielders shifted positions as if expecting me to play into their hands. I stepped up to the popping crease, an area four feet from the wicket in which a person bats and tags the base when running.
I had all the confidence in the world. After all, I was pretty good in baseball, and here was a bat a yard long and twice as wide as a baseball bat, and all I had to do was hit that little five-ounce red leather ball. I figured we had the game won. Old Casey was at bat.
The bowler and I eyed each other like a Spartan confronting an Athenian in battle, and he walked back for his crazy run-up. It seemed the minute he stopped running, everybody started laughing. I didn’t even see the ball until I looked back and saw the wicket knocked over. With drooping shoulders, I walked off the field after what must have been the shortest time at bat in cricket history.
I don’t even recall eating dinner that night—I was too busy eating crow.
By the end of the evening, after talking with Trevor at length, I had decided that not only was cricket the most complicated game in the world, but the most lethal. A fast bowler hurls the ball ninety miles an hour onto the ground at the batsman’s feet. According to what sort of spin he puts on it, and whether the earth is dry or wet, the ball flies into the air at any one of a hundred angles. It might hit the batsman in the face and break his nose, it might smash his thumb or his wrist, or it might knock him cold.

A turnspit dog! Before last week Jonathan had never even heard of a turnspit dog. Though the morning was cold, Jonathan was snug and warm in his homespun suit. Pulling his sled, he followed the snowy trail that led through the sparsely settled New England woods to the Sewell’s cabin. As soon as he heard that Mister Sewell had sent to Philadelphia for a turnspit dog, Jonathan’s curiosity would not let him rest until he had seen it.
In the early 1700s the settlers’ usual way of roasting meat was to put it on a spit, a long piece of metal supported between two andirons in front of the fireplace. It was a tiresome chore to turn the meat by hand, so someone had hit upon the idea of training small dogs for this work.
On his way to the Sewell’s, Jonathan passed Mistress Clark’s cabin. He noticed that no smoke curled from the chimney. Mistress Clark was a widow and very old. She’s probably still sleeping, Jonathan decided.
Finally Jonathan reached his destination.
“Why, it’s young Master Jonathan Adams!” Mister Sewell cried heartily. “Come in!”
Then Jonathan saw the turnspit dog. He had not known quite what to expect, but surely not this!
The spit, holding a joint of meat, was attached to a set of wheels that in turn was attached to a treadmill. Around the treadmill was a railing, inside of which was a little dog—running, running, running. As he ran, the treadmill engaged the wheels of the spit and slowly turned the savory meat.
Suddenly the dog looked up at the newcomer, and Jonathan thought he had never in his entire life seen such sad eyes. “Please rescue me!” the little dog’s eyes seemed to be pleading.
Then Jonathan saw with horror that Mister Sewell held a long switch that he occasionally flicked in the direction of the turnspit dog.
Jonathan knew at once that he must do something to help the wretched little animal. He felt sure his parents wouldn’t mind if he had a dog, so, turning to Mr. Sewell, he pleaded, “Sir, will you sell me your turnspit dog?”
Mister Sewell burst into laughter. “Tell me, just how do you propose to pay for my trained dog?”
It was a fitting question, for Jonathan had no money.
Jonathan left the Sewell cabin feeling heartsick. The way homeward led down a gentle slope, but Jonathan found no fun in gliding down the hill on his sled. How in the world can I rescue that little dog from such cruel slavery? he agonized.
When Jonathan reached Mistress Clark’s cabin again, he saw that smoke still didn’t rise from the chimney. Worried, he went up to the door and lifted the knocker.
“Come in,” called a feeble voice.
In the cabin Jonathan saw that Mistress Clark’s fire had gone out during the night. Now, shivering with cold, she was vainly trying to start another fire.
“Oh dear,” she sighed, “my son in Philadelphia sent me this tinder wheel but I cannot make it work.”
“I know how to work a tinder wheel,” Jonathan offered. “Let me try.” Jonathan began spinning the small steel wheel, using the piece of cord that was attached. It was much like spinning a humming top. As the wheel spun, it struck a piece of hard stone or flint fixed in the side of a little trough filled with bits of old linen that served as tinder. Paper was far too valuable to be used to start a fire.
Finally Jonathan produced a tiny spark. Blowing softly, he nursed the spark into a small flame that fed on the tinder. Quickly he gathered wood shavings to use as kindling. In a few minutes a glowing fire burned in the fireplace.
“Thank you, thank you!” said Mistress Clark. “My son is always sending me newfangled things I cannot use. Just last month he sent me this roasting kitchen.” She pointed to a metal box with an open side that would face the fire. A spit, turned by a crank on the outside, ran through it from end to end.
Suddenly Jonathan had an idea.
“If you have no need for the roasting kitchen, will you let me have it?” he asked excitedly. “In return I will stop by each morning to start your fire if it has gone out. I will also fetch your water and run your errands!”
Mistress Clark smiled. “Yes,” she replied, “take the roasting kitchen. I will be grateful for a little help.”
Mistress Clark and Jonathan put the roasting kitchen onto the boy’s sled, and he began to climb back up to the Sewell cabin.
“What have we here?” asked Mister Sewell as he helped Jonathan set the roasting kitchen onto the floor of the cabin.
Jonathan saw that the little turnspit dog was still running on his treadmill. How tired he must be by now! he worried.
Jonathan turned to Mister Sewell. “Sir, I have come to make you a trade. I will trade you this fine new roasting kitchen for your turnspit dog. Notice how it stands on legs to make it even with the fire! See how the little door in back can be opened to baste the meat!”
“It is true,” said Mister Sewell, “that I could enjoy such a new roasting kitchen. Yes, perhaps it would be a good trade—if you really want the dog.”
“Yes, yes, I do!” cried Jonathan.
He had only to whistle once and the little dog jumped over the railing of the treadmill and into the boy’s arms.
“You are my dog now!” Jonathan said joyously, and the dog bounded along at his little master’s side as they set out for home.

Remarkable events are relived as I flip the remote control of observation and memory. One of the most touching involves a young lady convert to the Church who found in the home of a Latter-day Saint fellow student a spirit and a caring relationship she had never before known.

She said that since her baptism, things had not really changed in her own home; there were still abuse and argument and alcohol and foul language. “But,” she said, “there is one room at my house where I can shut the door and read the scriptures and listen to good music and pray and feel the Spirit of the Lord. In my little room I can have that blessing. One day, if the Lord will help me, I will marry a man and live in a home where we can have the Spirit of the Lord always.”

Within a few months I found myself dealing with a young man who was constantly pushing the boundaries in his behavior.
“This is the line,” I finally said regarding his actions. “Do not cross it.”
He crossed it, we had a bit of a verbal altercation, and he left.
Later, I had a chat with him to resolve our differences. I said, “David, I love you and you’re a good young man, but I don’t love some of the things you do. The other young men look to you as a leader, and if they see you getting away with something improper, they may try it as well.”
We patched things up, he felt accepted, and we leaders helped temper some of his personal challenges. When he turned 14, he asked me to ordain him a teacher. Today, years later, he gives me a big bear hug whenever he sees me, and he talks with admiration about his time in Young Men.

It has been almost a decade since my husband told me he was being investigated for a serious white-collar crime.
For a long time, no one knew what was happening except for our parents, our bishop, and our stake president. Not even our children knew. I felt as if I was living a double life, trying to smile and pretend that my world wasn’t crashing down around me.
Despite the turmoil, I had never felt closer to my Savior than I did during those months. I received a priesthood blessing and learned that I could pray to understand my husband’s feelings and needs. After months of prayer, I received confirmation that I needed to stand by my husband.
After a year of being investigated, we were financially ruined and not sure how to continue paying our legal bills.
I watched as my husband became depressed. He slowly began to shut us out, and he would often comment that he didn’t want to live anymore. Meanwhile, I had to go back to work and try to manage family life. It was overwhelming, and I was scared.
Before the court hearing, we each received priesthood blessings in the bishop’s office and felt peace. It was expected that my husband would be placed on probationary supervision for a short season. But as the judge pronounced the sentence of seven years in prison, I had a panic attack. I literally fell to the floor, and someone called the paramedics. I spent three days in bed after that, worried, scared, and confused.
My husband’s term of incarceration would begin in four months. During that time, our family searched for ways to cope and prepare. I remember how simple things like walking into church caused us debilitating anxiety, as we felt alone.
An inspired stake president started meeting weekly with us to set goals to help keep us from sinking further. Even with the generosity of family and friends, we knew nothing was going to make this go away. I was about to be a single mother! Even after years of living the gospel, I struggled to have faith that I could survive. Negative feelings and emotions flooded my mind. I felt worthless, broken, and alone.
Finally, the time came for my husband and me to travel to the prison where he would be incarcerated. I sobbed uncontrollably watching him walk into that facility. I didn’t know how I would be able to go home to my kids alone.
The challenges of supporting a loved one who is incarcerated seem to be endless. Because of the expense of traveling from our home to the prison, our family was only able to visit him about once every six weeks. After two years, he was transferred to a facility closer to our home, so our visits became more frequent. My children often missed school to see their dad and missed opportunities to be with friends and attend Church activities.
All of this took an emotional toll on the children. Our youngest child constantly worried that something bad was going to happen if he was not with me. He refused to go to activities unless he could call me, and I had a hard time getting him to attend school. He became quite defiant, especially toward his father.
So many life events took place while my husband was incarcerated. Our son got married, a missionary came home, and another missionary left. A child graduated from college, and another graduated from high school. Our first two grandchildren were born.
Going through these milestones alone was difficult. It was hard to keep our marriage intact, and at times even harder to feel close to God. Throughout it all, my children and I did our best to put our faith in God. We regularly attended professional counseling to deal with the anger, depression, and anxiety that came as a result.
The closer we got to my husband’s release date, the more excited and fearful I became. Of course I was excited to see him! But I feared that it would not be easy for him to integrate back into family life after so much time away. Everything that happened before he left came rushing back to my memory, accompanied by all the horrible feelings.
When my husband was released, he spent a month in a halfway house, which limited the time we could spend with him so he could gradually ease back into society. He was then released to home confinement for six months. Finally, he was home!
Since my husband has returned home, every single day has brought new triumphs and new struggles. We call it “cleaning up the debris.” There are still difficult moments, but we love and value each other more than ever. We are quicker to forgive and move on. Our treatment toward each other has improved as we serve each other, show kindness, and say “I love you.”
Meanwhile, we try hard to love our kids through their struggles as they continue trying to heal from this experience. Our family still has a lot of hard and painful work ahead of us. But, with help from God and professionals, we are slowly becoming unified the way we once were.
Honestly, the first six months after my husband returned home were spiritually tough. But now we feel more comfortable at church. We are again teaching the same Sunday School class we were teaching when my husband was incarcerated. Our son is in that class, and it gives him an opportunity to hear his dad’s testimony in a way that he has missed. Some Sundays are still filled with anxiety for both of us, but we are getting better.
We are forever changed. Although we have learned some good things from this experience, which I will describe below, I have to acknowledge that each member of our family is still haunted to some degree by the time my husband spent incarcerated. And we are still burdened by the aftermath of the financial, emotional, and social toll it has taken on each of us. Some days are harder than others. Some days I wonder if life will ever really feel normal. At the same time, I know that through Christ, complete healing and forgiveness are possible.
I’ve gained some things because of this experience. First of all, I have gained lifelong friends who did not allow me to get lost in this trial. I found friends I didn’t realize I had and met new friends who were in a similar set of circumstances.
Also, so much self-discovery happened while my husband was incarcerated. I learned what being committed to an eternal marriage really means. I learned to rely on God, and I gained a better understanding of His timing. I learned He answers prayers in ways that allow me to grow while still giving me light and hope.
I learned I have amazing, strong kids. I learned I can do the unthinkable: not only can I survive in the face of adversity, I can excel. I learned that it does not make me weak to need others. I learned to rely on and ask for priesthood blessings. I learned that no request is too small for my Heavenly Father.
I still have anxiety and am fearful of a lot of things, but every day brings healing. My husband and I have witnessed so many miracles these past eight years. I am no longer angry. I know Heavenly Father has been and will continue to be with us—before, during, and after this trial.
This I know to be true: friends, family, priesthood leaders, and the Lord helped my children and me make it through my husband’s incarceration.

Making the varsity basketball team in junior high school was probably the most exciting athletic achievement of my life. Just being part of the team and working out with the other players was a thrill.
I still remember what happened one day during a practice session. One of our teammates missed a pass. Then, a few minutes later, he made another error. This time he swore, and our coach heard him.
Now, Coach Fishburn was the most outstanding man I had ever met. He was bright, and he knew basketball and young men. After the practice, the coach called us together to talk about our practice. And he brought up the subject of profanity. “A good athlete never needs to swear,” he said. “Swearing only cheapens the athlete and makes him look weak. Men of greatness have no need for foul language—it only makes them look small in the eyes of other people.”
Although my basketball career was brief, Coach Fishburn’s words have always stayed with me. “Men [and women] of greatness have no need of foul language.”

Once, when we were still new converts and were living in my father’s house, the bishop came to visit. My father threw him out. He said he did not want members of the Church in his house. The bishop was inspired to call us in for an interview. He said that members and missionaries were not going to visit us in our home for a while so as not to antagonize our family. He said that we needed to be strong and that we would receive many blessings if we continued on the strait and narrow path.
We could not move to a house of our own due to my employment situation. I could not find good work as I had done before. I worked a little at jobs that didn’t pay much, but we managed to pay our tithes and offerings, attend church, and buy the food we needed. The Lord multiplied our blessings, and we were truly happy.

Shortly after I was called to serve as a stake president in 1987, I talked with a good friend who recently had been released as a stake president. During our conversation I asked him what he would teach me about becoming an effective stake president. His answer to my question had a profound impact upon my subsequent service and ministry.
My friend indicated he had been called to serve as a temple worker soon after his release. He then said: “I wish I had been a temple worker before I was a stake president. If I had served in the temple before my call to serve as a stake president, I would have been a very different stake president.”
I was intrigued by his answer and asked him to explain further. He responded: “I believe I was a good stake president. The programs in our stake ran well, and our statistics were above average. But serving in the temple has expanded my vision. If I were called today to serve as a stake president, my primary focus would be on worthiness to receive and honor temple covenants. I would strive to make temple preparation the center of all that we did. I would do a better job of shepherding the Saints to the house of the Lord.”
That brief conversation with my friend helped me as a stake president to teach relentlessly about and testify of the eternal importance of temple ordinances, temple covenants, and temple worship. The deepest desire of our presidency was for every member of the stake to receive the blessings of the temple, to be worthy of and to use frequently a temple recommend.

Joseph Albiston, John’s son, was born in 1820. He married Mary Ann Clayton in 1846, and they had six children. Joseph and his brother, John Albiston, Jr., had been baptised in April 1840 by Henry Royle, a British convert and the first official missionary to Wales. Joseph was later rebaptized at Ashton-under-Lyne on 16 June 1848 by his brother, John Jr. Mary Ann, Joseph’s wife, was baptised the same day. In 1879, Joseph left for America. Then Mary Ann and two of her sons, Joseph and Thomas, members of the Oldham Branch up to 29 August 1883, emigrated to Utah.

William Albiston, son of Joseph and Mary Ann, was born in 1857. Will, as he was known, his wife, Elizabeth, and daughter, Eda, were baptised in Oldham in 1897. The Albistons were members of the Oldham Branch that was meeting, during this time, in a rented hall at the House & Mill Company offices, 127 Union Street.3
According to Will’s descendants, he was converted to the gospel by an Elder Abraham Wilde, who mentioned the Albiston family a few times in his missionary journal:
“20 January 1897. […] We spent the [evening] at Mr Albiston’s who was to [be] baptised the next evening.
“21st January 1897. The weather is still cold therefore we did not get out; in the evening Bro Broadbent baptised twelve persons, [...] Mr Albiston and wife and daughter [...]. They were baptised in the font of the Baptist Chapel in Oldham.” 4
Like so many other members of the Oldham Branch, Will and his family left England for Utah, but Will wanted to be in the British Empire, so the family moved to Alberta, Canada, settling on a homestead in Cardston County. Will farmed there until his death.
At the end of the 19th century, the Oldham Branch of the Church was coming up to its 60th anniversary. The branch had seen many of its members emigrate to Utah but those who remained were strong and dedicated to their faith.

What you do when you want to sponsor a Heritage Festival of the Arts in your area is have an Al Klann, a student working toward his degree in architecture, as a member of your institute of religion. This is how Arizona State students at Tempe turned their institute into a gallery. Al and a crew of volunteers cut 400 uprights, drilled 3200 holes, stained boards, planted planters, and then helped the contributors hang their artwork. The preparing was an all-night affair, but the success of the event was well worth it.
Contributing artists were enthusiastic about the crowd, the facility, and the spirit of the event. “It’s the most ambitious undertaking of its kind ever held outside of the center of the Church. Very rewarding,” said sculptor Dennis Smith.
James Christensen expressed surprise at finding such a “professionally organized and constructed gallery setting.” Gary Smith said, “I felt a warm spirit and intention here.” Dr. Clinton Larson, who read poetry in a special writers’ seminar, felt that this and similar shows could serve to “convert people to the gospel by translating spirituality into art.”
The committee agreed that, as D. H. Lawrence once wrote, new experience is the most painful of human activities; yet it is the most worthwhile because it insists on growth. “We grew,” said one member of the committee, “and we feel sure the festival will too.” No reason why not. It was quite popular with Latter-day Saints in the community—as well as many non-Mormons who are interested in the arts.—Deborah Egerer.

My dear brothers and sisters, I desire more than anything this hour to bear witness, a personal witness, of the love of God for me, for you, and for all mankind. What man is sufficiently adequate to be able to express the depth of his gratitude in recognition of the love of God? How blessed I have been for so many years to be with you and to have found the pure love of Christ emanating from you. I am deeply indebted to you and to God.
The Lord said that charity is “the pure love of Christ,” that which is “most joyous to the soul,” “the greatest of all the gifts of God,” “perfect” and “everlasting.”
As difficult as charity is to describe, it is rather easily recognized in the lives of those who possess it.
An aged, crippled grandmother who subscribes to an afternoon newspaper, knowing it will bring her delivery-boy grandson to her home every day where, at her knee, she teaches him to pray.
A mother who, in hard economic times and scarcity of meat, seems to savor only chicken wings, to the puzzlement of all.
A man who suffers an undeserved public chastisement, but humbly receives it anyway.
Is not the common thread in these examples charity, a selflessness, a not seeking for anything in return? All of our divine attributes seem to flow from and be encompassed by this one. All men may have the gift of love, but charity is bestowed only upon those who are true followers of Christ.
The very power of God is found in His attributes of godliness. The power of the priesthood is maintained by these attributes. We seek these attributes, especially charity, the pure love of Christ.
Yet there stands the devil, the destroyer of this love, replacing it with anger and hostility. My friend William felt that way: hostile. It seemed that whatever happened, it was the Lord’s fault—an illness, a death, a wayward child, a personal weakness, an “unanswered” prayer—all of which hardened his heart. His inner anger, which could flare up in but a moment, was directed toward God, his fellowman, and himself. From his heart emanated unbelief, stubbornness, pride, contention, and a loss of hope, love, and direction. He was miserable!
These destroyers of peace blinded William to God’s feelings for him. He could neither discover nor feel God’s love. He did not see, especially in those dark moments, that God was richly blessing him even still. Instead, he returned anger for love. Have we not all felt that at times? Even when we have merited love the least, He has loved us the most. Truly, He loves us first.

Families signify responsibility to and for each other. This spring my seven-year-old grandson, David, called to see if I could come to his class’s spring concert because, he said, “I have a solo part.” It was on a Tuesday, my busiest day, but I promised I would try. On the day of the program, I was there, straining with his parents to identify our little David amidst the sea of faces framed by Mickey Mouse ears. David did have a solo; every child in the class had a solo. But the reward came at the end of the program when he bounded down the aisle saying, “Grandma, I knew you’d come.”

“Hundreds of thousands of dollars had to be raised, and such amounts of money are not easy to come by. One young couple saved $2,000 to come to Salt Lake City to go through the temple, a dream they had shared for many years. But when they were asked to contribute to the temple fund, they gave up that dream for the sake of another—the dream that every Brazilian Saint could go through the temple, instead of just a few.

“When I read about these and other sacrifices that Saints in Brazil had made, I realized my sacrifices hardly classify as sacrifices at all.”

Throughout the year the girls participated in a variety of money-raising projects. To the usual baked-food sales one of the groups added caramel popcorn, another sponsored a spaghetti dinner, and several of the classes sold concessions at stake sports events. The girls had car washes, pop bottle drives, and Christmas tree sales. One ward sponsored a carnival (complete with balloon-shaving and doughnut-eating contests); another cut out, made, and sold doll clothes; and a third took orders for and assembled silk flower corsages for Mother’s Day gifts. Several nonmembers became as enthusiastically involved as their Mia Maid friends.

Along with the money-raising events came “spirit-raising” events. Lessons were devoted to learning about the Saints in Brazil, temple marriage, and the significance, structure, and purpose of our modern-day temples. In addition, some of the girls were able to visit the Alberta Temple and do baptisms for the dead. But the highlight of the year was the special stake meeting held for all the Mia Maids, their parents, and leaders at the completion of the project. A Mia Maid from each ward explained how her class had raised the money and then gave her testimony of this special project. Next was the presentation of a story “The Dark Blue Suit” (see the July 1978 New Era), which gave a little insight into the faith and attitudes of some of the Saints in Brazil.

The conclusion of the evening was a talk by stake president Lamont Matkin concerning what the temple in Cardston should mean to the Mia Maids in the Lethbridge Stake.

Adviser Lesley Heath of the First Ward summed up her feelings about the year by saying, “It was a time of learning—about the Brazilian people, about the value of temples, and about the special beauty of each individual Mia Maid in my class. Only I, as their adviser, will ever know the real sacrifice of the two girls in our class who went the extra mile and donated twice as much of their babysitting money as they had promised. Only I will ever know of another girl who took the time away from a special event with her friends to work all day at the basketball concession stand. I’m grateful for this experience, and for the vision it gave us of what we can do.”

However, there was one incident that changed the entire course of my life. One Saturday night I took the family car, and a companion and I went to a movie. Afterwards I drove to a local drive-in for a malt. In the parking lot we met three of my schoolmates. They were acting so jovial that I should have guessed something was not just right. It was Saturday night, and I wanted to be a good sport, so when they invited us to go for a ride with them, I agreed. My companion and I climbed in their back seat, and we all headed for the canyon.
Before long the driver was gunning the car up the narrow, windy road with reckless abandon, and I could see that they had all been drinking. There were times when I wanted to caution him to slow down, but I didn’t want to appear to be chicken.
We went several miles up the canyon, then turned around to come back. I learned the true meaning of fear as the driver began taking hairpin curves at an unsafe speed. Then it happened. The car flew off the road at high speed and struck a concrete abutment. As the car flipped over on its side and then onto its roof, we skidded down the road in a mixed-up bundle of humanity.
As I watched the sparks flying from the roof of the car, I reviewed my life—down to the last wasted opportunity and foolish act. I prayed too. I don’t remember what I prayed for, but it must have been a prayer of desperation, a plea for life and a chance to change. After skidding down the road for several hundred feet, the car came to a jarring stop against a large cottonwood tree that stood above the river.
Miraculously, no one was seriously hurt. Suddenly sober, the driver and his companions began concocting a story to make the accident look less incriminating. It was agreed that the driver had swerved off the road to avoid hitting a deer. To my shame, I agreed to this lie, and later that night I told it to my parents. They believed their son.
The next day dad insisted we go to the scene of the accident. When he saw where the car had struck the abutment, he knew at once that the story of the deer was pure fiction. Back home, dad sat me down across the table from him. He was very serious.
“Son,” he said in a voice that was touched with emotion, “the night of the accident your mother and I kneeled at your bedside and your mother asked the Lord to protect you and your companions. She said she had a feeling you needed help.”
It took him a few moments to control his emotions; then he continued. “Today we thank God for preserving your life, and we have come to the conclusion that he has a mission for you. This could have been a day of sadness for us; instead, it is a day of rejoicing. Our family is still together, but only by the grace of God.”
I went into my room and lay on the bed. “Okay, dad, okay,” I thought, only this time I thought it with love and appreciation. “You have put something into my heart that was never there before—an understanding of your love and the love of my Heavenly Father.” I spent that night riding upside down, watching the sparks fly up from the road, and feeling the closeness of death. I was glad when morning came with its warm sunshine.

As a young girl growing up in communist Czechoslovakia, I was always trying to discover the purpose of my life. As I looked at my parents and at other adults around me, I wondered: Is this the life I will have to live after finishing school? Will I always be tired, unhappy, without any freedom? Life seemed meaningless.
I didn’t believe in God, because nobody had ever taught me about him. In fact, the communists taught us in school that there is no God, no life after death, and no spirit. So why do I live? I wondered. Without a purpose in life, I did not have any desire to be better. I was very unhappy.
One day in 1989, while I was a student at a university, one of my schoolmates took me to a meeting where a small group of young people were listening to the words of an older man. He spoke with great authority, and I was impressed. I learned that he was Otakar Vojkuvka from Brno, Czechoslovakia, and that he was a member of The Church of Jesus Christ of Latter-day Saints. As he spoke about God and about the purpose of our lives, I knew he was telling the truth. His words were medicine for my spirit! I was so happy.
Suddenly I knew that I was not a worthless piece of matter living just by chance—but that I was actually a child of God! I received the Book of Mormon, read it, and had no doubts about its truthfulness. And as I discovered these truths, I had the feeling that I had known these things before. It seemed to me that I was awakening, taking off dark glasses, and seeing the truth clearly.
At that time, missionaries were not allowed in Czechoslovakia. But that fall, Czechs gained freedom through the “velvet revolution,” and the Church received official recognition in the country in March 1990. I was baptized in May of that year.
My life totally changed. It became a joy to study, because now there was purpose in life. I made many friends, tried to be a better person and to do what is right, and started to realize what it means to be happy. I finally knew why I was alive.
With this new-found happiness and purpose, I had great desires to serve a mission. In May 1992, two years after my baptism, I received a call to serve a mission in my native Czechoslovakia. Soon I found myself standing with my suitcases at the bus station in my first city, which was not too far from my home. I was really happy on my mission. I learned patience and tolerance—and had the wonderful privilege of sharing with others what I had learned about the purpose and meaning of life.
Now I have completed my full-time mission and live in Prague, Czech Republic. Occasionally I see people I taught as a missionary, some of whom were baptized. We are still friends. I am happy now because I know what love, charity, and service are. I want to live in such a way that I can fulfill the meaning of my life on this earth. And that is possible only through the gospel of Jesus Christ.

Ben stood with his friends after school in the hot sun as they waited for the bus home. He wished for the thousandth time that there was some shade at the bus stop!
“Hey, here comes Frankie,” one of his friends said. Frankie was part of their group.
“Dude, your shoes are so old they must’ve been made out of dinosaur skin!” Vince said once Frankie got closer.
Ben laughed at the joke as he glanced down at Frankie’s feet. Yup, his friend had on the same pair of tennis shoes he’d worn all school year. It was almost summer vacation. By now, the ratty shoes had holes in them and were falling apart.
They liked to give him a hard time about it, but Frankie always laughed it off.
Sure enough, Frankie was chuckling along with everybody else. But then Ben noticed something he hadn’t seen before. Frankie’s smile seemed different somehow. Like he was trying to cover up that he really was upset.
Something cold turned in Ben’s stomach.
His friends teased Frankie about the old shoes until the bus rolled up. This time, though, Ben didn’t laugh with them. He couldn’t help but feel like they’d hurt Frankie’s feelings.
As Ben plopped down onto the hot green vinyl seat of the school bus, he kept remembering the look on Frankie’s face from a few minutes earlier. Frankie walked to the back of the bus and chose a seat by himself.
Ben looked down at his lap. Had they gone too far? He knew Frankie’s family didn’t have a lot of money. In fact, now he wondered if those old scuffed shoes were his only pair besides church shoes.
Even though Ben had snagged a window seat on the bus, he couldn’t enjoy the ride home.
The next day Ben’s bad feeling grew worse. He thought about how he would feel if his friends made fun of what he wore. How often had they done that to Frankie?
And then he saw his friend at school. Ben’s eyes widened. Frankie was wearing new shoes! Not just new shoes, but cool new shoes. Ben felt another stab of guilt as he wondered if Frankie’s family could afford them.
At recess he grabbed a basketball and went over to shoot some hoops with Frankie. “So, where’d you buy those shoes?” Ben asked. “They’re awesome!”
Frankie shook his head and said quietly, “I didn’t. DJ bought them for me.”
Ben nearly dropped the basketball. DJ was one of the kids they hung out with at school. A kid who, now that Ben thought about it, never teased Frankie.
While the rest of them had made fun of Frankie, DJ did something nice instead.
I’m supposed to be Frankie’s friend, Ben thought. Why hadn’t I been nice too?
Ben cleared his throat and stopped bouncing the ball. “Hey. So, um, I’m really sorry about yesterday. You know. At the bus stop. That wasn’t nice of us.”
Frankie just shrugged. “It’s OK.”
“Hey, wanna play a game of one-on-one?” He passed the ball to Frankie. “You can start!”
Frankie’s face lit up in a smile, and Ben knew how he wanted to act from then on. He wanted to help make his friends happy every chance he could.

What an uplift President Kimball’s August message on testimony was to me. I have been a member of the Church all my life but never have I enjoyed such an upliftment. I have spent the whole summer in the hospital, so I have not been able to attend my meetings like I always do. The meeting I have missed the most is testimony meeting. This meeting seems to do me the most good. I grow so much from others’ testimonies. However, as I lay in my bed one day, I had a strong urge to bear my testimony. I felt a strong feeling that my Heavenly Father was with me, so I poured out my heart to him. I shared my testimony with my best friend. I lay there and cried because I knew that my testimony had been heard. It needed to be shared, and my Heavenly Father knew it.
I am still in the hospital, but I know God lives and I know that we have living prophets guiding us today. The gospel is so marvelous, and this is a wonderful time to live. I have felt lonely at times in this hospital room, but I have learned many lessons, and the Lord has always been with me.
The power of the priesthood has also been an uplift in my life. My dad and my brother have brought the sacrament to me with my bishop’s approval.
The gospel is marvelous and has been such an inspiration in my life. Thank you, President Kimball, for your most beautiful article. It was one I needed right now in my life.
Jo HendricksApple Valley, California

From the time of his youth, Joseph understood that a great key to cultivating humility is to seek our Heavenly Father through sincere, heartfelt prayer. Daniel Tyler, an early Church member, recalled a time in Kirtland when many had turned against the Prophet. Brother Tyler, present in a meeting where the Prophet prayed with the congregation for the Lord’s help, described the experience in these words:
“I had heard men and women pray … , but never until then had I heard a man address his Maker as though He was present listening as a kind father would listen to the sorrows of a dutiful child. Joseph was at that time unlearned, but that prayer, which was to a considerable extent in behalf of those who accused him of having gone astray … , partook of the learning and eloquence of heaven. … It appeared to me as though, in case the vail were taken away, I could see the Lord standing facing His humblest of all servants I had ever seen.”9